Sunday Reflections – The Green Tau

Feast of Pentecost

24th May 2026

Pentecost feels like a time of great anticipation, excitment, and new opportunities. At Pentecost we should expect to be surprised!

Echoing the words of the prophet Joel, Pentecost is a time to ask each other ‘What dreams do you have? What is you vision for the future?

Sometimes it feels as if all we want for the future is for things to continue as they are – that we can keep on with life as it is: the same type of shops in the high street, the same sorts of food for our meals, the same pattern of holidays – sun or snow in winter, sun and beaches in summer etc. Or maybe this is only so for those of us whose lives already feel comfortable.

Or maybe we do want a different future but can’t imagine how it could become a reality. Maybe we dream of a world where everyone has enough to eat, where everyone has the safety and comfort of a home, where the health service delivers equally to all, where everyone can access a good education, where war is no more and know one lives in fear of violence.

Maybe our vision for the future is smaller, more local. A vision of wildlife friendly green space. A friendly cafe where friends and strangers can meet and chat. A church roof covered with solar panels. A community vegetable patch.

To have a vision or a dream may lead to a prophetic role as God urges us to speak out, to inspire others, to draw out the skills and resources that will make the dream a reality.

Sometimes God summons us to take on a prophetic role that calls us to challenge those who say that a different future is impossible, to challenge those who cling to the status quo. God may gives us different ways of expressing that message – different tongues mean that more people will hear the message in the language or medium that they are most attuned to.

In terms of action how do we have agency?

Talking with and enthusing others to share the vision: the more who are committed to effecting change methods more likely it will happen. Share it with your church – perhaps your vision could be part of your church’s Mission Action Plan.

Talking with and/ or writing to people in positions of power and authority – such as your MP, your local councillor, the CEO of relevant businesses etc.

Making changes in your own lifestyle which can influence others to do the same and be a means of exerting consumer power.

Take practical action. If you want less litter, do a litter pick. If you want more trees, plant some.

Support other groups who similar aims. Make donations to relevant causes.

What ever the vision, what ever the message, those inspired by God’s Spirit will be enthused and enliven by that same Spirit. With all our differences, with our different modes of communication, with the different focus of our dream, if we can come together and work together like the parts of a body, we will be effective agents of growth in God’s kingdom here on Earth.

Acts 2:1-21

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs– in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

`In the last days it will be, God declares,

that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,

and your young men shall see visions,
and your old men shall dream dreams.

Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.

And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.

The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day.

Then everyone who calls on the name of the Lord shall be saved.’ “

Psalm 104:25-35, 37

25 O Lord, how manifold are your works! *
in wisdom you have made them all;
the earth is full of your creatures.

26 Yonder is the great and wide sea
with its living things too many to number, *
creatures both small and great.

27 There move the ships,
and there is that Leviathan, *
which you have made for the sport of it.

28 All of them look to you *
to give them their food in due season.

29 You give it to them; they gather it; *
you open your hand, and they are filled with good things.

30 You hide your face, and they are terrified; *
you take away their breath,
and they die and return to their dust.

31 You send forth your Spirit, and they are created; *
and so you renew the face of the earth.

32 May the glory of the Lord endure for ever; *
may the Lord rejoice in all his works.

33 He looks at the earth and it trembles; *
he touches the mountains and they smoke.

34 I will sing to the Lord as long as I live; *
I will praise my God while I have my being.

35 May these words of mine please him; *
I will rejoice in the Lord.

37 Bless the Lord, O my soul. *
Hallelujah!

1 Corinthians 12:3b-13

No one can say “Jesus is Lord” except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptised into one body– Jews or Greeks, slaves or free– and we were all made to drink of one Spirit.

John 20:19-23

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Seventh Sunday of Easter

17th May 2026

Reflection with readings below

“Lord is this the time when you will restore the kingdom” ask the disciples. It is a question I’m sure we are often tempted to ask, as we look around the world and despair. Couldn’t Jesus just wave wand or blow a trumpet, and with a flash and a bang establish instantly God’s kingdom here on Earth?

But it’s not like that. The kingdom of God has been edging its way in slowly and steadily, little by little. Prophets, like Isaiah and John the Baptist, have been calling on us to be part of process. Jesus himself announces that the kingdom is at hand, and throughout his ministry we see it emerging as the sick are healed, the possessed are freed, the hungry fed, the mournful comforted, the outcast empowered, the selfish challenged, the self righteous exposed, the greedy reformed. Act by act, step by step, we see the kingdom of God growing here in Earth. Like creation, it is an ongoing process.

