Sunday Reflections – Page 13

14th Sunday after Trinity, Proper 15

20th August 2023

Reflection (readings below)

Who will, or who is, God saving? That certainly seems to be the subject of today’s readings. Is just the Jew or the foreigner as well? Is it just those the Christians who believe in God as revealed by Jesus Christ, or is it the Jews too – who were the first to believe in God? Did Jesus come just to save those Jews described as the lost sheep of Israel, or those Gentiles who believe in his power to heal, too? And what of the Pharisees? Does their blindness, their failure to recognise Jesus for who he is, exclude them from being saved? Are they not also some of the lost sheep of Israel?

The passage from Isaiah suggests that salvation comes to those who ‘maintain justice and do what is right’, although the afterthought is that such salvation is for those foreigners who love God and live according to his covenant, his ways. God is God for all people, and there is a beautiful image of God gathering in all these people – a God with wide and open arms?

Paul, in his letter to the Romans, seems to be saying that in the past (pre Jesus) the Jews had been saved because of their relationship with God through the mosaic covenant but that now they are in an in between situation having not believed in Jesus, and yet have not been rejected by God. Indeed Paul is confident that this situation will be reversed such that both those who believe in Jesus now and those who do not as yet believe, will all be saved. All will be shown mercy – loving acceptance- by God.

Then in Matthew’s Gospel we hear of a discourse between Jesus and a Canaanite woman: who has Jesus come to save? Just those of the House of Israel, ie the Jews, or Gentiles too? Paying closer attention, is it any or all Jews Jesus has come to save, or just those who are lost? To be lost is not to know where one is or to know where one should be going. To be lost is to know one’s vulnerability and to know one’s need for someone to guide you. The Canaanite woman knows she is as is as lost as the lost of the house of Israel and she knows she needs help. And Jesus responds to that.

That is how we are all saved: by realising and accepting our own helplessness and knowing that our way to healing, to salvation, is through following the guidance, the example, of Jesus. Jesus shows us how to live in harmony with God’s will and therefore in harmony with the rest of creation, in a life of justice and righteousness.

But what of animals and birds, fish and plants? Are they not equally part of God’s creation and worthy of being saved? Or is their salvation automatic rather than something to be sought? Or is their salvation tied to that of we humans? Certainly it would seem that our human inability to live in harmony with each other and with the rest of creation, is the cause of much suffering – the depletion of the soils so that they cannot sustain plant life, the poisoning of the waters so that they cannot support life, the overloading of the atmosphere with greenhouse gases causing the planet to overheat, the expansion of human habitation (including industrial and agricultural land use) so that millions of species have become extinct. Yes, it would seem that the salvation of the whole of creation is linked to the salvation of humankind. We need all to realise and understanding our failure to do what is just and right, our fallenness – or lostness – that needs the wisdom of God to brings us back into the right way of living, back into harmony with God.

As today’s psalm says: “Let [God’s] ways be known upon earth, your saving health among all nations…[so that] the earth has brought forth her increase; may God, our own God, give us his blessing. May God give us his blessing, and may all the ends of the earth stand in awe of him.”

Isaiah 56:1,6-8

Thus says the Lord:
Maintain justice, and do what is right,

for soon my salvation will come,
and my deliverance be revealed.

And the foreigners who join themselves to the Lord,
to minister to him, to love the name of the Lord,
and to be his servants,

all who keep the sabbath, and do not profane it,
and hold fast my covenant–

these I will bring to my holy mountain,
and make them joyful in my house of prayer;

their burnt offerings and their sacrifices
will be accepted on my altar;

for my house shall be called a house of prayer
for all peoples.

Thus says the Lord God,
who gathers the outcasts of Israel,

I will gather others to them
besides those already gathered.

Psalm 67

1 May God be merciful to us and bless us, *
show us the light of his countenance and come to us.

2 Let your ways be known upon earth, *
your saving health among all nations.

3 Let the peoples praise you, O God; *
let all the peoples praise you.

4 Let the nations be glad and sing for joy, *
for you judge the peoples with equity
and guide all the nations upon earth.

5 Let the peoples praise you, O God; *
let all the peoples praise you.

6 The earth has brought forth her increase; *
may God, our own God, give us his blessing.

7 May God give us his blessing, *
and may all the ends of the earth stand in awe of him.

Romans 11:1-2a, 29-32

I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew.

For the gifts and the calling of God are irrevocable. Just as you were once disobedient to God but have now received mercy because of their disobedience, so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. For God has imprisoned all in disobedience so that he may be merciful to all.

Matthew 15: 21-28

Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children’s food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.

10th Sunday after Trinity, proper 14

13th August 2023

Reflection (readings are below)

What is faith?

Faith can be assurance, that feeling that despite what is happening around us, we are safe. Faith can be confidence, that feeling of being safe even is we don’t know what the end outcome will be. Young children have an implicit faith that their mother, their father, will keep them safe. They will run to them confident that their parents will scope them into their arms and save them.

Faith is relying on what we know to be true even if we have not yet have experienced it. Earlier this year I abseiled down from the ArcelorMittal Orbit – the helter-skelter shaped tower in the Olympic Park. I knew that I would be safe, that the equipment was fail safe, that I could trust the knowledge of the instructors. Yet I still had to place my trust in my faith. I still had to act in confidence on what I believed to be true. I had to lean back over the void and let the harness and the ropes support me. I had to step off the edge and let my body dangle freely in that void, before lowering myself hand over hand to the ground.

Faith is the nature of our relationship with God. We know God through faith. We follow God through faith. We worship God through faith. Faith is not something that we have acquired through prayer or good works or discipline. Faith is not something that one minute we didn’t have, and the next we do. It is something we are born with. Faith is gifted to us by God as part of what makes us alive. It is a gift within each of us.

Yet it is like so many gifts, something we can push to one side, something we can ignore, something we can metaphorically lock away in a box and loose the key. I could have pushed aside my faith in what I knew on the Orbit tower and refused to make the descent. Sometimes people say, I have no faith, I have nothing to do with God. Or they may say, I choose not to believe because I place my faith in science. Which begs the question, the two exclusive? Some people may look around the world, seeing pain and suffering, and say, there is nothing here that makes me believe in God. Yet looking round the world a lot of what we see is human-made and much of that does not mirror God’s image.

