Tag: Justice

Counting on … day 85

12th April 2024

Fossil Fuel Subsidies -2

“Since the Paris Agreement, the government has provided £13.6 billion in subsidies to the UK oil and gas industry. From 2016 to 2020 companies received £9.9 billion in tax relief for new exploration and production, including £15 million of direct grants for exploration, and £3.7 billion in payments towards decommissioning costs.” https://www.ethicalconsumer.org/energy/paid-pollute-fossil-fuel-subsidies-uk-what-you-need-know

Research from 2023 commissioned by the Liberal Democrats showed that between 2015 and 2020 renewable energy received £60bn in subsidies whilst fossil fuels received £80bn. In 2020/1 fossil fuels received £1bn whilst renewable energy received a mere £1m!  https://www.theguardian.com/environment/2023/mar/09/fossil-fuels-more-support-uk-than-renewables-since-2015

Such subsidies are the explicit subsidies. As far as I know, renewable energy generation does not produce pollutants or other harmful side effects. Whereas we as citizens and tax payers are also paying for the implicit subsidy of fossil fuels through ill health caused by pollution from fossil fuels, as well as ill health caused by excess temperatures; through the extra cost thus imposed on the health service; from the extra cost of food as more harvests fail; and the extra cost of repairing buildings and infrastructure affected by extreme wind/ rain and temperatures. 

According to Kisters (an international environmental data and insights organisation that focuses on gathering and reporting data on the water, weather, energy, environment and IT sectors) “the cost of natural disasters in the UK is rising by 11.2 per cent a year, while the UK’s GDP grew by 4.3 per cent in 2022 (according to the Office for National Statistics)…Floods are the most expensive risk the UK faces at present, with the cost of dealing with extreme flooding projected to rise to $217.2bn by 2030-2039 without intervention. But an increasing number of extreme storms also poses a threat. Between 2010 and 2019 storms cost the UK around $1.6bn, but by 2030-2039 this is estimated to rise to $3.8bn. In 2020-29, Kisters predicts the UK government will spend $43.8bn on dealing with the effects of all climate-caused natural disasters.” https://www.newstatesman.com/spotlight/sustainability/climate/2023/12/extreme-weather-natural-disasters-uk-economy-government

Green Tau issue 88

10th April 2024

The law, juries and justice 

In the UK laws are made by Parliament. The Parliamentary process  should involve in-depth scrutiny and widespread consultation with those likely to be affected to ensure that laws are both fair and effective. 

(I use the word ‘should’ because the reality at the moment is that often such scrutiny is lacking. The following comes from a Legal Action Group report: “Speaking at the annual Bingham Lecture, Lord Judge, who now sits in the House of Lords, observed that parliament produces around 3,000 pages of primary legislation a year, along with 12–13,000 pages of secondary legislation. Disturbingly, he expressed doubts about how much of this was even ‘read, just read’ by parliamentarians, ‘let alone scrutinised’.” https://www.lag.org.uk/article/201782/parliamentary-scrutiny-of-our-legislation-is-being-lost-to-misused-executive-power)  

Once passed, the laws are enforced by the legal system, including the courts where the interpretation of the law can be explored. 

The English legal system is renowned for it jury trials – trials where the defendant’s guilt or innocence is determined by twelve of their fellow citizens. The jury hears the evidence, for and against, and then retires to deliberate amongst themselves as to whether or not they think that the defendant is or is not  guilty. At the outset each witness, including the defendant, swear that they will tell the truth, the whole truth and nothing but the truth. This ensures that the jury has all the relevant evidence. 

The role of the judge is to make sure that the case is conducted in accordance with the law. They use their knowledges and experience in interpreting the law, elucidating for the court what they believe the law says or means. The judge can also determine which evidence is relevant to the case and can therefore be heard in court. When the evidence has been heard, the jury – not the judge – gives the verdict of guilty or not guilty. In this way the democratic process is brought to bear upon the legal system: it is the decision of twelve randomly chosen fellow citizens who determine whether or naturally a law has been broken by the defendant. Having heard the juries’ verdict, the judge – of the defendant has been found guilty -determines the sentence that concludes the case. Again this is done within the guideline laid down by law.

Judges have to be impartial ensuring that everyone – defendants, witnesses and jurors, are treated equally and fairly. 

