Proper 15

14th August 2022 (the readings follow after the reflection)

Reflection

This passage from Isaiah reminds us that parables are not just to be found in the New Testament. The image of Israel as a vine planted and tended by God appears in both the passage from Isaiah and in the Psalm. Both passages tell very much the same story. Despite the thorough and expert ministrations of God, the vine fails to deliver its goods and is therefore allowed to fall prey to those destructive forces that seem ever present. Its protective surrounds are dismantled, its territory invaded. The vine is consumed and trampled upon. The psalm talks of wild boar being the protagonists; Isaiah is less specific but wild beasts come to mind and later in the same chapter the alien forces invading Israel are likened to roaring lions. The cost of not responding positively to God’s loving care and attention is extreme. 

Do we sense that that is our predicament when we look at the disasters that surround us? Heatwaves, droughts and wild fires; floods and storms; rapidly diminishing biodiversity; poverty and starvation; war and conflicts and threats of  war? 

In his opening speech at the Lambeth Conference, Justin Welby spoke of the ‘roaring lions’ that best our world. The reference comes from the Letter of Peter which warns its readers to be aware of the devil that prowls around like a roaring lion. One of the loudest of the roaring lions is, says Welby, climate change – the climate crisis that is causing such devastation and anguish world wide – and closely followed by the lion of inequality. We might echo the Psalmist in saying ‘Restore us, O Lord God of hosts; show the light of your countenance, and we shall be saved.’

The writer of Hebrews reminds us of the importance of faith. Faith that can close the mouths of lions. Faith that can with stand mockery and torture, persecution and destitution, imprisonment and death. The writer ends with the stark reminder that faith doesn’t mean that in this life everything will turn out rosey. Often faith is tested to the hilt because it persists even when there is no hope of salvation any time soon.  Our only hope is faith in Jesus Christ. 

The words of Jesus from today’s gospel are equally blunt. Jesus has not come to white wash over the cracks in society, to call lions cats, or in anyway downplay the evil which we have created. Rather Jesus has come to transform the world. He has, to use Welby’s words, come to kill the roaring lions. To remove the causes of conflict and suffering.

It is not, I believe, that Jesus wills division and conflict, but rather that He knows the state of the world, the prejudices and proclivities of those of us how should know better and of those who have been trapped in a system that gives them very little choice. What I think does anger Jesus is that we can see the signs of impending disaster and suffering all around us and yet do nothing. We ignore the signs that tell us that we cannot keep on drilling for oil and burning it. That we cannot keep on taking from the soil and do nothing to restore its fertility. That we cannot stand back as all around  plants and animals, birds and insects decline in numbers to the point of extinction. That we cannot allow a few to take and take building up wealth and riches, whilst the many struggle to feed themselves. That we cannot allow businesses to invest in products that destroy our environment rather than in those that would enhance life for all. That we cannot stand back whilst big pharmaceutical companies profit from selling vaccines to the rich whilst the poor go away empty handed. That we cannot stand back whilst media moguls control what we hear whilst burying the truth.

Welby began his address by saying that he hoped everyone would leave the Conference with their  “heart full of desire for friendship with Jesus Christ. For to desire Jesus is to desire God. To desire Jesus is to desire to be filled with love for God and, by God, love for His people and love for His word.”

Time and again, this is where we must return: to the overwhelming love that God has for us and the power that love has to change the world.

Isaiah 5:1-7

Let me sing for my beloved
my love-song concerning his vineyard:

My beloved had a vineyard
on a very fertile hill.

He dug it and cleared it of stones,
and planted it with choice vines;

he built a watchtower in the midst of it,
and hewed out a wine vat in it;

he expected it to yield grapes,
but it yielded wild grapes.

And now, inhabitants of Jerusalem
and people of Judah,

judge between me
and my vineyard.

What more was there to do for my vineyard
that I have not done in it?

When I expected it to yield grapes,
why did it yield wild grapes?

And now I will tell you
what I will do to my vineyard.

I will remove its hedge,
and it shall be devoured;

I will break down its wall,
and it shall be trampled down.

I will make it a waste;
it shall not be pruned or hoed,
and it shall be overgrown with briers and thorns;

I will also command the clouds
that they rain no rain upon it.

