Counting on … day 1.072

15th March 2023 

Food that is wasted – whether that it is on the farm (perhaps being ploughed up because there is no longer a market for it or it has become damaged), between the farm gate and the store (too many or too little of too mis -shapen), or in our kitchens  (because we have bought too much or let what we have go ‘off’) – accounts for 8 to 10% of the world’s carbon footprint. Reducing food waste saves resources, limits pollution and ensures more people are better fed.  

This week OddBox which diverts food that would go to waste into a weekly veg box delivery issued its annual report – https://www.oddbox.co.uk/blog/our-do-good-report-2022

Counting on …1.071

14th March 2023

“Cutting meat and dairy products from your diet could reduce an individual’s carbon footprint from food by two-thirds, according to the Oxford study, published in the journal Science.” https://www.bbc.co.uk/news/science-environment-46459714

Major institutions are helping people make this change in lifestyle by serving less or no meat in their canteens. In 2022 Stirling became the first UK university to ban the sale of meat in its campus food outlets. This year Cambridge University has voted to do likewise. Newcastle Hospitals has meat free Mondays, which is an approach followed by various schools and colleges. 

A different world is possible!

Counting on … day 1.070

13th March 2023 

“Campaigners warned [2019] that the clear waters of the Wye, one of Britain’s best-loved rivers, were being blighted by thick green algae blooms linked to poultry production. Many of the intensive chicken farms in the catchment area of the Wye supply Avara Foods in Hereford, which is the third largest poultry producer in Britain and is jointly owned by the American food business Cargill. It is claimed that vast amounts of manure from chicken farms supplying Avara and other food businesses are washed into the Wye, contaminating the water with excessive phosphate levels that fuel the growth of algae blooms…

Cargill has operated in the UK since 1955 and purchased a major poultry processing plant in Hereford, more than 40 years ago. In 2013 it announced a £35m investment in the plant to increase production of fresh chicken, and five years later it combined its fresh chicken operation in the UK with poultry business Faccenda Foods to form Avara. New intensive poultry units – each housing at least 40,000 chickens – sprung up to meet the demand, and between 2013 and 2017 the number of birds in Herefordshire increased from 13 million to 18 million. 

It is now hoped stricter controls and new practices, supported by Cargill and other operators, will help reduce the Wye pollution. Some farms are installing biomass boilers to generate heat from chicken manure, while other farms are sending the poultry litter to anaerobic digestion plants.” https://www.theguardian.com/environment/2022/sep/25/chicken-farm-giant-linked-to-river-wye-decline-was-sued-over-water-blight-in-us?CMP=Share_iOSApp_Other

How sustainable is our current meat focused diet? Is there scope for change that can create a better world?

Talk for Green Christian

12th March 2023

A talk given to St Michael’s Highgate as they set out to become a green church.

Thank you for inviting me here to speak to you today.

Water is one of those things that you only realise how much you need it, when you haven’t got it. Certainly that was the experience of the Israelites in the wilderness. Being a slave in Egypt hadn’t necessarily been fun, but at least there was always water to hand.

Some years ago we spent a year living in Zimbabwe. When we arrived there had already been several years of drought and water was rationed. We were allowed 50 litres of water a day per household and there were five of us. 10 litres a person – about two buckets. Any water that we didn’t drink was reused. Washing up water flushed the loo. Cooking water was used for the washing up. And how often do you need a shower? One thing you always remembered was to clean your teeth before you washed your pants!

Water is precious. Water is life. And  without it, we die. 

But do we notice when it is running out? Does the tap flash red like the petrol gauge on a car? 

Last year we experienced a drought caused by high temperatures and a lack of rainfall that affected all the countries across Europe.   Harvests of olives, wheat, rice,  and even potatoes fell by a third.  Homes were consumed by forest fires. Here in England our green and pleasant land was reduced to the colour of sand. In the Alps glaciers are receding at an alarming rate. These are Europe’s  frozen reservoirs which – in the past – ensured water throughout the summer. As they shrink and disappear, so the rivers they fed disappear. This winter snowfall in the French Alps is down by 63%. In February south east England received a mere 6% of its normal rainfall.  We are entering the 2023 growing season with a decided lack of water. 

Water – you only realise how much you need it when you haven’t got it.

In Genesis 2, God contemplates the barren earth and notes the absence of water needed to make things grow. So God causes a spring to gush up and water the whole earth. Then God takes some of the earth and moulds into the first being – an earthling named Adam. And God instructs Adam to till and tend, to care and protect the garden of Eden. Thus the first role given to humans is to be God’s gardeners. God took some more of the  earth and  created all manner of  creatures to help with this task of tilling and tending, of caring and protecting, the earth.

From this we should note two things. 

