peace – The Green Tau

Proper 27, Kingdom Season – Third Sunday before Advent

8th November 2026

Reflection with readings below

Today is also Remembrance Sunday which brings with it the challenge of how we can continue to pray for peace in a world where military spending is increasing. We can point to agreements and unions that have maintained peace – for example in Western Europe – or that have brought about a peace settlement as in Northern Ireland, or where peace keeping forces have maintained a truce as in Cyprus. But we can also see new conflicts such as the invasion of Ukraine and civil war in North Sudan, as well as the genocide of Palestinian a people in Israel, and the persecution of the Rohingya people in Myanmar. Many of the combatants use weapons and military equipment supplies by the UK and other European countries.

The words from Amos may remind us that often when we think we are doing the right thing – or maybe persuade ourselves that we are doing the right thing – we discover the opposite is true. Our actions are actually making things worse. We need to pause and reflect, are our actions just, do our actions align with God’s will? Are we annoying God by continuing to do the same old, same old, with no regard for their impacts?

As we were reminded a few weeks ago in the Beatitudes and as we here in today’s psalm, we should be focused not on our own wisdom and our own strength, but on those of God. Perhaps too that is a way of hearing today’s kingdom parable? What is the kingdom of God like? How do we organise our lives to be part of it? Is it that the five wise bridesmaids are hailed for being self-reliant? Or is it that they are hailed for being aligned to God’s will, of being ever ready for action? By contrast is it that the five foolish bridesmaids are castigated for focusing on their own desires – in this case sleep – and have not focused on their calling to be bridesmaids – ie those ready at any moment to light the way of the bridegroom? If they, the foolish ones had been focused on God’s will, would they not have known the wisdom of having spare oil?

If, as we believe, God desires peace, then our response is surely to align ourselves with that desire? And that surely includes being prepared and equipped to promote and facilitate peace? This may include investing in resources that build and sustain peace – which may start with aid to overcome lack of food, water, health care etc. It may include investing in essential infrastructure and the means of kick starting education. It may include standing up in public and affirming people’s rights and asserting their right to justice. It may include restraining those who oppress – not necessarily with arms but with sanctions and diplomatic actions.

Faithfully trusting in God, seeking God’s ways of justice, we need to be peace makers and not those who ignore or support aggression. Let us remember with grief all whose lives have been cut short or compromised by war, and pray with fervent action for peace.

Amos 5:18-24

Thus says the Lord, the God of hosts, the Lord:

Alas for you who desire the day of the Lord!
Why do you want the day of the Lord?

It is darkness, not light;
as if someone fled from a lion,
and was met by a bear;

or went into the house and rested a hand against the wall,
and was bitten by a snake.

Is not the day of the Lord darkness, not light,
and gloom with no brightness in it?

I hate, I despise your festivals,
and I take no delight in your solemn assemblies.

Even though you offer me your burnt offerings and grain offerings,
I will not accept them;

and the offerings of well-being of your fatted animals
I will not look upon.

Take away from me the noise of your songs;
I will not listen to the melody of your harps.

But let justice roll down like waters,
and righteousness like an everflowing stream.

Psalm 70

1 Be pleased, O God, to deliver me; *
O Lord, make haste to help me.

2 Let those who seek my life be ashamed
and altogether dismayed; *
let those who take pleasure in my misfortune
draw back and be disgraced.

3 Let those who say to me “Aha!” and gloat over me turn back, *
because they are ashamed.

4 Let all who seek you rejoice and be glad in you; *
let those who love your salvation say for ever,
“Great is the Lord!”

5 But as for me, I am poor and needy; *
come to me speedily, O God.

6 You are my helper and my deliverer; *
O Lord, do not tarry.

1 Thessalonians 4:13-18

We do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever. Therefore encourage one another with these words.

Matthew 25:1-13

Jesus said, “Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, ‘Lord, lord, open to us.’ But he replied, ‘Truly I tell you, I do not know you.’ Keep awake therefore, for you know neither the day nor the hour.”

Prayers at Armistide

7th November 2024

11th November is know as Armistice Day, recalling the armistice signed in 1918 bringing an end to the fighting in the First World War. Prayers for the victims of war and – especially in the UK – military victims, are said by war memorials and in churches on the closest Sunday, which this year will be 8th November.

The end of that war and the threat of future war did not and has not, avoided further armed conflicts not the death and destruction that warfare creates – but nevertheless trusting in God and the possibility of change, let us continue to pray for peace.