For the vineyard of the Lord of hosts
is the house of Israel,

and the people of Judah
are his pleasant planting;

he expected justice,
but saw bloodshed;

righteousness,
but heard a cry!

Psalm 80:1-2, 8-18

1 Hear, O Shepherd of Israel, leading Joseph like a flock; *
shine forth, you that are enthroned upon the cherubim.

2 In the presence of Ephraim, Benjamin, and Manasseh, *
stir up your strength and come to help us.

8 You have brought a vine out of Egypt; *
you cast out the nations and planted it.

9 You prepared the ground for it; *
it took root and filled the land.

10 The mountains were covered by its shadow *
and the towering cedar trees by its boughs.

11 You stretched out its tendrils to the Sea *
and its branches to the River.

12 Why have you broken down its wall, *
so that all who pass by pluck off its grapes?

13 The wild boar of the forest has ravaged it, *
and the beasts of the field have grazed upon it.

14 Turn now, O God of hosts, look down from heaven;
behold and tend this vine; *
preserve what your right hand has planted.

15 They burn it with fire like rubbish; *
at the rebuke of your countenance let them perish.

16 Let your hand be upon the man of your right hand, *
the son of man you have made so strong for yourself.

17 And so will we never turn away from you; *
give us life, that we may call upon your Name.

18 Restore us, O Lord God of hosts; *
show the light of your countenance, and we shall be saved.

Hebrews 11:29-12:2

By faith the people passed through the Red Sea as if it were dry land, but when the Egyptians attempted to do so they were drowned. By faith the walls of Jericho fell after they had been encircled for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, because she had received the spies in peace.

And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets– who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented– of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground.

Yet all these, though they were commended for their faith, did not receive what was promised, since God had provided something better so that they would not, apart from us, be made perfect.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

Luke 12:49-56

Jesus said, “I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptised, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided:

father against son
and son against father,

mother against daughter
and daughter against mother,

mother-in-law against her daughter-in-law
and daughter-in-law against mother-in-law.”

He also said to the crowds, “When you see a cloud rising in the west, you immediately say, `It is going to rain’; and so it happens. And when you see the south wind blowing, you say, `There will be scorching heat’; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?”

Counting on …day 276

14th August 2022

Last year I suggested “Take a photo of the youngest person in your family. How old will that person be in 2030? By then we hope the world will have reduced our greenhouse gas emissions by at least 55% below 1990. This should keep the rise in global temperatures to 1.5C. Try and imagine what their world then will be like? Will summers be even hotter and even wetter than now? Will there be more and stronger storms and floods? Will houses be better insulated? Will they have been adapted to cope with heat waves? Will transport system be all electric? Will they have been adapted to cope with floods and landslides? Will there still be the same diversity of wild plants and animals that we see now or will some have been pushed out of their niche in the  ecosystem by climate change? Will schools be solar powered? Will school leavers be finding jobs in a burgeoning green sector?” 

Since then we have failed globally and are, according to the IPCC, on pathway to global warming of more than double the 1.5C target. If we are to keep temperatures rises to 1.5C we must ensure that emissions peak by 2025 at the latest. Hopefully our lived experiences of global warming this summer will motivate us to take all necessary actions. 

 Counting on …day 275

13th August 2022

Following on from the last two Green Tau articles, here is a link to an excellent letter by a Kenyan Christian and environmental activist written to Alok Sharma in the issue of loss and damage. It comes with option of signing the accompanying petition on this issue.

https://actions.oxfam.org/great-britain/climate-justice-solidarity/petition/

Green Tau issue 48

Lambeth Conference: Environment and Sustainable Development 

12th August 2022

Every ten years (or thereabouts) all the bishops of the Anglican Communion meet together as the Lambeth Conference at the invitation of the Archbishop of Canterbury. Their meeting this year was the 15th such gathering with over six hundred bishops – and spouses – convening from all parts of the globe: Alaska, Australia, Brazil, South Sudan, the Philippines, Scotland, India and the Solomon Islands, and more. (Sadly the bishops of Nigeria, Rwanda Uganda declined to attend).   