So even though, as I suggest, we all have faith, we do not all choose – or are not encouraged – to exercise that faith. And for those of us who have neglected our faith, there can be a need to re-find our faith, to explore its depths and its breadth, to re-engage with God. We all need to practice leaning into our faith, trusting that it will carry us through life, with all its ups and downs.

Today’s readings point to different experiences of faith. Joseph, in his story, remains sure in his faith that God has a plan for him even though all the circumstances suggest otherwise. His perhaps is an example of faith being what enables us to carry on doing what we believe to be right even when the outcome seems incredible or impossible. This I often feel is what climate activists have to struggle with.

In his message to the Romans, Paul is explaining why we need to share the gospel, to make known what God has and is doing, to show people what God’s world can be like if we can all live drawing on the faith in God inherent in us.

And today’s gospel story reminds us that faith doesn’t take away problems – there will always be storms – but gives us the courage to cope with them. Indeed, the story goes on to suggest we may have greater strengths and skills that we realise or allow ourselves to believe. Is it possible that as Christians, as people of faith, we can do more than we imagine to create a better world, to transform the world in the ways that God desires?

A recent Christian Climate Action chat evening – Brew Time – asked the question “How can we be a transformational power to stop climate collapse?”

Genesis 37:1-4, 12-28

Jacob settled in the land where his father had lived as an alien, the land of Canaan. This is the story of the family of Jacob.

Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father’s wives; and Joseph brought a bad report of them to their father. Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with sleeves. But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.

Now his brothers went to pasture their father’s flock near Shechem. And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” He answered, “Here I am.” So he said to him, “Go now, see if it is well with your brothers and with the flock; and bring word back to me.” So he sent him from the valley of Hebron.

He came to Shechem, and a man found him wandering in the fields; the man asked him, “What are you seeking?” “I am seeking my brothers,” he said; “tell me, please, where they are pasturing the flock.” The man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him. They said to one another, “Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.” Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him” —that he might rescue him out of their hand and restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; and they took him and threw him into a pit. The pit was empty; there was no water in it.

Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.” And his brothers agreed. When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.

Psalm 105, 1-6, 16-22, 45b

1 Give thanks to the Lord and call upon his Name; *
make known his deeds among the peoples.

2 Sing to him, sing praises to him, *
and speak of all his marvellous works.

3 Glory in his holy Name; *
let the hearts of those who seek the Lord rejoice.

4 Search for the Lord and his strength; *
continually seek his face.

5 Remember the marvels he has done, *
his wonders and the judgments of his mouth,

6 O offspring of Abraham his servant, *
O children of Jacob his chosen.

16 Then he called for a famine in the land *
and destroyed the supply of bread.

17 He sent a man before them, *
Joseph, who was sold as a slave.

18 They bruised his feet in fetters; *
his neck they put in an iron collar.

19 Until his prediction came to pass, *
the word of the Lord tested him.

20 The king sent and released him; *
the ruler of the peoples set him free.

21 He set him as a master over his household,
as a ruler over all his possessions,

22 To instruct his princes according to his will
and to teach his elders wisdom.

45 Hallelujah!

Romans 10:5-15

Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say?

“The word is near you,
on your lips and in your heart”

(that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, “Everyone who calls on the name of the Lord shall be saved.”

But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”

Matthew 14:22-33

Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”

Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Feast of the Transfiguration

6th August 2023

Reflection (readings below)

Today’s readings all point to the awe and glory that surround God, and that attempt to describe what God is like. Descriptions that portray God as king or ruler, point to both the otherness of God and the power of God. Words such as judgement and dominion, justice and righteousness, point to the idea that there is a right way and a wrong way of living. But how do we know, how do we learn, which is which?

The gospel story has three characters standing on a mountain top. Mountain tops are traditionally places where God is encountered – Noah and his ark on Mount Ararat, Moses on Mount Sinai, Elijah on Mount Horeb, and Mount Zion where the temple was built. The mountain in today’s story isn’t named but is thought to be Mount Tabor. These three characters – Jesus, Moses and Elijah – represent three ways of receiving God’s wisdom, God’s guidance on the right or righteous – way to live.

Moses represents the Law, the commandments received from God on Mount Sinai. These laws covered many aspects of daily life – what to do when a neighbour’s livestock escapes and damages your crops, safeguards for the wellbeing of live stock and of slaves, which foods you might safely eat, how to resolve disputes that involve physical injuries, safeguarding widows and orphans, the payment of tithes/ taxes etc. These in their day were practical laws designed to ensure justice and harmony within communities. The Mosaic Law is not unique. The Sumerians had the Code of Ur-Nammu, and the Babylonians the Code of Hammurabi, both of which are similar in character to that of Moses. Written laws may not be perfect but they do establish the means for some form of justice, and justice is key to the righteousness that God desires.

“And if we are careful to obey all this law before the LORD our God, as he has commanded us, that will be our righteousness.” Deuteronomy 6:25

Elijah represents prophesy – and as the Letter of Peter reminds us, prophets are moved to speak by the Holy Spirit. Prophets speak out loud the truths that God wants us all to hear. Sometimes we need to hear the truth about what we are doing that is wrong and destructive; sometimes we need to hear the truth that tells us how wonderful things could be if only we followed the ways of God.

“The fortress will be abandoned, the noisy city deserted; citadel and watchtower will become a wasteland forever, the delight of donkeys, a pasture for flocks, till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest. The Lord’s justice will dwell in the desert, his righteousness live in the fertile field. The fruit of that righteousness will be peace; its effect will be quietness and confidence forever. My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest.” Isaiah 32:14-18

And Jesus who is the living word of God! He not only speaks, but is the embodied presence of God. In his daily life, in his actions and activities, he lives life as God wills. He is the exemplar of how we should live, and by following in his footsteps, we walk in the ways of God.