This week we had the State Opening of Parliament when the King read out a speech outlining what the Government will do in this term of Parliament to ensure the wellbeing of the kingdom of Britain. Achieving that wellbeing – typically measured in GDP which is not really a measure of how well we are as individuals or as a society- is likewise an ongoing process. Whether all that is proposed will happen, is a moot point, and equally it is questionable whether all that is proposed is what is needed to ensure the common good of us all rather than the just a few. Since the King’s speech was made on Wednesday other alternatives have been put forward by, among others, Lord Blunkett and Kemi Badenoch. I’m not sure that any of these speeches and manifestos match with the bringing in of the kingdom of God.

For a manifesto for that kingdom we have, in the gospels, the Magnificat and the Beatitudes- and from more contemporary sources we have such as R S Thomas’s poem The Kingdom

It’s a long way off but inside it

There are quite different things going on:

Festivals at which the poor man

Is king and the consumptive is

Healed; mirrors in which the blind look

At themselves and love looks at them

Back; and industry is for mending

The bent bones and the minds fractured

By life. It’s a long way off, but to get

There takes no time and admission

Is free, if you will purge yourself

Of desire, and present yourself with

Your need only and the simple offering

Of your faith, green as a leaf.

Or in the writings of John Ruskin. Just today a friend sent me these words summarising his outline for the wellbeing of ‘the Workmen and Labourers of Great Britain’

to turn wasteland into food-producing plots
to protect wildlife
to educate all people in schools according to their specific needs
to open public libraries and galleries as a ‘national cultural store’ for all people.

Maybe the Church should issue its take on the King’s speech, for we as Christians are called by Jesus to be kingdom builders and to this end, are empowered by the Holy Spirit.

Welcome the refugee and the migrant, ensure they become part of society and are able to make their contribution to our shared wellbeing
End the sale of weapons to the State of Israel and other states that abuse their power
Ensure all church investment, including banking, is proactively aligned with the values of the kingdom of God
Continue to promote net zero by 2030 and press the government to do likewise
To promote food security and biodiversity through example and teaching and press the Government to do likewise
Continue to redistribute wealth within the church and press the government to do likewise across society
Continue to provide and advocate for the needs of people within our local communities and across the globe, and press the government to do likewise, so that everyone’s needs are met before the wants of a few
Continue to worship and learn from the source of all true wisdom.

Acts 1:6-14

When the apostles had come together, they asked Jesus, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.

Psalm 68:1-10, 33-36

1 Let God arise, and let his enemies be scattered; *
let those who hate him flee before him.

2 Let them vanish like smoke when the wind drives it away; *
as the wax melts at the fire, so let the wicked perish at the presence of God.

3 But let the righteous be glad and rejoice before God; *
let them also be merry and joyful.

4 Sing to God, sing praises to his Name;
exalt him who rides upon the heavens; *
YAHWEH is his Name, rejoice before him!

5 Father of orphans, defender of widows, *
God in his holy habitation!

6 God gives the solitary a home and brings forth prisoners into freedom; *
but the rebels shall live in dry places.

7 O God, when you went forth before your people, *
when you marched through the wilderness,

8 The earth shook, and the skies poured down rain,
at the presence of God, the God of Sinai, *
at the presence of God, the God of Israel.

9 You sent a gracious rain, O God, upon your inheritance; *
you refreshed the land when it was weary.

10 Your people found their home in it; *
in your goodness, O God, you have made provision for the poor.

33 Sing to God, O kingdoms of the earth; *
sing praises to the Lord.

34 He rides in the heavens, the ancient heavens; *
he sends forth his voice, his mighty voice.

35 Ascribe power to God; *
his majesty is over Israel;
his strength is in the skies.

36 How wonderful is God in his holy places! *
the God of Israel giving strength and power to his people!
Blessed be God!

1 Peter 4:12-14; 5:6-11

Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. But rejoice insofar as you are sharing Christ’s sufferings, so that you may also be glad and shout for joy when his glory is revealed. If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you.

Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. Cast all your anxiety on him, because he cares for you. Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. Resist him, steadfast in your faith, for you know that your brothers and sisters in all the world are undergoing the same kinds of suffering. And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. To him be the power forever and ever. Amen.

John 17:1-11

Jesus looked up to heaven and said, “Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.

“I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.”

