Mindful Sauntering: doubting 

3rd July is the feast day of St Thomas who seems to be always disparaged as Doubting Thomas. Thomas is not alone in doubting. Peter too has doubts and questions, and even challenges Jesus directly. 

But is doubting a bad thing?

Benefits of doubting: we question assumptions, we are more ready to see if there is a different view point, we are less quick to deride others. We learn because we seek to understand.

Today let us question, doubt our place in creation. Are humans really the supreme beings? Should we be more humble, more willing to see ourselves as part of a greater whole, living harmoniously in an intricate and interdependent ecosystem that is beyond our control?

He also said, ‘The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how.  The earth produces of itself … Mark 4:26-28a

The earth will heal itself

when we are gone 

the earth will heal itself 

when we are gone 

the air will breathe deep again 

when we are gone 

the clouds will carry their spring rain 

when we are gone 

the concrete will crumble to its core 

when we are gone 

the plastic will return to its source 

when we are gone 

the estuary will drink from the sea 

when we are gone 

the bees will nurture new colonies 

when we are gone 

the road will flower into a meadow 

when we are gone 

the tuna will leap for joy 

when we are gone 

the glass will grain into sand 

when we are gone 

the sun will warm new life 

when we are gone 

the earth will heal itself 

when we are gone.

Ian Adams 

Birdsong brings comfort 

to my longing 

I’m just as ecstatic as they are, 

but with nothing to say!

Please universal soul, practice 

some song or something through me!

Rumi

May the eternal creator, sustainer and redeemer go with us as we walk. Amen.

Mindful Sauntering: God will comfort us

As a mother comforts her children, so will I comfort you; 

‘You shall see and your heart shall rejoice;

you shall flourish like the grass of the fields.’

Isaiah 66:13, 14a

Don’t give me the whole truth,

don’t give me the sea for my thirst,

don’t give me the sky when I ask for light,

but give me a glint, a dewy wisp, a note

as the birds bear water-drops from their bathing

and the wind a grain of salt.

Olaf Hague 1985

Surely his salvation is at hand for those who fear him,

    that his glory may dwell in our land. Ps 85:9

Let the field exult, and everything in it.

Then shall all the trees of the forest sing for joy

    before the Lord; for he is coming,

    for he is coming to judge the earth.

He will judge the world with righteousness,

    and the peoples with his truth. Ps 96:12,13

Salvation equals God – ie glory – with us.

All nature has a feeling woods fields brooks

Are life eternal—& in silence they

Speak happiness—beyond the reach of books

There’s nothing mortal in them—their decay

Is the green life of change to pass away

& come again in blooms revivified

Its birth was heaven eternal is its stay

& with the sun & moon shall still abide

Beneath their night & day & heaven wide

John Clare (1793-1864)

Mindful Sauntering 

Holy Ground

The angel of the Lord appeared to Moses in a flame of fire out of a bush; Moses looked, and the bush was blazing, yet it was not consumed. Then he  said, ‘I must turn aside and look at this great sight, and see why the bush is not burned up.’ When the Lord saw that he had turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am.’ Then God said, ‘Come no closer! Remove the sandals from your feet, for the place on which you  stand is holy ground. 

Exodus 3:2- 5

There is the suggestion that a saunterer is a person walking to the Holy Land, from the French ‘à la sainte-terre’. So let’s consider sauntering to be a form of holy or blessed walking. May our walking bring us closer to God.

Good Ground by Malcolm Guite 

I love your simple story of the sower,

With all its close attention to the soil,

Its movement from the knowledge to the knower,

Its take on the tenacity of toil.

I feel the fall of seed a sower scatters,

So equally available to all,

Your story takes me straight to all that matters,

Yet understands the reasons why I fall.

Oh deepen me where I am thin and shallow,

Uproot in me the thistle and the thorn,

Keep far from me that swiftly snatching shadow,

That seizes on your seed to mock and scorn.