First – we humans and all living beings are co related; we are made of the same substance; we are kin, brothers and sisters in God. 

Second – all living beings have been created by God to care for the earth, to ensure that its verdant ecosystem flourishes. 

This is something perhaps that we have overlooked. Without earthworms, without bees and pollinators, without birds to spread seeds, without badgers and pigs that rootle the earth, without the 101 creatures whose poo manures the soil, would we have life on earth? Would we have plants and flowers, trees and forests, grasslands and meadows?

And don’t forget the whale!

The whale is an amazing creature. In the sea there are tiny beings called phytoplankton. They are the ocean’s equivalent of green leaves converting sunlight into edible energy and releasing oxygen into the water. Phytoplankton are eaten by slightly bigger beings – plankton and plankton form the diet directly or indirectly of all other sea creatures, including whales. Now phytoplankton needs iron, but iron doesn’t appear naturally in the water. Problem? No because of the whale! Or rather because of the whale’s poo which is rich in iron! And as the whale swim up and down in the oceans so it continually redistributes important minerals such as iron. The whale is fulfilling perfectly God’s injunction to till and tend the earth!

As you can see from this tale of the whale, we live in a highly complex, intricate and amazing ecosystem. Yet it is only belatedly that we humans have come to realise that we have not measured up well as  promoters and protectors of life on earth – rather we have rather been its destroyers. 

Wild animals now account for only 4% of the world’s mammal population. We humans account for 34% of global mammal biomass whilst our livestock  accounts for a staggering 62% ! In other words even we humans are outweighed by all the cows, sheep, pigs etc that we keep to feed ourselves. We humans are completely transforming the pattern of life on earth.

Not only have we replaced two thirds of the wild animals with domesticated stock, we are killing off so many different species – birds, insects, trees, plants, fish, and animals – that we are triggering the world’s sixth mass extinction of life on earth. 

We are also the cause of climate change on a scale never before seen in human history. Since the days of Moses, 3000 BCE until the 19th century, carbon dioxide concentrations in the atmosphere hovered around the 250 parts per million. 

In the 19th century as the west industrialised, CO2 concentrations rose towards the 300 mark. There was some warming of the atmosphere but within the bounds that the ecosystem could accommodate. 

Come the 20th century with more countries are using fossil fuels, CO2 emissions continue to rise, but now at a faster rate. By1970 CO2 concentrations passed the safe 350 PPM limit. From then on we have been filling the atmosphere with carbon dioxide at a faster rate than the earth’s ability to absorb it. Using the analogy of a bath, the CO2 flowing into the bath is doing so at a faster rate that it can escape through the plug hole. 

Global temperatures are rising rapidly adding large amounts of energy to weather systems around the world, triggering droughts in one region, floods in another, heat waves and cold snaps, and far more frequent and intense storms. Last year was not an exception but an indicator of the future. It is this change of  weather patterns that is the root cause of the droughts we are now experiencing. 

Will this lack of water turn us back to God? Will it prompt us to focusing on God’s command that we should tend and care for the earth? Will it focus us on the commandment Jesus gave that we should love our neighbour – both human and creaturely?

I was invited to speak to you today because as a church you have discerned that you have a calling to be a ‘Green Church’. I salute you! 

You are beginning a journey just as were the Israelites when Moses led them out of slavery.  Like the Israelites, you are beginning a journey of discovery and adventure, of challenge and joy. You will discover new ways of living. You will discover new ways of trusting in God, and new ways of relating to your neighbour. You will learn the joy of being God’s gardeners. 

I was asked to suggest some practical actions that you can take as first steps – and I’ll give you three.

First, change the way you eat. Green Christian has produced a very simple nemonic to help us choose a more sustainable diet. LOAF – local organic animal-friendly fairly traded. Use this as you guide when you’re shopping, when you’re planning meals, and when you are serving food at church. 

Second, zero waste. The earth’s resources are finite.  The ability of the earth to absorb pollution is finite. We can’t afford to waste anything. Before you go shopping, think what it is you need? 

Could you reuse or  repair what you already have? Could you reuse something someone else no longer needs? Before you buy, consider the packaging? Is it superfluous? Is it going to go straight in the bin? Can it be recycled? And what about the thing you are buying – will happen to it when it comes to the end of its life? Can it be reused, repurposed or recycled? Or will it linger somewhere polluting the earth?

Thirdly, active travel. Active travel is what we do when we walk or cycle. It’s good for us physically and mentally. Active travel is closely aligned with public transport – together they protect the environment, reduce air pollution and carbon emissions,  and reduce our consumption of resources. If you can walk or cycle there, do it. If you can get there by bus or tube, then do it. If you can get there by train and sleeper, then do it. If you can avoid flying, then do it – and why not sign the flight free pledge?