Sixth Sunday of Easter

10th May 2026

Reflection with readings below

Earlier in the discourse that is recorded in John’s Gospel (chapter 13:4) Jesus gives his disciples a new commandment that they love one another, and this is presumably why Jesus is referring to in today’s reading when he says, ‘If you love me, keep my commandments.’

We are called to love Jesus who is God, and we are called to love one another – and if we hear the words of Paul in Acts, one another becomes not just the person next to me, nor just fellow human beings, but all of creation. For in all that has been created, dwells God. If we love God, we cannot but love all God has created and in whom we have our being.

To love is surely the totality of Christianity.

Yet we seem to live in a world full of hate. And if I am honest, loving everyone all the time is a hard challenge. In the letter of Peter we hear that baptism is not about washing away dirt – sins – but about creating within us a good conscience, a reminder – an alarm system even – that will prompt us to do what it right, to inhabit love. I guess like all alarm systems, we can ignore it. We can with practice, blank it out and not hear it. But conversely we can practice paying attention to our conscience so that inhabiting love becomes the norm. And we don’t do this alone. We have the Holy Spirit as our advocate – the one who can help us see the problem, can help us choose the best response, can strengthen our actions.

Equally we should not forget that far outweighing our efforts to love, is God’s love for us. That love encompasses all that exists. That love cares deeply for every single being including those of us who still have hate within us. And God’s love will always far exceeds what we need for its is endless and eternal.

Acts 17:22-31

Paul stood in front of the Areopagus and said, “Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For ‘In him we live and move and have our being’; as even some of your own poets have said,

‘For we too are his offspring.’

Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”

Psalm 66:7-18

7 Bless our God, you peoples; *
make the voice of his praise to be heard;

8 Who holds our souls in life, *
and will not allow our feet to slip.

9 For you, O God, have proved us; *
you have tried us just as silver is tried.

10 You brought us into the snare; *
you laid heavy burdens upon our backs.

11 You let enemies ride over our heads;
we went through fire and water; *
but you brought us out into a place of refreshment.

12 I will enter your house with burnt-offerings
and will pay you my vows, *
which I promised with my lips
and spoke with my mouth when I was in trouble.

13 I will offer you sacrifices of fat beasts
with the smoke of rams; *
I will give you oxen and goats.

14 Come and listen, all you who fear God, *
and I will tell you what he has done for me.

15 I called out to him with my mouth, *
and his praise was on my tongue.

16 If I had found evil in my heart, *
the Lord would not have heard me;

17 But in truth God has heard me; *
he has attended to the voice of my prayer.

18 Blessed be God, who has not rejected my prayer, *
nor withheld his love from me.

1 Peter 3:13-22

Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, but in your hearts sanctify Christ as Lord. Always be ready to make your defence to anyone who demands from you an accounting for the hope that is in you; yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame. For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil. For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. And baptism, which this prefigured, now saves you– not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

John 14:15-21

Jesus said, ”If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

”I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.”

Fifth Sunday of Easter

3rd May 2026

Reflection with readings below

The season of Easter lasts 40 days (if you count Ascension tide as a separate season) or 50 days if you see Pentecost as the culmination of Easter. But it seems hard – either way – to maintain that joy and freshness of Easter Day.

What is the ongoing impact of Easter and the resurrection on our lives? Is it that in Jesus whom we know both as someone who has experienced the fullness of human life – including death and what lays beyond that – and who has a full experience of divinity? Is it that Jesus invites us to be an intimate part of his life – to share in his vision of the world?

At times it can be hard to grasp what this means – and perhaps especially the both human and divine aspects of Jesus. Is this perhaps what we see underlying the conversations in today’s gospel reading? The disciples are struggling to see in the human Jesus the totality of the divine. Equally there is a tension that we experience in Christianity today as to whether we should be focused on worshipping God as part of our journey to heaven, or whether we should be focused on taking action – doing things – to transform this life so that it is heaven on earth?

Jesus says, “I am the way, and the truth, and the life”. He also says that it is through his works – and if we follow Jesus, through our works – that God the Father can be seen.

So maybe the season of Easter is about our ongoing journey following Jesus, following his example both in how we relate to God and how we relate to our neighbours. To love God and to love our neighbour is to be active. In the current global climate that is to be active in consoling those who are distressed, to support those who feel marginalised, to stand up for those being abused, and to seek peace and justice for all. If we can bring to that the joy and freshness of Easter so much the better!

And remember that half of the command we sometimes forget, to love our neighbour as ourself. Being aware of our shortcomings and our need for love – from God and from our neighbours – will equip us better in following Jesus.

