Second Sunday of Easter

16th April 2023

Reflection

Lent has six weeks and so does Easter. Time to explore what the resurrection means for us. What is it to believe in a God who has risen from the dead? What is it to live a resurrection life? What is it to be an Easter people?

Last Sunday we heard how Simon Peter, the disciple Jesus loved, and Mary Magdalene responded to the resurrection. All three were confused to find the tomb empty. On inspection – reflection – the two men seem to have understood the empty tomb to signify that Jesus had risen from the dead but had gone no further in pondering what that might mean or even look like. Mary was less willing to accept that the absence of a body was proof that Jesus had risen from the dead. Her persistence to want to know more was rewarded and she (in John’s gospel) becomes the first person to encounter the risen Christ. He has a physical likeness – although not absolute – to the pre-resurrection Jesus. He has the recognisable voice of Jesus and, I think, the even more important, same recognisable loving, caring and challenging character. It is I suspect, by those characteristics that most of us today recognise Jesus. 

But to return to that first day, that first week of Easter, the disciples did not know what to expect or how to react. That first evening they are afraid –  still afraid having been fearful, perhaps, since then moment of Jesus’s arrest on the Thursday. The earlier part of the week with Jesus’s triumphant entry into Jerusalem and his preaching in the temple may have encouraged them to feel that this was the time when Jesus’s mission would reach its zenith, transforming life as they knew it. 

But now how do they feel? What is going to happen to them? Even if Jesus has been raised from the dead, how is that going to affect their lives, their future? What is their relationship with the risen Jesus going to be like?

So there they are that first evening, locked in a room and what, waiting? When all of a sudden Jesus is there amongst them, visibly present and conversing with them. Jesus may not address all their questions – doubts? – but he is able to assure them that he is alive in a new resurrected way, and perhaps most importantly in that moment, to give them peace.  And he breathes into them the Holy Spirit – something that recalls God’s action when giving life to the first Adam. Is Jesus demonstrating to them – making real for them – that in his resurrection they too are sharing his new life, entering a new age? 

But poor Thomas misses out on this. He is only offered second hand evidence and it is hard to believe the impossible based on that. Thomas needs to experience for himself a personal encounter with the risen Christ. When he does then see and touch and hear Jesus, his belief is absolute! 

What of us, 2000 years later? Can we encounter the risen Jesus? Yes. Both  the passage from Acts, with its discussion of Psalm 16, and the psalm itself affirm that, in ways which we might not be able to physically see, that Jesus – the Messiah, the Son of God – has been present throughout past ages. This is something that the writer of John focuses on in the first chapter of the Gospel – 

In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being  in him was life, and the life was the light of all people.  The light shines in the darkness, and the darkness did not overcome it. (John 1:1-5

The Prologue tells that the resurrected Jesus will continue to be that eternal presence that is of God – a light that will not be overcome. Just as his birth – when the Word became flesh – was a unique moment, so too this time of resurrection is a unique moment. This is when the Word that became flesh becomes something more than flesh.  The Letter of Peter tells us that the change experienced by Jesus in his resurrection is also to be experienced as a change by us – one by which we are born again, are brought to life anew. 

Our encounter with the risen Christ may not have the physicality of touch and sight that Thomas experienced, but it will be – is – no less real. Remember that the experience of belief was not immediate for any of the disciples – Thomas waits a whole week before he has that experience. So it can be for us. We may find times when we do not feel we are experiencing the presence of Christ in our lives. We may feel far away from him, adrift in a sea of uncertainty and doubt. We may find ourselves in dark places where it is impossible to experience any sense of joy. Yet hopefully, we can hold on to the belief that Jesus himself does not leave us, that even if we cannot see or feel or experience God’s presence, his love is constant, his desire for our wellbeing, everlasting. Maybe we can find reassurance that that hope is also carried for us by others. During that week of not knowing, of not believing, Thomas must have been supported by his fellow disciples. I’m sure that they did this with care and tact,  not making Thomas feel that he was a failure. 

Easter is a time to explore our relationship with Jesus, to find ways of being with and encountering Jesus, of be ready to ‘hear’ or ‘see’ his presence. It is a time to be with other Easter people to share and celebrate what the resurrection means for us. It is a time to be reinvigorated with new life in Christ and to share his peace.

Acts 2:14a,22-32

Peter, standing with the eleven, raised his voice and addressed the crowd, “You that are Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know— this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law. But God raised him up, having freed him from death, because it was impossible for him to be held in its power. For David says concerning him,

‘I saw the Lord always before me,
for he is at my right hand so that I will not be shaken;

therefore my heart was glad, and my tongue rejoiced;
moreover my flesh will live in hope.

