Judith Russenberger

Counting on … day 1.207

2nd November 2023

It is not just individuals that are trying to make the shift to net zero, but businesses too. And they likewise find the lack of government support and direction frustrating.

Last week the Guardian reported that, “Miles Roberts, the company’s chief executive, said British government decarbonisation policy has lacked the clarity of European rivals, meaning DS Smith[ a FTSE 100 paper packaging company] has moved ahead with a €90m (£78m) investment in a paper mill in Rouen, northern France …Roberts said: “If you are committed to carbon neutral, and it is far more attractive to invest in those solutions elsewhere, what you’ll see is manufacturing decline in the UK.” https://www.theguardian.com/business/2023/oct/22/uk-must-offer-businesses-certainty-over-green-energy-says-boss-of-ftse-100-firm?CMP=Share_iOSApp_Other

Counting on … day 1.206

1st November 2023

The following commentary comes from the publishers of Positive News.

“It’s really pretty simple. If we want to keep the climate stable, we have to ring in some big changes, both societal and personal. Progress is slow on the former. But while governments dither, there are signs that ordinary folk are embracing lifestyle choices that slash emissions.

“A Europe-wide survey this week found that young people are leading the way when it comes to planet-friendly living. Younger people are more likely than other age groups to buy secondhand clobber, cut down on meat and ditch smut-belching cars. Perhaps unsurprisingly, they are also more likely to support pro-climate policies. It chimes with separate research by the UK government, which showed that meat is slipping off menus, although the cost of living crisis may also have something to do with that.”

Counting on …day 1.205

31st October 2023

Each year Ethical Consumer produces a report on the government’s progress in transitioning to net zero. It useful not just for the government, bit for consumers too. It is sponsored by the Ecology Building Society: “Consumers need reliable information to be able to make informed choices and authoritative data can shape priorities and guide actions for businesses and government at all levels. We sponsor this report because the information it contains gives consumers more power to make better choices- by voting with their feet, their wallets or at the ballot box”.

Do read the report – Closing the Gap 2023 – and be one of the many consumers using their spending and voting power to achieve net zero.

https://www.ethicalconsumer.org/sites/default/files/inline-files/climate gap 2023 report 12-10.pdf

Counting on … day 1.204

30th October 2023

Next year will be an election year and already people and organisations are thinking about what policies we want and need from a new government. Here are thoughts from the National Trust: “The next general election will have a profound impact on all our futures. Nature and our climate are facing an emergency. The Trust has a long history of contributing to the challenges of the day: from the need for green spaces for Victorian city dwellers, to the post-war dissolution of country houses and collections, to the over-development of Britain’s coastline. This means acting as partner, friend and critic to governments, while never straying into party politics.
“The legal commitments to reach net zero by 2050 and reverse the decline of nature by 2030, require concerted action and we are looking for the policies to match.”

In particular they pick out cleaning our rivers and protecting them rom further pollution; building up a workforce and retrofitting all our pre 1920 buildings with insulation to maintain comfortable internal temperatures whilst reducing energy costs; and re greening the UK so that everyone is within a 15 minute walk of a green space.

https://www.nationaltrust.org.uk/services/media/national-trust-issues-critical-manifesto-asks-to-protect-nature-and-heritage-for-everyone

Proper 25, 21st Sunday after Trinity

29th October 2023

Reflection (readings below)

To what extent should we take the stories of Deuteronomy – or of Genesis and Exodus – as unchanging, eternally truths, or binding declarations, whereby God gives to one group of people the sole and absolute right to occupy a certain piece of land to the exclusion of all others?
Certainly a large part of the narrative of the Old Testament is about God’s people seeking and finding and inhabiting a land to which God leads them. But that is not the whole story. Their occupation of the land is ringed by caveats and covenants, where by their ability to remain and to flourish on the land, depends upon their willingness to live their lives according to the ways of God.
The larger part of Old Testament narrative is about the unfolding and developing relationship between God and the people, about repentance and beginning again, about learning what it is to be God’s people – what values and truths, what relationships and actions, are key. The finale of that teaching (for us as Christians) comes with the life and death, ministry and resurrection of Jesus Christ who is the unique living Word of God.
But for everyone reading the scriptures with a desire to understand, there is the importance of distinguishing between story and truth. With a parable we easily understand that the story is the vehicle for conveying the truth. The same is so when we explain a truth by way of an example. The example is just that – something done in a similar way; a what-if; a let’s-suppose. It is not the definitive, never changing, only circumstance, of that truth. Through the example of the story, we see the overarching truth. Prayer and reflection, discussion and meditation, help us discern the truth that is of God. Indeed, all our thinking, our speaking, our actions, need to be rooted in, to come from, God.

So it is that we come to the heart of today’s gospel. Jesus, when asked what is the greatest commandment, replies “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets.”