Acts 7:55-60

Filled with the Holy Spirit, Stephen gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. “Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died.

Psalm 31:1-5, 15-16

1 In you, O Lord, have I taken refuge;
let me never be put to shame; *
deliver me in your righteousness.

2 Incline your ear to me; *
make haste to deliver me.

3 Be my strong rock, a castle to keep me safe,
for you are my crag and my stronghold; *
for the sake of your Name, lead me and guide me.

4 Take me out of the net that they have secretly set for me, *
for you are my tower of strength.

5 Into your hands I commend my spirit, *
for you have redeemed me,
O Lord, O God of truth.

15 My times are in your hand; *
rescue me from the hand of my enemies,
and from those who persecute me.

16 Make your face to shine upon your servant, *
and in your loving-kindness save me.

1 Peter 2:2-10

Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation— if indeed you have tasted that the Lord is good.

Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in scripture:

“See, I am laying in Zion a stone,
a cornerstone chosen and precious;

and whoever believes in him will not be put to shame.”

To you then who believe, he is precious; but for those who do not believe,

“The stone that the builders rejected
has become the very head of the corner”,

and

“A stone that makes them stumble,
and a rock that makes them fall.”

They stumble because they disobey the word, as they were destined to do.

But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvellous light.

Once you were not a people,
but now you are God’s people;

once you had not received mercy,
but now you have received mercy.

John 14:1-14

Jesus said, “Do not let your hearts be troubled. Believe in God, believe also in me. In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.”

Philip said to him, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.”

Fourth Sunday of Easter

26th April 2026

Reflection with readings below

Today’s gospel story feels like a story about a version of green washing. Jesus is warning his followers to be aware of those who appear to be people who will look after you, care for you, have your best interests at heart, but are in reality charlatans.

How would the story sound if rather than shepherds it was about the CEOs of water companies? Or the CEO of a gas or oil company? Or maybe the owner of an industrial chicken farm – who only wants to ensure you have cheap chicken to eat and brushes over the pollution that is caused in its production? In so many aspects of life we are offered the ideal product, the exclusive deal, or the cheapest price, whilst the true cost of the product, the true cost of its impact on our environment and our lives is glossed over. Once the sale has been and the profit sequestered, then your well-being is not longer of interest.

Jesus challenges us to see beyond the immediate gratification, to do a bit of probing, a bit of research. Is what we’re offered beneficial for us, for our neighbours, four our environment? Is what we’re being offered in tune with God’s wishes, does it honour God?

It then maybe come a challenge that asks us to make difficult choices, that asks us to make a sacrifice that shows love for our neighbour, that shows our love for God. Isn’t that what the Letter of Peter is describing? Following Jesus is not always easy. We will be asked not just to talk about the right thing, but asked to do the right thing.

To walk the talk!

But we do not walk alone. Jesus is our good shepherd. Jesus will walk with us, will refresh us, and will comfort us – comfort meaning with strength- when things get tough.

Acts 2:42-47

Those who had been baptised devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.

Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.

Psalm 23

1 The Lord is my shepherd; *
I shall not be in want.

2 He makes me lie down in green pastures *
and leads me beside still waters.

3 He revives my soul *
and guides me along right pathways for his Name’s sake.

4 Though I walk through the valley of the shadow of death,
I shall fear no evil; *
for you are with me;
your rod and your staff, they comfort me.

5 You spread a table before me in the presence of those who trouble me; *
you have anointed my head with oil,
and my cup is running over.

6 Surely your goodness and mercy shall follow me all the days of my life, *
and I will dwell in the house of the Lord for ever.

1 Peter 2:19-25

It is a credit to you if, being aware of God, you endure pain while suffering unjustly. If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do right and suffer for it, you have God’s approval. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.

“He committed no sin,
and no deceit was found in his mouth.”

When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly. He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed. For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.

John 10:1-10

Jesus said, “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them.

So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”

Third Sunday of Easter

19th April 2026

Reflection with readings below

How often do we make decisions before we are fully acquainted with the facts? How often do we make judgements based based on what we think to be true?

One of the things I enjoy is a monthly discussion group. Our topics cover the Bible, theological ideas, current affairs via mediums such as books, poems, art works and scripture. What is most invigorating is the intellectual stretch of looking at new ideas and the challenge and insights of others in the group.

Reading a book on your own is good but having to summarise it for someone else, or hearing it dissected by another, or piecing together the differing views within a group is even more enriching.