Surely God is my salvation; I will trust, and will not be afraid, for the Lord God is my strength and my might; Isaiah 12:2

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A reading from Psalm verses 1 and 2, from The Message and repeated from the RRSVA

If God doesn’t build the house,
    the builders only build shacks.
If God doesn’t guard the city,
    the night watchman might as well nap.
It’s useless to rise early and go to bed late,
    and work your worried fingers to the bone.

Don’t you know he enjoys
giving rest to those he loves?

Unless the Lord builds the house,
those who build it labour in vain.
Unless the Lord guards the city,
the guard keeps watch in vain.

It is in vain that you rise up early
and go late to rest,
eating the bread of anxious toil;
for he gives sleep to his beloved.

Response:

Forgive us when we trust in our strength,

and not yours.

Forgive us when we trust in our own wisdom,

and do not seek yours.

Forgive us when we turn to threats and ultimatums,

and do not seek dialogue.

Forgive us when we make up our own minds,

and do not spend time listening to the other.

Forgive us when ignore the past,

and focus only on our own suffering.

Forgive us when fail to seek justice,

but rather seek to oppress.

Forgive us when we fail to understand,

but rather shout out our views all the more loudly.

Forgive us when we steam roller the opposition,

and do not seek a compromise.

Forgive us when we fire weapons,

and do not seek peace.

Loving God,

have mercy on us.

Have mercy

on all those we have injured through war.

Teach us to heal.

Have mercy

on all those we have trapped in a spiral of revenge.

Teach us to to forgive.

Have mercy

on all those we have trained in war fare.

Teach us to be peace makers.

Have mercy

on all those who have been sucked into the tradition of war.

Teach us the story of reconciliation.

Have mercy

on all those who work in the arms trade.

Teach us to make plough shares.

Have mercy

on all those whose homes and livelihoods have been destroyed.

Teach us to build communities of love.

Have mercy

on all those habitats and ecosystems we have uprooted.

Teach us to plant trees.

Have mercy

on the soils and bodies of water that we have polluted.

Teach us to till and restore the land.

Have mercy

on all those whose faith we have undermined.

Teach us to love one another with humility.

Amen

Counting on 2026 …. Day 39

8th May

Living simply “creates space for peace, not as escape from the world, but as rightly ordered life within it. When attention is no longer constantly divided, there is greater capacity for presence.” (1)

Peace is what I seek by living simply. Peace being that place or space where I don’t feel conflicted and stressed; where I feel in tune with the natural world, in tune with my neighbours; where I feel whole; where I have time to enjoy life; where I feel in tune with God – part of God’s kingdom.

Is this a peace that can ripple out into a wider environ?

(1) https://hazelnutcommunity.substack.com/p/the-life-we-miss-while-wanting-more?r=1r0y9l

Fifth Sunday in Lent

22nd March 2026

Reflection with readings below

We often talk about ‘breathing life’ back into a building or a community. It is as if we can sense that it is not just the physical structures – the bricks and mortar – that makes something real, but that essential ‘something else” that makes them alive. There needs to be a presence of spirit: the spirit of the place, the community spirit.

Ezekiel realises this is what is needed by the exiled community of God’s people. To be who they are, they need to be filled with God’s spirit – perhaps most importantly they need to be open to receiving that spirit. Openness to God’s spirit comes through prayer and worship, through maintaining a daily pattern of life that is focused on God and the community of God’s people.

Refugees – and foreigners – in a new land have to find a balance between maintaining customs and practices that maintain their identity, and between adapting to, and living, within the customs and practices of their new home.

That balance of maintaining traditions and adapting to the new, also applies to each generation. We can’t just stick with the old, traditional ways, just replicating the way things have always been done – refusing to embrace new ideas, new methods, new science. But nor should we disregard traditional practices just because they’re not modern, nor discard old wisdom just because it’s old. We have to consider the needs of the next generation and the generations to com. We need to find the balance that that keeps our communities alive, ensuring that they are lively spaces – not just bare bones.

In John’s Gospel Jesus is trying to present to the people a vision – an understanding – of a new way of living, one that shines through and through with God’s glory. This is a way of living – a kingdom – where it is the best wine that is enjoyed, where all water is life giving, where the blind (physically and spiritually) see, where the hungry (physically and spirituality) are fed and there’s food to spare, where the dead (physically and spirituality) are rejuvenated by God’s spirit.

It is in this aliveness that God’s glory is revealed.

