Judith Russenberger

Counting on … day 98

30th June 2025

What is waste?

Waste can be what we throw away – what we no longer want. What goes into a waste paper bin or down the waste pipe. That paper bin might as easily be a recycling bin. The waste water pipe might feed into a grey water system and flush the loo too.

Waste can be what is left over when we have cut out the material for an item of clothing – ditto a piece of timber, a sheet of metal etc. The waste from shirt might become a matching pair of boxers, or a lavender bag. A timber off cut might become a bread board.

Waste can be the outer leaves of a cabbage, the stalk from a Brussels sprout plant, the core from an apple. Such waste can be the basis of a compost heap, or the start of a jar of cider vinegar.

Waste land can be the land we don’t cultivate – it may become a haven for biodiversity.

A waste of time – a sense that we could have made better use of the time; ditto a waste of space. But these are both subjective. Wasting time may actually be restful and restorative.

Feast of St Peter and St Paul

29th June 2025

Reflection with readings below

Peter was a fisherman who gave up his job, not once but twice, in response to God’s call. He gave up security and income and the guarantee of a bed to follow Jesus. He listen to and struggled with what Jesus was teaching, sometimes giving the correct answer to Jesus’s questions and sometimes the wrong. He took risks – like walking on water – and accepted that sometimes he ended up (so as to speak) flat on his face. His risk taking and his passion for Jesus gave the gift of oratory when it came to addressing a potentially hostile crowd. He was willing to have his deepest beliefs challenged by God and understood the need for the church to include not just Jews but Gentiles too – and still he could make mistakes and still he accepted justifiable reproof (from Paul).

Paul began as Saul, an ardent deeply faithful Pharisee skilled both with his hands (a tent maker) and intellectually. He was adept both at learning and in teaching, and deeply committed to his religious cause. After his conversion through a visionary experience, the ardour with which he pursued his

Pharisaic ideals, he transferred and more so to the development of the Christian faith. Initially happy to be apprenticed to more experienced missioners, he quickly became a master missioner establishing church communities and developing the skills of others. And yet he never forgot the place and the people from whence the church had first grown, bringing back financial aid and gathering for worship with the community in Jerusalem. Paul’s vision for the church went beyond even what Peter imagined, setting aside many of the traditions which had seemed such important parts of Judaism, to allow the church to grow in new – God inspired – directions.

Both Peter and Paul were people willing to take radical action, to go against the norm. They were both willing to acknowledge that they made mistakes and to accept forgiveness for their mistakes. They were both willing to grow in knowledge and understanding in response to God’s wisdom.

The combination of all these attributes was probably essential in establishing and developing the early church taking it from being a group of passionate pupils into becoming a resilient, international community. One of the biggest changes to which both Peter and Paul contributed was the expansion of that community to include non Jews – outsiders, foreigners, people of different backgrounds! And to hold women and men, slaves and freeborn as equals – so becoming a truly inclusive church. To achieve this it was important that both Peter and Paul were leaders who were willing to be imaginative and to think outside the box, willing to discuss difficult issues – and to listen and to share their thoughts with others in the community.

In contrast the reading from Acts presents a different sort of leader – Herod. Here is someone who likes to use violence to assert their authority, but who also likes to ‘toady up’ to others if that will gain their support.

Good leaders that are able to listen to their community, that are able to keep their community together (with unity), that are concerned for the needs of their community especially the marginalised, are of great value – both then and now. And equally leaders who use violence and favouritism, leaders who are ‘me’ focused and who disregard the needs of others were – and are – a great danger to everyone.

The passage from the Gospel of St Matthew shows what a very heavy responsibility was being laid upon Peter – and other leaders following after. The church is both to present Jesus Christ, the Son of the living God to the world, and to shape the ways people and communities live such that here on earth we may live in accordance with rules or the reign of heaven.

It seems to me that the church – whether that is the overarching Church or the local church – has a huge responsibility to both witness to the truth of Jesus Christ, and to walk and talk in the way of the kingdom of God. The church – whether Church or church, and actually both – should be calling out the unacceptable bloodshed and oppression being afflicted on the people of Gaza; should be providing financial aid and support to the victims and not facilitating the supply of more armaments; should be praying and using diplomatic skills to ensure peace and justice for all in the region.