O break me open, Jesus, set me free,

Then find and keep your own good ground in me. (1) 

  1. https://malcolmguite.wordpress.com/2015/10/10/good-ground-a-sonnet-on-the-parable-of-the-sower/

Mindful Sauntering: Embracing the moment

There is a suggestion that a saunterer is a person walking to the Holy Land, coming from the French ‘à la sainte-terre’. So let’s consider sauntering to be a form of holy or blessed walking.

The scriptures give God many names as people try to describe their encounter with the presence of holiness. Such names – or descriptions – include beloved, father, mother, midwife and shepherd; or  rock, tower, shield, light and sun of righteousness. In our prayers we may talk of God as Father, Son and Holy Spirit or alternatively as Creator, Redeemer and Sustainer.

I wonder if we have our own particular name that describes our experience of the presence of holiness.

i thank You God by e e cummings 

i thank You God for most this amazing
day: for the leaping greenly spirits of trees
and a blue true dream of sky; and for everything
which is natural which is infinite which is yes
(i who have died am alive again today,
and this is the sun’s birthday; this is the birth
day of life and of love and wings: and of the gay
great happening illimitably earth)
how should tasting touching hearing seeing
breathing any—lifted from the no
of all nothing—human merely being
doubt unimaginable You?
(now the ears of my ears awake and
now the eyes of my eyes are opened)

The heavens are telling the glory of God; they are a marvellous display of his craftsmanship. Day and night they keep on telling about God.  Without a sound or word, silent in the skies, their message reaches out to all the world. Psalm 19:1-4a (Living Bible)

‘To pray is to walk in the full light of God, and to say simply, without holding back, ‘I am human and you are God’. Henri Nouwen

Mindful Sauntering: Pentecost 

Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. John 12:24

“For a seed to achieve its greatest expression, it must come completely undone. The shell cracks, its insides come out and everything changes. To someone who doesn’t understand growth, it would look like complete destruction.”  Cynthia Occelli

Pentecost was in origin an agricultural festival celebrating the harvest of the abundance that each grain, sown in the spring, had produced. Today, at Pentecost, we celebrate the abundant riches of the Holy Spirit.

God’s Grandeur by Gerald Manley Hopkins 

The world is charged with the grandeur of God.

    It will flame out, like shining from shook foil;

    It gathers to a greatness, like the ooze of oil

Crushed. Why do men then now not reck his rod?

Generations have trod, have trod, have trod;

    And all is seared with trade; bleared, smeared with toil;

    And wears man’s smudge and shares man’s smell: the soil

Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;

    There lives the dearest freshness deep down things;

And though the last lights off the black West went

    Oh, morning, at the brown brink eastward, springs —

Because the Holy Ghost over the bent

    World broods with warm breast and with ah! bright wings.

Reaper with wheat field and sun (part thereof) by Vincent Van Gogh

As we walk under the sky and on the earth, may God the Holy Spirit enfold us. Amen.

Mindful Sauntering – between Heaven and Earth

A collage variation of Chagall’s Jacob’s Ladder (source unknown)

And Jacob dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. Genesis 28:12

Heaven and Earth are only three feet apart, but in thin places that distance is even smaller. A thin place is where the veil that separates Heaven and Earth is lifted and one is able to receive a glimpse of the glory of God. (Celtic tradition)

Nothing Is Far

BY ROBERT FRANCIS

Though I have never caught the word

Of God from any calling bird,

I hear all that the ancients heard.

Though I have seen no deity

Enter or leave a twilit tree,

I see all that the seers see.

A common stone can still reveal

Something not stone, not seen, yet real.

What may a common stone conceal?

Nothing is far that once was near.

Nothing is hid that once was clear.

Nothing was God that is not here.

Here is the bird, the tree, the stone.

Here in the sun I sit alone

Between the known and the unknown.

And Jesus said, ‘Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.’ John 1:51

Christ came down to raise us up, for Christ joins Earth with Heaven.

Lord Jesus Christ, through your life and death, you opened wide the way between Heaven and Earth, come close to us now that we may glimpse Heaven on Earth and so be inspired to lift our lives up to you. Amen.

Mindful Sauntering: High as the Heavens

The following material is as an aid to reflection whilst gently walking in a green space.

I will give thanks to you, O Lord, among the peoples;

    I will sing praises to you among the nations. 