Jesus’s vision – his gospel – is something that still needs to be shared and spread. It needs to declared in our streets and churches, in our places of government and of business, in our farms and in places of commerce. For a different way of life is possible and to be desired. At the moment for too many people life is unjust and unkind, cruel and fearful. At the moment too many of the things we do sap the life out of the natural world, creating places of desertion and hopelessness and death.

The disastrous war in the Middle East is wreaking havoc on a global scale. Is this conflict the result of our global failure to address issues of food and water poverty? Issues of energy monopolies that disadvantage the poor and pollute the environment? Issues of distrust and prejudice towards people who are different? A lack of information and learning that informs us of the truth rather than sowing disinformation and lies? A lack of a desire to seek the common good, to agree and stick to rules and policies that would ensure social and environmental wellbeing across the world?

So many institutions and governments and way of thinking have become stale and introverted. We need to be open to receiving a fresh breath of life, a new inspiration of God’s Spirit, to resurrect life on earth – to establish God’s kingdom here on earth as in heaven.

Ezekiel 37:1-14

The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.”

So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act,” says the Lord.

Psalm 130

1 Out of the depths have I called to you, O Lord;
Lord, hear my voice; *
let your ears consider well the voice of my supplication.

2 If you, Lord, were to note what is done amiss, *
O Lord, who could stand?

3 For there is forgiveness with you; *
therefore you shall be feared.

4 I wait for the Lord; my soul waits for him; *
in his word is my hope.

5 My soul waits for the Lord,
more than watchmen for the morning, *
more than watchmen for the morning.

6 O Israel, wait for the Lord, *
for with the Lord there is mercy;

7 With him there is plenteous redemption, *
and he shall redeem Israel from all their sins.

Romans 8:6-11

To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law– indeed it cannot, and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

John 11:1-45

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.” After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, “Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.”

When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.

Love overcomes hate

7th February 2026

Love never fails. 1 Corinthians 13:8

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A reading from Matthew 5:43-47 (The Message)

“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

Response

Hate or love?

Hate smoulders and burns.

It reduces cheer to ash and clinker..

Love soothes the flaming rage,

And untangles twisted thoughts.

Hate rides roughshod over compassion.

It disregards the truth.

Love reads between the lines,

And hears the hidden words of hope..

Hate erects rigid boundaries.

It ring-fences every option.

Love sees beyond the corner,

And stretches out new horizons.

Hate casts an evil guise over every action.

It masks every sign of joy.

Love lifts the veil,

And finds the hidden virtue.

Hate feeds on anger.

Its rapacious appetite knows no limit.

Love expands with humility,

And grows with easy care.

Hate is all consuming –

Till nothing true remains.

Love is all consuming –

Till only truth remains.

Prayers

Holy God of love,

Heal the wounds where hate festers.

Renew our trust in one another.

Holy God of love,

Remove the log that blinds the eye.

Restore our vision of the world aright.

Holy God of love,

Open the ears that are stopped.

Retune our understanding of forgiveness.

Holy God of love,

Cut through warfare and vengeance –

In streets and cities in the UK.

In Palestine and Isreal.

In Iran.

In Yemen.

In North Sudan and the Sahel.

In the Democratic Republic of Congo.

In Ukraine and in Russia.

Cut through war and vengeance –

wherever it is found.

Replant the seeds of peace,

Water them with love,

with compassion,

and feed them with vigorous determination.

Amen

The Lord’s Prayer

First Sunday of Christmas

28th December 2025

Reflection with readings below

Isaiah begins with what, I think, is a prophetic description of God’s Messiah. It is the continuation of the passage that Jesus will declaim in the synagogue in Nazareth – “The Spirit of the Lord is upon me, because the Lord has anointed me;“ (Isaiah 61:1 and Luke 4:18). This part of the prophecy speaks of the wonder and glory that comes when good news has been brought to the oppressed, when the broken hearted have been healed, the prisoner releases and liberty proclaimed! It will be like a garden flourishing with new and abundant growth! How can we fail to understand the joy and abundance we would all enjoy of we whole heartedly welcomed in the kingdom of heaven!

The passage goes on to tell us that the Messiah will not keep silent but will shout aloud the message of this salvation – this message of vindication.

According to Etymology online, the word vindication comes from Latin, from the past-participle stem of vindicare “lay claim to, assert; claim for freedom, set free; protect, or defend.” This is the sort of word that asserts that God’s kingdom has come here on Earth as in Heaven. It claims humanity as God’s people. And this is why the final part of this passage praise the second person plural. The establishment of God’s kingdom, of God’s rule, enriches and blesses the lives of all. This is salvation!