The theme of the conference has been ‘God’s Church for God’s World – walking, listening and witnessing together.’  In fact the conference begins before the bishops arrive with the preparation of a document called ‘Lambeth Calls’. On each issue to be discussed at the conference a  paper – or “call” – is drafted by a group made up of bishops, clergy and laity from around the communion led by a Primate or senior bishop. Each Call includes:

  • A declaration, summarising what the Christian Church has always taught about these matters.
  • An affirmation, summarising what the bishops want to say on these matters in the present time.
  • Specific requests (The Calls) to future witness, sharing actions or challenges that the bishops want to give to each other, to fellow Christians and to the world.

Within each ‘Call’ there are be matters to discuss and decisions to be made. It may be that not all bishops will want to add their voices to every element of every call. As has always been the case at every Lambeth Conference bishops will confer together but they will not necessarily agree on everything. And the work of the conference continues after each participant has returned home as matters are taken forwards. https://www.lambethconference.org/programme/lambeth-calls/

The conference itself takes place in Canterbury but midway everyone travels to London for a day at Lambeth Palace. The focus for this day was the Environment and Sustainable Development. You can read the material prepared for this day here, pages 19 to 21 –  https://www.lambethconference.org/wp-content/uploads/2022/07/Lambeth-Calls-July-2022.pdf The Call clearly states the biblical imperative that humans should care for all creation, as well as being honest about the crisis we now face – 

“the triple environmental crisis of climate change, biodiversity loss and pollution is an existential threat to millions of people and species of plants and animals across the globe. The Intergovernmental Panel on Climate Change (IPCC) has warned that it is “code red for humanity”; “It’s now or never, if we want to limit global warming to 1.5°C”. Drastic action is needed in the next three years to bring down greenhouse gas emissions.” 

The Call also addresses the need to take action – “With crisis comes opportunity: for the Church to listen to God’s voice, to imagine how the world could be different, and to help build towards God’s Kingdom” – and is realistic about the lack of time available. “By the next Lambeth Conference, increasing areas of the Communion will be uninhabitable, because of drought, rising sea levels and other impacts as we reach tipping points in climate change. Meanwhile despite these terrible realities, carbon emissions continue to rise and there are over 50,000 new fossil fuel developments in the pipeline. Our oceans and rivers are clogged with plastic and people are choking and dying from polluted air. The web of life is becoming so damaged by the loss of biodiversity that the integrity of creation is under threat.” 

The Call then moves on to action that needs to be taken:-

“We call on world leaders to:

1. Enact bold and urgent policy changes, including:

• achieving net-zero carbon emissions as soon as possible to limit the global average temperature rise to 1.5 degrees above pre-industrial levels.

• fulfilling and substantially increasing their commitments to climate finance, including for loss and damage due to climate change.

• halting new gas and oil exploration.

• protecting and restoring biodiversity and tackling pollution.

2. Challenge wealthier nations and those with greatest responsibility for climate change to take the lead on climate action and just financing for other countries to reduce emissions.”

Those assembled to hear, think and talk about these pressing issues included those from communities already suffering the dire consequences of the climate crisis, those from communities who have historically been most responsible for the causes, those who have most to offer by means of practical and financial help, and those least able. As such the Anglican Communion can, together, speak from a basis of lived experience. This does not make the dilemmas any less tractable. Certainly some of the bishops spoke from experience when they highlighted the dangers of speaking out against the views of both governments and big business. For some communities the idea of living within reliance on fossil fuels seems a near impossible ask. 

I spent the day outside the Palace with Christian Climate Action actively praying that the outcome of the day would be that bishops would have a clear understanding of the need to end reliance on fossil fuels and to address the global injustices of climate change. In advance of the day, CCA had contacted all the bishops, highlighting these concerns and inviting them to share in a prayerful response. 

One of the bishops from South Sudan in turn asked for support for his campaign to protect Africa’s largest wetland, The Sudd. Fed by the White Nile this area floods each year providing a wetland habitat for a diversity of wildlife as well as provide irrigation and subsequent rainfall for the grasslands surrounding the wetland that supports pastoral farming. The future of this wetland is threatened by a project to build a 300km  canal that bypasses the Sudd, transferring the flood waters to the northerly reaches of the Nile. 

It was encouraging when some of the bishops as they passed on their way into  – and at the end of the day, out off – the Palace diverted to talk with us or wave a hand to show their support. Some revelled in having their photos taken with the CCA banners as a back drop! From those who talked and prayed with us we learnt more of the issues that they face. In seeing such numbers of people – many dressed in brilliant colours reflecting their national identity – we were made aware of the scope and scale of this global crisis.

