Category: Uncategorized

Counting on … day 1.206

1st November 2023

The following commentary comes from the publishers of Positive News.  

“It’s really pretty simple. If we want to keep the climate stable, we have to ring in some big changes, both societal and personal. Progress is slow on the former. But while governments dither, there are signs that ordinary folk are embracing lifestyle choices that slash emissions.
 
“A Europe-wide survey this week found that young people are leading the way when it comes to planet-friendly living. Younger people are more likely than other age groups to buy secondhand clobber, cut down on meat and ditch smut-belching cars. Perhaps unsurprisingly, they are also more likely to support pro-climate policies. It chimes with separate research by the UK government, which showed that meat is slipping off menus, although the cost of living crisis may also have something to do with that.”

Counting on …day 1.205

31st October 2023

Each year Ethical Consumer produces a report on the government’s progress in transitioning to net zero. It useful not just for the government, bit for consumers too. It is sponsored by the Ecology Building Society: “Consumers need reliable information to be able to make informed choices and authoritative data can shape priorities and guide actions for businesses and government at all levels. We sponsor this report because the information it contains gives consumers  more power to make better choices- by voting with their feet, their wallets or at the ballot box”. 

Do read the report – Closing the Gap 2023 – and be one of the many consumers using their spending and voting power to achieve net zero.

https://www.ethicalconsumer.org/sites/default/files/inline-files/climate gap 2023 report 12-10.pdf

Counting on … day 1.204

30th October 2023

Next year will be an election year and already people and organisations are thinking about what policies we want and need from a new government. Here are thoughts from the National Trust:  “The next general election will have a profound impact on all our futures. Nature and our climate are facing an emergency. The Trust has a long history of contributing to the challenges of the day: from the need for green spaces for Victorian city dwellers, to the post-war dissolution of country houses and collections, to the over-development of Britain’s coastline. This means acting as partner, friend and critic to governments, while never straying into party politics.
“The legal commitments to reach net zero by 2050 and reverse the decline of nature by 2030, require concerted action and we are looking for the policies to match.”

In particular they pick out cleaning our rivers and protecting them rom further pollution; building up a workforce and retrofitting all our pre 1920 buildings with insulation to maintain comfortable internal temperatures whilst reducing energy costs; and re greening the UK so that everyone is within a 15 minute walk of a green space. 

https://www.nationaltrust.org.uk/services/media/national-trust-issues-critical-manifesto-asks-to-protect-nature-and-heritage-for-everyone

Proper 25, 21st Sunday after Trinity 

29th October 2023

Reflection (readings below)

To what extent should we take the stories of Deuteronomy – or of Genesis and Exodus – as unchanging, eternally truths, or binding declarations, whereby God gives to one group of people the sole and absolute right to occupy a certain piece of land to the exclusion of all others?
Certainly a large part of the narrative of the Old Testament is about God’s people seeking and finding and inhabiting a land to which God leads them. But that is not the whole story. Their occupation of the land is ringed by caveats and covenants, where by their ability to remain and to flourish on the land, depends upon their willingness to live their lives according to the ways of God.
The larger part of Old Testament  narrative is about the unfolding and developing relationship between God and the people, about repentance and beginning again, about learning what it is to be God’s people – what values and truths, what relationships and actions, are key. The finale of that teaching (for us as Christians) comes with the life and death, ministry and resurrection of Jesus Christ who is the unique living Word of God.
But for everyone reading the scriptures with a desire to understand, there is the importance of distinguishing between story and truth. With a parable we easily understand that the story is the vehicle for conveying the truth. The same is so when we explain a truth by way of an example. The example is just that – something done in a similar way; a what-if; a let’s-suppose. It is not the definitive, never changing, only circumstance, of that truth. Through the example of the story, we see the overarching truth. Prayer and reflection, discussion and meditation, help us discern the truth that is of God. Indeed, all our thinking, our speaking, our actions, need to be rooted in, to come from, God.

So it is that we come to the heart of today’s gospel. Jesus, when asked what is the greatest commandment, replies “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets.”

If we love God with all our heart and soul and mind, then we shall be in a good place to read and understand the truth in the scriptures. And if we love God with all our heart and soul and mind, then equally we will find ourselves loving our neighbours as ourselves. If we love our neighbours, we shall want what is good for them, but not just for them as individuals, but for them all – as families, as communities, as peoples, as nations. And when we fail to love, then we create tensions and dis-ease, fear and envy, mistrust and hatred, that affects us all.

The following quote comes from the Guardian’s editorial, 24th October.

“Israelis and Palestinians have been locked into a spiral where each side seeks to avenge a wrong. Even when one side thinks they have got their revenge, the other does not think the score has been evened. The result is never-ending destruction. This has disastrously determined the recent history of bloodshed in the region. But both sides need to see themselves as they see each other so their violence can become part of history rather than part of the present”.