Mulling an idea over in your head is good. Having to articulate those thoughts to some one else can clarify the idea. Listening to someone else’s viewpoint can be equally constructive.

Whilst a good sermon can be inspiring, it is hard to retain all the words and ideas. The lack of discussion reduces engagement. Not being able to put in your own thoughts leaves the sermon as someone else’s thoughts.

So here in today’s gospel we don’t have a sermon. Instead we have at first two companions talking with each other about what is puzzling – even troubling – them. They talk as they walk.

Interestingly walking creates a good space for talking. It engages the body in an activity that doesn’t need a lot of brain power, and so frees the mind for other things. It is at the same time an activity that fills the gaps in a conversation: whilst you continue to walk together, silences that would otherwise be awkward, are filled by the ongoing walk.

It’s a long walk so they have plenty of time to think and reflect and niggle at their problem.

They’re joined by a third companion whose willingness to listen encourages them to pour out the full story.

Then their companion unpacks whet they have related. He shows them their story in a new light. He reinterprets for them scriptural passages. He helps them see everything from a new perspective.

Seeing things anew is a reoccurring theme in the Easter story.

As the three – the two companions and the ‘stranger’ – walk and talk together, so they develop a friendship such that, when they reach Emmaus, they share a meal together.

Talking together leads to better understanding and empathy and, hence, friendship between people.

Where might God be in this? Helping us to listen and to be focus. Promoting new thoughts. Inspiring wisdom. Opening our eyes to see differently. Opening our hearts to be more understanding. Enabling empathy and fellowship.

Acts 2:14a,36-41

Peter, standing with the eleven, raised his voice and addressed the crowd, “Let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.” Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, “Brothers, what should we do?” Peter said to them, “Repent, and be baptised every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.” And he testified with many other arguments and exhorted them, saying, “Save yourselves from this corrupt generation.” So those who welcomed his message were baptised, and that day about three thousand persons were added.

Psalm 116:1-3, 10-17

1 I love the Lord, because he has heard the voice of my supplication, *
because he has inclined his ear to me whenever I called upon him.

2 The cords of death entangled me;
the grip of the grave took hold of me; *
I came to grief and sorrow.

3 Then I called upon the Name of the Lord: *
“O Lord, I pray you, save my life.”

10 How shall I repay the Lord *
for all the good things he has done for me?

11 I will lift up the cup of salvation *
and call upon the Name of the Lord.

12 I will fulfil my vows to the Lord *
in the presence of all his people.

13 Precious in the sight of the Lord *
is the death of his servants.

14 O Lord, I am your servant; *
I am your servant and the child of your handmaid;
you have freed me from my bonds.

15 I will offer you the sacrifice of thanksgiving *
and call upon the Name of the Lord.

16 I will fulfil my vows to the Lord *
in the presence of all his people,

17 In the courts of the Lord’S house, *
in the midst of you, O Jerusalem.
Hallelujah!

1 Peter 1:17-23

If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, but with the precious blood of Christ, like that of a lamb without defect or blemish. He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God.

Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love, love one another deeply from the heart. You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God.

Luke 24:13-35

Now on that same day two of Jesus’ disciples were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognising him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognised him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

Christ is risen: alleluia!

6th April 2026

This is part of a larger picture by Rembrandt. It is dawn on Easter morning. Few people see the dawn every day; most of us are either still asleep or busy working. Few people saw Jesus that morning, and quite likely only a few of those recognised that it was Jesus – the risen Jesus!

Jesus’s resurrection happens quietly, secretly, and is revealed personally only to a few. And even those few, who indeed are his followers, struggle to understand what has happened. It takes time to process it’s Jesus’s resurrection and therefore his gospel message. For the early disciples, the resurrection becomes a vindication of both Jesus’s message and their own continued faith as his followers. Jesus’s resurrection becomes a focal point about which his followers gather. And with Ascension and Pentecost, it becomes the spark that creates the church empowering his followers as a community of strength, wisdom and fellowship that seeks to live and share the gospel values.

Jesus’s death and resurrection, like the seed that dies and becomes a fruitful plant, invigorating new life. As Rowan Williams wrote in his book ‘Resurrection’, “to believe in the risen Jesus is to trust that the regenerative power of God is active in the human world” and he continues “it can only be experienced as transformation and recreation and empowerment…”

Yet when we look around the world we see a mix of images and stories.