The church – both church and Church – should be calling for tax justice and for a fair distribution of wealth and opportunity; should be praying for and offering skills and financial support for those marginalised by poverty, ill health, disability and prejudice, should be offering a clear vision of an alternative economic system.

The church – both church and Church – should be calling for action to protect the earth from climate change and biodiversity loss; should be encouraging each and everyone of us to live more simply, to ensure that our lifestyles choices do not take more than the planet can give, nor more a fair share bearing in mind the needs of all our brother and sisters.

The church – both church and Church – should be encouraging and enabling discussion as to how we can all live and work together for the common good: for the kingdom of God.

As we remember the gifts that Peter and Paul brought the church, let us pray for and encourage good leadership in our communities and churches today.

Acts 1:1-11

About that time King Herod laid violent hands upon some who belonged to the church. He had James, the brother of John, killed with the sword. After he saw that it pleased the Jews, he proceeded to arrest Peter also. (This was during the festival of Unleavened Bread.) When he had seized him, he put him in prison and handed him over to four squads of soldiers to guard him, intending to bring him out to the people after the Passover. While Peter was kept in prison, the church prayed fervently to God for him.

The very night before Herod was going to bring him out, Peter, bound with two chains, was sleeping between two soldiers, while guards in front of the door were keeping watch over the prison. Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him, saying, ‘Get up quickly.’ And the chains fell off his wrists. The angel said to him, ‘Fasten your belt and put on your sandals.’ He did so. Then he said to him, ‘Wrap your cloak around you and follow me.’ Peter went out and followed him; he did not realise that what was happening with the angel’s help was real; he thought he was seeing a vision. After they had passed the first and the second guard, they came before the iron gate leading into the city. It opened for them of its own accord, and they went outside and walked along a lane, when suddenly the angel left him. Then Peter came to himself and said, ‘Now I am sure that the Lord has sent his angel and rescued me from the hands of Herod and from all that the Jewish people were expecting.’

2 Timothy 12:19-26

But God’s firm foundation stands, bearing this inscription: ‘The Lord knows those who are his’, and, ‘Let everyone who calls on the name of the Lord turn away from wickedness.’

In a large house there are utensils not only of gold and silver but also of wood and clay, some for special use, some for ordinary. All who cleanse themselves of the things I have mentioned[b] will become special utensils, dedicated and useful to the owner of the house, ready for every good work. Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. Have nothing to do with stupid and senseless controversies; you know that they breed quarrels. And the Lord’s servant must not be quarrelsome but kindly to everyone, an apt teacher, patient, correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth, and that they may escape from the snare of the devil, having been held captive by him to do his will.

Matthew 16:13-19

Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ He said to them, ‘But who do you say that I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’

For a better tomorrow

28th June 2025

I will pour out My Spirit on all people. Your sons and daughters will prophesy, your elders will dream dreams, your youth will see visions. Joel 2:28

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

Acts 4: 42-47 – See! Together we can create a better world.

They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. A sense of awe came over everyone, and the apostles performed many wonders and signs. All the believers were together and had everything in common. Selling their possessions and goods, they shared with anyone who was in need.

With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart, praising God and enjoying the favour of all the people. And the Lord added to their number daily those who were being saved.

I pray that tomorrow the seas will be full of fish

and whales, seahorses and turtles,

whilst the skies above throng with a whole gamut of sea birds.

I pray that tomorrow the fields will be full of flowers,

and the air buzzing with insects, whilst the hedgerows

thrill with the dancing of butterflies.

I pray that tomorrow’s streets will be full of children at play

and old people chatting, passing the time of day,

whilst cyclists weave carefully through the mix.

I pray that tomorrow houses will twinkle with solar panels,

and hum with heat pumps, whilst insulation

mitigates the ‘way too hot’ and the ‘way too cold’.

I pray that tomorrow, our futures look bright,

and our children secure, whilst we relish

the satisfaction that we can live in harmony with all.

Amen.