For you will not abandon my soul to Hades,
or let your Holy One experience corruption.

You have made known to me the ways of life;
you will make me full of gladness with your presence.’

“Fellow Israelites, I may say to you confidently of our ancestor David that he both died and was buried, and his tomb is with us to this day. Since he was a prophet, he knew that God had sworn with an oath to him that he would put one of his descendants on his throne. Foreseeing this, David spoke of the resurrection of the Messiah, saying,

‘He was not abandoned to Hades,
nor did his flesh experience corruption.’

This Jesus God raised up, and of that all of us are witnesses.”

Psalm 16

1 Protect me, O God, for I take refuge in you; *
I have said to the Lord, “You are my Lord,
my good above all other.”

2 All my delight is upon the godly that are in the land, *
upon those who are noble among the people.

3 But those who run after other gods *
shall have their troubles multiplied.

4 Their libations of blood I will not offer, *
nor take the names of their gods upon my lips.

5 O Lord, you are my portion and my cup; *
it is you who uphold my lot.

6 My boundaries enclose a pleasant land; *
indeed, I have a goodly heritage.

7 I will bless the Lord who gives me counsel; *
my heart teaches me, night after night.

8 I have set the Lord always before me; *
because he is at my right hand I shall not fall.

9 My heart, therefore, is glad, and my spirit rejoices; *
my body also shall rest in hope.

10 For you will not abandon me to the grave, *
nor let your holy one see the Pit.

11 You will show me the path of life; *
in your presence there is fullness of joy,
and in your right hand are pleasures for evermore.

1 Peter 1:3-9

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you rejoice, even if now for a little while you have had to suffer various trials, so that the genuineness of your faith– being more precious than gold that, though perishable, is tested by fire– may be found to result in praise and glory and honour when Jesus Christ is revealed. Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls.

John 20:19-31

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Counting on … day 1.101

15th April 2023

How about a virtual state visit? It would save on costs and carbon emissions for both the visitor and the recipient.
It does actually happen! Earlier this week I received an email telling me that such a visit had been made to Paraguay.

Minister Trevelyan met Vice President Hugo Velazquez during her virtual visit, accompanied by the team at the British Embassy in Asuncion.

Prayers for Easter Day

14th April 2023 

The  LORD’s unfailing love and mercy still continue, fresh  as the morning, as sure as the sunrise. Lamentations 3:22,23

 You Lord, are the source of all that is good: 

We praise you.

You call us to have compassion for your world: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we come together in peace. 

A reading Peter 1: 3, 4a  Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade.

Response

Imagine the sun rising, the glowing disk that rises up over the horizon, spilling light out over the landscape. Imagine that that dawn is constantly breaking out above the horizon as the world travels around the sun. 

Jesus,  light of the world, bring hope to those who feel condemned to live in darkness. Empower us, your Easter people, to reassure and supported you those struggling with mental ill health, to create an inclusive and empathetic society. Bring hope to the people of Afghanistan especially women and girls whose lives are being foreclosed. 

Jesus Lord of life, hear us.

Imagine now a spring of water bubbling and gurgling as it constantly overflows. 

Jesus,  fountain of living water, may you satisfy the thirst of all who seek justice. Empower us, your Easter  people,  to strive for justice – for those fleeing war and persecution, for those who face intolerance and exclusion, for those seeking just wages and  fair trading practices. We pray for peace in Jerusalem, in Israel and in the occupied territories.

Jesus Lord of life,  hear us.

Imagine – smell – a new baked loaf of bread, with a crisp crust and soft crumb. Jesus bread of life, may you satisfy those who hunger for righteousness. Empower us, your Easter people, to aid those in need  – challenging the systems that allows children to go hungry, that make people choose between heating and eating, that ignores the plight of those facing climate induced drought and starvation in the Horn of Africa

Jesus Lord of life, hear us.

Imagine new leaves unfolding on the tip of a branch, bluebells uncurling underneath the trees, the first tentative steps of a new born lamb. Jesus, the way, the truth and the life, show us how to live in harmony with creation that all may live. Empower us, your Easter people, to treat the world with care, to treasure its biodiversity and to understand how to live simply that others may simply live.

Jesus Lord of life,  hear us.

Imagine a new born baby, its vulnerability and its need for care. Jesus as we are born again in baptism into your one family, fill us with your love.  Empower us, your Easter people, to care for all our brothers and sisters – those across the world, and those here in our local community. We pray for healing for  all who ill  …

Jesus Lord of life, hear us.

 Imagine a butterfly emerging from a chrysalis. Imagine  a chick breaking out of its shell. New life growing out of something past.  Jesus, the resurrection, may you bring new life to all in whom their current life has come to an end. 