And the outcome of the day? Bishops spoke of heating at first hand from their colleagues about the effects of the climate. Hopefully it was a means to greater understanding and empathy, and a spur to more incisive action. At a corporate level, the day saw the launch of The Communion Forest – “a global initiative comprising local activities of forest protection, tree growing and eco-system restoration undertaken by provinces, dioceses and individual churches across the Anglican Communion to safeguard creation.”

In the run up to the Lambeth Conference, the Vatican signed up to the call for a Fossil Fuel Non Proliferation treaty  – https://fossilfueltreaty.org/vatican There was perhaps a hope that the Anglican Communion might have taken the opportunity of echoing this. At their conference earlier this year, the call for this treaty was endorsed by various faith groups including the Methodist Church of Great Britain. Other signatories include Green Christian UK, Anglican Church of Southern Africa Environment Network, Interfaith Scotland, North Carolina Council of Churches,  Operation Noah, Quaker Earthcare Witness. 

In his final key note speech Justin Welby said of the Lambeth Calls, “They are not an end in themselves. They are an appeal to each  Church and Province, and  Bishop and Diocese, to every Anglican, to be more visibly the people of God…” This then is where we can take action.As individuals we can sign this call for a Fossil Fuel Non Proliferation treaty; we can ask our churches to sign; we can ask our diocese to sign – and do so with reference to the Lambeth Call for the Environment and Sustainable Development. Step by step, piece by piece we can work together for the care of creation. 

Later in the same speech he said, “The Church, salt and light, courageous in prophetic utterance, gracious yet clear, is not another NGO: it is God’s chosen means of shining light in the darkness…This is not the church getting involved in politics. It’s the church getting involved in God. “

See also https://christianclimateaction.org/2022/08/04/bishops-at-lambeth-conference-join-protestors-calling-for-climate-action-from-the-anglican-church/

Counting on …day 274 

12th August 2022

If we are inspired to sign petitions, such as the Fossil Fuel Non Proliferation Treaty, call for an end to the use of fossil fuels, then we must be willing in our daily lives to cut back – and ultimately cut out – reliance on fossil fuels. We need to be reducing our gas consumption, our use of petrol, not flying, not buying things made of or wrapped in plastic. We must walk the talk.

Prayers for Creation

 Friday 12th August 2022 

Trust in the Lord with all your heart, and do not rely on your own insight. Proverbs 3:5

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A lament:-

Dried up grass, withered leaves, parched earth:

My heart aches, my soul cries with pain.

Wilting stems, shrivelled fruit, sun-bleached petals:

 My heart aches, my soul cries with pain.

Desiccated trees, with premature leaf fall:

My heart aches, my soul cries with pain.

Harden mud in the ditch, ponds reduced to a smudge:

My heart aches, my soul cries with pain.

The smell of ash and dust – no scent of roses now:

My heart aches, my soul cries with pain.

What future for frogs and toads? Will newts survive?

My heart aches, my soul cries with pain.

What future for caterpillars? If no caterpillars, what future for birds and butterflies?

My heart aches, my soul cries with pain.

What future for worm-eating birds?  What future for grass-grazing rabbits?

My heart aches, my soul cries with pain.

What future for arable farms when the rain doesn’t fall? What future for livestock farms when fields are bare?

My heart aches, my soul cries with pain.

What future for humanity when reservoirs and taps run dry? What future for humanity when food is unaffordable?

My heart aches, my soul cries with pain.

A reading from Isaiah 55:1-5 (The Message)

 “Hey there! All who are thirsty come to the water! Are you penniless? Come anyway—buy and eat Come, buy your drinks, buy wine and milk. Buy without money—everything’s free! Why do you spend your money on junk food, your hard-earned cash on cotton candy?
Listen to me, listen well: Eat only the best, fill yourself with only the finest.  Pay attention, come close now, listen carefully to my life-giving, life-nourishing words. I’m making a lasting covenant commitment with you, the same that I made with David: sure, solid, enduring love.

To you O Lord, we turn for help! Make your ways known to us: 

Embed them in our hearts.

Give and do not count the cost, be generous in every way.

Exercise leadership with diligence, show care with cheerfulness. 

Gracious God, help us to hear your words.

