First Sunday of Lent

22nd February 2026

Reflection with readings below 

Life is full of choices: whether to get up or lie in a bit longer; what to have for breakfast; which coffee to have – the skinny decaf latte or the oat flat white; whether to be vegan or vegetarian; to drive or take the bus; which bank to bank with. Most choices are innocuous and inconsequential. But it is surprising how even when the choice is between a safe bet and a dead cert risk, we can still make the wrong choice. That certainly was the case in the story of Adam and Eve. They had all the food they needed but they chose to eat the one fruit destined to kill them!

Yes they were tempted. The snake fed them a slippery line one that as not quite truthless but definitely flawed. Perhaps that snake was a budding marketing executive or maybe a spin doctor.

Would we have been so gullible? So foolish?

Yet for 30 plus years we have know that putting excessive amounts of carbon dioxide into the atmosphere causes global warming – causing extreme weather conditions, rising sea levels, loss of biodiversity etc  – and yet we have carried on not just putting CO2 into the atmosphere, but increasing the amount we put in! 

Have we been duped? Yes. Big businesses – the fossil fuel industry, the meat industry, the plastics industry, the tech industry etc – have all been encouraging us to buy, buy and buy. They have argued against restraint. They have green washed the truth. They have fought and bought themselves the freedoms that they want.

Have we been trapped? Yes. Big business has created a vast network of systems that overshadows the freedom of the individual. We are dependent on transport networks to provide roads and trains. We are dependent on electricity grids and energy companies to heat our homes and power our computers. We are dependent on software updates and mobile signals. We are dependent on supermarkets and their supply chains for our weekly shopping. We’re dependent on investment funds to build homes and schools, hospitals and prisons. And we’re dependent on governments to create workable rules that will constrain the worst of the risks.

The writers of the scriptures knew the compromised state of the world – hence this story today of Adam and Eve. They also knew that the world wasn’t in the state desired by God – both creation stories present a picture goodness and harmony of God’s original making. Yet God doesn’t abandon or give up the world. If we read on we hear that God speaks with Adam and Eve, draws out from them sufficient wisdom that they see their error and can accept forgiveness. God re-equips them to live in the world as it now was. Once more humanity is willing to work with God (and almost as a footnote we hear that God replaces their scanty leaf attire with something more robust).

Jesus too experiences the temptation of being human.  He is tempted to do things the human way that ignores God and relies on hearsay and half truths. But Jesus stay true to the word and the wisdom of God. And Jesus – both there in the wilderness – and back on the roads and in the towns, challenges the systems that distort God’s word, that disregard God’s wisdom. Systems that fail. Systems that fail the vulnerable, that do not help the weakest, that do not protect the environment, that do not result in love for our neighbour.

What makes temptation tricky is that it can seem so plausible. That as systems become more complex it is harder to see the truth, to understand where the good lies, to find the path that helps our neighbour. 

Last week, starting on Ash Wednesday, Christian Climate Action held a 24 hour vigil outside St Paul’s cathedral, calling on the Church as an institution to speak out prophetically against the suffering of the world, against injustice, and against our tacit crucifying of creation. As each hour past, we prayed for different areas of the world, which within just the first six weeks of 2026, had suffered from the impacts of the climate crisis. Places as far afield as Patagonia and Albania, as Morocco and the UK.

It was a cold, tiring 24 hours, and at times wet! Yet we maintained our quiet presence and continued to pray.  But no one, no one from the cathedral, from the institutional church that is seen as a leader of faith in this country, came out to pray with us or even talk with us. Who is going to challenge the systems that distort truth, that aggravate the climate crisis, that persist in rewarding the rich and penalising the poor? The temptation perhaps is to do nothing!

Genesis 2:15-17; 3:1-7

The Lord God took the man and put him in the garden of Eden to till it and keep it. And the Lord God commanded the man, “You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”

Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?” The woman said to the serpent, “We may eat of the fruit of the trees in the garden; but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’“ But the serpent said to the woman, “You will not die; for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.

Psalm 32 

1 Happy are they whose transgressions are forgiven, *
and whose sin is put away!

2 Happy are they to whom the Lord imputes no guilt, *
and in whose spirit there is no guile!

3 While I held my tongue, my bones withered away, *
because of my groaning all day long.

4 For your hand was heavy upon me day and night; *
my moisture was dried up as in the heat of summer.

5 Then I acknowledged my sin to you, *
and did not conceal my guilt.

6 I said, “I will confess my transgressions to the Lord.” *
Then you forgave me the guilt of my sin.

7 Therefore all the faithful will make their prayers to you in time of trouble; *
when the great waters overflow, they shall not reach them.

8 You are my hiding-place;
you preserve me from trouble; *
you surround me with shouts of deliverance.

9 “I will instruct you and teach you in the way that you should go; *
I will guide you with my eye.

10 Do not be like horse or mule, which have no understanding; *
who must be fitted with bit and bridle,
or else they will not stay near you.”

11 Great are the tribulations of the wicked; *
but mercy embraces those who trust in the Lord.

12 Be glad, you righteous, and rejoice in the Lord; *
shout for joy, all who are true of heart.

Romans 5:12-19

As sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned– sin was indeed in the world before the law, but sin is not reckoned when there is no law. Yet death exercised dominion from Adam to Moses, even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come.

But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. And the free gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification. If, because of the one man’s trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ.

Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. For just as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.

Matthew 4:1-11

Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written, 

‘One does not live by bread alone,
but by every word that comes from the mouth of God.’” 

Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written, 

‘He will command his angels concerning you,’
and ‘On their hands they will bear you up, 

so that you will not dash your foot against a stone.’” 

Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’” 

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour; and he said to him, “All these I will give you, if you will fall down and worship me.” Jesus said to him, “Away with you, Satan! for it is written, 

‘Worship the Lord your God,
and serve only him.’” 

Then the devil left him, and suddenly angels came and waited on him.