Loving our neighbour is to see them and ourselves through their eyes.

This is something we can practice everyday, and at every distance, from the neighbours who live next door, the neighbours who live at the other end of town, to the neighbours who live on the other side of the world.  By loving our neighbours we are building peace and establishing God’s kingdom – God’s rule or way of living – here on earth just as it happens in heaven.

Deuteronomy 34:1-12

Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.” Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command. He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigour had not abated. The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.

Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the Lord had commanded Moses.

Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequaled for all the signs and wonders that the Lord sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.

Psalm 90:1-6, 13-17

1 Lord, you have been our refuge *
from one generation to another.

2 Before the mountains were brought forth,
or the land and the earth were born, *
from age to age you are God.

3 You turn us back to the dust and say, *
“Go back, O child of earth.”

4 For a thousand years in your sight are like yesterday when it is past *
and like a watch in the night.

5 You sweep us away like a dream; *
we fade away suddenly like the grass.

6 In the morning it is green and flourishes; *
in the evening it is dried up and withered.

13 Return, O Lord; how long will you tarry? *
be gracious to your servants.

14 Satisfy us by your loving-kindness in the morning; *
so shall we rejoice and be glad all the days of our life.

15 Make us glad by the measure of the days that you afflicted us *
and the years in which we suffered adversity.

16 Show your servants your works *
and your splendour to their children.

17 May the graciousness of the Lord our God be upon us; *
prosper the work of our hands;
prosper our handiwork.

1 Thessalonians 2:1-8

You yourselves know, brothers and sisters, that our coming to you was not in vain, but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. For our appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; nor did we seek praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

Matthew 22:34-46

When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “’You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets.”

Now while the Pharisees were gathered together, Jesus asked them this question: “What do you think of the Messiah? Whose son is he?” They said to him, “The son of David.” He said to them, “How is it then that David by the Spirit calls him Lord, saying,

‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet”’?

If David thus calls him Lord, how can he be his son?” No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.

Counting on …. Day 1.203

27th October 2023

Getting to net zero is highly dependent on positive action from governments, which makes the intransigence of our UK government so devastating. There is a group of organisations who comprise  Fossil Free Politics, and assert, 

“We can no longer afford to let the fossil fuel industry undermine our democracy as we try and halt climate chaos, fix our energy system, and protect people and planet. To tackle the climate emergency, and ensure that climate policy is conducted entirely in the public interest, we must cut fossil fuel interests out of politics, similar to existing restrictions on the tobacco industry. Before it’s too late.”

They recently produced a report on the fossil fuel industry’s sustained lobbying effort to undermine the windfall tax. 

A summary of their report can be found here: https://www.desmog.com/2023/10/24/revealed-the-oil-and-gas-lobbying-campaign-to-water-down-windfall-tax/?link_id=1&can_id=b3ac032d15be52a96ddf5454b675707f&source=email-breaking-how-opaque-groups-and-privileged-access-allowed-the-fossil-fuel-industry-to-derail-the-windfall-tax-new-research&email_referrer=email_2089151&email_subject=breaking-how-opaque-groups-and-privileged-access-allowed-the-fossil-fuel-industry-to-derail-the-windfall-tax-new-research

Counting on … day 1.202

26th October 2023

It is good to be reminded that the need to cut our use of fossil fuels is still pressing and urgent!

The Imagine newsletter reported on the IEA’s update of its report, Net Zero by 2050: A Roadmap for the Global Energy Sector. The report concludes that by 2030:

– fossil fuel demand must fall 25%

– the energy efficiency of homes, vehicles and other appliances must double

– methane emissions from the oil and gas sector must fall 75%

– and renewable energy capacity must triple and replace coal, oil and as at a rapid pace!

Counting on …. Day 1.201

25th October 2023

Cooking seasonally is a good way of reducing food waste. Apples are very much in season now, so this can be a good time to make mincemeat. 

Count Down

Surplus cabbage and root vegetables lend themselves to being turned into sauerkraut which is good for our gut biome and can be a handy part of a salad or – if heated – main meal.

https://greentau.org/tag/sauerkraut/

Counting on … day 1.200

24th October 2023

Food waste accounts for 24% of the green house gas emissions that relate to food. Of this food waste two thirds food’s emissions come from food that is lost in supply chains or wasted by consumers. Almost two-thirds of this is due to losses in the supply chain often the result of poor storage and handling, whilst the other third is food thrown away by retailers and consumers.  https://ourworldindata.org/food-waste-emissions

Reducing food waste is something we can all do. See this earlier item for tips – https://greentau.org/2021/08/09/eco-tips-4/

And for a different way of using up bread that might otherwise be thrown away, try Chester Cake. It is a variation of bread pudding without the eggs, and baked as a pie. This recipe comes from https://www.wandercooks.com/chester-squares-gur-cake/

Counting on …. Day 1.199

23rd October 2023

“Climate activists are sometimes depicted as dangerous radicals.  But, the truly dangerous radicals are the countries that are increasing the production of fossil fuels.” So said the UN Secretary-General António Guterres last year at the launch of the third IPCC report.

