Proper 10, 7th after Trinity

14th July 2024

Reflection – readings follow on

A plumb line is a string with a weight hung from the bottom. It is held from the top allowing the weight to hold the line straight, and thus is used to measure the true line – the straightness –  of a wall. If the wall is not true there is a risk it will fall. 

In the reading from Amos, it is clear that God has held a plumb line against the nation of Israel and found it to be crooked – not fit for purpose. It is a message those in authority do not want to hear. It is a message they dispute and vilify.

How would we feel if God were to hold up a plumb line against our own national? Would our systems, our society, be found wanting, not fit for purpose? Certainly it does seem strange to live in a country where top restaurants serve £200+ meals whilst other people have to rely on food banks. A country where some people have two or more homes whilst others sleep on the streets. A wealthy country where prisons are overcrowded, where schools lack sufficient teachers, where hospitals lack the capacity to treat all their patients. A country where top 1% of earners take home at least  £180,000 a year whilst the bottom 1% receive a mere £8000 a year and where asylum seekers are spurned because they are a drain on resources. 

Surely what our county needs are systems – be that for education, employment, housing, food security, healthcare etc – where mercy and truth come together? If we knew the truth, of those in power knew the truth, would we not act to change things? For truth is, as is written in the letter to the Ephesians, the gospel of salvation. But how do we know what the truth is? How do we hear the truth?

Often we will look to scientists to give us truth, and we will hear statements such as, ‘The science says…’. Scientific study is certainly important, and we should encourage and pursue scientific learning – but we should also be aware that scientific learning is both constantly evolving, and can be presented to us in slanted ways that favour a particular view point. So we also need people who an understand and explain the science to us, and people who can help us make moral judgements about how we use science. This is where we need teachers and prophets -people who are in tune with God.

Neither role is easy but is perhaps those who take on the prophetic role who face the most animosity. 

This week we have seen a court case in which (yet again) climate activists were not allowed to explain their motivations for the actions they had taken. Climate activists are often the prophets of our current age, standing up to forewarn us of the dangers we face if we continue with our current ecologically damaging lifestyles. They are telling us that the scientific findings show that the way we have built and now live our lives is out of true, is crooked, is destined to bring – indeed is already bringing – disaster upon our globe. They are telling us how real and imminent these risks are and are urging us of the need to taking action now to prevent widespread disruption and loss of life. Yet, as with Amos, there are others saying that these risks are not real, are over exaggerated, and that those who spread such messages should be shut down and sent away. And so it is that in our courts where we expect the truth to be sought out and heard, where we expect the whole truth to be told, the validity of acts of public protests are being judged without reference to what scientific and moral issues lie behind those actions.

We all need to seek out the truth about the climate crisis, to discern the facts and the morality of the different ways we humans can respond. We need the scientists and the teachers and the prophets so that we can respond with love and wisdom and insight into the matters which so threaten life and salvation. We need to demand that the truth be told, and then be acted upon the truth so that God’s kingdom will come – will prevail – on earth as in heaven. 

We also told to seek out and promote mercy. What is mercy? It is the gift of care and protection and forgiveness. God is overflowing with mercy towards us. As well as accepting God’s mercy with thankfulness, we need to respond likewise showing care and protection and forgiveness to others – and especially to those who are most vulnerable. 

Pursuing truth will enable us to live the lives God wishes, to be part of the rule of the kingdom of God. Showing mercy, being merciful, will enable us to make good the damage we have already caused to our environment and to those within our societies.  Together truth and mercy are the gospel of salvation. 

Amos 7:7-15

This is what the Lord God showed me: the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. And the Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,

“See, I am setting a plumb line in the midst of my people Israel; I will never again pass them by;

the high places of Isaac shall be made desolate,
and the sanctuaries of Israel shall be laid waste,
and I will rise against the house of Jeroboam with the sword.”

Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, “Amos has conspired against you in the very centre of the house of Israel; the land is not able to bear all his words. For thus Amos has said,

‘Jeroboam shall die by the sword,
and Israel must go into exile
away from his land.’ “

And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there; but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”

Then Amos answered Amaziah, “I am no prophet, nor a prophet’s son; but I am a herdsman, and a dresser of sycamore trees, and the Lord took me from following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’”

Psalm 85:8-13

8 I will listen to what the Lord God is saying, *
for he is speaking peace to his faithful people
and to those who turn their hearts to him.