As we remember those we love who no longer live in this world, bring comfort to all who mourn and grieve. 

Jesus Lord of life, hear us.

The  Grace

Counting on day …1.100

14th April 2023

If more cargo bikes on our streets is a good sign for our environment, so is the news that the number of short haul air flights in Europe is dropping.
Euro News reports-

“ ‘Flight shame’ seems to be working – at least for short-haul trips within a country’s borders. According to new Eurocontrol data, 38 per cent fewer domestic flights took off in Germany in 2022 than in 2019. In Lithuania and Finland, such trips declined by 38 per cent and 35 per cent respectively. The drop can be attributed to “environmental pressure,” the Eurocontrol report suggests.”

Counting on … day 1.099

13th April 2023

This week Positive News reported on the expansion of cargo bikes in London.

“They’ve been a regular sight in Dutch cities for decades. Now cargo bikes finally look set to conquer the English capital after Transport for London published its cargo bike action plan. 

“The transport body said that it wanted to fast track the rollout of the vehicles, after delivery giants such as Amazon and DHL started using them. It estimates that a sixth of all deliveries in the city could be made by cargo bike by 2030.

“Cargo bikes can be real game changers,” said Will Norman, London’s walking and cycling commissioner. “Not only do they provide environmental benefits by not contributing to air pollution, they also make journeys more efficient, and present a much lower risk of danger to people walking and cycling than vans and HGVs.””

What went right this week: the fund to help you rewild, plus more

Counting on … day 1.098

12th April 2023

following on from yesterday’s post, we can also help by buying UK-grown organic rape seed oil. The stronger the market the more readily farmers will move away from pesticides.

At present only one farm in Yorkshire grows organic rape – https://www.yorkshirerapeseedoil.co.uk/stringers-organics – and their oil can currently be purchased from Riverford Organics or from Hodmedod’s.

https://www.riverford.co.uk/organic-essentials/oils-and-vinegars/rapeseed-oil

Counting on …. Day 1.097

11th April 2023

As we celebrate the new life of the resurrection, here is a petition calling for life for our bee population.

https://petition.parliament.uk/petitions/631948

Quotes from supporters of the petition:-

1.

Professor Dave Goulson – Scientist, Author and Founder of the Bumblebee Conservation Trust

“For three years in a row our government has granted farmers special permission to use banned neonicotinoid pesticides on sugar beet. This is contrary to the expert advice of their own Expert Committee on Pesticides, who specifically recommended that permission should not be granted.  It also flies in the face of a huge body of scientific evidence showing that these chemicals are phenomenally toxic to all insect life, and that their use on any crop contaminates soils, hedgerow plants, and nearby streams and ponds for years to come. We are in a crisis, with insect populations in freefall. It is about time our government woke up to this, and acted accordingly. This petition is a necessary means of holding the government to account. Please sign and share as signing will ensure the issue is debated in Parliament.”

2.

Rev Professor Jasper Kenter, Aberystwyth Business School, Aberystwyth University 

“The repeated lifting of a ban on extremely harmful neonicotinoid pesticides by the UK Government is doing untold damage to insects in the UK. It is short-sighted and not backed by evidence. The ecological, economic, and cultural value of protecting insect population is far greater than any short-term profits from allowing these pesticides. By signing this petition, we can force a debate on this issue and make sure these pesticides are banned again next year.”

3.

Dr. George McGavin. Entomologist, TV Presenter, Author, President of the Dorset Wildlife Trust and Senior Principal Research Fellow, Imperial College.

Neonicotinoids are not a disaster waiting to happen – the disaster is already unfolding. These potent nerve poisons are extremely toxic to all manner of invertebrates and are water soluble – they get everywhere polluting soil, ground water and rivers. These chemicals, often used prophylactically as seed treatments, go on to make every part of the plant toxic. Neonicotinoids generate very large profits for the companies who manufacture and distribute them but they do enormous environmental harm and their use must stop.

Notes:

Globally 15% of crops are lost to ‘pests’ but the FAO tells us that 33% of all food grown is wasted. We need to get smarter – there other ways of protecting crops than poisoning the entire countryside.    

Dose for dose neonicotinoids can be hundreds, even thousands of times more toxic to bees than DDT 

Counting on … day 1.096

10th April 2023

Homes for all? Here is a simple petition asking that all new-build homes be fitted with a swift box. Places where swifts can nest, have diminished over recent decades and the lack of safe nesting places is contributing to the demise of these beautifully acrobatic birds. 

https://petition.parliament.uk/petitions/626737?fbclid=IwAR0EC_OhRCKQVv7OSxCS1MrLdaXsdkIWju0Lljr_VG6kFQSu_DG1RzayY7s

Counting on .. day 1.090

3rd April 2023

Talking about the climate crisis, what worries us and what the solutions might be is important – whether it’s talking with friends and family, with church and social groups, with businesses and providers, with MPs and local councillors. 