I offer you these as first steps. I say first steps as you will find that you hit many obstacles to greening the way you live. You will soon realise that what we also need is system change. For example we need a public transport system that enables and encourages people to use public transport. We need a tax system that doesn’t favour air flights over train journeys. We need an energy system that produces renewable energy, that insulates homes and subsidises the replacement of gas boilers. But you will not be alone. A lot of other Christians are pushing for system change, including those in Green Christian and those supporting Christian Climate Action. And to that end I warmly invite you to come along to The Big One 21st to 24th April in Parliament Square and join the 100,000 others calling on the government to tackle the climate crisis.

Counting on … day 1.069

12th March 2023 

Last September “Operation Noah today released a report that makes recommendations on ways to reduce and store carbon emissions to one of the country’s largest landowners, the Church of England, which owns approximately 0.5% of the UK’s land. The report … concludes that land owned by the Church of England is currently contributing to the climate and biodiversity emergencies ‘in terms of greenhouse gas emissions and limiting biodiversity within monoculture tree plantations and non-regenerative agriculture.’ While the Church of England has adopted a 2030 Net Zero target, its landholdings are outside the scope of the target. Yet this report finds that agricultural land owned by the CofE is likely to create more greenhouse gas emissions than all CofE church buildings combined; however, it adds, ‘there is also scope for considerable improvement if rapid and radical action is taken.’

The report specifically recommends a programme of tree growing, peat restoration, and providing better support and strategies to those who farm Church-owned land in order to reduce agricultural emissions and store more carbon.” https://operationnoah.org/featured/press-release-operation-noah-report-finds-church-of-england-land-contributes-to-the-climate-crisis-suggests-ways-to-reduce-and-store-emissions/

There is so much scope for change that will create a better world.

Third Sunday of Lent

12th March 2023

Reflection

Water is one of those things that you only realise how much you need it, when you haven’t got it. Certainly that was the experience of the Israelites in the wilderness. Being a slave in Egypt hadn’t necessarily been fun, but at least there was always water to hand.

Last summer both here in the UK and across Europe, we were sharply reminded how much we need water, not just for our own domestic use, but for growing the food we eat. Harvests of crops such as arborio rice, wheat, potatoes, grapes and olives were all diminished by as much as a third.  

In Genesis 2 the earth was also in need of water to become green and verdant, and so God caused springs to well up from the earth watering its surface. In Lent we reflect in the wilderness and imagine a great expanse of dry and barren land  – not dissimilar to that through which the Israelites were travelling – and in that see a metaphor for our spiritual lives. Lent is a time when we can admit to a dryness in our spirituality. We feel the need for refreshment, the need for something to reinvigorate our faith. 

Perhaps we can put ourselves in the shoes of the woman of Samaria. She needs water, she needs it enough to venture out to the well in the heat of the day. Maybe she also is thirsty for spiritual nourishment. Her experience has been that she – as with all other Samaritans – is a person to be routinely  despised by the majority of Israelites, that her belief in the one God is erroneous,  and that should she wish to worship God, she must go to the Temple in Jerusalem as being the only authorised place of worship. No wonder that she is initially wary of Jesus’s request for a drink of water. 

There is also the suggestion that she is a fallen woman, having had multiple husbands, and is now living with someone who is not technically her husband. She is certainly carrying plenty of guilt and religious baggage.  

Yet despite all that is stacked against her establishing a relationship with Jesus, that is exactly what she does. She listens to what Jesus is saying, asking her own question to tease out what he means. She is confident enough  to ask for the gift he offers her – the gift of living water – and it becomes a gift that she then is eager to share with her fellow townspeople. 

We can see this story  echoed in Paul’s letter to the Romans. The Samaritan woman is an example ‘that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.’  The  suffering she seems to have gone through, has indeed produced endurance and  a strength of character that leads her to be hopeful, and she is rewarded with the gift of God poured into her heart, a spring of water gushing up to eternal life.  

This gift will nourish the spiritual life in her just as the water that sprang up from the earth watered the Garden of Eden. Her life will be fruitful. 

That spring of living water, that gift of the Spirit, perhaps helps us to understand more of last week’s gospel in which Nicodemus questioned how one could be born again into new life. To be born again is to begin life anew. This gift of new life is still offered to us by Jesus, so that we may each be verdant and fruitful in creating heaven on earth.

Exodus 17:1-7

From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. The people quarrelled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” So Moses cried out to the Lord, “What shall I do with this people? They are almost ready to stone me.” The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. He called the place Massah and Meribah, because the Israelites quarrelled and tested the Lord, saying, “Is the Lord among us or not?”