For your loving kindness is as high as the heavens;

    your faithfulness reaches to the clouds.

Psalm 57:9,10

High Flight   by   JOHN GILLESPIE MAGEE JR.

Oh! I have slipped the surly bonds of Earth

And danced the skies on laughter-silvered wings;

Sunward I’ve climbed, and joined the tumbling mirth

of sun-split clouds,—and done a hundred things

You have not dreamed of—wheeled and soared and swung

High in the sunlit silence. Hov’ring there,

I’ve chased the shouting wind along, and flung

My eager craft through footless halls of air ….

Up, up the long, delirious, burning blue

I’ve topped the wind-swept heights with easy grace

Where never lark, or even eagle flew—

And, while with silent lifting mind I’ve trod

The high untrespassed sanctity of space,

Put out my hand, and touched the face of God.

See what love the Father has given us, that we should be called children of God; and that is what we are. 

1 John 3:1a

Walking with Jesus 

18th April 2026

Come … let us walk in the light of the Lord. Isaiah 2:5

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading from Luke 24: 13-17, 25-29 

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened.  While they were talking and discussing, Jesus himself came near and went with them,  but their eyes were kept from recognising him.  And he said to them, ‘What are you discussing with each other while you walk along?’ They stood still, looking sad. Then he said to them, ‘Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared!  Was it not necessary that the Messiah should suffer these things and then enter into his glory?’  Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

 As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, ‘Stay with us, because it is almost evening and the day is now nearly over.’ So he went in to stay with them. 

When we walk 

our minds are free.

When our minds are free 

our eyes open. 

When our eyes are open 

we see the truth.

When we walk 

our minds are free.

When our minds are free 

our inner chatter quietens. 

When our inner chatter quietens 

we hear the truth. 

When we walk 

our  minds are free.

When our minds our free 

our hearts open.

When our hearts open 

we can embrace the truth.

Jesus, friend and companion, 

walk alongside us today.

Open our eyes.

Quieten our chatter.

Speak into our hearts.

Fill us with understanding.

Show us new ways of living

Renew in us love for the world.

And as evening draws in, 

meet us in the breaking of bread.

Amen.

The Grace

Pilgrimage for the Planet

– part of CCA’s Weekend of pilgrimages

Saturday 21st September: Hammersmith Bridge to Teddington Lock

The ancient practice of pilgrimage, honoured by many of the world’s great faiths, has a renewed focus in this age of climate and ecological emergency. Walking together with intention, mindfulness and prayer proclaims a different pace and place in relationship to the earth; and with each other. We become fellow travellers, learning again to ‘tread lightly’ on the earth. Pilgrimage invites a renewal of body, mind and spirit, while offering a visible sign of a different way of living and travelling.

Map – https://www.plotaroute.com/route/2757709

We meet to start our journey in the community garden at Holy Trinity, Barnes – to leave by 10.30am following these opening prayers

Most High, all powerful, good Lord,
To you we offer praise and glory, the honour and blessing.
All creation – all that lives and breathes and moves – praises you. 

All the elements praise you – 

Brother Sun radiant with light and energy, beautiful and awesome,

And who with Sister Moon, establishes day and night,  tides and seasons. 

All praise to God!

Brother Wind and air, calm and serene, powerful and fearsome, 

Bringer of weather, and source of energy.

All praise to God!

Sister Water, humble yet precious, simple and beautiful, 

fluid energy and source of life. 

All praise to God!

Brother Fire, playful, robust and strong, 

offering warmth and comfort, yet to be handled with care!

All praise to God!

Sister-Mother Earth who sustains us and governs us,

And  produces plants and minerals, sustaining life in all its rich diversity.

All praise to God!

All the elements praise you 

and so too all that lives and breathes within your creation!

All praise to God!

In your bountiful love, 

forgive our carelessness, our greed and our destructive acts. 

Lord have mercy

Forgive our selfishness, and our failure to show compassion. 

Lord have mercy

Forgive our heartlessness, our narrowness of vision and  our failure to act justly.

Lord have mercy

Forgive our self-certainty, our disregard for your wisdom and our failure to learn.