Jurors too have to be impartial and must make their decisions about the case purely on the basis of the evidence that they hear whilst in court. They must not look for information elsewhere – be that via the internet, the media, friends or family etc. Rather they must only discuss the evidence they hear in court with – and only when all twelve are present – their fellow jurors. They must determine on each count whether or not the defendant is guilty or not guilty.  Their decision must be one that reflects their joint thinking. Their decision is one of conscience based on the evidence that they have heard. Jurors do not – and  indeed must not – explain what they discussed and how they have reached their decision. 

At The Old Bailey there is a plaque beating the following text:

“Near this site William Penn and William Mead were tried in 1670 for preaching to an unlawful assembly in Grace Church Street. This tablet commemorates the courage and endurance of the jury, Thos Vere, Edward Bushell and ten others who refused to give a verdict against them although locked up without food for two nights and were fined for their final verdict of not guilty. The case of these jurymen was reviewed on a Writ of Habeas Corpus and Chief Justice Vaughan delivered the opinion of the Court which established”The Right of Juries” to give their verdict according to their convictions.”

It concerns a trial in which the jury was not willing to find the defendants, William Penn and William Mead,  guilty. The judge then ruled that the jury must find defendants guilty. When they refused, the judge had them locked up without food and water for two days. When they still would not find the defendants guilty, the judge fined the jury members. Those who refused to pay were imprisoned.  Edward Bushell appealed to a higher court that he was being unlawfully imprisoned. The Chief Justice released him and declared that jurors could only be punished if they behaved improperly and not because they came to a decision that did not suit the judge or appeared contri to the evidence. 

This right that juries should convict according to their conscience is now the subject of debate, following the arrest of Trudi Warner – for holding up a placard bearing that same inscription as depicted on the plaque inside The Old Bailey – for contempt of court. 

Not surprisingly there has been a strong reaction to this and a group called Defend Our Juries has been coordinating actions outside Crown Courts (where jury cases are heard) where individuals have become human billboards,  sitting in silence outside the court holding a replica sign summarising the words from the Old Bailey. 

For more information about these issues – https://defendourjuries.org/

Counting on … day 83

10th April 2024

Carbon Tax – 3

Carbon emissions may be produced outside the country where the final product is consumed. This could be a way of avoiding paying a carbon tax by shifting the emission-producing part of the business elsewhere, or it could equally be a way for a foreign importer to achieve a price advantage over indigenous producers. A good carbon tax needs to be aware of these for means of tax evasion.

The Europe Union is phasing in such a tax avoidance mechanism – it will be 100% in place by 2026.

“The EU’s Carbon Border Adjustment Mechanism (CBAM) is the EU’s tool to put a fair price on the carbon emitted during the production of carbon intensive goods that are entering the EU, and to encourage cleaner industrial production in non-EU countries. By confirming that a price has been paid for the embedded carbon emissions generated in the production of certain goods imported into the EU, the CBAM will ensure the carbon price of imports is equivalent to the carbon price of domestic production, and that the EU’s climate objectives are not undermined. The CBAM is designed to be compatible with WTO-rules.” https://taxation-customs.ec.europa.eu/carbon-border-adjustment-mechanism_en

Just as  domestic carbon taxes can disproportionately affect the poor, so carbon taxes can disproportionately affect poor, less developed countries. Wealthy countries can afford to invest in, for example, electric arc furnaces for producing green steel, or in wind farms to generate green electricity, but poorer countries may struggle to invest to the same degree leaving them stuck with using carbon producing industrial processes and therefore subject to more taxation! Just as poorer households need to be supported with subsidies and grants to  enable them to shift to greener lifestyles, so poorer countries need to be supported with subsidies and grants from the wealthier nations, to enable them  to shift to to greener infrastructures.

Lent – walking dangerous paths

23rd March 2024  

Your word is a lamp to my feet and a light to my path. Psalm 119:105

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading from Deuteronomy 10:12-13 

So now, O Israel, what does the Lord your God require of you? Only to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul,  and to keep the commandments of the Lord your God and his decrees that I am commanding you today, for your own well-being.

People who walk as refugees 

struggling under burdens too heavy to unpack, 

want only a safe future.

Merciful God, show us your pathways of love.


People who walk the lonely streets 

wrapped in a dirt-worn sleeping bag, 

want only a bed to call home.

Merciful God, show us your pathways of love.