9 Truly, his salvation is very near to those who fear him, *
that his glory may dwell in our land.

10 Mercy and truth have met together; *
righteousness and peace have kissed each other.

11 Truth shall spring up from the earth, *
and righteousness shall look down from heaven.

12 The Lord will indeed grant prosperity, *
and our land will yield its increase.

13 Righteousness shall go before him, *
and peace shall be a pathway for his feet.

Ephesians 1:3-14

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he lavished on us. With all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of his glory. In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.

Mark 6:14-29

King Herod heard of Jesus and his disciples, for Jesus’ name had become known. Some were saying, “John the baptiser has been raised from the dead; and for this reason these powers are at work in him.” But others said, “It is Elijah.” And others said, “It is a prophet, like one of the prophets of old.” But when Herod heard of it, he said, “John, whom I beheaded, has been raised.”

For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. For John had been telling Herod, “It is not lawful for you to have your brother’s wife.” And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will give it.” And he solemnly swore to her, “Whatever you ask me, I will give you, even half of my kingdom.” She went out and said to her mother, “What should I ask for?” She replied, “The head of John the baptiser.” Immediately she rushed back to the king and requested, “I want you to give me at once the head of John the Baptist on a platter.” The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb.

4th Sunday Epiphany

28th January 2024

Reflection (readings follow on)

Earlier this week someone was explaining to me why they did not believe in climate change. If the science was true, they argued, would not the politicians being taking action? 

A good question. 

Most politicians have families – children and, maybe, grandchildren – and surely they would want to take action to protect them and their  futures if the risks were real and serious? The same would hold true for the CEOs of fossil fuel companies, of banks, of insurance companies, of pension funds. If they knew that fossil fuel emissions were increasing the risk of homes being flooded or being damaged by storms; or increasing the risk of heat waves causing excess deaths among the young and old; increasing the risks of droughts, floods and wild fires that decimate harvests and lead to food shortages – then surely they would be taking action to curtail such emissions and reduce those risks as fast as possible? 

Is it that they don’t have the information? Is it that they don’t believe what the scientists are telling us? Is it that they can’t believe it will be as bad as the scientists predict? Is it that they believe that with wealth and power they can insulate their nearest and dearest from such disasters?

Paul in his letter to the community in Corinth is aware how tricky knowledge can be. Often we have an incomplete knowledge, a partial knowledge, and we may make perverse decisions. Sometimes my incomplete knowledge is similar to but not identical with your incomplete knowledge and that can lead to huge misunderstandings. So Paul reminds us that one thing is true – that we are all known to God!

If knowledge isn’t always the answer, what about wisdom? Wisdom begins with fear of the Lord, says the Psalmist. Fear of the Lord is not about being panic stricken, or scared out of our pants, but about realising just how far apart is our understanding of the world and God’s understanding.  It is about humility – knowing our place, our limitations – and about awe. That is the beginning – not the end – of wisdom. Wisdom is what we gain by paying attention to God, by paying attention to what God has created and how it all interrelates. Wisdom is about learning from others – we cannot expect to gain sufficient wisdom to be of use just as an individual – and about learning from our (individual and corporate) mistakes. Wisdom is about not ignoring the difficult questions. Rather wisdom is about holding that tension between acknowledging the difficulty and acknowledging our own inability to provide a solution. 

Perhaps we need to put more emphasis on wisdom than on just knowledge. Perhaps that is what politicians and CEOs and economists and advertising executives need – wisdom so that they can make best sense of the knowledge they have?

The passage from Deuteronomy is focused on the importance of the prophet. What is a prophet? The Godly Play scripts say that a prophet is someone who comes so close to God and God comes so close to them, that they know what God is wanting to say. Prophetic speech can include warnings about what is or might be happening in the world, and about the consequences of the actions we might take. It can also give advice and guidance about living better lives, about living in harmony with the world, and about engaging with God. 

 Clearly The Prophet referenced in Deuteronomy, is Jesus. And Jesus in today’s gospel is highlighted as a person who not only teaches, but teaches with authority. This is because his knowledge comes from God – something the spirits recognise. 