Salvation – the restoration and vindication of God’s reign – has been present on creation from the beginning. It has been like a light, always burning, never extinguished. But unless you look for the light, it can be hard to see it. If you close your eyes to it, you won’t see it. If you look in the opposite direction, you won’t see it. In the world there are people who do not look for the light, who close their eyes, who look the other way. Not just individuals, but communities and systems too. And such communities and systems may prevent those within from seeing the light. Seeking salvation and healing is not something we do just for ourselves – just for our own wellbeing. We need to do it together and do it together for everyone’s wellbeing.

Peace will only prevail in Gaza, in Palestine, in Ukraine when all sides come together, work together, and create a future that is for the wellbeing of everyone. Everyone needs to be brought into process – and that is something we can advocate for whether through writing to our MPs, signing petitions, or by boycotting products and services that destabilise the balance needed to ensure everyone’s voice is heard. And justice can and does grow from the ground up. So we can certainly begin by challenging our government’s oppression of the Palestine Action remand prisoners (ie people who are innocent until proven other wise!)

The climate crisis will only be resolved when we all come together, work together, and create a future that is for the wellbeing of everyone. Everyone needs to be part of the solution which means that we all need to be doing all that we can now in changing our lifestyles, and that we all need to be talking about and advocating for the change that is needed, so that like the proverbial yeast in the dough, change happens.

Tomorrow we mark the Feast of the Holy Innocents – innocent victims of the distortion of power. It is a reminder of what happens when those who should not, close their eyes to the light, and turn away from the light. It is a reminder of the way in which systems of power can become corrupt and self reverential. Lord have mercy.

Isaiah 61:10-62:3

I will greatly rejoice in the Lord,
my whole being shall exult in my God;

for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,

as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.

For as the earth brings forth its shoots,
and as a garden causes what is sown in it to spring up,

so the Lord God will cause righteousness and praise
to spring up before all the nations.

For Zion’s sake I will not keep silent,
and for Jerusalem’s sake I will not rest,

until her vindication shines out like the dawn,
and her salvation like a burning torch.

The nations shall see your vindication,
and all the kings your glory;

and you shall be called by a new name
that the mouth of the Lord will give.

You shall be a crown of beauty in the hand of the Lord,
and a royal diadem in the hand of your God.

Psalm 147:13-21

13 Worship the Lord, O Jerusalem; *
praise your God, O Zion;

14 For he has strengthened the bars of your gates; *
he has blessed your children within you.

15 He has established peace on your borders; *
he satisfies you with the finest wheat.

16 He sends out his command to the earth, *
and his word runs very swiftly.

17 He gives snow like wool; *
he scatters hoarfrost like ashes.

18 He scatters his hail like bread crumbs; *
who can stand against his cold?

19 He sends forth his word and melts them; *
he blows with his wind, and the waters flow.

20 He declares his word to Jacob, *
his statutes and his judgments to Israel.

21 He has not done so to any other nation; *
to them he has not revealed his judgments.
Hallelujah!

Galatians 3:23-25; 4:4-7

Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian.

But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave but a child, and if a child then also an heir, through God.

John 1:1-18

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.'”) From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.

Prayers for peace

20th September 2025 – tomorrow is the UN day for world peace

Turn from evil and do good; seek peace and pursue it. Psalm 34:14

You Lord, are the source of all good things:

We praise you.

You bless us with a world that is good

and look to us to be peace makers and peace keepers:

May we strive to do your will.

You have made us as brothers and sisters:

May we live together in peace.

Reading Micah 4: 2- 5

  And many nations shall come and say:
‘Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob;
that he may teach us his ways
    and that we may walk in his paths.’
For out of Zion shall go forth instruction,
    and the word of the Lord from Jerusalem.

He shall judge between many peoples,
    and shall arbitrate between strong nations far away;
they shall beat their swords into ploughshares,
    and their spears into pruning-hooks;
nation shall not lift up sword against nation,
    neither shall they learn war any more;

but they shall all sit under their own vines and under their own fig trees,
and no one shall make them afraid;
for the mouth of the Lord of hosts has spoken.

For all the peoples walk,
each in the name of its god,
but we will walk in the name of the Lord our God
for ever and ever.

We cannot read these words today and not weep with distress and anger at what we have seen and heard these last two years in Gaza and Israel.

Lord of mercy and healing,

be a source of comfort to all who are suffering,

all who are in pain, all who terrified and fearful,

all who feel lost and without hope.