Lord have mercy

With humility and contrition, we praise you 

and ask your blessing on our endeavours. 

May we serve you with humility,

seeking justice and showing loving care for all creation.

To you be all honour and power, praise and glory.

Amen. 

Pauses for prayer.

1. Hammersmith Bridge – this bridge reminds us of the importance of rivers as means of transport and also the obstacle they can present if no bridges are available.  The current bridge  was designed  to allows ships and boats to pass underneath as well as allowing pedestrians, cyclists and until recently, other vehicles, to cross over the river. Weaknesses in the structure have resulted in the bridge being closed to vehicular traffic since 2019. During the heat wave in July 2022, the chains were wrapped in foil and cooled with air-conditioning to 13°C to prevent further cracking – a reminder that climate change presents us with many unforeseen concerns. 

We give thanks for bridges and sustainable means of transport that enable us to travel to school and work, to visit friends and family, to send and receive goods and services.  

Yet we lament our human perverseness in developing and using modes of transport that damage the environment and disrupt life . 

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

2. Leg of Mutton reservoir – Built in 1838, the Leg o’ Mutton Reservoir supplied water until its decommission in 1960. After much toing and froing,  it avoided becoming a house estate and in 1990, became a local nature reserve. The reservoir hosts a wealth of wildlife including over wintering teal and shovelers, Common terms, Pochards and Little Grebes, whilst the reed beds are home to various warblers and dragon flies. 

We give thanks for these small but biodiverse rich pockets of wild habitat, that remind us of the beauty and interconnectedness of the natural world. We give thanks for the work and dedication of volunteers and staff who enable such places to flourish.

Yet we lament the relentless pursuit of profit which  inhibits more widespread development of such sites, and we lament the ease with which we humans expect to dominate over nature and land use. 

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

3. Black poplar tree – the native black poplar is a rare tree in the UK so it is surprising and delightful to find that a number of them have been identified here along the tow path. They are a floodplain species that thrives in waterlogged habitats, but with many natural wetland areas being drained and cleared for other uses, the loss of habitat has contributed to their decline. To ensure their continued survival, cuttings have been taken allowing some 300 saplings to be planted both here and in suitable sites across the country. 

We give thanks for the diversity of trees and plants in creation, each one uniquely special, and acknowledge that it is the diversity of flora that enables humans and other species to thrive. 

We lament our shortsightedness in reducing the range of habitats that exist both here in the UK and across the world, and the knock on effect that has on the health and well being of so many human lives.

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

4. Mortlake – here in the 17th century the famous Mortlake tapestries were woven by Flemish weavers. Some of the master weavers were granted English citizenship, whilst orphaned boys from the City  of London were taken on as apprentices. 

Following the potato famine in the 1840s many Irish people sought work in the market gardens that then abound in Mortlake, and this gave rise to the building of Mortlake’s first Roman Catholic Church – St Mary Magdelene’s. 

This riverside location has also attracted other migrants; we passed by the Swedish school  in Barnes, and  further  upstream we will pass the German school at Petersham. 

We give thanks for the diverse people who have settled along the Thames enriching the lives of their local communities.

Yet we lament the failure of governments to assist those fleeing from climate disasters and the failure of harvests, and those fleeing from wars and conflicts inflamed by climate change. 

We lament our failure to offer all in need safe passage and a warm welcome.

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

5.  Chiswick Bridge – where the Oxford and Cambridge boat race has its finishing line. The participating crews then celebrate or commiserate at the boathouse opposite home to the Quintin Boat Club and the University of Westminster Boat Club. Much of the land on the north bank is used for various sporting and fitness activities.

We give thanks for joy that the Thames provides a place for sport recreation both in, on and by the water, and for the health giving benefits of exercise.

We lament the inequalities of our society that precludes  everyone having easy access to open spaces and  sporting facilities. We lament the loss of school playing fields and youth clubs.

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

6. Kew Gardens – which has a plant collection of some 17,000 species from around the world. Kew Gardens also carries out research into climatechange-resistant crops, zero-carbon fertiliser, and plant- and cell – based foods products. Yet even Kew Gardens is not free from the threat of climate change. A recent report has found that some 50% of Kew’s trees are threatened by rising temperatures, whilst plans are in place to relocate Kew’s herbarium to Reading to avoid the risk of flooding. 