To return to the question, if politicians know that the knowledge the scientists tell us about climate change is true, why do they not act as if it were true? Is it lack of wisdom or lack of knowledge? Or is it that they feel safe ignoring the information for as long as the majority of people and organisations around them are doing the same thing? It is easier to go along with the crowd. They are not alone.  It is an approach taken by business leaders, by financiers, by economists. No one wants to be the first to say this is a real problem. No one wants to risk standing out in the crowd. No one wants to risk loosing a short term gain. 

They, and we, are at an impasse. No one will take action until everyone else does! No one wants to question the consensus that if no one is panicking, then there is nothing to panic about. 

What we need is a prophet! Someone who tell it like it is. Someone who is not constrained by polite convention. Someone who is honest. Someone who can brave the brickbats. Someone who has a strong faith to lean upon.  Someone whose understanding is informed by God, whose wisdom grows out of respect for God, whose message reflects God’s truth. 

And do w have such prophetic voices. Climate activists are often our modern day prophets. Some are more popular – such as David Attenborough and Chris Packham. Others less so – being a prophet is not about popularity. 

When climate activists break the glass doors of banks, it has been because they are sounding the alarm to people who do not seem to be paying attention. It is because they are relaying to those institutions the warnings they really need – and would surely want – to hear if only they were not being drowned out by the ‘business as usual’ message of the majority.  

When activists walk slowly along the road disrupting daily life, it is because they acting out on a very small scale the disruption that the climate crisis will lead to if we continue as we are. When activists hold prayerful vigils they act both as an encouragement to those who want to see a different future and to activity a niggling doubt for those who think all is well. 

These prophets are trying to unravel the  mentality that says until everyone else acts, then I won’t act. These prophets are trying to break this lemming-like mindset. And it is a hard and difficult and drawn out process.. But prophets are backed by God’s wisdom, by the authoritative teaching that comes from Jesus, and by the confidence that comes from knowing that they are known by God. 

Finally from today’s psalm, we are reminded that grace and compassion, faithfulness and justice are hallmarks of God which we should aim to mirror in our lives.

Deuteronomy 18:15-20

Moses said: The Lord your God will raise up for you a prophet like me from among your own people; you shall heed such a prophet. This is what you requested of the Lord your God at Horeb on the day of the assembly when you said: “If I hear the voice of the Lord my God any more, or ever again see this great fire, I will die.” Then the Lord replied to me: “They are right in what they have said. I will raise up for them a prophet like you from among their own people; I will put my words in the mouth of the prophet, who shall speak to them everything that I command. Anyone who does not heed the words that the prophet shall speak in my name, I myself will hold accountable. But any prophet who speaks in the name of other gods, or who presumes to speak in my name a word that I have not commanded the prophet to speak—that prophet shall die.” 

Psalm 111

1 Hallelujah!
I will give thanks to the Lord with my whole heart, *
in the assembly of the upright, in the congregation.

2 Great are the deeds of the Lord! *
they are studied by all who delight in them.

3 His work is full of majesty and splendour, *
and his righteousness endures for ever.

4 He makes his marvellous works to be remembered; *
the Lord is gracious and full of compassion.

5 He gives food to those who fear him; *
he is ever mindful of his covenant.

6 He has shown his people the power of his works *
in giving them the lands of the nations.

7 The works of his hands are faithfulness and justice; *
all his commandments are sure.

8 They stand fast for ever and ever, *
because they are done in truth and equity.

9 He sent redemption to his people;
he commanded his covenant for ever; *
holy and awesome is his Name.

10 The fear of the Lord is the beginning of wisdom; *
those who act accordingly have a good understanding;
his praise endures for ever.

1 Corinthians 8:1-13

Now concerning food sacrificed to idols: we know that “all of us possess knowledge.” Knowledge puffs up, but love builds up. Anyone who claims to know something does not yet have the necessary knowledge; but anyone who loves God is known by him.

Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol; and their conscience, being weak, is defiled. “Food will not bring us close to God.” We are no worse off if we do not eat, and no better off if we do. But take care that this liberty of yours does not somehow become a stumbling block to the weak. For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? So by your knowledge those weak believers for whom Christ died are destroyed. But when you thus sin against members of your family, and wound their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of their falling, I will never eat meat, so that I may not cause one of them to fall.