“When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” John 8:12 “Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” John 14:6 “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” Matthew 11:29

Can we use these three sources – the law, the prophets and the living word – to understand God’s wisdom in addressing the current climate and environmental crises?

“Do not seek revenge or bear a grudge against any of your people, but love your neighbour as yourself. I am the LORD.” Leviticus 19:18 This law clearly underscores everything we should be doing. It also should be a good test for the value or justice of the laws which currently influence climate change policy and action for the wellbeing of the environment. As Christians we should ensure that those laws which protect the environment and tackle climate change are observed by both ourselves, those in business and by all those in authority. There are times when it is clear that this is not always the case.

As Christians we are also called to be prophetic, to speak truth to power. When we are conscious through the prompting of the Holy Spirit, that people are not caring for the world, for its environment, for its many diverse inhabitants, in the ways that God desires, we should speak out. Sometimes with words, sometimes with actions, sometimes with prayers – we can look to the actions of the prophets (often highly radical) for inspiration.

And above all we as Christians are called to follow the example of Jesus – Jesus who was attentive to the needs of all he met, who sought to heal them and to reassure them of their value in God’s eyes. Jesus who wasn’t diverted from doing or saying the right things even when it was politically incorrect or was being criticised by the religious authorities. Jesus who shared his whole life with others that they might have life in its fullness. Jesus who helped people to realise that they were called to be God’s children, all equal in God’s eyes. Jesus who taught that forgiveness was God’s unceasing gift.

We should bring all these traits, these examples to bear, when we consider each day how to safeguard the environment, how to tend and protect and love all of God’s creation.

“And what does the Lord require of you? To act justly and to love mercy. and to walk humbly with your God.” Micah 6:8

Daniel 7.9-10, 13-14

As I watched,
thrones were set in place,
    and an Ancient One took his throne;
his clothing was white as snow,
    and the hair of his head like pure wool;
his throne was fiery flames,
    and its wheels were burning fire.

A stream of fire issued
    and flowed out from his presence.
A thousand thousand served him,
    and ten thousand times ten thousand stood attending him.
The court sat in judgement,
    and the books were opened.

As I watched in the night visions,

I saw one like a human being
coming with the clouds of heaven.
And he came to the Ancient One
and was presented before him.

To him was given dominion
    and glory and kingship,
that all peoples, nations, and languages
    should serve him.
His dominion is an everlasting dominion
    that shall not pass away,
and his kingship is one
    that shall never be destroyed.

Psalm 99

1 The Lord is King;
let the people tremble; *
he is enthroned upon the cherubim;
let the earth shake.

2 The Lord is great in Zion; *
he is high above all peoples.

3 Let them confess his Name, which is great and awesome; *
he is the Holy One.

4 “O mighty King, lover of justice,
you have established equity; *
you have executed justice and righteousness in Jacob.”

5 Proclaim the greatness of the Lord our God
and fall down before his footstool; *
he is the Holy One.

6 Moses and Aaron among his priests,
and Samuel among those who call upon his Name, *
they called upon the Lord, and he answered them.

7 He spoke to them out of the pillar of cloud; *
they kept his testimonies and the decree that he gave them.

8 O Lord our God, you answered them indeed; *
you were a God who forgave them,
yet punished them for their evil deeds.

9 Proclaim the greatness of the Lord our God
and worship him upon his holy hill; *
for the Lord our God is the Holy One.

2 Peter 1:13-21

I think it right, as long as I am in this body, to refresh your memory, since I know that my death will come soon, as indeed our Lord Jesus Christ has made clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things.

For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honour and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” We ourselves heard this voice come from heaven, while we were with him on the holy mountain.

So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.

Luke 9:28-36

Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah” —not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

7th Sunday after Trinity, Proper 11

23rd July 2023

Reflection (readings are below)

The story from Genesis is beautifully visual. The ladder connecting heaven and earth, a thoroughfare of heavenly two-way traffic – and its clear message that God is with us, always and everywhere. The message of God’s closeness to us, that is both intimate and unceasing, also comes to us strongly in today’s Psalm. It is a reminder we need because however much we understand that God is with us, we so easily forget or ignore the fact. People talk of thin places – places where the closeness of heaven and earth feels so tangible, often places of great natural beauty such as a mountain top or a place steeped in generations of worship. It is as if we need a physical prompt to remind us of God’s proximity, or maybe it is that we need to be shaken out of our everyday blinkered business, to be aware of where we are. At other times it is as if we need a shock or a jolt to make us realise that we are – always – in the presence of God. Perhaps that is how it was for Jacob. Away from the trappings of home and the comfortable reassurance of family life, fearful of the discord he has created, he perhaps has the space to contemplate God, the openness of mind to be aware of God – and the need to hope for the reassurance of God’s presence. Whatever it is, Jacob wakes up knowing for sure that God is and will always be, with him.

Does this certainty, this knowledge, change Jacob’s circumstances? Does it remove his need to run away, to escape his brother’s wrath? Does it suddenly give him a job and a home and wife? Does it suddenly reconcile him with his brother? Does it suddenly wipe away the injustices Jacob has created? No. God’s presence with us doesn’t change our circumstances but it does change our ability to cope with them. Much later in the story we will see Jacob returning to and being reconciled with his brother.

And I think that is also a way of interpreting today’s psalm. It is not that we seek the grave or the uttermost parts of the sea or the darkest parts of the night to escape God, but that if, for whatever reason, we find ourselves in such places we will find God there too. There is no place of suffering or destruction – or evil – where God will not also be.

Following on from Psalm 139 we have hear the words from Paul that we should not live according to the flesh but according to the Spirit. When Paul talks of living according to the flesh he means that way of living that closes itself off to the spiritual, the blinkered view that ignores the subtle clues of the richer world around us that is ‘filled with the grandeur of God’. The view that works so hard to push away anything other than material thoughts. That stubbornly refuses to acknowledge that we are not independent beings that need not rely on – nor love – anything other than ourselves. That cares only for one’s physical well being. Whereas to live according the the Spirit is to be aware of God’s presence in the everyday world around us, to be aware that we are part of a greater and interconnected whole, to be aware of the prompting -the guiding and reassurance of God. To live in the Spirit is for us, as Christians, to follow the way of Christ.