People who walk across parched fields 

at a pace which hunger dictates, 

want only a square meal each day.

Merciful God, show us your pathways of love.

People who walk gingerly around unexplored ordinances 

ducking out of the sniper’s range, 

want only a foundation for peace.

Merciful God, show us your pathways of love.

People who walk the chicane 

of benefits offices and job centres, of interviews and rejections, 

want only life-fulfilling employment.

Merciful God, show us your pathways of love.

People who walk as massed processions 

bearing placards that express their hopes and fears, 

want only justice and democracy.

Merciful God, show us your pathways of love.

People who walk the corridors of power 

enveloped in self importance and blinkered by nepotism, 

need – surely? – only to walk the streets of lived experience.

Merciful God, show us your pathways of love.

A further reading from Matthew 21:7-11

They brought the donkey and the colt, and put their cloaks on them, and he sat on them.  A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,

‘Hosanna to the Son of David!
    Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!’

When he entered Jerusalem, the whole city was in turmoil, asking, ‘Who is this?’ The crowds were saying, ‘This is the prophet Jesus from Nazareth in Galilee.’

Merciful God, lead us in the right paths.

Amen.

Third Sunday of Lent

3rd March 2024

Reflection – readings are below

“The statutes of the Lord are just and rejoice the heart; the commandment of the Lord is clear and gives light to the eyes.”

The Psalmist reminds us that God’s statutes are there to make us happy.  The psalmist uses statutes as an interchangeable word with commandments, and I think we could add further words which would convey similar meanings: rules, precepts, laws, policies, undertakings, promises etc. All these suggest a relationship and a common understanding between the participants. (Although I can envisage a situation where there may only be one participant: for  example I might promise myself that I will go to bed at ten each day, or go for a daily walk).

In today’s psalm, the Psalmist explores the relationship between God as creator and those bits of creation we might consider to be inanimate – the sun, the stars, the land itself – and how by following the laws of nature, the actions of even inanimate beings praise God. By being true to their identity – that identity God gave them in creating them, they declare the glory of God and testify to the will – the laws – of God. 

Since we too, as humans, are God’s handiwork, and were given our identity – our purpose and calling – by God, then we glorify God and affirm God’s laws – the will of God – by living lives true to that will and calling. 

It is by the power of God – by living according to God’s will, God’s Laws – that we are, says Paul, saved. Contrary wise, if we do not live according to God’s will, God’s laws, but according to the ways of ‘the world’ then we perish. The ways of ‘the world’ in this context do not mean the natural laws, the self sustaining interconnected ways of natural ecosystems. Rather they are the unnatural ways of commodification, commerce, capitalism, self-centred individualism. These do not lead to salvation. They do not ensure flourishing and wellbeing for all. So it is that Paul can parody this perverse set of opposites by saying  ‘God’s foolishness is wiser than human wisdom’!

Humans are easily distracted from following God’s ways, fromliving in accordance with God’s wisdom. We easily think that we are more important than our neighbour, that our rights trump those of others, that it is ok to steal or kill or destroy someone else’s life if it benefits us. We easily measure our importance as being more important than God, of believing our wisdom takes precedence over God’s. 

It is not surprising that the Book of Exodus gives us a set of God-given commandments to live by. It is not surprising that the Psalmist tells us that God’s laws, God’s ways, are “More to be desired … than gold, more than much fine gold, sweeter far than honey, than honey in the comb” and that they will truly enlighten us! It is not surprising that Paul tells us in blunt terms that there is nothing so perverse as human wisdom when compared with that of God.

Paul is quite right to say that God’s wisdom will act like a stumbling block. And it is a good thing to have such a stumbling block, for how else can you turn around someone who is ‘hell-bent’ on ignoring God’s wisdom in favour of worldly wisdom. How else can you break into the mindset that says there is no better way of living than that of capitalism, of commodification, of self interest; that only belief in the world of markets can solve the world’s problems? It is often the case that when someone is so blinkered to other views, so embedded in their own echo chamber, that there needs to be some disruptive action to cause them to halt, to stop and think, to open their eyes to the bigger picture. 

This is often what climate activists are striving to do: to raise the alarm, to wake people and companies, governments and organisations, up to the urgency and scale of the climate crisis. This week across the world, climate activists were raising the alarm for insurance companies. Insurance companies can themselves be directly affected by the impacts of adverse weather events, yet many of them at the same time continue to underwrite fossil fuel projects that will only compound these adverse weather events!