Mark 1:21-28

Jesus and his disciples went to Capernaum; and when the sabbath came, he entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. Just then there was in their synagogue a man with an unclean spirit, and he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” But Jesus rebuked him, saying, “Be silent, and come out of him!” And the unclean spirit, convulsing him and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, “What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.” At once his fame began to spread throughout the surrounding region of Galilee.

A Tale of Two Futures

Talk given at Climate Fair, Norwich: 30th September 2023

Earlier this year in my blog – the greentau – I imagined what the future might be like.  By 2033 we should be at least half way to net zero. 

Will we have been successful? What will have changed? What will daily life be like? 

The first tale.

In many ways life in 2033 is not that different from how it is in 2023. 

I still live in the same house, with the same husband and even the same – now rather elderly – cat. 

We have recently replaced the solar panels on our roof and are now not just self sufficient for energy    but regularly put electricity back into the grid. 

Talking of solar panels, every house in our street now has them, as does the local school and our church – and as you have probably guessed, very few buildings have gas boilers now-a-days.

Other changes in our street include more trees, which provide welcome shade during heat waves, 

and fewer cars. Some families have hung into their old electric cars but most journeys are now made by cycle or public transport. 

We have a fully integrated national train and bus service that runs on the Swiss-style pulse model,      and all communities of 300 + people have an hourly bus service throughout the day, alongside which many rural areas also benefit from a demand responsive  minibus service.  All town centres are now traffic free and all main roads have dedicated cycle tracks wide enough for cargo and family bikes. 

All bus services are free and for rail travel half price rail cards are popular, especially with families as children travel free. 

The increase in cycling has made us fitter and healthier and eased the burden on the NHS.  You will be pleased to hear that we do still have a national health service! There were some dodgy moments    when it looked like the system might collapse, but with the influence of  a people’s assembly,  the whole health and welfare system has being overhauled. There is a focus on preventative care and long term investment  – improving the health of children (physical, mental and educational) will have profound benefits for our society and save money  but the savings may take 20 to 30 years to kick in. 

It has been surprising how much addressing the climate crisis has simultaneously improved people’s wellbeing. All school and institutional meals are now plant based, and I hope you are not surprised to hear  that meat-free dishes now comprise over 50% of all restaurant menus. Vegan cooking is now mainstream  although at the time the All Vegan Bake Off series in 2024 seemed radical. The change in our diets has not only improved our health but has changed the appearance of the rural landscape – much more leafy!

The UK is now self sufficient in wheat, and an increasing area of land is used for growing  fruits and vegetables. There has been a horticultural revolution with small robots and drones undertaking many    of the back breaking tasks,  and with more glasshouses and hydroponic irrigation,  growing seasons have been extended whilst at the same time reducing the demand for water. Work in this sector is now well paid and popular. 

Orchards have multiplied and now encompass new fruits such as olives and pistachios, peaches and almonds,  and are often intercropped  with shade loving plants. The increase in tree cover is, perhaps  the biggest change that you would notice. Not only have we seen orchards expand, but many areas have been rewilded with wide hedgerows, copses and new woodlands. The latest nature report has shown an increase in biodiversity in the UK. It is a revival that required dedication and persistence,   but is now reaping rewards. Nightingales can often be heard – but not necessarily in Berkeley Square! – and a new generation of children are listening out for the cuckoos in spring. Walks and trips to wildlife hides are increasingly popular as there is so much to see!

The High Street is still our main shopping area but it does look more attractive with trees and well-stocked planters. If you want a few herbs, it’s a case of pick your own. With fewer cars, there is less demand for car parking.  Many car parks have been transformed  into green spaces and recreation grounds, with features as diverse as climbing walls and outdoor chessboards. These planted areas double up as SuDS  – sustainable drainage systems  – absorbing excess water during spells of heavy rain.  

