Living Sustainably; Protecting the Earth; Loving God
Author: Judith Russenberger
Environmentalist and theologian, with husband and three grown up children plus one cat, living in London SW14.
I enjoy running and drinking coffee - ideally with a friend or a book.
Might one think that a ditch is just a wasted bit of land that collects water as and when it rains? Or might it, like the verge, be a potential green corridor benefitting wild life? Here is an example from Bedfordshire where a ditch was turned “into a complex wetland habitat.” (1) Or in southwest London where the work of previous generation, who canalised a local stream with the consequence that rainwater quickly flowed through causing downstream flooding, was overturned to create a vibrant biodiverse rich habitat. (2)
Rewilding ditches, streams and ponds not only improve biodiversity but help with flood prevention. (3)
The strip of land that separates road from hedge/ fence/ wall of other boundary might be termed waste land – but that waste land has the capacity to be a thriving green corridor. Warwickshire County Council has developed a successful strategy for planting verges with wild flowers. (1) In York the banks abutting the city walls have also been successfully planted with wild flowers -but not without some opposition! (2)
Green corridors are important allowing plants, insects, and other creatures to migrate, forage and breed across a wider territory that improves the viability of the different species. Plant Life reports “Our road verges and green spaces have the potential to act as a sanctuary for wildflowers and a network of connective corridors across Great Britain’s 400,000 km of public road verges and almost 85,000 hectares of public green spaces.” (3)
The UK has committed to protect 30% of land and sea for nature by 2030 (30by30), to support the global 30by30 target agreed at the UN Biodiversity Summit (COP15) in 2022. (1) Currently just over 14% of land in England meets this target so achieving this goal will require significant change and input from landowners and government.
Gardens can make a small contribution. Rewilding part of a garden is not to waste one’s garden but to create a space where wildlife – be that insects, beetles, birds etc or wild plants (often discarded for being weeds) can thrive. Collectively wild spaces in gardens can provide green corridors for wild life.
“As we seek to… be faithful to our baptism, let us reflect on what challenges to our faithfulness and integrity the coming hours may bring, and pause respectfully before the many unknowns of our future.” – from the book of Uncommon Prayer.
Today’s gospel has the famous story of the Good Samaritan but the story begins not with the Samaritan but with a lawyer who wants to a) outwit Jesus, and b) to demonstrate his own righteousness. The conversation proceeds – and in this Gospel’s telling of the story, it is Jesus’s protagonist who declares that the Law – the means to eternal life – is summed up in the two commandments that you should love God with all your being and love your neighbour as yourself. The lawyer (perhaps because he is a lawyer) wants to tease out the scope of these commands and so asks ‘Who is my neighbour?’
But Jesus, rather than answering the question, invites the young man to consider what it is to be a good neighbour. For what the lawyer must do to be a good neighbour is of more importance that who or who not should merit his love. In the Kingdom of God, ‘everyone is my neighbour’.
To be a good neighbour is to show mercy – ie loving kindness – to those in need.
This brings is to the questions raised by the above prayer: how might our faithfulness and integrity be challenged by the coming hours?
The first reading from Amos is all about measuring faithfulness and integrity. A plumb line is a length of string to which twine end is attached a weight. By holding the top and letting the string hang, weighed down by the weight, you have a perfectly vertical line with which you can judge whether a wall has been built true to the vertical. And if it hasn’t, then like the house built on sand in Jesus’s parable, it is going to fall down! In this passage, Amos is being asked by God to challenge the northern kingdom of Israel as to their faithfulness and integrity in building their nation in accordance with God’s ways, for God has found them to have fallen short. This failure to build properly will lead to the terminal breakdown of the nation with destruction and loss of land and buildings, and death and exile of its people.
As many protesters (modern prophets calling out the lack on integrity and action re the genocide in Gaza, the illegal settlement of Palestinian lands, climate crisis and the injustice which it highlights, biodiversity loss and the misuse of the Earth’s resources…) today know, their’s are voices that those in authority wish to silence, their’s are the causes people want to ignore, they are the individuals wrongly imprisoned, and in some countries, the ones who will be brutally murdered.
So let us pause and reflect whether we will be good neighbours today. And if we feel timid or ill-prepared, let us pray for the empowerment of God’s Spirit and the guidance of Jesus’s example.
Let us pause and reflect whether the institutions we belong to – including the church – will act with integrity. Let us pause and reflect whether our government, our nation, will act with integrity. Let us pause and reflect whether international companies and organisations will act with integrity.
And if not let us be prophet and call out the injustices we see.
Postscript
Practical ways of expressing our faith and integrity re the awful crisis affecting Palestinian people in Gaza and the West Bank
Pray
Become better informed about the history of Palestine
Fast in solidarity with Palestinians
Support campaign groups such as Sabeel-Kairos, Christians for Palestine, Christian Aid etc
Writing to your MP, ask for action such as banning the export of any arms to Israel, and the recognition of the Palestinian State
Boycott companies linked to the Israeli state and human rights abuses.