Jesus knew and understood the blinkered and wayward nature of the people he came to save. He saw the ways in which tradition, invested interests, the maintenance of existing power structures, prevented people from following God’s ways, from listening to God’s wisdom, from working with God to tackle the injustices and inequalities that had built up in the world. He saw how misdirection, misplaced values, and corrupted habits, prevented people from truly being the people God had created. How they were prevented from living in harmony with each other and with all of creation. How their lives failed to give glory to God.

In today’s gospel reading we hear how Jesus went into the Temple and disrupted its activities, and that he did so because they were corrupting the relationships between people, between people and other creaturely beings, and between people and God. He disrupted their activities physically and audibly. He allowed his actions to be driven by righteous anger because what was taking place was destructive of human – and creaturely – flourishing and wellbeing. At the same time he did not let his anger run over in to violence to people or to creatures. 

Let us place prayer at the heart of our lives, and let us be zealous in following the ways of God, listening to God’s wisdom and glorifying God through our actions.

Exodus 20:1-17

Then God spoke all these words:

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.

You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments.

You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.

Remember the sabbath day, and keep it holy. For six days you shall labour and do all your work. But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it.

Honour your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbour.

You shall not covet your neighbour’s house; you shall not covet your neighbour’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbour.

Psalm 19

1 The heavens declare the glory of God, *
and the firmament shows his handiwork.

2 One day tells its tale to another, *
and one night imparts knowledge to another.

3 Although they have no words or language, *
and their voices are not heard,

4 Their sound has gone out into all lands, *
and their message to the ends of the world.

5 In the deep has he set a pavilion for the sun; *
it comes forth like a bridegroom out of his chamber;
it rejoices like a champion to run its course.

6 It goes forth from the uttermost edge of the heavens
and runs about to the end of it again; *
nothing is hidden from its burning heat.

7 The law of the Lord is perfect
and revives the soul; *
the testimony of the Lord is sure
and gives wisdom to the innocent.

8 The statutes of the Lord are just
and rejoice the heart; *
the commandment of the Lord is clear
and gives light to the eyes.

9 The fear of the Lord is clean
and endures for ever; *
the judgments of the Lord are true
and righteous altogether.

10 More to be desired are they than gold,
more than much fine gold, *
sweeter far than honey,
than honey in the comb.

11 By them also is your servant enlightened, *
and in keeping them there is great reward.

12 Who can tell how often he offends? *
cleanse me from my secret faults.

13 Above all, keep your servant from presumptuous sins;
let them not get dominion over me; *
then shall I be whole and sound,
and innocent of a great offence.

14 Let the words of my mouth and the meditation of my
heart be acceptable in your sight, *
O Lord, my strength and my redeemer.

1 Corinthians 1:18-25

The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,

“I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

John 2:13-22

The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.” The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

Lent – justice and righteousness

2nd March 2024

The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein. Psalm 24:1

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A Reading from Deuteronomy 24: 14-15

You shall not withhold the wages of poor and needy labourers, whether other Israelites or aliens who reside in your land in one of your towns. You shall pay them their wages daily before sunset, because they are poor and their livelihood depends on them; otherwise they might cry to the Lord against you, and you would incur guilt. 

Response:

Wages that do not meet the rent,

Pay that does not feed the family?

Let justice roll on like a river, 

righteousness like a never-failing stream!


Debts that cripple, 

Interest rates that grow exponentially?

Let justice roll on like a river, 

righteousness like a never-failing stream!


Money for factories but not for schools

For plantations but not for hospitals?

Let justice roll on like a river, 

righteousness like a never-failing stream!


An absence of workers’ rights, 

Child labour and slavery?

Let justice roll on like a river, 

righteousness like a never-failing stream!


Destruction of forests and habitats,

Loss of native wildlife ?

Let justice roll on like a river, 

righteousness like a never-failing stream! (Response from Amos 5:24)

You have been told, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? Micah 6:8

Intercessions:

We pray for those who own sugar and palm oil, coffee and cocoa plantations:

That they may seek justice for workers and wildlife, for soils and habitats. 


We pray for agriculturalists and scientists:

That their work developing ecological and practical farming methods may flourish.