If we love God with all our heart and soul and mind, then we shall be in a good place to read and understand the truth in the scriptures. And if we love God with all our heart and soul and mind, then equally we will find ourselves loving our neighbours as ourselves. If we love our neighbours, we shall want what is good for them, but not just for them as individuals, but for them all – as families, as communities, as peoples, as nations. And when we fail to love, then we create tensions and dis-ease, fear and envy, mistrust and hatred, that affects us all.

The following quote comes from the Guardian’s editorial, 24th October.

“Israelis and Palestinians have been locked into a spiral where each side seeks to avenge a wrong. Even when one side thinks they have got their revenge, the other does not think the score has been evened. The result is never-ending destruction. This has disastrously determined the recent history of bloodshed in the region. But both sides need to see themselves as they see each other so their violence can become part of history rather than part of the present”.

Loving our neighbour is to see them and ourselves through their eyes.

This is something we can practice everyday, and at every distance, from the neighbours who live next door, the neighbours who live at the other end of town, to the neighbours who live on the other side of the world. By loving our neighbours we are building peace and establishing God’s kingdom – God’s rule or way of living – here on earth just as it happens in heaven.

Deuteronomy 34:1-12

Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.” Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command. He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigour had not abated. The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.

Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the Lord had commanded Moses.

Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequaled for all the signs and wonders that the Lord sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.

Psalm 90:1-6, 13-17

1 Lord, you have been our refuge *
from one generation to another.

2 Before the mountains were brought forth,
or the land and the earth were born, *
from age to age you are God.

3 You turn us back to the dust and say, *
“Go back, O child of earth.”

4 For a thousand years in your sight are like yesterday when it is past *
and like a watch in the night.

5 You sweep us away like a dream; *
we fade away suddenly like the grass.

6 In the morning it is green and flourishes; *
in the evening it is dried up and withered.

13 Return, O Lord; how long will you tarry? *
be gracious to your servants.

14 Satisfy us by your loving-kindness in the morning; *
so shall we rejoice and be glad all the days of our life.

15 Make us glad by the measure of the days that you afflicted us *
and the years in which we suffered adversity.

16 Show your servants your works *
and your splendour to their children.

17 May the graciousness of the Lord our God be upon us; *
prosper the work of our hands;
prosper our handiwork.

1 Thessalonians 2:1-8

You yourselves know, brothers and sisters, that our coming to you was not in vain, but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. For our appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; nor did we seek praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

Matthew 22:34-46

When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “’You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets.”

Now while the Pharisees were gathered together, Jesus asked them this question: “What do you think of the Messiah? Whose son is he?” They said to him, “The son of David.” He said to them, “How is it then that David by the Spirit calls him Lord, saying,

‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet”’?

If David thus calls him Lord, how can he be his son?” No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.

Counting on …. Day 1.203

27th October 2023

Getting to net zero is highly dependent on positive action from governments, which makes the intransigence of our UK government so devastating. There is a group of organisations who comprise Fossil Free Politics, and assert,

“We can no longer afford to let the fossil fuel industry undermine our democracy as we try and halt climate chaos, fix our energy system, and protect people and planet. To tackle the climate emergency, and ensure that climate policy is conducted entirely in the public interest, we must cut fossil fuel interests out of politics, similar to existing restrictions on the tobacco industry. Before it’s too late.”

They recently produced a report on the fossil fuel industry’s sustained lobbying effort to undermine the windfall tax.

A summary of their report can be found here: https://www.desmog.com/2023/10/24/revealed-the-oil-and-gas-lobbying-campaign-to-water-down-windfall-tax/?link_id=1&can_id=b3ac032d15be52a96ddf5454b675707f&source=email-breaking-how-opaque-groups-and-privileged-access-allowed-the-fossil-fuel-industry-to-derail-the-windfall-tax-new-research&email_referrer=email_2089151&email_subject=breaking-how-opaque-groups-and-privileged-access-allowed-the-fossil-fuel-industry-to-derail-the-windfall-tax-new-research

Counting on … day 1.202

26th October 2023

It is good to be reminded that the need to cut our use of fossil fuels is still pressing and urgent!

The Imagine newsletter reported on the IEA’s update of its report, Net Zero by 2050: A Roadmap for the Global Energy Sector. The report concludes that by 2030:

– fossil fuel demand must fall 25%

– the energy efficiency of homes, vehicles and other appliances must double

– methane emissions from the oil and gas sector must fall 75%

– and renewable energy capacity must triple and replace coal, oil and as at a rapid pace!

Counting on …. Day 1.201

25th October 2023

Cooking seasonally is a good way of reducing food waste. Apples are very much in season now, so this can be a good time to make mincemeat.