In the next paragraph Paul is talking of the earth groaning and longing to be set free of its bonds, of creation being in the pangs of birth, of an ongoing – at present – suffering of which we are all apart. And what he writes is true. We do live in a world where there is pain and many groans of anguish. We do live in a world full of suffering and injustice – and human stupidity. And I don’t think we can easily escape the feelings of distress and alarm. Indeed if we could, I am not sure it would be helpful. We need to be conscious of the realities of life in order to seek to change what is wrong. (Jacob needs to feel the pain of injustice to seek reconciliation with his brother; the prodigal son needs to experience rock bottom to mend his relationship with his father; we need to experience the pain of witnessing the events of Good Friday to understand what sin and love look like).

Perhaps that too is a way of understanding the parable in today’s gospel. Jesus is reminding us that we live in a fallen world – that is a world where there is pain and suffering, a world where people can make bad or foolish or misguided choices, a world where people do not always share the same values, do not always or everywhere acknowledge the spiritual, where sometimes people are only aware of a life lived according to the flesh. And the solution, says Jesus, is not for God to step in and magically transform everything. To do so would be to cause more damage. Veering away now from the parable and towards the example of Jesus, Jesus’s message is surely one of second chances, of healing and restoration, of enabling people to find the right paths and to develop their true potential as children of God.

The Christian calling is, I believe, to work with God in the healing of creation, in being midwives in helping the world through the pangs of labour that will give birth to the kingdom of heaven reigning here on earth. This is why we must act for justice, for compassion and for the care of creation – and do so always remembering that God is there too. Whether we feel that we are winning or loosing, resting or working, God is always with us.

Genesis 28:10-19a

Jacob left Beer-sheba and went toward Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” Then Jacob woke from his sleep and said, “Surely the Lord is in this place—and I did not know it!” And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”

So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel.

Psalm 139: 1-11, 22-23

1 Lord, you have searched me out and known me; *
you know my sitting down and my rising up;
you discern my thoughts from afar.

2 You trace my journeys and my resting-places *
and are acquainted with all my ways.

3 Indeed, there is not a word on my lips, *
but you, O Lord, know it altogether.

4 You press upon me behind and before *
and lay your hand upon me.

5 Such knowledge is too wonderful for me; *
it is so high that I cannot attain to it.

6 Where can I go then from your Spirit? *
where can I flee from your presence?

7 If I climb up to heaven, you are there; *
if I make the grave my bed, you are there also.

8 If I take the wings of the morning *
and dwell in the uttermost parts of the sea,

9 Even there your hand will lead me *
and your right hand hold me fast.

10 If I say, “Surely the darkness will cover me, *
and the light around me turn to night,”

11 Darkness is not dark to you;
the night is as bright as the day; *
darkness and light to you are both alike.

22 Search me out, O God, and know my heart; *
try me and know my restless thoughts.

23 Look well whether there be any wickedness in me *
and lead me in the way that is everlasting.

Romans 8:12-25

Brothers and sisters, we are debtors, not to the flesh, to live according to the flesh– for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ– if, in fact, we suffer with him so that we may also be glorified with him.

I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labour pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.

Matthew 13:24-30,36-43

Jesus put before the crowd another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!”

6th Sunday after Trinity, Proper 10

16th July 2023

Reflection (readings are below)

Last week’s reflection looked at what makes people good, what helps us do the good things we know and want to do. Ultimately the answer is in our relationship with God. In accepting God, trusting in God, being responsive to God – letting God be at work in us.

In today’s story from Genesis we meet two people – Jacob and Esau – who are the same and yet different. They are both the children of Isaac and Rebekah, both conceived as a result of prayer. But where one pushes forward, the other is more patient. Where one is hairy, the other is smooth skinned. Where one loves hunting and the great outdoors, the other loves the quiet, orderly way of domestic life. Where one lives in the moment, the other is planning for the future. Later in the story we will learn that one is his mother’s favourite, whilst the other is his father’s favourite.

That people are different (not necessarily meaning better or worse, and actually everyone has their faults) is a repeated narrative in the Bible: Cain and Abel; Joseph and his brothers, Moses and Aaron; Peter and Paul, Mary and Martha. Being different, having different skills, different insights, living through different experiences, is key to God’s creation of the human race. When we work together utilising those diverse skills and experience life is enhanced. When we oppose each other, despise our differences, make them a means of discrimination, then life is diminished.

Another continuing narrative of the Bible is that biggest, strongest, first, is not always best. God chooses small people from small tribes, like Gideon and David. God chooses unpopular people like Jeremiah and Saul of Tarsus, and those from unpopular or despised professions like Matthew the tax collector and Rehab the prostitute. God chooses unreliable people like Thomas and Peter. God chooses insignificant people like Ruth and Mary. God chooses outsiders like Abraham the Aramean and Cornelius the Gentile. We might say that God chooses upside down values that are not the way of the world. The first shall be last. The rock that was discarded will become the corner stone.

The last verse from the Genesis reading could be translated as ‘He did not esteem primogeniture’. Maybe there was more to Esau response than just hunger.

People are different but sometimes those difference change – are even reversed – over time. Later in the story of Esau and Jacob we hear that Jacob flees fearing his brother’s anger – indeed Esau has threatened to kill him. But later yet in the story, and we see Esau full of welcome and forgiveness for his returning brother. Likewise the arch persecutor Saul becomes the ardent convert Paul. The rash and unreliable Peter becomes the strong rock. The retiring widow Judith becomes the courageous assassin. The ability to change and develop, to be adaptable and flexible are useful traits that God uses to good effect.

The working together of people who are different, the constructive use of diverse skills, the ability to change and adapt, are all going to be essential as we as a human race work with God in facing up to the climate crisis we have created, and thus working together in transitioning to a net zero carbon world And not just net zero carbon, but net zero pollution, net zero injustice, and net zero biodiversity loss too. As we pray in the Lord’s Prayer, May your kingdom – ie God’s rule, God’s reign – come on earth as in heaven.