We give thanks for the rich diversity of plants that exists around the world, and for the research being done to protect and enhance plants, habitats and food supplies.

Yet we lament the industrialisation of farming and the over grazing and exploitation of land to satisfy our desire for meat. We lament the economic models that leave many in the world with inadequate and poor diets .

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

Lunch break!

7.  Richmond Lock. The Thames is still tidal here and the lock helps maintain water levels between here and Teddington Lock. Even so during high tides and/ or times of heavy rain land either side of the river can flood and the risk is growing as a result of the climate crisis with both rising sea levels and extreme weather systems. To ease this, work is being carried out in the Old Deer Park to create creeks and swales, allowing the land to become once again a real floodplain. 

We give thanks for the natural capacity of the soil, trees and plants to absorb rainfall. We give thanks for the diversity of habitats that enhance sustainable ecosystems.

Yet we lament the pressure we are placing on the environment to cope with the climate crisis that we have caused. We lament the threat that rising sea levels  causes for so many small nations. 

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

8.  Water meadows and parks – between roughly Barnes/ Mortlake and upto Kingston /Weybridge, this section of the river is known as Arcadian Thames. It’s a leafy green environment with, as here, real water meadows, and a number of country houses whose grounds stretch down to the river side. These homes were built by past generations of the rich and influential who sought a rural retreat – and the area is still one of desirable and expensive housing. This stretch of the Thames forms part of a scheme called Rewilding Arcadia which seeks to restore the natural, intrinsic functioning of the flood plain as a means of reducing the risk and effects of flooding. Flooding will be – and indeed already is – an increasing problem due to the climate crisis. Rewilding the river allows new and better relationships between people and their lives, the river and its ecosystems. 

We give thanks for the beauty of the Arcadian riverine environment, its green spaces and its relaxing atmosphere. We give thanks for the enhanced biodiversity that it supports, and we give thanks for the restorative and health-giving capacities of these blue and green spaces.

Yet we lament the thoughtless creep of urbanisation that can destroy such beauty. We lament the pollution that seeps into the river from roads and homes, from commercial and industrial sites. We lament the careless use of plastic in all its guises which so easily ends up in rivers and waterways. 

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

9. Teddington Lock – here the powers of the Port of London Authority give way to those of the Environment Agency. The locks allow the passage of boats of various sizes whilst the weir regulates the level of water upstream. A scheme to replace part of the weir with a hydro electric plant was turned down in 2016 because of the objections of the nearby Lensbury Club. 

More recently this area is the subject of controversial proposals by Thames Water, involving extracting large volumes of water from the river for use by customers, and replacing it with treated sewage which would be released into the river, adversely affecting the biodiversity of this unique location where the tidal river meets the freshwater river. 

Meanwhile the construction work involved would severely damage the special habitats that form the Ham Lands Local Nature Reserve. 

Better alternatives would include fully treating sewage at the Mogden and Beckton treatment plants such that the water could be reused to fill key reservoirs, mending the leaks which account for the loss of some 600 million litres of water a day, and encouraging customers (both domestic ones like us and commercial customers) to use less water. Domestic use in the UK averages 140 litres per person whilst in Denmark it is 104 litres per person.

We give thanks for the gift of clean water for drinking and washing. We give thanks for gift of rain and for the streams and rivers which flow through each river basin bringing life and vitality to the environment. We give thanks for the diversity of plants and wildlife that these waters support.

We lament our folly when we let good water run to waste, when we let pollution damage our waterways, when we fail to value what is so precious. We lament our selfishness when we use water as if it was an endless supply, when we use more than we need, putting other lives at risk. We lament the economic system that allows water to be sold, profiting share holders at the expense of the vulnerable. 

Lord have mercy:

Let justice flow on like a river, righteousness like a never failing stream.

10. St Richard’s, Ham 

Let us make a final pause here at the end of our pilgrimage. Having begun our journey with a variation of St Francis’s Canticle of the Creatures, let us end with a modern Franciscan blessing.