We pray for investors and entrepreneurs:

That their work developing new and sustainable markets may grow.


We pray for those who raise funds and awareness for justice, and those who campaign and lobby:

That they may succeed in changing both hearts and minds and government policies.


We pray for those who monitor progress and certify just business operations:

That their work will ensure and expand fair trade.


We pray for ourselves and all consumers:

That our hearts and purses will be open to the goals of fair trade.

Amen.


With gratitude we celebrate all that the Fair Trade movement has achieved, 

For lives transformed, for land restored and communities strengthened.

Gracious and ever generous God, 

We thank you for the gift and wonder of creation,

For the plants, animals and peoples

that reveal the munificence of your love.

Amen. 

NB the Fair Trade Fortnight runs from 4th – 17th March 2024

Day Eight of the No Faith in Fossil Fuels’ Vigil

21st February 2024

Another wet morning as I walk across Westminster Bridge. The night shift report that it has only been raining a few hours and that they are all relatively dry. Vanessa and I settle into their seats, draping our ponchos strategically to keep as much dry as possible.

Rain isn’t all bad – Brethren Seagulls are again enjoying a delicious breakfast as they peck their way across the grass. 

I stay an hour before moving on to Shell where it’s just as wet! This is my regular Wednesday slot and I receive encouraging greetings and acknowledgements. The ‘F*ck Shell’ from a cyclist is emphatic.

Back to Parliament and where before there were just two vigilers, now there is half a dozen. Likewise the footfall has increased. As tourists gather around the statues in Parliament Square, their umbrellas form an undulating sea of colour.

School children and students on the other hand are less concerned about the rain and walk passed bareheaded. They are seem bemused by our presence. The words from a World War I poem go through my mind: ‘For your tomorrow we gave our today.’ What can we give or do now to ensure a liveable future for this next generation? Our efforts sometimes seem so futile in face of what is coming. On the other side of London, my daughter is on trial with 4 other women for breaking the glass of the offices of JPMorgan Chase in an attempt to give the bank a wake up call about the urgent and catastrophic nature of the climate crisis. 

But we are faced not just by a climate crisis: we have a biodiversity crisis, an ecological crisis, and a  justice crisis. We need to change the way we live as humans. We cannot go on as greedy beings (mainly those of us in the global north) consuming resources at an annual rate that needs one and three quarter worlds to be sustainable. 

We need to change our aspirations and priorities. We need to work together, to collaborate. Does the answer lie with the world faiths? Is this where we should find the teachings and the impetus to create a different and better way of living together as human beings? 

Heavenly Parent, may your kingdom come, your will be done.

The rain is not a disincentive. Our numbers continue to swell and soon there are maybe two dozen people plus two beautifully behaved dogs. It is no just tourists and school parties walking by. There are more and more activists – maybe first time activists – with kefir scarves or Palestinian flag and badges, heading for the Cromwell entrance. They are going to Green Card their MPs and use this democratic right to impress upon Parliament the urgent and pressing need for a ceasefire in Gaza. Here is an overwhelming crisis of justice. 

Lent – refusing to comply

10th February 2024

The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein. Psalm 24:1

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A Reading from Amos 5:14, 6:1-7

Seek good and not evil,
   that you may live;
and so the Lord, the God of hosts, will be with you,
   just as you have said.

Alas for those who are at ease in Zion,
   and for those who feel secure on Mount Samaria,
the notables of the first of the nations,
   to whom the house of Israel resorts!
Cross over to Calneh, and see;
   from there go to Hamath the great;
   then go down to Gath of the Philistines.
Are you better than these kingdoms?
   Or is your territory greater than their territory,
O you that put far away the evil day,
   and bring near a reign of violence? 


Alas for those who lie on beds of ivory,
   and lounge on their couches,
and eat lambs from the flock,
   and calves from the stall;
who sing idle songs to the sound of the harp,
   and like David improvise on instruments of music;
who drink wine from bowls,
   and anoint themselves with the finest oils,
   but are not grieved over the ruin of Joseph!
Therefore they shall now be the first to go into exile,
   and the revelry of the loungers shall pass away. 

Repentance:

Like carbon to the atmosphere:

We have added to the world’s woes.

Like nutrients from the soil;

We have taken without restoring.

Like heat to the ocean:

We have sown destruction.

All: Have mercy upon us, have mercy upon us, have mercy upon us.