Donate to one of the many organisations providing aid for Palestinians, including planting olive trees
This is what the Lord God showed me: the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. And the Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,
“See, I am setting a plumb line in the midst of my people Israel; I will never again pass them by;
the high places of Isaac shall be made desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jeroboam with the sword.”
Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, “Amos has conspired against you in the very centre of the house of Israel; the land is not able to bear all his words. For thus Amos has said,
`Jeroboam shall die by the sword, and Israel must go into exile away from his land.'”
And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there; but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”
Then Amos answered Amaziah, “I am no prophet, nor a prophet’s son; but I am a herdsman, and a dresser of sycamore trees, and the Lord took me from following the flock, and the Lord said to me, `Go, prophesy to my people Israel.’
“Now therefore hear the word of the Lord.
You say, `Do not prophesy against Israel, and do not preach against the house of Isaac.’
Therefore thus says the Lord:
`Your wife shall become a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be parcelled out by line;
you yourself shall die in an unclean land, and Israel shall surely go into exile away from its land.'”
Psalm 82
1 God takes his stand in the council of heaven; * he gives judgment in the midst of the gods:
2 “How long will you judge unjustly, * and show favour to the wicked?
3 Save the weak and the orphan; * defend the humble and needy;
4 Rescue the weak and the poor; * deliver them from the power of the wicked.
5 They do not know, neither do they understand; they go about in darkness; * all the foundations of the earth are shaken.
6 Now I say to you, ‘You are gods, * and all of you children of the Most High;
7 Nevertheless, you shall die like mortals, * and fall like any prince.'”
8 Arise, O God, and rule the earth, * for you shall take all nations for your own.
Colossians 1:1-14
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the saints and faithful brothers and sisters in Christ in Colossae:
Grace to you and peace from God our Father.
In our prayers for you we always thank God, the Father of our Lord Jesus Christ, for we have heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. You have heard of this hope before in the word of the truth, the gospel that has come to you. Just as it is bearing fruit and growing in the whole world, so it has been bearing fruit among yourselves from the day you heard it and truly comprehended the grace of God. This you learned from Epaphras, our beloved fellow servant. He is a faithful minister of Christ on your behalf, and he has made known to us your love in the Spirit.
For this reason, since the day we heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God’s will in all spiritual wisdom and understanding, so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God. May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.
Luke 10:25-37
Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”
But wanting to justify himself, he asked Jesus, “And who is my neighbour?” Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, `Take care of him; and when I come back, I will repay you whatever more you spend.’ Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”
Let there be no hate in your heart for your neighbour; but make protest to your neighbours, so that they may be stopped from doing evil. Leviticus 19:17
You Lord, are the source of all good things:
We praise you.
You call us to love every neighbour as ourself:
May we strive to do your will.
You have made us as brothers and sisters with all that lives:
May we live together in peace.
A reading from Luke 3: 7 – 14, 18 John said to the crowds that came out to be baptised by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’
And the crowds asked him, ‘What then should we do?’In reply he said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ Even tax-collectors came to be baptised, and they asked him, ‘Teacher, what should we do?’He said to them, ‘Collect no more than the amount prescribed for you.’ Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.’
So, with many other exhortations, he proclaimed the good news to the people.
A responsethat we too may proclaim the good news, speaking truth to power:
Heavenly God, mother and father of all,
Hear our prayers of grief and puzzlement
as we see a world filled with hate and suffering,
a world where speaking truth is condemned,
a world where money and profit hold sway.
In your mercy hear our prayer
and let those in positions of power hear our cry
Heavenly God, mother and father of all,
Soften the hearts of those who inflict evil on their neighbours,
those who withhold food from the hungry,
who withhold water from the thirsty,
who withhold shelter from the homeless,
who withhold medical aid from the injured.
In your mercy hear our prayer
and let those in positions of power hear our cry
Heavenly God, mother and father of all,
Soften the hearts of those who support wrong doing,
those who license armaments that kill and maim,
those who finance military operations that target civilians,
those who facilitate operations that terrorise and displace local populations.
In your mercy hear our prayer
and let those in positions of power hear our cry
Heavenly God, mother and father of us all,
Break down the walls that divide
the world of commerce from the world of life,
that separate the pursuit of profit from the pursuit of wellbeing,
that separate the experiences of those who have from those who do not,
that separate expediency from moral imperatives.
In your mercy hear our prayer
and let those in positions of power hear our cry
Heavenly God, mother and father of all,
Enflame the hearts of those who turn away,
who choose not to see the horror,
who ignore the suffering of their fellow human and creaturely beings,
who disregard the cries for help.