Count Down

Surplus cabbage and root vegetables lend themselves to being turned into sauerkraut which is good for our gut biome and can be a handy part of a salad or – if heated – main meal.

https://greentau.org/tag/sauerkraut/

Counting on … day 1.200

24th October 2023

Food waste accounts for 24% of the green house gas emissions that relate to food. Of this food waste two thirds food’s emissions come from food that is lost in supply chains or wasted by consumers. Almost two-thirds of this is due to losses in the supply chain often the result of poor storage and handling, whilst the other third is food thrown away by retailers and consumers. https://ourworldindata.org/food-waste-emissions

Reducing food waste is something we can all do. See this earlier item for tips – https://greentau.org/2021/08/09/eco-tips-4/

And for a different way of using up bread that might otherwise be thrown away, try Chester Cake. It is a variation of bread pudding without the eggs, and baked as a pie. This recipe comes from https://www.wandercooks.com/chester-squares-gur-cake/

Counting on …. Day 1.199

23rd October 2023

“Climate activists are sometimes depicted as dangerous radicals. But, the truly dangerous radicals are the countries that are increasing the production of fossil fuels.” So said the UN Secretary-General António Guterres last year at the launch of the third IPCC report.

Last week the Intercontinental Hotel in Park Lane hosted the Energy Intelligence Forum – an international gathering of influential figures from the oil and financial industries – formerly known as the Oil and Money Conference. These people hold great power with very little reference to either democratic decision making or alternative view points. The decisions they make, and the strategies they plan, will have a big impact on what happens in the world, on the future of wellbeing of people, the environment and the climate.

In opposition to this Fossil Free London and other groups such as Extinction Rebellion, Greenpeace and Christian Climate Action, organised protests outside the hotel and at selected headquarters of oil and financial institutions across London. With our future at stake, it was imperative right to call out the injustice of what was happening. The IPPC and IEA have both presented the world with the scientific evidence that carbon emissions are causing the climate crisis, and that the urgent response must be cutting back now on fossil fuels extraction and use, as we all transition to net zero. And yet, regardless of this, the oil industry is continuing to expand its operations, and the financial world is continuing to invest in and to insure these projects – using what is ultimately our money.

On the Monday evening, the eve of the conference, Christian Climate Action held an act of worship out on the street opposite the hotel’s main entrance. Using words from the most recent papal encyclical, Laudate Deum (Praise God). It is so called, because the Pope says that when human beings claim to take God’s place, they become their own worst enemies. In the worship we bore witness to the injury and injustice that the oil industry is causing in the world, and in between prayerful silences we sang praises to God using the Taize chant ‘Laudate omens gentes’.

Tuesday CCA again gathered in the street opposite the hotel with a series of photographs – a mobile art exhibition – each an illustration of the effects of wild fire on the environment and people’s lives. Fossil Free London and others blockaded the hotel entrance – the hotel had erected high fences along the whole area restricting the entrance to a meter wide gate way which was easily blocked by protestors preventing guests from entering or leaving. A samba band played, people sang and chanted, and speeches were delivered – the key speaker was Greta Thunberg. Mid morning a group from Greenpeace abseiled down from a top floor window, unfurling a banner down the front of the hotel. The conference delegates could not have gone unaware of the opposition to their plans for an oil fuelled future. Indeed the CEO of Shell had to make his speech by equivalent of zoom. By the early afternoon the police had imposed a section 14 notice on the street, authorising them to remove all protestors from the site.

The Christian Climate Action group set off on a pilgrimage around Mayfair stopping to pray at the offices of a number of ‘Earth Wreckers’ – companies involved in financing, supporting or exploiting fossil fuels and thereby directly or indirectly polluting the world with carbon emissions. (For more information about Earth Wreckers visit – http://umap.openstreetmap.fr/en/map/wreckers-of-the-earth-2021_409815#12/51.5222/-0.1234)

On Wednesday action was taken further afield to the City of London. Ten companies associated with the West Cumbrian Coal Mine and the East Africa Crude Oil Pipeline were targeted, to protest against their involvement in funding these highly polluting projects. Christian Climate Action together with representatives of other faiths and a group from XR Scientists, peacefully entered and sat down in the foyer of 52 Lime Street – a modern glass and steel tower block that houses Chaucer, the UK subsidiary of China Re and a potential insurer of EACOP. Sat together in the middle of the space – allowing office workers to continue in and out of the building – we sang Buddhist and faith songs and shared an agape of bread and ‘good’ olive oil.

Within half an hour the police arrived and stood round us, watching. Then with such joy and hope, we saw the XR procession, that was marching between each of the sites, arrive with hundreds of supporters, flags and banners, and a samba band. They waved to us through the plate glass windows and cheered, and we sang and waved back. When they marched on, a contingent from CCA stayed on outside both protesting and praying. The building’s security staff obviously wished us to leave, but the police having taken advice from the CPS, took the view that as our protest was peaceful, they had no grounds for arresting us. After some discussion within the group, we agreed that we would stay until 3 o’ clock. So at 3 o’ clock we stood up, tidied up our banners and picnic lunch and still singing, walked out. We had made our point.

Despite the rain, we returned to the Intercontinental Hotel that evening for a further act of worship, this time led by various representatives of the Faith Bridge -Buddhist, Muslim, Jewish, Quaker and Christian.

Christian Climate Action continued with its support of other groups on the Thursday, targeting amongst others, the offices of J P Morgan. I meanwhile held my weekly hour long vigil outside Shell’s headquarters.

For information about Christian Climate Action visit – https://christianclimateaction.org/