Share one another’s burdens, remove the burden of debt.

Care for the widow, the orphan and the stranger.

Gracious God, help us to hear your words.

Do  good; seek justice, correct oppression; 

bring justice to the abandoned, plead the widow’s cause.

Gracious God, help us to hear your words.

Love your neighbour.

Establish governance with righteousness. 

Gracious God, help us to hear your words.

Do not be greedy, foreswear dishonest gain.

Do not bear false witness.

Gracious God, help us to hear your words.

Tend and care for the soil, give the land due respite.

Tend and prune the plants; give them  due respite.

Gracious God, help us to hear your words.

Care for the animals of the fields, and the wild creatures.

Have respect for every living thing. 

Gracious God, help us to hear your words.

The Grace

 Counting on …day 273

11th August 2022

The effects of the climate crisis could be as dire as that of nuclear war which has prompted various parliamentarians, cities, faith groups, academics, scientists, charities and NGOs to call for a Fossil Fuel Non-Proliferation Treaty:- 

Prevent the proliferation of coal, oil and gas by ending all new exploration and production; 

Phase-out existing production of fossil fuels in line with the 1.5C global climate goal; and 

Fast-track real solutions and a just transition for every worker, community and country.

You can endorse this as an individual or as a group, church,  company or business – https://fossilfueltreaty.org/#endorse

Green Tau issue 47

10th August 2022 

Loss and Damage

Carbon dioxide in the atmosphere acts as an insulator, keeping in the warmth of the sun that is radiated back by the earth. We see a similar affect when clouds act as an insulator. Under a clear night in the winter temperatures will plummet as the radiant heat escapes overnight. Whilst a cloudy night will maintain the temperature at a higher level as cloud cover keeps in more of the heat. Unlike cloud which can dissipate as quickly as it appears, atmospheric carbon dioxide stays put – unless it is absorbed by plants (on land) or by phytoplankton (in oceans).

The latest IPCC report suggests that for every 1000 billion of CO2 emitted temperatures will rise by approximately 0.45C. Since 1850 2500 billion tonnes of carbon dioxide have been released into the atmosphere, and global temperatures have risen by about 1.2C between 1850 and 2020.

These carbon emissions come primarily from the burning of fossil fuels and (to a lesser but still significant extent) making cement. The other notable contributor is change of land use. Where forests have been felled, the loss of CO2 absorbing capacity leads to a measurable increase in emissions. 

Considering cumulative carbon emissions (from fossil fuels, cement and changes in land use) since 1850 the USA has been the largest emitter, accounting for 20% of global emissions. The US is followed by China 11%, Russia 7%, Brazil 5%, Indonesia 4% (both these nations have seen significant deforestation), Germany 3.5%, India 3.4%, United Kingdom 3%,  Japan 2.7% and Canada 2.6%.  The distribution changes when emissions are calculated per capita for each national. Canada is now in top place, followed by the USA, Estonia (which has been heavily reliant on oil sands for energy), Australia, Trinidad and Tobago (having large oil, gas and chemical industries), Russia, Kazakhstan, United Kingdom (8th), Germany and Belgium. https://www.carbonbrief.org/analysis-which-countries-are-historically-responsible-for-climate-change/ 

Another way of looking at the distribution of carbon emissions across the globe, is to compare them with wealth. It was the early industrialisation of many European and North American countries that enabled them to become some of the wealthiest nations.  The richest half of the wealthiest nations account for 86% of the current annual CO2 emissions. Of the remaining nations, the very poorest, representing 9% of the global population account for just 0.5% of CO2 emissions. https://ourworldindata.org/co2-emissions

The very poorest nations that account for the most minimal CO2 emissions, are Burundi, Somalia, Mozambique, Madagascar, Sierra Leone, Afghanistan, Eritrea, Central African Republic, Liberia and Niger. https://worldpopulationreview.com/country-rankings/poorest-countries-in-the-world. These are countries which already face difficult situations and are highly vulnerable to the extremes of drought and floods. For them the effects of climate change will come sooner and with greater intensity than nations with more amenable climates. Their poverty makes them particularly vulnerable to the effects of climate change as they have limited resources with which to either mitigate or adapt. For example  there may be limited funding to build reservoirs and water distribution networks, weather warning systems, food stocks, search and rescue services etc, and limited resources to rebuild when disasters strike.