Lord in your loving mercy, restore peace on earth.

How can humans allow relationships to sink to this level of violence, hate and revenge?

Open our hearts and minds to perceive all that eats away at peace.

Pause our snap judgments that cannot see the bigger picture.

Remove our blinkers of prejudice and hate.

Lord in your loving mercy, restore peace on earth.

How can humans created in the image of God, cause such pain and suffering on those equally created in the image of God?

Open our hearts and minds to empathise with those who suffer

Pause our urge to look away and forget

Remove our hardness of heart.

Lord in your loving mercy, restore peace on earth.

How can communities and tribes believe that they can create a better future through warfare and violence?

Open our hearts and minds – and our purses – to rebuild peace:

To build a world where all have food and homes,

Where all can work and all can rest,

Where all are loved and all are valued.

Lord in your loving mercy, restore peace on earth.

Devastated by our ignorance and impotence, we realise that we are not the wise and clever people we though we were.

Transform our urge to disparage and find fault,

Transform our urge to put focus on our own interests,

Transform our lack of will.

Lord in your loving mercy, restore peace on earth.

Peace is not just the absence the war.

Peace provides clean water and sanitation.

Peace provides an ample sufficiency of healthy food.

Peace provides a loving home.

Peace provides protection from the elements.

Peace provides security from danger and freedom from fear.

Peace provides energy and resources to sustain daily occupations.

Peace provides health care.

Peace provides education.

Peace provides the freedom to worship.

Peace provides the means to listen to others and to tell your own story.

Peace encourages respect.

Peace provides the means to discuss and plan shared futures.

Peace enables fresh food to be grown and harvested.

Peace shares resources equitably.

Peace provides space to rest and time to enjoy friendship.

Peace it is a way of living that provides for the wellbeing of everyone.

Amen.

Prayers for peace

9th August 2025

Turn from evil and do good; seek peace and pursue it.

You Lord, are the source of all good things:

We praise you.

You bless us with a world that is good

and look to us to be peace makers and peace keepers:

May we strive to do your will.

You have made us as brothers and sisters:

May we live together in peace.

Reading Micah 4: 2- 5

but they shall all sit under their own vines and under their own fig trees,
and no one shall make them afraid;
for the mouth of the Lord of hosts has spoken.

For all the peoples walk,
each in the name of its god,
but we will walk in the name of the Lord our God
for ever and ever.

We cannot read words today and not weep with distress and anger at what we have seen and heard this week in Gaza and Israel.*

Lord of mercy and healing,

be a source of comfort to all who are suffering,

all who are in pain, all who terrified and fearful,

all who feel lost and without hope.

Lord in your loving mercy, restore peace on earth.

How can humans allow relationships to sink to this level of violence, hate and revenge?

Open our hearts and minds to perceive all that eats away at peace.

Pause our snap judgments that cannot see the bigger picture.

Remove our blinkers of prejudice and hate.

Lord in your loving mercy, restore peace on earth.

How can humans created in the image of God, cause such pain and suffering on those equally created in the image of God?

Open our hearts and minds to empathise with those who suffer

Pause our urge to look away and forget

Remove our hardness of heart.

Lord in your loving mercy, restore peace on earth.

How can communities and tribes believe that they can create a better future through warfare and violence?

Open our hearts and minds – and our purses – to rebuild peace:

To build a world where all have food and homes,

Where all can work and all can rest,

Where all are loved and all are valued.

Lord in your loving mercy, restore peace on earth.

Devastated by our ignorance and impotence, we realise that we are not the wise and clever people we though we were.

Transform our urge to disparage and find fault,

Transform our urge to put focus on our interests,

Transform our lack of will.

Lord in your loving mercy, restore peace on earth.

Peace is not just the absence the war.

Peace provides clean water and sanitation.

Peace provides an ample sufficiency of healthy food.

Peace provides a loving home.

Peace provides protection from the elements.

Peace provides security from danger and freedom from fear.

Peace provides energy and resources to sustain daily occupations.

Peace provides health care.

Peace provides education.

Peace provides the freedom to worship.

Peace provides the means to listen to others and to tell your own story.

Peace encourages respect.

Peace provides the means to discuss and plan shared futures.

Peace enables fresh food to be grown and harvested.

Peace shares resources equitably.

Peace provides space to rest and time to enjoy friendship.

Peace it is a way of living that provides for the wellbeing of everyone.