In our forgiving and being forgiven:

Bring in your reign, O God: Let Godly hopes prevail.

Tuesdays in climate emergency

A Lament for our age:

When advertisers exhort us to drive ever larger faster cars –

and so called sports utility vehicles –

We shall not comply.

When fashion houses entreat us to buy new clothes 

for the beach and yet more for the barbecue, 

clothes for lounging and more for reclining – 

We shall not comply.

When top chefs urge us to buy tropical fruits and exotic grains, 

to eat strawberries in January and avocados in September –

We shall not comply.

When tour companies lure us with trips to the Tropics, 

all flights included,  or city breaks by air –

We shall not comply.

When weekend magazines promote this season’s new colour schemes, 

must-have wall papers and furnishings: 

out with the old and in with the new –

We shall not comply.

When tech industries unveil this year’s new phone, 

the upgraded tablet and colourful but irrepairable head sets –

We shall not comply.

When governments tell us  that coal mines are good 

and oil economical, 

whilst asking for our vote –

We shall not comply.

When trend setters define the next unmissable accessory 

and deride what was last season’s in-thing – 

We shall not comply.

When politicians tell us national needs are all important 

and foreigners must wait – 

We shall not comply.

Holy God, 

keep awake in us a true love for the earth, 

its flora and fauna, our brothers and sisters.

Strengthen our resolve to live within our means, 

to act with compassion, and following your will –

We shall COMPLY!

Prayers for creation

 3rd February 2024

The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein. Psalm 24:1

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A Reading from Leviticus 25:2-7, 23-24

When you enter the land that I am giving you, the land shall observe a sabbath for the Lord. For six years you shall sow your field, and for six years you shall prune your vineyard, and gather in their yield; but in the seventh year there shall be a sabbath of complete rest for the land, a sabbath for the Lord: you shall not sow your field or prune your vineyard. You shall not reap the aftergrowth of your harvest or gather the grapes of your unpruned vine: it shall be a year of complete rest for the land. You may eat what the land yields during its sabbath—you, your male and female slaves, your hired and your bound labourers who live with you; for your livestock also, and for the wild animals in your land all its yield shall be for food…The land shall not be sold in perpetuity, for the land is mine; with me you are but aliens and tenants. Throughout the land that you hold, you shall provide for the redemption of the land. 

Response (from https://ourcommonprayer.org/2021/09/06/tuesdays-in-climate-emergency/)

Like carbon to the atmosphere:

We have added to the world’s woes.

Like nutrients from the soil;

We have taken without restoring.

Like heat to the ocean:

We have sown destruction.

All: Have mercy upon us, have mercy upon us, have mercy upon us.

In our forgiving and being forgiven:

Bring in your reign, O God: Let Godly hopes prevail.

“Is not this the kind of fasting I have chosen?”: 

Merciful God, open our ears to hear your word and our hearts that we may respond with action.

Intercessions

“Loose the chains of injustice and untie the cords of the yoke.”

May we be not blind to the hardships faced by plantation workers and farmers when big business holds the balance of power. 

Rather let us support fair trade both with our lips and our purses. 

“Set the oppressed free and break every yoke.”

May we not be ignorant of the oppression of government loans and trade deals. 

Rather let us campaign for justice and use our voices to challenge those in power. 

“Share your food with the hungry and to provide the poor wanderer with shelter.”

May we not be forgetful of those who cannot afford to eat, at home and afar.

Rather let us be generous in sharing our wealth, whilst demanding a living wage for all.

“When you see the naked, clothe them; do not to turn away from your own kin.”

May we comprehend that it is not just people, but the land too that can be stripped of protection. 

Let us safeguard all living things that have been made vulnerable through our greed. 

“Then your light will break forth like the dawn, and your healing will quickly appear”.

Restoring God, may we, in our lifetime, see the healing of the environment, the restoration of justice and the renewal of creation’s natural abundance.

“Then your righteousness will go before you, and the glory of the LORD will be your rear guard.” 

May we learn in our hearts and put to effect in our lives the wisdom you teach us. 

Amen.