So what then do we make of the parable in today’s Gospel? Sometimes it is called the parable of the Sower, or the parable of the seeds or even the parable of the soils. It is a parable about difference but it starts with sameness – it is the same seed that is being sown everywhere by the sower. But everywhere the seed lands is different. The parable suggests that everywhere that the seed lands, the soil has the potential to allow the seed to grow. It is not then that the soil is different but that the circumstances, the environment surrounding the soil and the seed, that determines what fruit the seed produces. These environmental factors do not give the seeds an equal chance, an equal opportunity, to flourish. Does that sound familiar? How often do we hear that people do not have successful lives because they have not had an equal opportunity to flourish? The different circumstances of their back ground, of the environment they have grown up in, has put the, at disadvantage. Their skills and characteristics have not been discerned or have been despised as unsuitable, unwanted. Maybe hearing this parable today, we should be hearing a challenge to ensure equally opportunities for all, a challenge to value diversity, a challenge to nurture flourishing for all God’s creation? Can we scare away the ‘birds’ that prey on others? Can we remove the obstacles of poor diet, low educational standards, lack of green spaces and places to exercise? Can we provide an attractive alternative to the consumer driven market? Can we in this way also experience the reign of God?

Genesis 25:19-34

These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and his wife Rebekah conceived. The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the Lord. And the Lord said to her,

“Two nations are in your womb,
and two peoples born of you shall be divided;

the one shall be stronger than the other,
the elder shall serve the younger.”

When her time to give birth was at hand, there were twins in her womb. The first came out red, all his body like a hairy mantle; so they named him Esau. Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them.

When the boys grew up, Esau was a skilful hunter, a man of the field, while Jacob was a quiet man, living in tents. Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.

Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) Jacob said, “First sell me your birthright.” Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.

Psalm 119:105-112

105 Your word is a lantern to my feet *
and a light upon my path.

106 I have sworn and am determined *
to keep your righteous judgments.

107 I am deeply troubled; *
preserve my life, O Lord, according to your word.

108 Accept, O Lord, the willing tribute of my lips, *
and teach me your judgments.

109 My life is always in my hand, *
yet I do not forget your law.

110 The wicked have set a trap for me, *
but I have not strayed from your commandments.

111 Your decrees are my inheritance for ever; *
truly, they are the joy of my heart.

112 I have applied my heart to fulfil your statutes *
for ever and to the end.

Romans 8:1-11

There is no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law– indeed it cannot, and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

Matthew 13:1-9,18-23

Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”

“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

5th Sunday after Trinity, Proper 9

9th July 2023

Reflection (readings are below)

Paul in his letter raises in an interesting question, why do we find it so hard to be the good people we want to be? Most of of us go through life thinking we could have done better, tried harder, had more luck etc. Most of us have regrets, or thoughts of ‘if only’ or ‘what if’. Maybe this is part of being human – we can imagine how things might be different.

What can we do if wish to become the good people we wish to be? Is it nurture or nature?

Abraham’s servant is keen to find a good woman to be Isaac’s wife. He does two things – he prays to God for guidance and he seeks to find someone who demonstrates goodness in their daily existence. And so it is he comes across Rebecca. She is willing and eager to be kind and helpful to both a stranger ( Abraham’s servant) and to the animals he comes with ( the camels). In last week’s Gospel we read of Jesus saying, “whoever gives even a cup of cold water to one of these little ones in the name of a disciple– truly I tell you, none of these will lose their reward.” And later in that gospel we have in the parable of the Sheep and the Goats, the teaching that in helping those in need, we serve Jesus. Being good in small things is indicative of being good in other ways too.

Abraham’s servant, I think, sees that by choosing someone who is good in small things, he will be ensuring that the nature of household over which she presides will be good. Being with good people, being nurtured by good people, makes it easier for others to be good too. The other take away from Genesis is the value of prayer in helping us do what we want to do.

Nevertheless for Paul, his sense of failure is acute. He feels that how ever much he wants to do what is right, his own body does the opposite. He calls this propensity sin and believes that it is something that has been deeply rooted within his very being. There is nothing he can do to uproot it – yet he knows someone who can: Jesus.

Paul understands that that which we cannot not do for ourselves, Jesus can do for us. To accept that can be hard – it requires a humility that does not come easily. We are more often sure that we can sort out our own problems. Often we believe that if we can’t sort out these problems ourselves it is because we are not wise enough, that we are not trying hard enough, that we are letting God down. Yet Jesus tells us time and again to be like young children, like infants that know nothing other than reliance on their parents to help them. Jesus tells us to trust in him, to share our worries and our shortcomings with him, because he can and will come along side and help us.

Returning to where I began, that like Paul, many of us struggle to do what we think we should do. It is not something that I am good at (!) but listening to and trusting in Jesus is key.

One Easter service we were asked to imagine that we were there in the garden and encounter Jesus: what would we ask him? ‘How can I save the world’ was my cry – to which the response was ‘ That is not your role but mine!’

Another time, when I particularly felt I had failed to do what God wanted, I sensed Jesus telling me ‘Whatever you do or don’t do, I am not going to love you anymore or any less.’ To live a good life is perhaps, to let ourselves love and be loved.

Genesis 24:34-38, 42-49, 58-67

The servant said to Laban, “I am Abraham’s servant. The Lord has greatly blessed my master, and he has become wealthy; he has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys. And Sarah my master’s wife bore a son to my master when she was old; and he has given him all that he has. My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live; but you shall go to my father’s house, to my kindred, and get a wife for my son.’

“I came today to the spring, and said, ‘O Lord, the God of my master Abraham, if now you will only make successful the way I am going! I am standing here by the spring of water; let the young woman who comes out to draw, to whom I shall say, “Please give me a little water from your jar to drink,” and who will say to me, “Drink, and I will draw for your camels also” —let her be the woman whom the Lord has appointed for my master’s son.’