There are new shops in the High Street, such as Splash – a bike-wash and  coffee shop where customers enjoy coffee and cake whilst their bike is cleaned,  oiled  and  pumped up. There’s a branch of Repairs are Us, where virtuallly any domestic item can be repaired. And next to the charity shop, there’s Tailor Tricks where they  will readjust or alter any misfitting clothes.  At the other end of the market, we have made to measure fashion outlets such ‘Just for Me’. Video loops show the latest catwalk fashions, whilst on the shelves fabric swatches and accessories entice you to try something new. Interactive screens show you how you would look in these new clothes, and once you have made your choice, the workshop sets to and within a few days – sometimes just hours –  your made to measure outfit is ready to wear!

Of course there are more cycle shops – and more cycle accessory shops. The pet shops are thriving too    as we are increasingly aware of the value of pets for our mental wellbeing. Another growth area has been in indoor plants as we increasingly enjoy filling our homes with living things – and just as dog walking was a growing business in the 20s,  so now there is a growth in companies offering plant care services. No more half dead plants lurking on windowsills when you return from holiday!

Most high streets now have their own coffee roastery, micro brewery,  bakery and  plant based delicatessen. Cheeses and ice creams made from nuts are a popular indulgence.  Across the country  local authorities have made a real effort to promote localism with preferential rates for local businesses. Localism boosts local employment opportunities, improves community cohesion, shortens supply chains,  reduces transport and commuting costs, and provide more    reliable services   during extreme weather events.

Ten years on things have changed but it is not a totally different world nor is it a life lacking in comfort. If anything we have a healthier and happier lives. 

That’s the positive story. Keep it in mind as I read the second of my two tales. 

In many ways life in 2033 is not that different from in 2023. I still live in the same house, with the same husband and even the same – now rather elderly – cat. 

We had hoped to replace our equally elderly solar panels,  but  production of these is so limited  that there is an 18 month waiting list. Similarly we are still waiting to upgrade our storage batteries. Like many people we still have to rely on our gas boiler for heating but this is expensive and as far as possible we opt instead for extra layers of clothing. I have finally  persuaded Paul to wear leggings under his trousers – assuring him that they are not long john’s in another guise!

What you will notice on the streets is the sparsity of combustion engines – not because they have been phased out but because they are now too expensive to run. Instead many people use secondhand electric cars,  which is fine until they break down, blocking the road. Of course for those with money, there are always new electric cars,  and like the old petrol models,  each new  range is bigger, wider and heavier than the last. The roads are just as congested as before  and parking is at even more of a premium. With congested roads  and a lack of investment in public transport and  cycling infrastructure, average journey times are increasing! This is prompting some people to return to home working – which was not part of the government’s plan!

Due to a lack of investment in renewable energy, electricity costs are continuing to escalate and power outages are frequent  for those who cannot afford  the guaranteed 24/7   tariffs. 

In many part of the country – both urban and rural – there are homes which are no longer connected to the grid,  as their occupants cannot afford  the unit costs or the standing charges. Instead such households  use candles for lighting and camping stoves for a minimal amount of cooking. Heating is by body heat only, helped by fleece onesies, duvets and layers of jumpers. 

Schools open early and close late so that children can 

  1. be some where warm, 
  2. get a hot meal  (the government was forced into providing all primary pupils with free school lunches in 2024), and 
  3. have lighting by which  to do their homework,  and power to recharge their laptops. 

As energy prices have risen so has the cost of travel. The government has been forced to provide low paid workers (not just those on a minimum wage but teachers  and nurses too) with free bus passes     to enable them to get to work!  This was first introduced in London  by Sadiq Khan  in 2024. 

People no longer  travel as frequently or as far as we did in 2023. 

Health and social care continues to be an issue. We now have a two tier health service: as good as you can afford if you can go private; second rate if you rely on the NHS. Life expectancy rates continue to drop. For those in the most deprived areas, male life expectancy is now 69 years, and for females 75 years. However even for those in the least deprived areas,  life expectancy has plateaued at 83 and 86 years respectively. Major factors here are the high cost of living that makes good food and warm homes a luxury, on top of which are the adverse affects of the weather. We regularly have heat waves in the summer when temperatures exceed 44C. These can last from  just a few days to extended periods of a fortnight or more. And they usually end with a cataclysmic downpour. High temperatures, particularly when they combine with high night time temperatures,  have continued to cause fatalities amongst the young, the elderly, and those  with underlying health issues. It is not unusual for excess deaths during the summer months  to number more than 100 people  a day.  