In our gardens we observe the blooming of tulips and daffodils, the jewelled presence of lady birds, the songs of birds that are busy matin and nesting. Over the Easter weekend gatherings with family and friends and with happy congregations in our churches, allow us to celebrate new life. While chocolate eggs and other culinary delights provide a culinary marker.

At the same time however others are traumatised by war, by persecution, by the loss of homes and livelihoods. And others struggle with hunger, poverty and economic and environmental impacts of a world in crisis.

Where now is the Easter message? The encouragement to be joyful?

Is it rather an indicator of the ongoing need for salvation? Not just the personal salvation that reassures me that I am loved by God, but the salvation of the world that seeks to establish God’s will here on earth as in heaven? The latter is – and always has been – a work in progress; a work that relies on the cooperation of humans with God. A work that is enhanced when we let God’s spirit work through us.

John’s gospel is full of glimpses of glory – times and instances when God’s glory (salvation) is glimpsed. Jesus’s message is presented through metaphors and riddles. It is a message that implies that the kingdom is something that is going to emerge over time, that it will be a work in progress, that it will be worked at by people, but those people can find strength through the gifts that Jesus offers – such as enlightenment, live-giving water, the bread of life, community.

Jesus’s resurrection is still to be celebrated as a vindication of the life giving power of his gospel – and as a reminder that we his disciples are the means by which salvation can become a reality.

“So Christ is risen!

Risen again

in the midst of it all –

that in some amazing way

we too may be a people of hope

who walk in the light,

imbued with the Spirit.” Peter Millar

Easter Day

5th April 2026

A small thought on a glorious day!

John’s gospel doesn’t have parables but metaphors.

One is that unless a seed dies it will not bear fruit. The grain of wheat sown ceases to be a seed but morphs into a root and a shoot from which a whole new plant grows, bearing a rich head of multiple grains.

This is a metaphor for Jesus’s own death.

The earth-bound Jesus is one person. From his death comes the resurrection and the growth of a new form of Jesus which is that community of Christians – Christ -bearers – that we call both church and the body of Christ.

It is also a metaphor for us as individuals. Time and again through out John’s gospel Jesus challenges people to see things differently, to let go of old life destroying ways and embrace new life enriching ways.

We are called to let go of – to discard – ways of living, traditions and habits that constrain and restrict and maybe even fossilise us, so that we can receive the life giving force of the risen Jesus and become fruitful ourselves.

In us is the seed of resurrection – of Christ – the seed that will grow and multiply: love flourishing.

Jeremiah 31:1-6

At that time, says the Lord, I will be the God of all the families of Israel, and they shall be my people.

Thus says the Lord:

The people who survived the sword
found grace in the wilderness;

when Israel sought for rest,
the Lord appeared to him from far away.

I have loved you with an everlasting love;
therefore I have continued my faithfulness to you.

Again I will build you, and you shall be built,
O virgin Israel!

Again you shall take your tambourines,
and go forth in the dance of the merrymakers.

Again you shall plant vineyards
on the mountains of Samaria;

the planters shall plant,
and shall enjoy the fruit.

For there shall be a day when sentinels will call
in the hill country of Ephraim:

“Come, let us go up to Zion,
to the Lord our God.”

Psalm 118:1-2, 14-24

1 Give thanks to the Lord, for he is good; *
his mercy endures for ever.

2 Let Israel now proclaim, *
“His mercy endures for ever.”

14 The Lord is my strength and my song, *
and he has become my salvation.

15 There is a sound of exultation and victory *
in the tents of the righteous:

16 “The right hand of the Lord has triumphed! *
the right hand of the Lord is exalted!
the right hand of the Lord has triumphed!”

17 I shall not die, but live, *
and declare the works of the Lord.

18 The Lord has punished me sorely, *
but he did not hand me over to death.

19 Open for me the gates of righteousness; *
I will enter them;
I will offer thanks to the Lord.

20 “This is the gate of the Lord; *
he who is righteous may enter.”

21 I will give thanks to you, for you answered me *
and have become my salvation.

22 The same stone which the builders rejected *
has become the chief cornerstone.

23 This is the Lord’s doing, *
and it is marvellous in our eyes.

24 On this day the Lord has acted; *
we will rejoice and be glad in it.

Acts 10:34-43

Peter began to speak to Cornelius and the other Gentiles: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel, preaching peace by Jesus Christ–he is Lord of all. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

John 20:1-18

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

Liturgy of the Palms

28th March 2026

Reflection with readings below

Today’s Gospel highlights Jesus’s radical leadership style – one that will also be witnessed latter this week on Maundy Thursday.