“Before I had finished speaking in my heart, there was Rebekah coming out with her water jar on her shoulder; and she went down to the spring, and drew. I said to her, ‘Please let me drink.’ She quickly let down her jar from her shoulder, and said, ‘Drink, and I will also water your camels.’ So I drank, and she also watered the camels. Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose, and the bracelets on her arms. Then I bowed my head and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had led me by the right way to obtain the daughter of my master’s kinsman for his son. Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.”

And they called Rebekah, and said to her, “Will you go with this man?” She said, “I will.” So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men. And they blessed Rebekah and said to her, “May you, our sister, become thousands of myriads; may your offspring gain possession of the gates of their foes.” Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way. Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb. Isaac went out in the evening to walk in the field; and looking up, he saw camels coming. And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel, and said to the servant, “Who is the man over there, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. And the servant told Isaac all the things that he had done. Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother’s death.

Psalm 45: 11-18

11 “Hear, O daughter; consider and listen closely; *
forget your people and your father’s house.

12 The king will have pleasure in your beauty; *
he is your master; therefore do him honour.

13 The people of Tyre are here with a gift; *
the rich among the people seek your favour.”

14 All glorious is the princess as she enters; *
her gown is cloth-of-gold.

15 In embroidered apparel she is brought to the king; *
after her the bridesmaids follow in procession.

16 With joy and gladness they are brought, *
and enter into the palace of the king.

17 “In place of fathers, O king, you shall have sons; *
you shall make them princes over all the earth.

18 I will make your name to be remembered
from one generation to another; *
therefore nations will praise you for ever and ever.”

Romans 7:15-25a

I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I that do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.

So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord!

Matthew 11:16-19, 25-30

Jesus said to the crowd, “To what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

‘We played the flute for you, and you did not dance;
we wailed, and you did not mourn.’

For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

4th Sunday after Trinity, Proper 8

2nd July 2024

Reflection (readings follow on below)

‘How long, O Lord?’ How often has that been said or thought? I’m sure it is as much now on our lips as it was when the psalmist was writing. We live in a world which is imperfect, which incorporates suffering in some form into every day life – whether that is the pain of childbirth, or the suffering when nature’s predators are successful, the suffering that accompanies earthquakes and floods, or the suffering caused by war, by oppressive regimes, by uncaring systems that permit starvation etc. Not all suffering can be avoided but a lot can if we have the will and the power. We can with medical intervention reduce pain and suffering. We can with good ecological practices reduce the suffering that arises from climate change. We can with investment and good education reduce wars and conflicts. We can improve the systems that distribute food, create jobs, administer justice, provide loans and grants etc. We can cultivate communities and societies where love and compassion prevail. This maybe what Paul means when he writes ‘present your members to God as instruments of righteousness.’ We can use our lives, the skills and capabilities that we have, to do what is righteous – what is right and true. To do so is to be alive in the truest sense, to be alive to God and to be alive in the way God wishes. To do so brings us joy.

Not all choices we face in life are easy. Sometimes the best option feels as if it is in reality the least worse option. Sometimes the options do not have clear cut outcomes and we may feel that we must start off with hope, not knowing what the final outcome will be. Is this where faith comes into play? Is this how Abraham felt as he climbed Mount Moriah?

How can we as Christians, as churches, help and support those facing difficult or impossible choices? How do we build up hope?How do we embolden faith? How do we strengthen the confidence needed to take the longview?

Every time we come together to pray, every time we come together to share bread and wine, we are reminded that Jesus’s teaching was that strength comes through helping one another, through sharing in fellowship, through union with God.

Genesis 22:1-14

God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?” Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together.

When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”

Psalm 13

1 How long, O Lord?
will you forget me for ever? *
how long will you hide your face from me?

2 How long shall I have perplexity in my mind,
and grief in my heart, day after day? *
how long shall my enemy triumph over me?

3 Look upon me and answer me, O Lord my God; *
give light to my eyes, lest I sleep in death;

4 Lest my enemy say, “I have prevailed over him,” *
and my foes rejoice that I have fallen.

5 But I put my trust in your mercy; *
my heart is joyful because of your saving help.

6 I will sing to the Lord, for he has dealt with me richly; *
I will praise the Name of the Lord Most High.

Romans 6:12-23

Do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.

What then? Should we sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, and that you, having been set free from sin, have become slaves of righteousness. I am speaking in human terms because of your natural limitations. For just as you once presented your members as slaves to impurity and to greater and greater iniquity, so now present your members as slaves to righteousness for sanctification.

When you were slaves of sin, you were free in regard to righteousness. So what advantage did you then get from the things of which you now are ashamed? The end of those things is death. But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Matthew 10:40-42

Jesus said, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple– truly I tell you, none of these will lose their reward.”

Proper 7, 3rd Sunday after Trinity

25th June 2023

Reflection (readings are below)

Things do not always go to plan. What we expect to happen, may not happen – or what we hoped wouldn’t happen, does happen. In that sense the Bible is honest: it relates stories where things do not go to plan, when the hoped for outcome doesn’t materialise. The Bible is upfront in relating how sometimes people are disappointed. They are faced with loss. They discover that life is going to turn out radically different to what they expected. They may have to go along with plan B.

The background to today’s reading from Genesis is the earlier promise made by God to Abraham that he would be the father of a great nation – with descendants more in number than the stars in the sky or the grains of sand in the desert. He had already left home and family and travels with Sarah his wife to make a new home in Canaan – yet they had no children. Time passed and still they were no children. So Sarah suggests that to remedy this, Abraham should sleep with her maid Hagar. Abraham does, Hagar conceives and Abraham has the longed for son. More time passes, and we have the story related last week, when three strangers predict that Abraham and Sarah together will have a child, a son through whom Abraham will become the father of a great nation. Which plan has gone wrong? Has the path of destiny been changed? Or was this just one of those unpredictable events?

Some things in the world are predictable – water will always flow down hill because of the force of gravity. The sun will always rise in the morning and set in the evening. One day we will die. But many more things are unpredictable – will it rain today? When will Mount Etna next erupt? Will this cat catch that small bird?