Flooding is a recurring problem. It is not just from short spells of torrential rain which come summer and winter alike,  but also from rising sea levels. A sea level rise of 15cm doesn’t sound  much but when that is added to a high tide, and strong winds, which effectively heap up the waves, which are then funnelled into  river estuaries, it can be experienced as 75cm. The increasing frequency and height of flooding in Norfolk,  has seen the permanent closure of the railway line to Lowestoft,  and many homes locally  have become uninsurable.

Floods and heatwaves are not only affect human life but also wildlife, pets, livestock  and crops. Some farmers have stopped growing potatoes because the summers are too dry.  Whilst others have switched from  growing wheat to growing drought resistant sorghum and millet instead. Sugar beet too is increasingly hard to grow. 

And everyone is noticing the rising cost in food prices and food shortages. It is not just the UK that is facing difficulties. The climate crisis is affecting crops across the world. Coffee is no longer grown in Kenya and Ethiopia, sheep are no longer farmed in Australia and wheat no longer comes from the American prairies. 

The climate crisis  is felt not just in rising food prices but also in conflict and migration. The war in Ukraine may have prompted a reassessment of gas supplies, but not  of water. Since then  we have seen conflict along the length of the Tigris and the Euphrates, and the Nile, as nations previously reliant on these waters compete to control this valuable resource. Similar conflicts are also taking place along the Congo river where they are compounded by the desire to protect the oil now coming on tap from that same region.  All these areas of water shortages and armed conflict have produced an ever growing flow of people into Europe. Most aspire to reach  Northern Europe where water security appears more certain. 

The UK is now a much more divided nation. On the one extreme, there are those who have no regular income, and who are reliant on food banks, second hand clothes and warm hubs. For them, home is usually a single room, with no provision of either kitchen or bathroom, as these have become luxuries –  people’s cooked meals come from soup kitchens, and their laundering and washing happens in the equivalent wash and shower hub at the local amenity centre. It feels as if we are returning to the Victorian model of boarding houses and public baths. 

At the other end of the spectrum, are those with jobs and investment incomes who can afford what ever they want and who can live lives completely separated from any crisis. In between is a spectrum of those who can afford food,  and/ or accommodation, and /or heating, and/ or transport, and/or leisure activities. Some of us can afford most of these, but some struggle to afford just one. 

There is an ever increasing number of people who are choosing to forgo parenthood just so that they can afford to live.

Yet we are still asking ourselves,  if there is, perhaps, just enough time to keep global temperatures 

below a 3C increase. It seems to be human nature   to always have hope   despite the odds!

Two very different but equally possible futures. 

I have done a lot of speaking! 

While I catch my breath, have a chat with your neighbour. 

What are makes you most hopeful about the future? 

What worries you most about the future? 

Have about 5 minutes and then if you wish, we can here back from different people? 

Do we have a choice about our future?

Changing the way we live our daily lives and changing the way businesses and governments respond to the climate crisis can be as challenging as stopping and turning round an ocean liner. Making choices about our own daily lives is possibly the easier part – in so far as there are things in my control that I can change. I can choose to turn the thermostat down; I can buy electricity from a green supplier; I can choose not to fly; I can choose to stick to a vegan diet etc. 

But these on their own won’t reduce the cost of energy; they won’t alter oil companies investment plant; they won’t transform the public transport system; they won’t revolutionise farming practices; they won’t systematically insulate every home; or rewild flood plains.

My own individual actions will not prevent rising global temperatures. To transition as a nation and globally, we need businesses, large organisations, trade bodies and government draw up plans, to implement policies and to legislate for change. 

I am here on behalf of Christian Climate Action which is a nation-wide community of climate activists. We not only come from different parts of the country, we also come from different denominations. 

Whilst in our own ways (depending on circumstances and opportunities) we have all responded to the climate crisis by making changes to our individual lifestyles, what unites us is the awareness that that in itself is not enough. That what we need  to do, is to press for systemic change in the way businesses and organisations are run, in the way that local and national authorities respond to the emergency, and in the way that money is invested. 

We are motivated by God’s call that we should care for the earth,  

that we should love our neighbours, 

that we should speak the truth and call out injustice. 

