Green Tau

9th February 2026

Why and how Christians should react to the climate and biodiversity crisis

Last year Christian Climate Action produced vision document, Stop Crucifying Creation (1), calling on the Church to be outspoken and prophetic about the climate and biodiversity crisis; whilst Green Christian at its annual conference explored the idea that churches should become hubs of resilience in the face of the crisis – and this has been outlined in their most recent Storm of Hope (2).

Some years ago when I was looking at ordination, I read a book by Rowan Williams about the nature of priesthood. He described this as a threefold call to be a witness, a watchman and a weaver. On reflection I now understand that this is not just the calling of the priest but also of the Church. 

Witness – ie to witness to gospel message of Jesus, to his teachings, his life death and resurrection. To witness in words and actions what Jesus teaches about salvation: that we should love God and one another, that we should cherish and protect creation, that we should not abuse our privileges, that we should act justly, seek mercy and walk humbly with God

Watchman – ie looking out for what is on the horizon, what is coming down the road towards us. What are the dangers we may be facing? What are the stories that the world is telling us – both truthful and dishonest ones?  What are the solutions? How can we beat love our neighbours? How does God want us to respond? 

Weaver  – ie to be an instigator and supporter of community building, enabling resilience, and  also identifying areas of conflict or disagreement so that they can be addressed or diffused. Being skilled in holding together different points of view and the needs and desires of different sectors that impact daily life both locally and globally.

The ‘Stop Crucifying Creation’ visionary document encompasses all these three role models. 

Witness:-

Call for the Church to return to its roots: to create the communities and lifestyles that Jesus taught, where love for our neighbour and not profit determines our actions, where shying the gospel leads to repentance – rethinking and reshaping our lives, where prayer and sabbath rest shapes our days and weeks, where gratitude to God for all that we have inspires our worship, where sharing resources and helping one another is the norm. It will be to counter the prevailing consumerist society, to embrace the ethic of “Joy in Enough” (an ethic actively promoted by Green Christian), to steer away from the model of constant economic growth. 

Watchman:-

Call for the Church to openly name and resist the evils that are driving the climate and biodiversity crisis. To be able to unpick and explain the issues, such as the increasing future cost – especially to the poor and vulnerable – of not acting now. And rather to be able to show how action now can create a better future for everyone: a win-win scenario

This will be to speak truth to power, to challenge the entrenched systems that perpetuate the destruction of our environment and the oppression of the poor.

Weaver:-

This will be to create strong communities within the Church, and to enable and support the wider communities in which the Church finds itself. It will be to help create hubs of resilience which in many cases may focus round church buildings. It will be to advocate for supporting communities in other parts of the world, encouraging governments and organisations to work together for the common good.

It will be to increase understanding of the interconnectedness of the natural world, to enable people to live in harmony with other living beings, to live within the limits of finite resources, safeguarding and protecting the natural world for generations to come.

(1) ‘Stop Crucifying Creation’

(2) Storm of Hope

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Author: Judith Russenberger

Environmentalist and theologian, with husband and three grown up children plus one cat, living in London SW14. I enjoy running and drinking coffee - ideally with a friend or a book.

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