May God bless us with discomfort at easy answers, half-truths, and superficial relationships, so that we may live deep within our hearts.

May God bless us with anger at injustice, oppression, and exploitation of people, so that we may work for justice, freedom, and peace.

May God bless us with tears to shed for those who suffer from pain, rejection, hunger, and war, so that we may reach out our hands to comfort them and turn their pain into joy.

And may God bless us with enough foolishness to believe that we can make a difference in this world, so that we can do what others claim cannot be done, to bring justice and kindness to all our children and the poor.

Amen. 

Christian Climate Action  – we are a community of Christians who support each other to take meaningful action in the face of imminent and catastrophic anthropogenic climate breakdown. We are inspired by Jesus Christ and guided by the Holy Spirit. Following the example of social justice movements of the past, we carry out acts of public witness, nonviolent protest and civil disobedience to urge those in power to make the changes needed. We also work to engage and mobilise people to take action.

Location of black poplar trees

Prayer walk for Earth Day

Today is Earth Day!
22nd April is Earth Day. I shall be leading a prayer walk to mark this, setting out from St James’s Church Piccadilly at noon. We shall be using these prayers – if you plan to come, you might print of a set using this link https://drive.google.com/file/d/1ISH4g3rZoU1Ya6AqrT5f4nXPHB3hbQ9M/view?usp=drivesdk

– but feel free to use them even if you are not coming in person.

If you want to print a placard to bring follow this link

https://drive.google.com/file/d/1igXP5i7pAFtrzkz17q0jJ5DkMI3spd02/view?usp=drivesdk

Route – https://www.plotaroute.com/route/2563016

Start at St James’s Church

The Church 

Christians and the church have a God-given role in caring for and working with the environment. 

Genesis 2:5 “The Lord God took and put the human in the garden of Eden to till it and keep it.”

This mandate is included in the Church of England’s five marks of mission – the fifth mark: “To strive to safeguard the integrity of creation, and sustain and renew the life of the earth”. 

Pope Francis has written extensively about the importance of care for creation in his encyclicals Laudate Si and Laudate Deum.

As Christians there are times when we have failed to live up to this calling and need to repent. And there are times when we have been able to celebrate the wonders of creation, acknowledging that we are brothers and sisters sharing in common with all parts of the created world.

Prayer of Pope Francis from Laudate Si: 

All-powerful God, you are present in the whole universe
and in the smallest of your creatures.
You embrace with your tenderness all that exists.
Pour out upon us the power of your love, 
that we may protect life and beauty.
Fill us with peace, that we may live
as brothers and sisters, harming no one.
O God of the poor,
help us to rescue the abandoned and forgotten of this earth,
so precious in your eyes.
Bring healing to our lives,
that we may protect the world and not prey on it,
that we may sow beauty, not pollution and destruction.
Touch the hearts
of those who look only for gain
at the expense of the poor and the earth.
Teach us to discover the worth of each thing,
to be filled with awe and contemplation,
to recognise that we are profoundly united
with every creature
as we journey towards your infinite light.
We thank you for being with us each day.
Encourage us, we pray, in our struggle
for justice, love and peace.

1 Vine Street

The Plastic Industry

We are outside the UK offices of LyondellBasell. This company is the largest licensor of polyethylene and polypropylene technologies. It also produces ethylene, propylene, polyolefins, and oxyfuels, in large refineries and chemical plants in France, Germany, the Netherlands, Texas, India and China.

Plastics have played an important role in improving life for many – clean water, medical aid, waterproofs – but now plays an even bigger role in polluting the earth: microplastics have now been found in on Mount Everest, in fish that live in deep ocean trenches, frozen in the Arctic ice and in human blood. Its resistance to decay means plastics will hang around in the environment causing pollution for centuries to come.

But who is to blame? Who should be held responsible for rectifying the problem? The manufacturers? The companies who use plastic for their products and packaging? The consumers who buy the products? 

Prayer

God, the creator of heaven and earth,  

You have given us the gift of inventiveness.

We created plastics with good intentions 

but failed to recognise the harm and damage they cause.