We are inspired by Jesus Christ and guided by the Holy Spirit. 

Following the examples of  Jesus and the prophets, we carry out acts of public witness, non violent protest and civil disobedience, seeking to advance the values of  the kingdom of God.

Recently I had ago at composing a concise descriptor for Climate activism and concluded that the aim of climate activism is  ‘A just transition to a fossil free future.’

So as a Christian Climate activist, what actions have I taken? 

Some are regular actions, repeated week after week in the hope that, like a constant drip of water can erode stone, they will effect change. So every Wednesday I kneel with a banner outside  Shell’s London  headquarters. This silent vigil reflects my concern for the environment and the damage that Shell continues to cause through the production and promotion of fossil fuels. I hope that as well as bringing the power of prayer to the situation, that my presence will prick the conscience of Shell employees arriving for work and of passers-by. 

I spend a further two hours with other CCA supporters outside Parliament. Again our witness is one of silent prayer and presence. As we sit or kneel, we are passed by a constant stream of people going back and forth for work, tourists, school children and students (visiting parliament), the occasional member of the clergy and the occasional member of  Parliament. Wednesday is a busy day as it is Prime Minister’s Questions and various other protest groups also gather – anti brexiters, activists for Armenian, rights, anti ULEZ campaigners, people protesting on behalf of lack of school funding, and so on.

 On Ash Wednesday I took part in a progressive act of worship, with lament and ashing, along the streets in and around Parliament Square. Our lament was against  the Government’s decision to approve the West Cumbrian Coal Mine. 

A few days later, as an act of penitence, I knelt before the altar in Southwark Cathedral. My son cut off my hair and my husband read out a statement that decried the church’s continuing investment in and profiting from fossil fuels. This was part of a weekend of cathedral actions organised by CCA across the country in Catholic and Anglican dioceses which had not them divested from fossil fuels. 

With a happier heart I went in July  to support CCA’s presence at General Synod when the Church of England’s National Investment Body affirmed their decision to divest from fossil fuels. Southwark diocese, and many others, followed suit.

Together with  CCA  and XR I joined a day of action with members of an indigenous community from Sarawak who were protesting the destruction of their forest heritage. 

For the Big One in April, CCA with other faith groups organised  a ‘No Faith in Fossil Fuels’ service at St John’s Waterloo where I was a steward – the attendance was twice the capacity of the church and  afterwards  a 1000 strong band of  pilgrims marched to Parliament Square. Over the weekend CCA maintain a faith hub opposite Westminster Abbey with daily worship, prayers and communion – all out on the street.

I have twice taken action outside the ExCel centre, for Shell’s AGM and for the bi annual Arms Fair. 

Earlier this month I led a walk of prayer along the Thames as part of a CCA weekend of pilgrimages for the planet. 

Last Saturday I was a protest of one in my local high street, marking Loss and Damage Day.  

Next month I will be kneeling in prayer with CCA outside the Oil and Money Conference and in November I will taking action with CCA  in Swindon to persuade the National Trust to drop Barclays as it bank.  Barclays is one of the largest European investors in fossil fuels and that surely is at odds  with the National Trust status as a protector  of the natural environment!

The actions I take are ones that

 a) aim to persuade those in positions to authority and influence to adopt climate friendly practices,

 b) stand up for the rights of those adversely affected by climate change, 

c) that pricks the conscience  of passers-by prompting them to take notice 

and d) speak truthfully of our human failing to live according to God’s kingdom.

I’m going to pause now and invite you to talk with your neighbour about which actions to tackle the climate crisis you feel are most effective,  and then, what actions you yourself would be willing to undertake. 

Have about 5 minutes and then if you wish, we can hear back from different people? 

Does anyone have any questions? 

Thank you for inviting me to speak to you today on behalf of CCA.

Counting on … day 1.174

18th September 2023

What is the aim, the objective, of climate activism? 

Having pondered this, I wonder if it might be ‘A just transition to a fossil free future.’

‘Just’ that whatever course of action we and/or others take should be fair and just  to all: fair to the poor as well as the rich; fair to people in the polluting industries and to those in the restorative ones; fair to people in the global south and to those in the north; fair to animals, birds, fish, insects …. as well as to human; fair in the division of resources and responsibilities; fair in the distribution of  sacrifices and of opportunities.

