23rd August 2026
Reflection with readings below
“What is the foundation of our faith, what underpins it, from what substrate does it grow, what is its backstory?” Such questions would seem to be what Isaiah is both asking and answering. What emerges is overwhelmingly positive.
God’s meta narrative (ie overarching story) is of restoration and redemption. What has become barren and desert-like will become as flourishing garden. The descendants of Abraham will receive instruction and justice, such that whatever the fragility of life, there will always be redemption and salvation. This is a story whose truth goes back to the beginning of time and continues to the end of time.
Our response, as the Psalmist reminds us, is to offer God due worship, sacrifice and praise. Whilst Paul’s words remind us that the sacrifice that God desires is to shape our lives, not according to the ways of the world – ways for example that are selfish, greedy and callous – but according to the ways – the wisdom – of God. ie. a mindset of which Jesus is the perfect exemplar.
We are then offered two different, or maybe overlapping, views of how the church might be shaped. Matthew’s Gospel, tells us that Jesus appoints Peter as the rock – the bedrock perhaps – on which the church will be founded. Peter is designated, or maybe ordained, to shape and lead the assembly of people that will become the Church. He will have the power to determine what will and what will not be lawful.
Paul on the other hand, has a vision of the church as being a collective that exists within the being – or presence – of Jesus, a collective in which each person has a role or a gift to contribute such that no one is less important nor more important than anyone else.
Of the two, I think the latter is both more demanding of each individual – and more rewarding. It is, perhaps, quite easy to understand and value our own skills, to see how important it is that we achieve our full potential – and receive our just praise and reward. It is less easy to understand and value the skills of a community that works together harmoniously. It is less easy to appreciate and accommodate in our lives, the skills and gifts that others have.
It would seem easier to have an understanding of ‘my personal vocation’, my personal role in following Jesus, in which my success will be doing what is right and my failure will be when others thwarted me. It is harder I think to have an understanding of the ‘community’s vocation’, of its role in following Jesus. For in that scenario I have to know my neighbours, I have to know and value their gifts. I have to work in harmony with them, ensuring that the joint efforts of our gifts is what flourishes. I have to accept what others have to give me, and be willing to share what I have with them. This is a community where teamwork is key, where trust and honesty are essential, where communication – both in hearing and in articulating – has to be clear, where the common good not personal gain is the objective. This is a community where forbearance and leadership must work together.
It is a community with a way of life that will be counter-cultural until such time as everyone embraces the reign of God. It is therefore a community that will have to think carefully as it seeks to find ways of living alongside – but not conforming to – the ways of the ‘world’. Holding onto the promise, the vision, of God’s meta narrative will be important.
We will, for example, need to be a community that welcomes the stranger, the alien, the outsider – doing so because that is part of God’s story even when the ‘world’ stigmatises such people.
We will, for example, need to be a community that respects and cares for the natural world because doing so is part of God’s story even when the ‘world’ sees nature as either a nice to have extra or as a mere resource to be exploited to maximise profits.
We will, for example, need to be a community that shares its resources so that there is neither rich nor poor, because doing so is part of God’s story even when the ‘world’ says we must hang onto our wealth to ensure that nobody else gets the better of us.
Paul does not ignore the role of leadership. Leadership is one of the gifts that is a constituent part of the church body – but it is a gift that is exercised in partnership with all the other gifts that make up the living body of the church – the living body of Jesus Christ. Such leadership is equally to be recognisable because it is counter cultural, because it is not conformed to the ‘world’s’ way of doing things but is shaped by the wisdom of God.
Isaiah 51:1-6
Listen to me, you that pursue righteousness,
you that seek the Lord.
Look to the rock from which you were hewn,
and to the quarry from which you were dug.
Look to Abraham your father
and to Sarah who bore you;
for he was but one when I called him,
but I blessed him and made him many.
For the Lord will comfort Zion;
he will comfort all her waste places,
and will make her wilderness like Eden,
her desert like the garden of the Lord;
joy and gladness will be found in her,
thanksgiving and the voice of song.
Listen to me, my people,
and give heed to me, my nation;
for a teaching will go out from me,
and my justice for a light to the peoples.
I will bring near my deliverance swiftly,
my salvation has gone out
and my arms will rule the peoples;
the coastlands wait for me,
and for my arm they hope.
Lift up your eyes to the heavens,
and look at the earth beneath;
for the heavens will vanish like smoke,
the earth will wear out like a garment,
and those who live on it will die like gnats;
but my salvation will be for ever,
and my deliverance will never be ended.
Psalm 138
1 I will give thanks to you, O Lord, with my whole heart; *
before the gods I will sing your praise.
2 I will bow down toward your holy temple
and praise your Name, *
because of your love and faithfulness;
3 For you have glorified your Name *
and your word above all things.
4 When I called, you answered me; *
you increased my strength within me.
5 All the kings of the earth will praise you, O Lord, *
when they have heard the words of your mouth.
6 They will sing of the ways of the Lord, *
that great is the glory of the Lord.
7 Though the Lord be high, he cares for the lowly; *
he perceives the haughty from afar.
8 Though I walk in the midst of trouble, you keep me safe; *
you stretch forth your hand against the fury of my enemies;
your right hand shall save me.
9 The Lord will make good his purpose for me; *
O Lord, your love endures for ever;
do not abandon the works of your hands.
Romans 12:1-8
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God– what is good and acceptable and perfect.
For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.
Matthew 16:13-20
When Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then he sternly ordered the disciples not to tell anyone that he was the Messiah.
The Green Tau 