Give us the will and the determination to make good the damage we have caused, 

To recycle and remove plastics from the environment.

Inspire us to create better, safer alternatives.

We pray for the successful introduction of the Global Plastics Treaty.

Gracious God, in your mercy

Hear our prayer.

Regent Street

Consumerism 

Regent Street has been a prime shopping  street since 1825 and attracts many shoppers from all parts of the UK and across the world. Retail turnover in the West End totalled £8 billion in 2022 and is expected to top £10 billion by 2025.  

But consumerism drives the consumption of the world’s limited resources at the expense of the poor and at the expense of the environment. The more we shop the greater our carbon footprint and often the greater our contribution to landfill. The richest one percent of the world’s population are responsible for more than twice as much carbon pollution as the 3.1 billion people who made up the poorest half. The top 1% have carbon footprints that exceed 50 tonnes per person when the average is 4.7 tonnes.

As consumers we may be willing or unwilling victims of the power of advertising.  We can get sucked into a system that encourages us to buy more and more and not worry about the impact on the environment. Our current rate of consumption is now such that we need 1.7 earths to sustain our lifestyle.

Prayer

God, creator of heaven and earth,

You have given us a world full of resources 

with which to fulfil our needs,  

yet we are avaricious and always demand more.

We ignore the damage we are causing the earth 

with our greed,  

and we ignore the poverty we inflict on our fellow brethren 

through taking way more than our fair share,

and we ignore the harm we cause to ourselves 

as we constantly seek to outdo our neighbour. 

Gracious God, in your mercy

Hear our prayer.

1 Eagle Place

The Arms Industry

Here we are outside the UK headquarters of Leonardo which designs, develops  and manufactures weapons, armaments and helicopters – both commercial and military. It contributes £1.9 billion to the UK’s GDP, and 45% of its sales are made to customers within the UK.

Global spending on arms rose by 9% to a record $2.2tn during 2023. Often referred to as defence equipment, the growth in arms has not brought an end to war and conflict in the world. Wars do not reconcile the injustices that lead to conflict, nor do they build peace.  

Instead armed conflict kills and maims people, destroys homes, infrastructure and communities. It pollutes the soil, the air, and water systems, destroys crops, and wrecks ecosystems.

Prayer  from the Community of Nails

Litany of Reconciliation

All have sinned and fallen short of the glory of God.

The hatred which divides nation from nation, race from race, class from class,

Father forgive.

The covetous desires of people and nations to possess what is not their own,

Father, forgive.

The greed which exploits the work of human hands and lays waste the earth,

Father, forgive.

Our envy of the welfare and happiness of others,

Father, forgive.

Our indifference to the plight of the imprisoned, the homeless, the refugee,

Father, forgive.

The lust which dishonours the bodies of men, women and children,

Father, forgive.

The pride which leads us to trust in ourselves and not in God,

Father, forgive.

Be kind to one another, tender-hearted, forgiving one another, as God in Christ forgave you.

Amen.

1 St James Square

The Fossil Fuel Industry 

BP is  the eighth largest oil company globally, base on revenue but faces conflict with shareholders because it has – more than other fossil fuel companies – also invested in green energy such as solar, wind and biofuels, against the time when demand for oil falls. Such ventures are expensive and do not as yet, bring in the same returns as the highly profitable returns on oil and gas. Nevertheless BP’s annual profits more than doubled to £23bn in 2022 after a sharp increase in gas prices linked to the Ukraine war. Even so, with a new CEO, BP is drawing back on green energy and expanding once its fossil fuel ventures. 

Fossil fuel companies bear a heavy responsibility for the escalating climate crisis and the damage it is causing to all earth systems. Fossil fuels are – and have been for been for the last 100 plus years, the main source of CO2 emissions. In 2023 this industry produced 35 billion tonnes of carbon dioxide raising the concentration in the earth atmosphere to a high of 420 ppm (NB this is still rising). Their failure to curb output and to instead transition at speed and with fairness to renewable energy is surely criminal.  Their role in hiding the truth about carbon emissions and their misuse of their power to persuade governments not to act against the expansion of their industry, is surely criminal.