Last week we saw Sarah Mullally walking from London to Canterbury where she was installed as the new arch bishop. By walking, Sarah demonstrated a radical style of leadership – one that put her on a level with and accessible to those she will serve. Jesus does the same thing when he rides into Jerusalem on a donkey.

This approach is the converse of big businesses such as Shell and Barclays. Here the CEO and other company executives hide behind plate glass, card-swipe doors and security guards. They chose not to meet or engage with the person in the street. They only listen to big money shareholders and financiers. Their interests limited to the making of yet more profits.

And significantly, they – the CEOs and corporate business leaders are the ones that have the ear of government ministers. But as ordinary voters, we should not neglect our right to go to Parliament and ask to speak to our MP – a process called green carding. (Your request is recorded in a green slip and if your MP isn’t available they are required to send you a written reply instead).

Throughout the Gospels we Jesus walking amongst and alongside with people, listening to the. and asking them “What do you want?” He did not tuck himself away in a palace or villa. He didn’t separate himself from the ordinary people with a vanguard of vigilant disciples. He didn’t limit his acceptance of invitations to just those of the rich and influential. He didn’t limit his conversations to just those who were ‘proper’ Jews. Rather he made a point of turning no one away, of listening to people’s concerns, of entering into dialogue with those who opposed him.

Jesus’s leadership style of inclusivity, of attentive listening, of genuine engagement and genuine concern, is one that needs to be emulated by others in leadership roles if we are to create and maintain resilient, caring and proactive communities.

The Green Party recent successes is in part because their candidates have been willing to walk the streets meeting ordinary people and listening to their concerns.

When recently three bishops went and spent time in the occupied territories and speaking with and listening to the Palestinian inhabitants, they came away with a different stance on the conflict. Where at the synod in July the church had not wanted to to debate the Palestinian issue, now these three bishops spoke out

The alternative leadership style of exclusivity and othering of domination and suppression, is destructive of communities and community values. It devalues ordinary individuals, using them as pawns, It increases the divide between rich and poor, between the haves and have nots. We see this leadership styles in figures such as Putin and Trump and Netanyahu – and maybe too in the remote leadership figures in Iran – people who are narcissistic, who surround themselves with yes people, who don’t walk amongst the ordinary people, who place national (and personal) status above the wellbeing of the ordinary people, who disregard the ideals of the common good.

Today’s psalm with its reference to the rejected stone which becomes the chief cornerstone reminds us how God’s wisdom is often counter cultural!

What of the crowds in today’s Gospel story, the ones who lined the streets, who waved palm branches, laid their coats on the road, the ones who went with Jesus from Bethphage and those who join in en route, those who shouted out slogans and sang chants, praising God and celebrating a new era? They too are central to today’s story.

Yesterday I was in London for the Together Alliance March – a coming together of numerous groups and communities, all united in the desire for a nation that does not divide people, that does not disparage the outsider or those of us who are different. The march was preceded by a service at the Oasis Church with a full to capacity congregation of some 260 people – and a dog. The front of the church was decked out with flags and banners made by church members – Jesus Loves, Love Resists, Prince of Peace, Love Thy Neighbour, Love Drives Out Fear – whilst the energy and excitement of the congregation was palpable.

They too are march itself assembled along Park Lane with an interfaith block. Here even more banners were on display along with placards and flags – and in the centre of the block the Coat of Hopes. This coat, with extra long tails such that at least two people have to carry it, is covered with patches embroidered and appliquéd by hundreds of well wishers sharing signs of hope. The coat was first made for a pilgrimage from London to Glasgow for the COP.

Here too were a crowd of people, followers of Jesus, asserting their belief that a better world is possible and, indeed, is what the Gospel preaches.

Palm Sunday calls us to stand up and follow Jesus. To stand up for the mission of the Gospel which Jesus declared using the words of Isaiah: ‘to bring good news to the poor, to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim the year of the Lord’s favour.’ (Luke 4:18-19)

Matthew 21:1-11

When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, `The Lord needs them.’ And he will send them immediately.” This took place to fulfil what had been spoken through the prophet, saying,

“Tell the daughter of Zion,
Look, your king is coming to you,
humble, and mounted on a donkey,
and on a colt, the foal of a donkey.”

The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,

“Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!”