In your mercy hear our prayer
and let those in positions of comfort to hear our cry
Heavenly God, mother and father of all,
Empower our hearts and minds
so that we may always pronounce the good news,
that we may always speak truth to power,
that we may always protest for the rights of the poor and forgotten,
that we may always act out of love and compassion.
Once the jam – or peanut butter/ marmite/ olives etc – has been eat, is that the end of the road for the empty jar?
If nothing else it can be recycled. Glass is readily recycled time and time again – but there is an energy cost involved in melting and reforming the glass. Reusing the jar is a better outcome. In our kitchen jam jars are filled and emptied in a rotating cycle as jam/ marmalade/ peanut butter/ bottled fruit/ chutney/ pickles are eaten and refilled. Peanut butter comes from the refill shop; marmalade is made in January when Seville oranges are in the shops; jams, chutneys etc are made as fruits are picked in the garden or bought when gluts appear in the shops.
In an ideal world jam jars like milk bottles would be collected and reused – a better use of a ‘waste’ item.
Using waste water. Is rain water from the roof waste water or a valuable resource? Collected in a rainwater butt it is ideal for watering plants. Rainwater butts are also useful in terms of preventing flood because the flow of storm water is delayed before it enters the drainage system and therefore helps the system cope with peaks.
Mains water coming into our homes is drinking water quality. We don’t need that same quality of water with which to flush toilets. ‘Grey water’ – ie water that has been used to wash hands or shower, launder clothes, etc – is perfectly adequate for flushing toilets. Grey water is waste water that can be reused. We have a small bowl under the taps in the wash basins to collect hand wash water and a jug to empty it into. This jug of grey water is used for flushing the toilet (unless a bigger flush is needed). We also collect water in a larger bowl from the shower when waiting for the hot water.
A jug by the kitchen sink collects water from cleaning or boiling vegetables, rinsing plates etc and goes to water the garden.
Households are asked to keep a 2-3 day supply of drinking water on hand in case of emergencies. Not wanting to stock up on bottled water – which will in time have to be replaced – I keep two demijohn jars full of drinking water. I empty one (into the pond) and refill it each day so that that our emergency stock of water is constantly fresh without wasting the water.
Mend, darn and repair clothes. Ideally clothes and household fabrics will give us years of use and pleasure. And even as they wear out, they can still be of use.
Initially we can avoid waste by looking after our clothes and household fabrics will – ‘a stitch in time saves nine’ is a reminder that the sooner we restitch a broken hem or seem, or mind a tear, or darn a hole, the smaller will be the necessary repair. It can be tempting not to repair an item if it’s replacement is cheap – eg holes in socks, but we should consider not just the cost of replacement but the cost of discarding the sock. On that basis darning a hole makes even more sense. (1)
We have moved from a society that would turn collars and replace cuffs rather than buy a new shirt (2), or that would cut old sheets in half and resew, sides to the middle, to get maximum use from the sheet (3)
You can also patch clothes, sheets and even towels (4) but eventually you may get to the stage where the item is no longer useable in its present form. Then rather than being throw away waste, maybe the item can be repurposed. An old sheets and even might be transformed into a pillow slip or a pile of handkerchiefs. A towel might become a set of flannels or cleaning clothes. Old socks make good dusters or shoe polishing cloths. A t-shirt might become a duster or a pair of pants. (5)
Waste paper – not all waste paper needs to go into the recycling bin. Much can be reused.
Writing paper that has been used on one side only, can be used in the printer – including business letters which are often printed on really good quality paper. (But use discretion if you are sharing print-outs that you don’t accidentally share private information).
Christmas cards can be cut up for gift tags (but how many do you need?) or alternatively cut up into useful sizes for shopping lists, memos and phone messages.
You can cut the picture from a greeting card and reuse it as a post card. Oxfam even prints postcard outlines on the box of their cards. And if you are hand delivering a card, write on the envelope in pencil – and don’t stick down the flap – so that it can easily be reused. Reusing envelopes is generally another idea.
Wrapping paper too can be reused if carefully folded and kept after use. Using string or ribbon – or elastic bands – instead of sticky tape is good practice.
Old paper bags or sheets of newspaper can be used to line kitchen compost buckets.
Making good use of ‘waste’ food. Food waste is a sizeable problem in terms of food that could be eaten by people who struggle to afford food, in terms of the ‘waste’ of water and other resources used in producing wasted food, and in the unnecessary contribution to greenhouse gas emissions.
In our household situations we can avoid wasting food by not buying more than we need /can store; not cooking more than we will eat – portion control; reusing left over food such as making bread pudding with stale bread, making salads with left over potatoes; making jams and pickles with excess fruits and vegetables; making compost using teabags, outer leaves of cabbages etc; making vinegar with apple cores.
The Green Tau 