Creator God, 

source of power and might, 

you gave us the sun and the wind, 

the tides and seasons: 

we have ample means to generate energy 

without damaging the earth.

Change the hearts and minds 

of those trapped in the outdated fossil fuel world, 

to recognise the harm that has been caused 

and to embrace the change that is possible.

Give them courage to take the lead, 

to place the common good above profits.

Gracious God,

In your mercy hear our prayer.

6 St James’ Square

The Mining and Extractive Industries.

Rio Tinto is the second biggest mining and minerals corporation with projects in all parts of the world, producing iron ore, aluminium, copper, diamonds, lithium, and industrial minerals such as borates, titanium dioxide and salt. Its ethical and environmental standards have frequently been called into question at sites in Canada, Western Australia, Indonesia, Papua New Guinea and Guinea, provoking objections from governments, environmentalists and academics. 

Mining and other extractive industries denude the earth of valuable resources that cannot be replaced – we can only hope that these resources are being retained and recycled for  generations to come. In 2019 3.2 billion tonnes of minerals and ore were mined, of which 94% were iron ore. Australia has the largest reserves of iron ore – 58 billion tonnes. 

Methods of production often cause widespread damage to both the environment and to wellbeing of their workers and of nearby communities – as companies seek to maximise profits. The failure of companies to repair the damage they have caused, only adds to the misery they cause.

But we too as consumers must be aware of our own complicity. We have become to used to consuming things without questioning where or how they were produced,  or how the raw materials were extracted, nor how – if at all – the product can be recycled at the end of its life.

Creator God, 

you have given us a world full 

of raw materials 

with which we can make and grow 

the things we need.

Too easily we are overcome 

by apparent abundance, 

that we do not safeguard 

people and places, habitats and landscapes. 

Release from the grips of profit seeking and greed.

Teach us the ways of sufficiency and conservation, 

that we may live simply so that all may simply live. 

Gracious God,

In your mercy hear our prayer.

181 Piccadilly

The Food Industry

Fortnum and Mason was established as a grocery store in 1707. Although it has since expanded into a department store, its food hall is still its most renowned feature, with a reputation for supplying high end speciality items. In 2010 it was targeted by the animal right group PETA UK for its sale of foie gras – the production of which involves considerable animal cruelty. In 2020, Fortnum and Mason replace foie gras with foie royals which is said to be more ethical.

The farming of land and animals, the production of food and its dietary quality, the  distribution and availability of food are all crucial to the way in which the earth is cared for and its populations fed. In the name of profits, it is sadly all to easy for large corporations to ignore or overlook the damage their industry is causing the world. Deforestation, mono cultures and soil depletion are all endangering the ability of the earth to provide food for future generations.  

We too as consumers have a responsibility to consider the impact of what we eat. If we are both  to reduce carbon emissions to a safe level and ensure that enough food is produced to feed everyone, we need to reduce our consumption of meat and dairy produce.  Livestock farming takes up nearly 80% of global agricultural land, yet produces less than 20% of the world’s supply of calories, and accounts for about 14% of global emissions. 

Creator God, 

who made both animals and humans 

to tend and nourish the earth, 

we repent for the times 

we have mistreated our creaturely brethren, 

for the times we have despoiled the soil, 

and for the times we have not shared 

the earth’s bountiful harvest fairly. 

Help us once again to re-establish 

honourable relationships with all creatures, 

to nurture the soil with understanding 

and to ensure that all receive their daily bread. 

Gracious God,

In your mercy hear our prayer.

Return to St James’s Piccadilly 

Our final prayer comes from an ancient holy person called Brendanus Scotus

Come Lord Christ, king of the earth,

lead us as we walk with you

that the earth may be healed.

Come, Holy Spirit hovering over the water

and guide us as we sail to you,

that the waters may flow with life.

Come, you angels of the fire and light

and show us how to dance with you,

that in the light may be born

the flame of love.

Come, you breath of the air,

and inspire us with the breath of you,

that the air may reverberate with

the sound of the word.

Come, Lady Mary and the saints of heaven

and help us to pray with you,

that the earth may be redeemed through

the love of Christ. Amen.