When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”

The Psalm

Psalm 118:1-2, 19-29

1 Give thanks to the Lord, for he is good; *
his mercy endures for ever.

2 Let Israel now proclaim, *
“His mercy endures for ever.”

19 Open for me the gates of righteousness; *
I will enter them;
I will offer thanks to the Lord.

20 “This is the gate of the Lord; *
he who is righteous may enter.”

21 I will give thanks to you, for you answered me *
and have become my salvation.

22 The same stone which the builders rejected *
has become the chief cornerstone.

23 This is the Lord’s doing, *
and it is marvellous in our eyes.

24 On this day the Lord has acted; *
we will rejoice and be glad in it.

25 Hosannah, Lord, hosannah! *
Lord, send us now success.

26 Blessed is he who comes in the name of the Lord; *
we bless you from the house of the Lord.

27 God is the Lord; he has shined upon us; *
form a procession with branches up to the horns of the altar.

28 “You are my God, and I will thank you; *
you are my God, and I will exalt you.”

29 Give thanks to the Lord, for he is good; *
his mercy endures for ever.

Fifth Sunday in Lent

22nd March 2026

Reflection with readings below

We often talk about ‘breathing life’ back into a building or a community. It is as if we can sense that it is not just the physical structures – the bricks and mortar – that makes something real, but that essential ‘something else” that makes them alive. There needs to be a presence of spirit: the spirit of the place, the community spirit.

Ezekiel realises this is what is needed by the exiled community of God’s people. To be who they are, they need to be filled with God’s spirit – perhaps most importantly they need to be open to receiving that spirit. Openness to God’s spirit comes through prayer and worship, through maintaining a daily pattern of life that is focused on God and the community of God’s people.

Refugees – and foreigners – in a new land have to find a balance between maintaining customs and practices that maintain their identity, and between adapting to, and living, within the customs and practices of their new home.

That balance of maintaining traditions and adapting to the new, also applies to each generation. We can’t just stick with the old, traditional ways, just replicating the way things have always been done – refusing to embrace new ideas, new methods, new science. But nor should we disregard traditional practices just because they’re not modern, nor discard old wisdom just because it’s old. We have to consider the needs of the next generation and the generations to com. We need to find the balance that that keeps our communities alive, ensuring that they are lively spaces – not just bare bones.

In John’s Gospel Jesus is trying to present to the people a vision – an understanding – of a new way of living, one that shines through and through with God’s glory. This is a way of living – a kingdom – where it is the best wine that is enjoyed, where all water is life giving, where the blind (physically and spiritually) see, where the hungry (physically and spirituality) are fed and there’s food to spare, where the dead (physically and spirituality) are rejuvenated by God’s spirit.

It is in this aliveness that God’s glory is revealed.

Jesus’s vision – his gospel – is something that still needs to be shared and spread. It needs to declared in our streets and churches, in our places of government and of business, in our farms and in places of commerce. For a different way of life is possible and to be desired. At the moment for too many people life is unjust and unkind, cruel and fearful. At the moment too many of the things we do sap the life out of the natural world, creating places of desertion and hopelessness and death.

The disastrous war in the Middle East is wreaking havoc on a global scale. Is this conflict the result of our global failure to address issues of food and water poverty? Issues of energy monopolies that disadvantage the poor and pollute the environment? Issues of distrust and prejudice towards people who are different? A lack of information and learning that informs us of the truth rather than sowing disinformation and lies? A lack of a desire to seek the common good, to agree and stick to rules and policies that would ensure social and environmental wellbeing across the world?

So many institutions and governments and way of thinking have become stale and introverted. We need to be open to receiving a fresh breath of life, a new inspiration of God’s Spirit, to resurrect life on earth – to establish God’s kingdom here on earth as in heaven.

Ezekiel 37:1-14

The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.”

So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act,” says the Lord.

Psalm 130

1 Out of the depths have I called to you, O Lord;
Lord, hear my voice; *
let your ears consider well the voice of my supplication.

2 If you, Lord, were to note what is done amiss, *
O Lord, who could stand?

3 For there is forgiveness with you; *
therefore you shall be feared.

4 I wait for the Lord; my soul waits for him; *
in his word is my hope.

5 My soul waits for the Lord,
more than watchmen for the morning, *
more than watchmen for the morning.

6 O Israel, wait for the Lord, *
for with the Lord there is mercy;

7 With him there is plenteous redemption, *
and he shall redeem Israel from all their sins.

Romans 8:6-11

To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law– indeed it cannot, and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

John 11:1-45

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.” After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, “Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”

When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.