Amen.

first written in October 2023

“Thy will be done”

26th July 2025

Those who say, ‘I love God’, and hate their sibling are liars; for those who do not love a sibling whom they have seen, cannot love God whom they have not seen. 1 John 4:20

You Lord, are the source of all good things:

May your name be hallowed.

You call us to love every neighbour as ourself:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A reading from Matthew 25: 35-40

for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?” And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family,[a] you did it to me.”

Love the Lord your God with heart and soul and mind and strength.

The migrant is a figure of hate,

the asylum seeker despised;

the Jew is stereotyped,

the Muslim is vilified.

“Thy will be done”?

Have mercy on us good Lord,

that we learn to do your will.

Love your neighbour as yourself.

The homeless lie destitute on the pavement,

the lonely sit isolated in their homes,

the poor queue in food banks,

the rich are spoilt for choice.

“Thy will be done”?

Have mercy on us good Lord,

that we learn to do your will.

Do not opposes the orphan, the widowed, nor the foreigner.

The children are reduced to bones by malnutrition,

the widowed go hungry;

the stateless have no rights

and the alien is deported.

“Thy will be done”?

Have mercy on us good Lord,

that we learn to do your will.

Feed the hungry, give drink to the thirsty.

Food aid sits in compounds as Palestinians die on their feet;

whilst those collecting water become targets for snipers.

In the West, food banks and food waste co-exist,

whilst health service tackle obesity and malnutrition.

“Thy will be done”?

Have mercy on us good Lord,

that we learn to do your will.

Seek justice, love mercy.

Warfare grinds on in Ukraine and the Congo,

in Myanmar and Thailand, in Gaza and Yemen.

Justice falters where drug wars and gang violence,

land grabs and forced migration take precedence.

The rich and powerful have no mercy.

“Thy will be done”?

Have mercy on us good Lord,

that we learn to do your will.

Speak out for the voiceless and rescue the oppressed.

Refugees languish unreported in North Sudan and Yemen;

Afghan women wait at borders with no hope of rescue,

and trafficked workers remain hidden out of sight.

“Thy will be done”?

Have mercy on us good Lord,

that we learn to do your will.

Release the prisoner, heal the sick.

Activists are imprisoned,

political opponents jailed,

the disabled are trapped by lack of support,

the mentally ill are left in limbo for lack of care.

“Thy will be done”?

Have mercy on us good Lord,

that we learn to do your will.

Tend and protect the Earth; declare the year of the Lord’s favour.

Soils are degraded through overuse,

waters are polluted with sewage and chemical spills;

temperatures rise and glaciers melt;

industrial farming displaces forests;

wildlife diminishes.

“Thy will be done”?

Have mercy on us good Lord,

that we learn to do your will.

Lord whenever we pray as Jesus taught us,

inspire us with the vision of how things could be on Earth just as jn Heaven.

Challenge us to live according to your will.

Embolden us with strength to make the changes that are needed.

Empower us with wisdom to speak the truth to power where your will is ignored.

And enfold us in your loving compassion.

Amen.

remind us that how things are is not ‘Thy will’ help us understand that we are called to

Green Tau reflection

The Psychology of Peace

14th February 2025

The other week I went to the Imperial War Museum to see their exhibition ‘War and the Mind’ which was exploring the psychology that prompts people to go to war, the psychological impact on both combatants and noncombatants, how army leaders maintain moral, ditto for civilians in war zones, how people try and look after their own mental well-being etc. Towards the end of the exhibition one display focused on how the UK government set out to persuade British people to reshape their view of German people (distinguishing between war criminals and the ordinary person) and to understand the need to provide both jobs for the German populace and an education for the children so that they wouldn’t behave as their forebears had.

This struck me as so important. We can’t make peace until we see the other as someone of equal value as ourselves, until see the other as our neighbour to be loved. There can be no place in peace for revenge or hostile discrimination. Yet even in the UK there are still people willing to make jokes about Germans referencing the war, to make jokes that are predicated on the British being some sort of superior victor – or a British Bulldog.

Such attitudes then filter into other areas of life – that Britain is obviously a world leader in any and every field of endeavour, that we have nothing to learn from others, that we have no need to cooperate with anyone else, that the way we do things must be the best – the only – way.

This blinkered view that can only see self as right and everyone else as wrong, is repeated in other nations and other conflicts around the world. Can there be peace in Gaza until everyone sees the other as a brother or sister? Can there be global cooperation and agreement until everyone sees the good in everyone else?

So the question is how do we change we think and act both as individuals and as communities and nations?