Perhaps most unpredictable are the actions of human beings? Will they be kind to one another or will they be callous and unkind? Will they be generous or jealous? Will they be patient or angry? Will they hit out or will they go the extra mile to be helpful?

In Sarah we see someone who has become jealous, who is fearful that their plans may backfire, who perhaps feels that even her own position in the community is under threat? For these and many other reasons, Hagar and her son are made to suffer. It is not God who cause suffering, but flawed, imperfect humankind.

The story is not all doom and gloom. Hagar hears God talking to her – is this the first time in the text of the Bible that we hear of God speaking directly to a woman? God speaks and Hagar is comforted; she sees that God is showing her a way out. When we are adrift, when we feel abandoned, it would b food to recall this story, to realise that God is always there even when things are not going well.

Paul describes baptism as a process of dying – of dying by drowning – which is not an image as readily embrace when we are being children to baptism. But is there not an honesty in remembering that life is not guaranteed to be free of pain and suffering, that there will be times when we are pushed to our limits? Paul sees baptism as part of a bigger picture, one in which we are united into both death and life with Jesus. Whilst Paul knows life is not free of suffering, he also knows it is never free of God! He knows, from his own experience, that there is a flip side to ‘dying to sin’ – that of experiencing a newness of life in which we are united in God. To quote the words from John’s gospel: ‘you will know that I am in My Father, and you are in Me, and I am in you’. (John 14:20)

Do I believe at face value all that is written in the Bible? No. Just as the world is a place of uncertainty and unpredictability, so I believe some passages do not reveal the complete truth. I do not believe that Jesus came to set son against father, daughter against mother. Why I do believe is that there are no situations where God is not present – although our ability to perceive God’s presence maybe flawed.

Genesis 21:8-21

The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac. So she said to Abraham, “Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.” The matter was very distressing to Abraham on account of his son. But God said to Abraham, “Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named for you. As for the son of the slave woman, I will make a nation of him also, because he is your offspring.” So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.

When the water in the skin was gone, she cast the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, “Do not let me look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.” Then God opened her eyes and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink.

God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother got a wife for him from the land of Egypt.

Psalm 86:1-10, 16-17

1 Bow down your ear, O Lord, and answer me, *
for I am poor and in misery.

2 Keep watch over my life, for I am faithful; *
save your servant who puts his trust in you.

3 Be merciful to me, O Lord, for you are my God; *
I call upon you all the day long.

4 Gladden the soul of your servant, *
for to you, O Lord, I lift up my soul.

5 For you, O Lord, are good and forgiving, *
and great is your love toward all who call upon you.

6 Give ear, O Lord, to my prayer, *
and attend to the voice of my supplications.

7 In the time of my trouble I will call upon you, *
for you will answer me.

8 Among the gods there is none like you, O Lord, *
nor anything like your works.

9 All nations you have made will come and worship you, O Lord, *
and glorify your Name.

10 For you are great;
you do wondrous things; *
and you alone are God.

16 Turn to me and have mercy upon me; *
give your strength to your servant;
and save the child of your handmaid.

17 Show me a sign of your favour,
so that those who hate me may see it and be ashamed; *
because you, O Lord, have helped me and comforted me.

Romans 6:1b-11

Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptised into Christ Jesus were baptised into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Matthew 10:24-39

Jesus said to the twelve disciples, “A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!

“So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.

“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.

“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.

For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one’s foes will be members of one’s own household.

Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.”

Proper 6, 2nd Sunday after Trinity

18th June 2023

Reflection (readings are below)

“The harvest is plentiful but the labourers are few.”

The harvest – the fruits of our labour – and in terms of my current thoughts, all those good things we could achieve if we create – grow – a sustainable, green, biodiverse-rich world, is immense.

We could restore woodlands and forests, rivers and lakes and oceans – all things that have been achieved on the small scale and which could be scaled up given the will.

We could insulate homes against heat and cold. We could ensure all homes have clean water, sanitation and a supply of renewable energy. We could provide communities with green spaces for relaxation and wellbeing.

We could ensure a healthy diet for everyone with regenerative farming techniques and a shift from animals based to plant based foods.

We could provide efficient and accessible public transport.

We could reuse and recycle the earth’s resources rather than over consuming them.

We could sustain local economies with local jobs, local shops, and local businesses.

The list goes on … The Earth Overshoot project each year assesses the date when we have consumed a year’s worth of the earth’s resources, and this year it is 2nd August. The project sets out solutions too, and their website features 93 case studies for numerous ways – big and small – by which that date can be pushed back to 31st December. You might find the web site a source of hope.

It would all be possible if we had enough people asking for it, if we had enough people challenging governments and businesses to take the ideas seriously, if we had enough people – and companies – willing to commit to changing the way they live and work, if we had enough people – and banks, and pension funds – willing to invest in this change.

The harvest could be very plentiful but so far the labourers are insufficient. Let us then ask the Lord for more labourers – and be willing to be part of the recruitment mission.

Sometimes when we hear predictions about the future – whether they are positive or negative – we can feel that what we are hearing is unbelievable. Can we really believe that human activities – principally the consumption of fossil fuels – could lead to a 4C rise in temperatures?

Can we really believe that climate change could lead to a rise in sea levels of a meter by the end of the century?

Can we really believe that cutting our meat consumption will help save the planet?

Can we really believe that switching from fossil to renewable energy could save the world £10 trillion?

Somethings do sound unbelievable – even when they are backed by facts! So perhaps we can empathise with Abraham and Sarah’s reaction when they are told they will, in their old age, have a son.

Yet if we pause and reflect, we realise that both Abraham and Sarah have a track record of trusting and acting upon what God reveals. They have left their home country, and their extended family, and set out into the unknown, trusting that this is what God has asked of them and that God will always be there with them. When the disciples respond to Jesus’s call, and leave behind jobs, homes and families, they are placing immense trust in him. That is the trust we need to cultivate. Trust that if we follow God’s lead, we can make the good news of the gospel a reality. Trust that we can make the world a green and sustainable and life enhancing place. We can put our faith in the words of the Lord’s Prayer, in asking that God’s ways hold sway here on earth as in heaven, that God’s kingdom will be paramount.