Another vulnerable group are the Small Islands Developing States which includes low-lying atoll nations in the Pacific like Kiribati and the Marshall Islands, which are only about six feet above sea level. The rising global temperatures that are already locked in mean that ice at both Poles will (as is  already beginning) melt, with a subsequent rises in sea levels, threatening the future existence of some of these islands.

It is clearly apparent that there is great inequality and injustice in the realm of climate change. Those who have contributed most are often the best able to insulate themselves from its effects, whilst those who contributed least are often doubly disadvantaged. 

Human-induced climate change is causing dangerous and widespread disruption in nature and affecting the lives of billions of people around the world, despite efforts to reduce the risks. People and ecosystems least able to cope are being hardest hit, said scientists in the latest Intergovernmental Panel on Climate Change (IPCC) report, 8th February 2022

To address this scenario, wealthy nations at the Copenhagen climate summit (COP25) in 2009,  agreed to provide $100 billion annually by 2020 to help developing countries adapt to climate change and transition to clean, renewable energy like wind and solar. This agreement was reiterated at COP 26 in 2022. It is still a promise that has yet to be met. To date the best year was 2020 when $83.3 bn was raised. Increasing finance for countries worst hit by climate impacts is therefore one of the key goals of Cop27 in Egypt. 

In addition to funding to help the most vulnerable nations to adapt to climate change, a call was made at COP26 for a “Loss and Damage” fund. These are funds that would compensate the worst affected and disadvantaged nations for damage caused by climate change. Like an insurance fund, it would compensate those who accrue loss and damage through events for which they are not responsible. However the developing countries’ proposal for a finance facility to address loss and damage was rejected in favour of a three-year Glasgow Dialogue to discuss funding arrangements – https://oxfamilibrary.openrepository.com/bitstream/handle/10546/621382/bp-fair-finance-loss-and-damage-070622-en.pdf

Who should pay into this fund? Those nations who have contributed most to the climate crisis and those best able to pay. And what of the fossil fuel companies? Certainly taxation and in the current market, further windfall taxes should enable governments to obtain the necessary finance. 

In 2020-21 UN humanitarian appeals to address emergencies arising from climate change topped $20 bn.  Meanwhile the top 25 oil and gas companies generated $205 billion in profits – https://www.accountable.us/wp-content/uploads/2022/03/20220307-UPDATED-Oil-And-Gas-2021-Profits-1.pdf And at the same time, these fossil fuel companies were – and continue – receiving government subsidies. The campaign group Paid to Pollute analysed OECD date showing that between 2016 and 2020 companies received £9.9 billion in tax reliefs for new exploration and production and £3.7 billion in payments towards decommissioning costs.

Thursday 22 September is Loss and Damage Action Day – an international day to stand in solidarity with those living with the worst impacts of climate breakdown, and to call on rich countries and big polluters to pay compensation. 

  • Join Green Christian’s morning prayer event – register on the Green Christian website.
  • Join Make Polluters Pay’s social media action – follow @MakePolluterPay and @FFTCnetwork for details.
  • Hold a vigil for loss and damage. This is a powerful way to publicly show solidarity with those at the sharp end of climate breakdown. A guide to holding an interfaith vigil is available to download (below). More resources are available on the Make Cop Count website, including a leaflet to hand out and placards to display.
  • For more information,- https://ctbi.org.uk/loss-and-damage-action-day-22-sept-2022/

Counting on …day 272

10th August 2022

Last week I began to collect newspaper items about the climate crisis just as I had a year ago. Within a day I had as many as I had collected in week. The climate crisis is certainly a hot topic in the Guardian, and I hope in other news outlets too. This should make it easier to talk about with friends,  neighbours, businesses, MPs and councillors. 


“Climate endgame: risk of human extinction ‘dangerously underexplored’
Scientists say there are ample reasons to suspect global heating could lead to catastrophe”

The Guardian 1-8-2022

Eco tips: things to enjoy!

It can seem as if all the things we could or should do to tackle the climate crisis, involve discomfort, hard work, extra complications etc  and yet only produce a  potential benefit that will accrue some years in to the future.

A happy husband warm in a preloved duffel coat enjoying a breakfast treat!

So instead here are some things that are fun, easy, enjoyable, rewarding, and/ or have an immediate effect.