Green Tau issue 109

27th June 2025

Tipping Points

Four years ago I wrote about the tipping points likely accelerate the climate crisis. In June 2021 the concentration of carbon dioxide in the atmosphere stood at 418.93 parts per million (ppm). As of May 2025 the concentration of carbon dioxide stands at 430.51 ppm (https://gml.noaa.gov/ccgg/trends/mlo.html) As the safe level of carbon dioxide lies somewhere between 280 and 350ppm, we were clearly in a danger zone in 2021, since when things have got worse rather than better.

Here is the 2021 article, below which is a comment from the Ecologist journal as to where we currently stand vis a vis the likelihood of triggering any or all of the global climate tipping points and another article from the Guardian.

In Alan Stoppard’s play Jumpers, George Moore, a philosophy professor, muses that at some point in history, the balance of believers versus non believers tipped from the former being the majority to the latter. He suspected it was the decline in woollen socks in preference for nylon ones that precipitated this tipping point: woollen socks kept the wearer in mind of the link between nature and daily life and thus a link between a divine creator and daily life.

We have seen a number of social issues reach a tipping point: the acceptability or not of smoking, the acceptability or not of drink-driving, the use of plastic bags versus reusable versions, and most recently the wearing of face masks. At some point social pressure, social acceptance and/ or social understanding shifted in favour of a new status quo. Social norms are not fixed and what interests me is what initiates and sustains the sequence of changes that lead us to change our patterns of behaviour and belief.

The Intergovernmental Panel on Climate Change is increasingly concerned that the current rate of global warming could reach a number of tipping points. One such scenario centres on the Arctic. As temperatures increase so the frozen soil have melted – not just the surface levels which is ‘normal’ but also the deeper levels of the permafrost. As they melt they release methane locked away for thousands of years ago. This flammable gas has led to outbreaks of wild fires across the Arctic destroying large areas of the tundra’s flora and fauna. Methane is one of the greenhouse gases and has a warming effect on the climate 80 times that of carbon dioxide. The melting of the permafrost in the Arctic disproportionately adds to the heating of the global environment and to the consequential further melting of frozen soils as well as sea ice. In other words the rise in temperatures that allows the Artic to thaw triggers a sequence of events that leads to a further upward spiralling of temperatures.

Other tipping points have also been observed: in Greenland where the more the ice-sheet melts the faster is the rate of melting in subsequent years, leading both to rising sea levels and a likely reversal of the Gulf Stream*; in the Amazon the loss of rainforest (due to commercial felling) is expanding the area of land covered by Savannah grass lands causing rising air temperatures and depleting levels of rainfall which both threatened the natural regeneration of the rainforest; in the tropics rising sea temperatures bleach coral reefs as plant and animal life grows more slowly or dies off completely. As these living forms die so they absorb less carbon dioxide which in turn compounds rising air and sea temperatures.

Worryingly the danger presented by such scenarios doesn’t become apparent until the tipping point has been reached! This means preventative action needs to be taken before the affects of the danger are felt. We have in recent months learnt the lesson that the way to limit rocketing covid infections is to follow lockdown procedures before the number of cases becomes unmanageable. Can we do the same to prevent the extreme effects of climate change? Can we as individuals rapidly decarbonise our lifestyles now to safeguard the future for ourselves and our grandchildren? Can we create the social groundswell needed to make a carbon neutral lifestyle the norm? Can we create the popular groundswell to change the direction of our political leaders?

Rather than the Gulf Stream, the tipping point now being highlighted by scientists is the loss of the Atlantic meridional overturning circulation or AMOC. It’s loss would lead to a rapidly cooling climate for the British Isles. (for more information see https://www.theguardian.com/environment/2024/oct/23/we-dont-know-where-the-tipping-point-is-climate-expert-on-potential-collapse-of-atlantic-circulation?CMP=Share_iOSApp_Other)

“Multiple climate tipping points are likely to be triggered if global policies stay on their current course, new research shows.

Scientists assessed the risk of tipping in 16 different parts of the Earth system – ranging from the collapse of major ice sheets to the dieback of tropical coral reefs and vast forests.

Their most conservative estimate is a 62 per cent risk of triggering these tipping points on average, based on current policies and the resulting global warming.

However, more sustainable future pathways – with lower greenhouse gas emissions – significantly reduce the risk of tipping points.