Based on Isaiah 58: 6-8

3rd Sunday of Advent

17th December 2023

Reflection (readings are below)

Are we as Christians, as activists for justice,  acorns that God is planting in the hope that the growth we start will become as an oak tree. A mature oak tree can provide a habitat for as many as 2300 species! (Woodlands Trust). Wouldn’t it be amazing if we could create communities that could be home to so many different species? Do the words of Isaiah provide a template for such a community? It would be a place (and a space) in which the broken hearted would find respite and healing, those trapped by unjust systems would find freedom, the oppressed would find hope and new life. It would be a place of justice and empathy and compassion. A place where each and everyone could develop their true potential as creatures of God’s making. And it would become a place of joy and celebration.

The community created would perhaps echo the images of those Christmas cards that show happy families, dinner tables decked for a feast, lights gleaming in every window, peaceful landscapes (usually rural and snow covered), sheep safely grazing, smiling posties with gifts for all, choirs filling the air with songs of praise. 

And such communities, such scenes of peace and joy are possible – if only we really want them, only if we have the will. 

Mary’s Magnificat tells us what we have to remove or change to create such as community. We will need to overcome conceit and self-importance, and rebalance power and opportunity so that they are equally distributed. We will need to encourage the lowly and the vulnerable, to appreciate their value. We will need to redistribute resources so that those with out and those with lots all have an enough.

As the discussion at COP28 come to an end, we are reminded of how much wealth there is in the world and how unequally it is distributed. We have heard how re-distributing wealth from the richer to the vulnerable nations could transform poverty, address the threat of climate change, and create vibrant economies. We have heard how redistributing subsidies from fossil fuels to renewable energy could lift so many out of poverty and stall the rise in global temperatures. We have heard how developing renewable energy and green industries can create new and sustainable jobs. 

This week’s gospel repeats last week’s message from Isaiah that we should make straight the path for the Lord, making smooth the way in for the  of God. 

Let us rejoice and pray without ceasing for the reality that God’s kingdom can come here on earth as in heaven. Let us pray and work for everything that can make the pathway smooth – whether that is in our individual actions by which we love our neighbours and our enemies, or our corporate actions as communities, or our activism in advocating for change by local and national authorities, institutions and  corporations – for in so doing we follow the example of John the Baptist in bearing witness to the will of God, in testifying to the light. 

Isaiah 61:1-4, 8-11

The spirit of the Lord God is upon me,
because the Lord has anointed me;

he has sent me to bring good news to the oppressed,
to bind up the brokenhearted,

to proclaim liberty to the captives,
and release to the prisoners;

to proclaim the year of the Lord’s favour,
and the day of vengeance of our God;
to comfort all who mourn;

to provide for those who mourn in Zion—
to give them a garland instead of ashes,

the oil of gladness instead of mourning,
the mantle of praise instead of a faint spirit.

They will be called oaks of righteousness,
the planting of the Lord, to display his glory.

They shall build up the ancient ruins,
they shall raise up the former devastations;

they shall repair the ruined cities,
the devastations of many generations.

For I the Lord love justice,
I hate robbery and wrongdoing;

I will faithfully give them their recompense,
and I will make an everlasting covenant with them.

Their descendants shall be known among the nations,
and their offspring among the peoples;

all who see them shall acknowledge
that they are a people whom the Lord has blessed.

I will greatly rejoice in the LORD,
my whole being shall exult in my God;

for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,

as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.

For as the earth brings forth its shoots,
and as a garden causes what is sown in it to spring up,

so the Lord God will cause righteousness and praise
to spring up before all the nations.

The Song of Mary Magnificat

Luke 1:46-55

My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Saviour; *
for he has looked with favour on his lowly servant.

From this day all generations will call me blessed: *
the Almighty has done great things for me, and holy is his Name.

He has mercy on those who fear him *
in every generation.

He has shown the strength of his arm, *
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones, *
and has lifted up the lowly.

He has filled the hungry with good things, *
and the rich he has sent away empty.

He has come to the help of his servant Israel, *
for he has remembered his promise of mercy,

The promise he made to our fathers, *
to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

1 Thessalonians 5:16-24

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil.

May the God of peace himself sanctify you entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do this.

John 1:6-8,19-28

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light.

This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed and did not deny it, but confessed, “I am not the Messiah.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.” Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’” as the prophet Isaiah said. Now they had been sent from the Pharisees. They asked him, “Why then are you baptising if you are neither the Messiah, nor Elijah, nor the prophet?” John answered them, “I baptise with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.” This took place in Bethany across the Jordan where John was baptising.