Trinity Sunday

26th May 2024

Reflection with readings below

Rublev’s icon of the Holy Trinity is perhaps one of the most iconic images of the Trinity. The three figures – visitors who arrived at Abraham’s tent by the oaks of Mamre – represent the three persons of the Trinity. Each is individual but related and all form a circle about the chalice at the centre of the table. The colours of their robes and the positioning of their hands and faces suggests the different characteristics they bring to their united existence and how their patterns of behaviour interrelate.

(There are plenty of web sites that explore the theology of this icon – eg https://sacredheartpullman.org/documents/2017/8/Trinityicon.pdf)

At the time the icon was painted, the Holy Trinity was understood as being the embodiment of unity of spirit, peace, harmony, mutual love and humility.

The interrelated and interdependent and mutually enhancing character of the Holy Trinity is also to be found in the natural world that is the Trinity’s creation. All parts of creation are interrelated and interdependent and when working together, enhance the whole. 

For example when the weather warms  in the spring, butterfly eggs hatch into caterpillars, which grow fat on new green plant shoots. At the same time butterflies that have hibernated overwinter, wake and begin a new round of egg laying. The superfluity of caterpillars provides food for newly hatched blue tit chicks, ensuring the next generation. Feeding caterpillars to the young chicks additionally prevents the complete loss of the new spring plant growth! Birds, insects, plants and the seasonal changes in temperature and rainfall work in harmony for the thriving of the ecosystem. This beautiful dance reflects the nature of our trinitarian God. 

We humans are as dependent on the smooth progress of this dance as any other creature. Without insects to pollinate crops, we would have a severely restricted diet – no fruit, no peas and beans, courgettes or tomatoes. Without the right amounts of sun and rain in due season, we face hunger as crops sown will not flourish and indeed may fail altogether – something we are seeing in the UK this year cereal crops.

Yet we humans are deliberately damaging our environment. We are pouring pollution into the seas and water ways. We are spraying crops with insecticides that wantonly kill of all manner of creatures – birds as well as insects. We are burning carbon fuels and releasing more and mo greenhouse gases into the atmosphere, warming the atmosphere at a disastrous rate. We are taking the goodness out of the soil reducing its fertility. We’re cutting down forests and replacing natural biodiversity with monocultures of crops and livestock, exacerbating the loss of ground water and nutrients and accelerating climate change. 

We fail to see ourselves as part of creation. We are not living in harmony with all our brothers and sisters of creation – and that means we are not living in harmony with the will of God. 

We have sinned and fallen short. We need to cry out to God, who is both our parent and the parent of all creation, asking for healing and mercy. We need to ask forgiveness of all our brothers and sisters in creation and be willing to likewise offer forgiveness to all who have harmed our shared life. We need to hang onto the truth that Jesus came not to condemn but to save the world. And like Isaiah, we must be ready to speak the truth and to act in accordance with the will and desire of the Trinity, following their example of living in unity of spirit, peace, harmony, mutual love and humility.

This is not just an airy-fairy spiritual dream for our hour in church. It is a real demand and challenge that comes from God and which can find a genuine response in practical action. Here in the UK we are facing a general election. We can enquire of our candidates what their policies are vis a vis the environment, the climate, and human-made pollution. We can ask for a commitment that we see laws and policies being implemented that will ensure an economic system that respects and works in harmony with creation. Green Christian has put together a package of ideas, questions and templates in response to the general election. The Zero Hour website has details and plans for a Climate and Nature Bill addressing these issues about the care of the environment, and practical resources to help communities in every constituency engage with prospective candidates so that this Bill can become a reality in the next Parliament. 

Ascribe to the divine Trinity the glory due their Name; worship their divine nature in the beauty of holiness.

Isaiah 6:1-8

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.”

The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!”

Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”

Psalm 29

1 Ascribe to the Lord, you gods, *
ascribe to the Lord glory and strength.

2 Ascribe to the Lord the glory due his Name; *
worship the Lord in the beauty of holiness.

3 The voice of the Lord is upon the waters;
the God of glory thunders; *
the Lord is upon the mighty waters.

4 The voice of the Lord is a powerful voice; *
the voice of the Lord is a voice of splendour.

5 The voice of the Lord breaks the cedar trees; *
the Lord breaks the cedars of Lebanon;

6 He makes Lebanon skip like a calf, *
and Mount Hermon like a young wild ox.

7 The voice of the Lord splits the flames of fire;
the voice of the Lord shakes the wilderness; *
the Lord shakes the wilderness of Kadesh.

8 The voice of the Lord makes the oak trees writhe *
and strips the forests bare.

9 And in the temple of the Lord *
all are crying, “Glory!”

10 The Lord sits enthroned above the flood; *
the Lord sits enthroned as King for evermore.

11 The Lord shall give strength to his people; *
the Lord shall give his people the blessing of peace.

Romans 8:12-17

So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh– for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ– if, in fact, we suffer with him so that we may also be glorified with him.

John 3:1-17

There was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” Nicodemus said to him, “How can these things be?” Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things?

“Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.