The study, by the universities of Exeter and Hamburg, also found that carbon released by certain tipping points – Amazon rainforest dieback and permafrost thaw – is unlikely to cause enough warming to trigger other tipping points.

“The good news from our study is that the power to prevent climate tipping points is still in our hands,” said lead author Jakob Deutloff.

“By moving towards a more sustainable future with lower emissions, the risk of triggering these tipping points is significantly reduced.” https://theecologist.org/2025/may/21/cascading-climate-tipping-points-likely

https://www.theguardian.com/environment/ng-interactive/2025/jun/28/tipping-points-social-expert-on-fixing-climate-crisis?CMP=Share_iOSApp_Other

Counting on … day 96

26th June 2025

Expanding access to clean, affordable and sustainable electricity to everyone is one of the UN’s development goals.

The following comes from a report by the Prometheus Institute

“Delivering universal access to “affordable, reliable, sustainable and modern energy for all” by 2030 has become a prominent global target under goal 7 of the UN’s Sustainable Development Goals (SDGs). Great progress has been made in recent years according to the 2024 State of the Global Mini-Grids Market (SOTM) Report, which found the number of people without electricity fell by 466 million between 2010 and 2021. Mini-grids have been a key driver towards greater energy access, with installations in 2024 set to be over six times higher than in 2018.

“The UN has nonetheless predicted that 660 million people around the world will still lack access to electricity by 2030, with Sub-Saharan Africa particularly in need of accelerated efforts.” (1)

Projects to meet these goals need to be financed.

This month the United Nations Development Programme noted that:-“As the global community prepares to convene in Sevilla for the Fourth International Conference on Financing for Development (FFD4) later this month, one question looms large: how can we mobilize the capital needed to deliver sustainable development in a world of constrained public finance?

“Africa offers a critical part of the answer.

“This week, UNDP launched the Fourth Africa Investment Insights Report—a data-rich guide to 250 real, investable opportunities across 20 countries. These projects span sectors such as renewable energy, health care, agriculture and inclusive infrastructure. Each one combines strong commercial potential with measurable development impact.

“This is not charity. It is strategic investment aligned with the United Nations Sustainable Development Goals (SDGs).” (2)

Whilst Climate Home News reported:-

“Climate negotiators in Bonn have been tasked with taking a “deep dive” into how a roadmap to boost climate finance for developing countries should look, so that it can be finalised at COP30 in Brazil –

“… At the start of the mid-year talks, UN climate chief Simon Stiell advised governments that the roadmap for mobilising $1.3 trillion a year by 2035 should not be “just a report, but a how-to guide with clear next steps on dramatically scaling up climate finance and investment”.

“That will mean reconciling widely divergent views among countries about what sources of finance the roadmap should draw on – and what form the money should come in…The “Baku to Belém Roadmap to 1.3T” was launched as part of the new climate finance goal (the NCQG) agreed at COP29, with a commitment for donors to raise $300 million annually – largely from the public purse – at its core.

“One main unresolved rift is that developing countries wanted the $1.3 trillion to consist of public money from rich nations – In general, developing countries have requested that the $1.3 trillion should consist of new money that is not re-labelled from other budgets, with public grant money as the bulk of it, excluding loans and other forms of debt.” (3)

Knowing what needs to be done – and knowing how it can be done – is not the same as being willing to pay for what needs to be done.

Counting on … day 95

25th June 2025

Bigger scale, but nevertheless off grid, solar energy systems have been built and are being used in developing countries. The university of Southampton has been involved in pioneering mini grids which provide solar powered electricity and batteries that allow whole communities including schools, clinics and businesses to have 24 access to electricity. Some of the projects double up as units that collect and store rain water during the rainy season to provide the communities with water.

Their website provides details of schemes that have been up and running for more than 10 years

https://energy.soton.ac.uk/mini-grids-and-resilient-networks/

Counting on … day 94

24th June 2025

Solar Aid is a charity that aims to provide people in developing countries with access to lighting (using LEDs) to communities that a) do not have access to the grid and b) cannot afford household sized solar panels. They describe their project as follows:-

“Just as mobile phones have revolutionised communications across Africa, leapfrogging the need for landlines, picosolar lights (aka small solar lights) are now helping to bring light and power to millions of people across the continent.