Last week the Intercontinental Hotel in Park Lane hosted the Energy Intelligence Forum – an international gathering of influential figures from the oil and financial industries – formerly known as the Oil and Money Conference. These people hold great power with very little reference to either democratic decision making or alternative view points. The decisions they make, and the strategies they plan, will have a big impact on what happens in the world, on the future of wellbeing of people, the environment and the climate. 

In opposition to this Fossil Free London and other groups such as Extinction Rebellion, Greenpeace and Christian Climate Action, organised protests outside the hotel and at selected headquarters of oil and financial institutions across London. With our future at stake, it was imperative right to call out the injustice of what was happening. The IPPC and IEA have both presented the world with the scientific evidence that carbon emissions are causing the climate crisis, and that the urgent response must be cutting back now on fossil fuels extraction and use, as we all transition to net zero. And yet, regardless of this, the oil industry is continuing to expand its operations, and the financial world is continuing to invest in and to insure these projects – using what is ultimately our money.  

On the Monday evening, the eve of the conference, Christian Climate Action held an act of worship out on the street opposite the hotel’s main entrance. Using words from the most recent papal encyclical,  Laudate Deum (Praise God). It is so called, because the Pope says that when human beings claim to take God’s place, they become their own worst enemies. In the worship we bore witness to the injury and injustice that the oil industry is causing in the world, and in between prayerful silences we sang  praises to God using the Taize chant ‘Laudate omens gentes’.

Tuesday CCA again gathered in the street opposite the hotel with a series of photographs – a mobile art exhibition – each an illustration of the effects of wild fire on the environment and people’s lives. Fossil Free London and others blockaded the hotel entrance – the hotel had erected high fences along the whole area restricting the entrance to a meter wide gate way which was  easily blocked by protestors preventing guests from entering or leaving. A samba band played, people sang and chanted, and speeches were delivered – the key speaker was Greta Thunberg. Mid morning a group from Greenpeace abseiled down from a top floor window, unfurling a banner down the front of the hotel. The conference delegates could not have gone unaware of the opposition to their plans for an oil fuelled future. Indeed the CEO of Shell had to make his speech by equivalent of zoom. By the early afternoon the police had imposed a section 14 notice on the street, authorising them to remove all protestors from the site. 

The Christian Climate Action group set off on a pilgrimage around Mayfair stopping to pray at the offices of a number of ‘Earth Wreckers’ – companies involved in financing, supporting or exploiting fossil fuels and thereby directly or indirectly polluting the world with carbon emissions. (For more information about Earth Wreckers visit – http://umap.openstreetmap.fr/en/map/wreckers-of-the-earth-2021_409815#12/51.5222/-0.1234)

On Wednesday action was taken further afield to the City of London. Ten companies associated with the West Cumbrian Coal Mine and the East Africa Crude Oil Pipeline were targeted, to protest against their involvement in funding these highly polluting projects. Christian Climate Action together with representatives of other faiths and a group from XR Scientists, peacefully entered and sat down in the foyer of 52 Lime Street – a modern glass and steel tower block that houses Chaucer, the UK subsidiary of China Re and a potential insurer of EACOP. Sat together in the middle of the space – allowing office workers to continue in and out of the building – we sang Buddhist and faith songs and shared an agape of bread and ‘good’ olive oil. 

Within half an hour the police arrived and stood round us, watching. Then with such joy and hope, we saw the XR procession, that was marching between each of the sites, arrive with hundreds of supporters, flags and banners, and a samba band. They waved to us through the plate glass windows and cheered, and we sang and waved back. When they marched on, a contingent from CCA stayed on outside both protesting and praying. The building’s security staff obviously wished us to leave, but the police having taken advice from the CPS, took the view that as our protest was peaceful, they had no grounds for arresting us. After some discussion within the group, we agreed that we would stay until 3 o’ clock. So at 3 o’ clock we stood up, tidied up our banners and picnic lunch and still singing, walked out. We had made our point. 

Despite the rain, we returned to the Intercontinental Hotel that evening for a further act of worship, this time led by various representatives of the Faith Bridge -Buddhist, Muslim, Jewish, Quaker and Christian.

Christian Climate Action continued with its support of other groups on the Thursday, targeting amongst others, the offices of J P Morgan. I meanwhile held my weekly hour long vigil outside Shell’s headquarters. 

For information about Christian Climate Action visit – https://christianclimateaction.org/

Proper 24, 20th Sunday after Trinity

22nd October 2023

Reflection (readings follow after)

Two kingdoms, two alternative ways of living. For Jesus’s contemporaries it was the choice between the rule of Caesar and the rule of God. Whose system are you going to subscribe to, whose rules are you going to follow?