Sticking to that is hard, especially when the result are not instantaneous. Paul reminds us, in his letter to the community in Rome, that in the present state of world suffering is a reality but that enduring suffering does bring its own benefits of endurance and hope and love.

So let us take heart, gird up our loins, and follow God’s lead. Let us be willing messengers of the good news encouraging other too to take heart. Let us be willing labourers so that the harvest will indeed be plentiful.

Genesis 18:1-15

The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. He said, “My lord, if I find favour with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures of choice flour, knead it, and make cakes.” Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate.

They said to him, “Where is your wife Sarah?” And he said, “There, in the tent.” Then one said, “I will surely return to you in due season, and your wife Sarah shall have a son.” And Sarah was listening at the tent entrance behind him. Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, saying, “After I have grown old, and my husband is old, shall I have pleasure?” The Lord said to Abraham, “Why did Sarah laugh, and say, ‘Shall I indeed bear a child, now that I am old?’ Is anything too wonderful for the Lord? At the set time I will return to you, in due season, and Sarah shall have a son.” But Sarah denied, saying, “I did not laugh”; for she was afraid. He said, “Oh yes, you did laugh.”

Psalm 116:1, 10-17

1 I love the Lord, because he has heard the voice of my supplication, *
because he has inclined his ear to me whenever I called upon him.

10 How shall I repay the Lord *
for all the good things he has done for me?

11 I will lift up the cup of salvation *
and call upon the Name of the Lord.

12 I will fulfil my vows to the Lord *
in the presence of all his people.

13 Precious in the sight of the Lord *
is the death of his servants.

14 O Lord, I am your servant; *
I am your servant and the child of your handmaid;
you have freed me from my bonds.

15 I will offer you the sacrifice of thanksgiving *
and call upon the Name of the Lord.

16 I will fulfil my vows to the Lord *
in the presence of all his people,

17 In the courts of the Lord’S house, *
in the midst of you, O Jerusalem.
Hallelujah!

Romans 5:1-8

Since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us. For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person– though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.

Matthew 9:35-10:8

Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest.”

Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.

These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.’

Proper 5 (1st Sunday after Trinity)

11th June 2023

Reflection (readings are below)

God tells Abraham that though him all nations will be blessed. What an amazing prophecy! And would it not be wonderful if through human actions and behaviour – through living righteously – all nations were be blessed? Is this what God is saying? If all Abraham’s descendants are equally righteous in their way of life, then truly all nations will be blessed – and to enact that prophesy we too need to live lives of righteousness!

Psalm 33 highlights for us some of the features of righteousness – ie rejoicing, honouring God, seeking justice, and regarding God’s creation with awe and wonder.

Can you legislate for righteousness? Laws can be useful for defining right and wrong, for setting limits – but laws can be inflexible and constraining, and they can be manipulated or misused. Currently there are a number of climate activists who have been found guilty of breaking the law not because their actions were felt to be disproportionate to the dangers they were protesting about, but because their motivation was not discussed. The judge had ruled that they would not be allowed to speak about the climate crisis even though that was the reason that they had undertaken the protest. The defendants were in effect prohibited from speaking the ‘whole truth’. The jury were not allowed to hear the full facts of case nor were they allowed to determine whether or not the defendants’ actions were justifiable.

Righteousness is a different kettle of fish. Righteousness – what is right and good – is responsive to the circumstances, is flexible and adaptive, is un-constrained, is life enhancing.

Today’s gospel tells of Jesus calling Matthew to ‘follow me!’. Perhaps initially it was a literal call – follow me to the place where we are going to dine together. Ultimately it was a call to be righteous, a call to follow the lifestyle, the example, of Jesus.

Jesus demonstrated in his life his willingness to be disruptive of social norms and traditional expectations. He would eat with sinners, with outcasts, with those who were disrespected, because God’s love is for everyone and therefore God’s call is that we love everyone. If the social norm is not loving, is not caring of others, then disruptive action is the right response.

We are called by God to follow Jesus, to love our neighbour – whoever or whatever they are – without compromise. And if that means disrupting social niceties, then that is what we are called to do. It is by being righteous, rather than simply law abiding, that we will be a blessing for all nations.

Genesis 12:1-9

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”

So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram, and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and invoked the name of the Lord. And Abram journeyed on by stages toward the Negeb.

Psalm 33:1-12

1 Rejoice in the Lord, you righteous; *
it is good for the just to sing praises.

2 Praise the Lord with the harp; *
play to him upon the psaltery and lyre.

3 Sing for him a new song; *
sound a fanfare with all your skill upon the trumpet.

4 For the word of the Lord is right, *
and all his works are sure.

5 He loves righteousness and justice; *
the loving-kindness of the Lord fills the whole earth.

6 By the word of the Lord were the heavens made, *
by the breath of his mouth all the heavenly hosts.

7 He gathers up the waters of the ocean as in a water-skin *
and stores up the depths of the sea.

8 Let all the earth fear the Lord; *
let all who dwell in the world stand in awe of him.

9 For he spoke, and it came to pass; *
he commanded, and it stood fast.

10 The Lord brings the will of the nations to naught; *
he thwarts the designs of the peoples.

11 But the Lord’s will stands fast for ever, *
and the designs of his heart from age to age.

12 Happy is the nation whose God is the Lord! *
happy the people he has chosen to be his own!

Romans 4:13-25

The promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.

For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”) —in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore his faith “was reckoned to him as righteousness.” Now the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.

Matthew 9:9-13, 18-26

As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.”

And he got up and followed him. And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.”

While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” And Jesus got up and followed him, with his disciples. Then suddenly a woman who had been suffering from haemorrhages for twelve years came up behind him and touched the fringe of his cloak, for she said to herself, “If I only touch his cloak, I will be made well.” Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. When Jesus came to the leader’s house and saw the flute players and the crowd making a commotion, he said, “Go away; for the girl is not dead but sleeping.” And they laughed at him. But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. And the report of this spread throughout that district.