“While grid electrification is not going to reach most of rural sub-Saharan Africa in our lifetimes, the solar light revolution is taking place right now, helping light up millions of homes, which would otherwise be kept in the dark.

“The concept is simple: Small solar panels, which can be as small as the palm of your hand, convert sunlight into electricity. This in turn charges small batteries, which are used to power efficient LED lights…For the first time, families can stop using dangerous, polluting kerosene lamps and candles.” (1)

That many communities cannot even afford this form of lighting, is the reason that this charity looks to people like us to provide the money.

https://solar-aid.org/bright-solutions/the-solar-light/

Counting on … day 93

23rd June 2025

Developing countries have a growing need for energy but that should not be seen as an opportunity to promote fossil fuels – to do so traps those countries in the fossil fuel system. Rather these countries should be afforded the opportunity of developing systems that use clean renewable energy – wind and solar, electric vehicles, electric (or direct solar) cooking facilities etc.

“In the coming years most of the additional demand for new electricity will come from low- and middle-income countries; we have the opportunity now to ensure that much of the new power supply will be provided by low-carbon sources.” (1)

Such clean renewable energy will also be a) cheaper and b) afford the countries energy security as they will not be reliant on imported oil and gas – or even if they have indigenous supplies, not subject to the fluctuating prices for fossil fuels set by global markets.

For a report from this year’s IEA summit: “Participants at the Summit emphasised the importance of energy access and affordability as fundamental to national and international security. With nearly 700 million people worldwide still lacking electricity and over 2 billion without access to clean cooking, addressing energy poverty was highlighted throughout the Summit as a key challenge to overcome. Delegates acknowledged that affordability concerns are growing even in advanced economies, where low-income households are disproportionately affected by energy costs.” (2)

(1) https://www.climatechangenews.com/2025/05/30/civil-society-groups-push-back-on-fossil-gas-funding-as-african-development-bank/

(2) https://www.iea.org/news/at-london-summit-energy-sector-leaders-usher-in-a-new-era-of-energy-security

More info https://www.who.int/news/item/12-06-2024-progress-on-basic-energy-access-reverses-for-first-time-in-a-decade

Proper 7, 1st Sunday after Trinity

22nd June 2025

Reflection with readings below

Today’s readings from the First Testament encourage us to turn to God, to seek God’s help in times of strife – and goodness are we not in a world best by strife? Turning to to God in prayer is a sound response.

Why? Because you will find strength and comfort through articulating and sharing your concerns with God. Because prayer helps us understand and to increase our awareness of the issue and of ways in which we might be part of the solution.

Paul’s letter to the Galatians is a timely reminder that we are all equally created by God. God does not divide people into groups that are honoured or despised, more important or less important, more loved or less loved. Any divisions we see are human-made. The passage should also remind us that God, having made all created things, saw that they were all good. Not just humans but creatures too. Not just humans, but plants too. Not just humans, but ecosystems too. When we elevate ourselves above the rest of creation, seeing ourselves as more honoured, more important and more beloved by God, then we become careless and destructive, greedy and thoughtless – we become the cause of harm and violence, damaging and destroying the world in which we live. As baptised Christians, we all called to treat all with equality and consideration and love.

Today’s gospel is a wonderful story of compassion and healing, of freedom and new beginnings. It is also a story about community and togetherness.

What is the difference between the words ‘ill’ and ‘well’? The former is begins with ‘I’ and the letter with ‘we’. Isolated, focused only on ourself and our own needs: we are ill. Together we can support and nurture one another; we consider the needs of our group and we gain from what the group offers; we are well.

In this story we Jesus as the transformative agent who releases Legion from all that ensares him, then he restores him not just to his right mind but to his community. Can we follow this example? Can we help release people from fears and systems that trap them? Can we restore communities, ensuring everyone is included and made welcome? Can we restore relations not just with people but with creatures and plants? Can we restore damaged ecosystems re-establishing sustainable relationships between all component parts?

Isaiah 65:1-9

I was ready to be sought out by those who did not ask,
to be found by those who did not seek me.

I said, “Here I am, here I am,”
to a nation that did not call on my name.