Psalm 95

1 Come, let us sing to the Lord; *
let us shout for joy to the Rock of our salvation.

2 Let us come before his presence with thanksgiving *
and raise a loud shout to him with psalms.

3 For the Lord is a great God, *
and a great King above all gods.

4 In his hand are the caverns of the earth, *
and the heights of the hills are his also.

5 The sea is his, for he made it, *
and his hands have moulded the dry land.

6 Come, let us bow down, and bend the knee, *
and kneel before the Lord our Maker.

7 For he is our God,
and we are the people of his pasture and the sheep of his hand. *
Oh, that today you would hearken to his voice!

8 Harden not your hearts,
as your forebears did in the wilderness, *
at Meribah, and on that day at Massah,
when they tempted me.

9 They put me to the test, *
though they had seen my works.

10 Forty years long I detested that generation and said, *
“This people are wayward in their hearts;
they do not know my ways.”

11 So I swore in my wrath, *
“They shall not enter into my rest.”

Romans 5:1-11

Since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person– though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God. For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

John 4:5-42

Jesus came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

Jesus said to her, “Go, call your husband, and come back.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.”

Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” They left the city and were on their way to him.

Meanwhile the disciples were urging him, “Rabbi, eat something.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Surely no one has brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to complete his work. Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.’ I sent you to reap that for which you did not labor. Others have laboured, and you have entered into their labor.”

Many Samaritans from that city believed in him because of the woman’s testimony, “He told me everything I have ever done.” So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Saviour of the world.”

Counting on … day 1.068

11th March 2023

“ Haweswater’s wildlife is … being given the chance to make a full-throated comeback, thanks to interventions made by the RSPB, in collaboration with its landlords, the water company United Utilities. The project partners have reduced sheep numbers by 90%, from more than 3,000 two decades ago to about 300 today. They have also planted more than 100,000 trees, restored 400 hectares (988 acres) of peatbog, and “rewiggled” a valley bottom stream so it can reoccupy its natural flood plain. Webb resists the idea that Haweswater is a “rewilding” project, however. “It’s still a working farm,” says Webb of the site’s two farmsteads in the valleys of Naddle and Swindale. “We’re just doing it less intensively.”” https://www.theguardian.com/environment/2023/mar/10/haweswater-project-lake-district-rewilding-farming-jobs

A different world is possible!

Counting on … day 1.067

10th March 2023

“Livestock  produce manure which, when mixed with urine, releases ammonia, a nitrogen compound. If it gets into lakes and streams via farm runoff, excessive nitrogen can damage sensitive natural habitats by, for example, encouraging algae blooms that deplete oxygen in surface waters.” 

This is a particular problem in countries and regions where there is a high concentration of farm animals such as in the Netherlands. In December 2021 the Dutch government “launched 13-year multibillion-euro plan,[ which] includes paying some Dutch livestock farmers to relocate or exit the industry, and helping others transition to more extensive (as opposed to intensive) methods of farming, with fewer animals and a bigger area of land. It will start as a voluntary programme, with compensation offered to livestock farmers asked to leave. “In the end, it might be necessary to stop negotiating as a last resort, but the basis is voluntary,” said de Groot. The end result is expected to be close to a one-third reduction in the numbers of pigs, cows and chickens in the country.” https://www.theguardian.com/environment/2021/dec/15/netherlands-announces-25bn-plan-to-radically-reduce-livestock-numbers?CMP=Share_iOSApp_Other

Counting on … day 1.066

9th March 2023

In Scotland a local community has bought land from the Buccleuch estate in order to rewild the land restoring its habitat to support enhanced biodiversity. 

THE STORY SO FAR

Who: Langholm Initiative: Margaret Pool (former Chair); Jenny Barlow (Estate Manager)
Where & when: Dumfries and Galloway, Scotland, from 2019
What: Community buyout of former grouse moor to be managed as a nature reserve
How: Clearing conifer plantations; creating new woodlands; conserving precious habitats and fostering nature recovery, planning new sustainable economic activities
Future potential income: Tourism, educational and research activities, regenerative farming, possible renewable power
Ecosystem benefits: Nature recovery on over-grazed hillsides; conservation of rare valley woodland; peat restoration; wetland conservation; soil recovery; flood prevention. https://www.rewildingbritain.org.uk/explore-rewilding/meet-the-rewilders/meet-the-rewilders-langholm

A different world is possible!

Counting on ….day 1.065

8th March 2023

34% of the world’s mammals (by weight – biomass) are humans, 4% are wild animals and a staggering 62% are livestock – cows, pigs, sheep etc. ie most of the mammals on earth are there because we are going to eat them. (Of course a small number of those animals will be draught animals and some breeding stock, but equally the numbers don’t include poultry). It would be logical to think that we should be reducing the proportion of livestock we keep so as to maintain space for wild animals – and that would be a boost for biodiversity.