Was that the situation being faced by Moses and the Israelites in the wilderness? Were they going to be the followers of God, God’s new people?  Or were they going to return to  what they had been, a people tied to slavery and the rule of the Egyptian pharaoh? And Moses asks the question, if they follow God, will their lives be different? Will they look like a people who have chosen to follow a different path?

God reassures Moses that he and the people have found favour with God, that they will know God’s mercy and God’s presence with them. By following Moses, the people will be following the one who has seen and knows God. In Hebrew the words for presence and face are interchangeable. To know God’s presence is to see God’s face.

The people – the church – of Thessalonica are constant and committed, in a life of faith and labour, to the kingdom of God. They know Jesus Christ as the face of this Kingdom, and have chosen this way over and above that of false idols. Their joy and satisfaction from this choice, spurs them on to advertise this new way and to encourage others to join them, so expanding the kingdom of God on earth. 

So what then of us today? What are the choices on offer? What faces do the alternatives present to us?

Last week London was host to the Energy Intelligence Forum which was a meeting of key figures from the global oil and financial industries. (It was previously known as the Oil and Money Conference). The world they represent, is one based on the continuing extraction and use of fossil fuels. A world in which oil rich countries such Saudi Arabia, and oil based companies such as Shell, will continue to make profits. A world in which the cost of energy will continue to rise. A world in which pollution from oil and carbon emissions will continue to increase. A world in which less powerful countries will continue to be poor. A world in which less powerful people will continue to be oppressed. A world in which social injustice will continue to thrive. A world in which care for the environment comes second place.

There is an alternative world. A world in which decisions are not made by a powerful elite. A world where money doesn’t determine every decision. A world which uses non polluting sources of energy. A world which listens to the cry of the poor – and responds. A world in which individuals matter, in which justice overrides power. A world in which everyone takes care of the environment and uses its resources with care and respect.

Two alternatives ways of living, two alternatives kingdoms. We do have a choice as to which we support. 

The people inside the conference were those paying service to oil and money. The people outside, the protestors, were those paying service to climate and social justice.

Exodus 33:12-23

Moses said to the Lord, “See, you have said to me, ‘Bring up this people’; but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favour in my sight.’ Now if I have found favour in your sight, show me your ways, so that I may know you and find favour in your sight. Consider too that this nation is your people.” He said, “My presence will go with you, and I will give you rest.” And he said to him, “If your presence will not go, do not carry us up from here. For how shall it be known that I have found favour in your sight, I and your people, unless you go with us? In this way, we shall be distinct, I and your people, from every people on the face of the earth.”

The Lord said to Moses, “I will do the very thing that you have asked; for you have found favour in my sight, and I know you by name.” Moses said, “Show me your glory, I pray.” And he said, “I will make all my goodness pass before you, and will proclaim before you the name, ‘The Lord’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face; for no one shall see me and live.” And the Lord continued, “See, there is a place by me where you shall stand on the rock; and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; then I will take away my hand, and you shall see my back; but my face shall not be seen.”

Psalm 99

1 The Lord is King;
let the people tremble; *
he is enthroned upon the cherubim;
let the earth shake.

2 The Lord is great in Zion; *
he is high above all peoples.

3 Let them confess his Name, which is great and awesome; *
he is the Holy One.

4 “O mighty King, lover of justice,
you have established equity; *
you have executed justice and righteousness in Jacob.”

5 Proclaim the greatness of the Lord our God
and fall down before his footstool; *
he is the Holy One.

6 Moses and Aaron among his priests,
and Samuel among those who call upon his Name, *
they called upon the Lord, and he answered them.

7 He spoke to them out of the pillar of cloud; *
they kept his testimonies and the decree that he gave them.

8 O Lord our God, you answered them indeed; *
you were a God who forgave them,
yet punished them for their evil deeds.

9 Proclaim the greatness of the Lord our God
and worship him upon his holy hill; *
for the Lord our God is the Holy One.

1 Thessalonians 1:1-10

Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace to you and peace.

We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labour of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers and sisters beloved by God, that he has chosen you, because our message of the gospel came to you not in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of persons we proved to be among you for your sake. And you became imitators of us and of the Lord, for in spite of persecution you received the word with joy inspired by the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For the word of the Lord has sounded forth from you not only in Macedonia and Achaia, but in every place your faith in God has become known, so that we have no need to speak about it. For the people of those regions report about us what kind of welcome we had among you, and how you turned to God from idols, to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead– Jesus, who rescues us from the wrath that is coming.

Matthew 22:15-22

The Pharisees went and plotted to entrap Jesus in what he said. So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? Show me the coin used for the tax.” And they brought him a denarius. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” When they heard this, they were amazed; and they left him and went away.