I held out my hands all day long to a rebellious people,

who walk in a way that is not good,
following their own devices;

a people who provoke me
to my face continually,

sacrificing in gardens
and offering incense on bricks;

who sit inside tombs,
and spend the night in secret places;

who eat swine’s flesh,
with broth of abominable things in their vessels;

who say, “Keep to yourself,
do not come near me, for I am too holy for you.”

These are a smoke in my nostrils,
a fire that burns all day long.

See, it is written before me:
I will not keep silent, but I will repay;

I will indeed repay into their laps
their iniquities and their ancestors’ iniquities together,

says the Lord;

because they offered incense on the mountains
and reviled me on the hills,

I will measure into their laps
full payment for their actions.

Thus says the Lord:

As the wine is found in the cluster,
and they say, “Do not destroy it,
for there is a blessing in it,”

so I will do for my servants’ sake,
and not destroy them all.

I will bring forth descendants from Jacob,
and from Judah inheritors of my mountains;

my chosen shall inherit it,
and my servants shall settle there.

Psalm 22:18-27

18 Be not far away, O Lord; *
you are my strength; hasten to help me.

19 Save me from the sword, *
my life from the power of the dog.

20 Save me from the lion’s mouth, *
my wretched body from the horns of wild bulls.

21 I will declare your Name to my brethren; *
in the midst of the congregation I will praise you.

22 Praise the Lord, you that fear him; *
stand in awe of him, O offspring of Israel;
all you of Jacob’s line, give glory.

23 For he does not despise nor abhor the poor in their poverty;
neither does he hide his face from them; *
but when they cry to him he hears them.

24 My praise is of him in the great assembly; *
I will perform my vows in the presence of those who worship him.

25 The poor shall eat and be satisfied,
and those who seek the Lord shall praise him: *
“May your heart live for ever!”

26 All the ends of the earth shall remember and turn to the Lord, *
and all the families of the nations shall bow before him.

27 For kingship belongs to the Lord; *
he rules over the nations.

Galatians 3:23-29

Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptised into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.

Luke 8:26-39

Jesus and his disciples arrived at the country of the Gerasenes, which is opposite Galilee. As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me” — for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. They begged him not to order them to go back into the abyss.

Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned.

When the swineherds saw what had happened, they ran off and told it in the city and in the country. Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. Those who had seen it told them how the one who had been possessed by demons had been healed. Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, “Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.

The Lord is my shepherd – a retelling of psalm 23

21st July 2025

He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes. Isaiah 40: 11

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A reflection on Psalm 23:

The Lord is my shepherd, I shall not want.

In your gift is daily bread, sustenance for each day

From you comes wisdom and understanding –

the gift of peace.

The Lord desires green pasture and clear waters,

wooded hills that clap their hands,

streams that overflow with joy –

a world where all may rest in peace.

The Lord restores my soul,

forgives my sins and heals my pain.

He renews my confidence so I too

may renew broken relationships.

The Lord leads me in right paths.

He goes before us, leading by example

and marking the way –

on earth as in heaven.

Even though I walk through the darkest valley,

even though the news is of floods and drought,

fires and tempest, I am comforted

for the Lord is my steadfast companion.

I hear of evil – of warfare and greed,

of persecution and oppression;

of self-interest and self-delusion

– yet I fear not evil, for the Lord is our righteousness.

You prepare a table before me

where bread and wine will satisfy my wants.

In the face of adversity,

You anoint me with the Holy Spirit.

The goodness and mercy of the Lord

shall stay with me all the days of my life,
for the Lord is my shepherd

and I shall not want.

Prayers:

Holy God, Shepherd of your people,

forgive us for all the times we have strayed –

and repeatedly strayed –

from your ways.

Set us once again on the right path,

the path of righteousness.

Show us how to love our neighbour as ourself.

Show us how to lead simple lives

that do not steal food and resources

from the mouths of the poor.

Show us how to tend and care for the earth

that the fertility of the soils and the vitality

of pollinating insects will be restored.

Show us how to curb our greed

that there may be an equal sharing of the earth’s gifts

and equitable pay for all who labour.

Show us how to unite all our brethren

in eschewing the use of fossil fuels

that global temperatures can be contained.

Show us how to make space for others

that migrants both human and creaturely

may have space to call their own.

Amen.