From the A22 Network a reports from Germany’s Letzte Generation:  “Elsewhere, LG told mayors that their cities would be disrupted if they didn’t support our demands, creating a national discussion about whether this is justifiable. Our mayor said he didn’t want to be blackmailed, and instead wondered why we couldn’t just ask for his cooperation. So we did, without attacking him in any way, and he agreed.

“This is something we are hearing more and more. It feels like there are many more open doors than expected. We’re not there yet and there’s a lot more work to do, but I want to share with you the feeling that change is indeed possible since there are likely more allies than you think.””

Green Tau: a reflection on resurrection.

8th April 2023, Holy Saturday.

What is resurrection? Its literary meaning is to rise again or to reappear, and more particularly, to rise again from the dead, 

In Greek the word is ‘anastasis’  which is also the title used for pictures depicting Christ ‘harrowing hell’.  Between his burial on Good Friday and the empty tomb on Easter morning, Jesus is believed to have gone to the place of the dead – variously known as hell or hades – where he triumphs over death as a force of dominion. In pictures Jesus is shown breaking open prison doors or coffin lids, and reaching out a hand to pull out or pull free those trapped by death. Typically it is Adam and Eve who are the first people that Jesus resurrects. This story is called ‘the harrowing of hell’ 

It seems as if there is no resting in the tomb for Jesus on Holy Saturday, but rather there is the  work of salvation to be done. Matthew’s gospel describes an earthquake at the moment of Jesus’s death which breaks open tombs and that in Jerusalem some of those who had died were raised and were seen by others. Perhaps time has a different speed or becomes a different after the physical death. 

So again what is resurrection? Is it  about new life as in completely new, or renewed life that is a remaking or reusing – or even re-membering – of pre-existing life. Is it reincarnation which implies being refleshed, or is it the born again of Jesus’s conversation with Nicodemus with the implication of a spiritual birthing? From the Old English æriste, the word is sometimes translated as again-rising, which to my mind has a nuance of a constant rising and rising and rising, like the waves of the sea. This latter is reflected in the constant cycle of birth and death in the natural world, the repeated recycling of atoms and molecules to maintain an ongoing source of flow of life – a river of life. Evolution is the name we give to describe the means by which life has appeared – and continues to appear – on earth. The raison d’être of evolution is to fill the world with life, despite what ever obstacles are set against this. In this sense evolution is similar to salvation, as both seek to ensure  everlasting life. 

Is resurrection just about the physical body?  I hope not as the physical constraints of the universe we inhabit makes that impossible. The scope for ongoing life on earth relies on the ongoing recycling, reusing of atoms and molecules. There has to be a process of letting go that enables this. 

In John’s gospel, Jesus tells his listeners, ‘Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.’ (John 12:24)

Whilst one seed dies, its very existence is then enabled to continue and to flourish.  There is an eternal continuum of life in the natural world to which Jesus  is drawing our attention. We can see another view of this continuum, this everlasting life in the story of salvation. Every generation receives the story from its forebears and inhabits them in their own lifetime, before passing them on in a new retelling to the next generation. In each retelling the core character of God is constant – for each generation God is a living presence and each generation is alive in God.  ‘in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’ He is not the God of the dead, but of the living, for to him all are alive.” (Luke 20:37-38)

Resurrection is about the ongoing existence of life that becomes independent of its physicality. It is both about letting go and moving on, of dying and living, of death and birth, of former ways and new beginnings. Easter is a time for launching out on to the river of life, of catching the flow of the current, of being carried into a new era which has no finite beginning and not finite end  but rather is eternal. 

And this makes Easter a time for letting go of the past so that it can be reborn as a new future. It is about not clinging on to how things used to be, but reaching out to a new way of being. It is about being open to encountering Jesus in new ways, and being ready to follow him along new paths. 

The climate crisis is one of the many obstacles that challenges the process of evolution, that disrupts the practiced cycles of the natural world. It is a first in terms of the scale to which humanity has been the cause of the disruption. But can we this Eastertide find in our re-entering and reimagining the resurrection story, find new ways being Christ’s people in this world, and new ways of being Christ’s agents sharing in word and deed the gospel of salvation?

What can we let go so that new resources are freed up to serve our brothers and sisters, to cherish and care for the natural world? How can we retell the stories of faith so that they are relevant to a new generation? How can we adopt new lifestyles that are sustainable, that support the common good? How can we find ourselves reborn again? Will this Easter be as transformative as the first Easter?

For as in Adam all die, so in Christ all will be made alive. 1 Corinthian 15:22