Much of the suffering we see around us arises from injustice. Fuel poverty is going to be an issue this winter. Those with limited resources cannot afford to insulate their home, invest in more fuel-efficient heating systems, or in solar panels. Whilst those with ample  financial resources  can benefit from all these cost saving opportunities. To take action on this – to seek justice – check out this website https://www.warmthiswinter.org.uk/

and/ or watch this talk on the issue – https://youtu.be/7b1KS4pazw4?si=yR3eLepDiLT5hrC4

or this – https://energyforall.org.uk/


Feast of the Transfiguration

6th August 2023

Reflection (readings below)

Today’s readings all point to the awe and glory that surround God, and that attempt to describe what God is like. Descriptions that portray God as king or ruler, point to both the otherness of God and the power of God. Words such as judgement and dominion, justice and righteousness, point to the idea that there is a right way and a wrong way of living. But how do we know, how do we learn, which is which?

The gospel story has three characters standing on a mountain top. Mountain tops are traditionally places where God is encountered –  Noah and his ark on Mount Ararat, Moses on Mount Sinai, Elijah on Mount Horeb,  and Mount Zion where the temple was built. The mountain in today’s story isn’t named but is thought to be Mount Tabor. These three characters – Jesus, Moses and Elijah – represent three ways of receiving God’s wisdom, God’s guidance on the right or righteous – way to live. 

Moses represents the Law, the commandments received from God on Mount Sinai. These laws covered many aspects of daily life – what to do when a neighbour’s livestock escapes and damages your crops, safeguards for the wellbeing of live stock and of slaves, which foods you might safely eat, how to resolve disputes that involve physical injuries, safeguarding widows and orphans, the payment of tithes/ taxes  etc. These in their day were practical laws designed to ensure justice and harmony within communities. The Mosaic Law is not unique. The Sumerians had the Code of Ur-Nammu, and the Babylonians the Code of Hammurabi, both of which are similar in character to that of Moses. Written laws may not be perfect but they do establish the means for some form of justice, and justice is key to the righteousness that God desires. 

“And if we are careful to obey all this law before the LORD our God, as he has commanded us, that will be our righteousness.” Deuteronomy 6:25

Elijah represents prophesy – and as the Letter of Peter reminds us, prophets are moved to speak by the Holy Spirit. Prophets speak out loud the truths that God wants us all to hear. Sometimes we need to hear the truth about what we are doing that is wrong and destructive; sometimes we need to hear the truth that tells us how wonderful things could be if only we followed the ways of God. 

“The fortress will be abandoned, the noisy city deserted; citadel and watchtower will become a wasteland forever, the delight of donkeys, a pasture for flocks, till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest. The Lord’s justice will dwell in the desert, his righteousness live in the fertile field. The fruit of that righteousness will be peace; its effect will be quietness and confidence forever. My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest.” Isaiah 32:14-18

And Jesus who is the living word of God! He not only speaks, but is the embodied presence of God. In his daily life, in his actions and activities, he lives life as God wills. He is the exemplar of how we should live, and by following in his footsteps, we walk in the ways of God.

“When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” John 8:12  “Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” John 14:6 “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” Matthew 11:29

Can we use these three sources – the law, the prophets and the living word – to understand God’s wisdom in addressing the current  climate and environmental crises?

“Do not seek revenge or bear a grudge against any of your people, but love your neighbour as yourself. I am the LORD.” Leviticus 19:18 This law clearly underscores everything we should be doing. It also should be a good test for the value or justice of the laws which currently influence climate change  policy and action for the wellbeing of the environment. As Christians we should ensure that those laws which protect the environment and tackle climate change are observed by both ourselves, those in business and by all those in authority. There are times when it is clear that this is not always the case.

As Christians we are also called to be prophetic, to speak truth to power. When we are conscious through the prompting of the Holy Spirit, that people are not caring for the world, for its environment, for its many diverse inhabitants, in the ways that God desires, we should speak out. Sometimes with words, sometimes with actions, sometimes with prayers – we can look to the actions of the prophets (often highly radical) for inspiration. 

And above all we as Christians are called to follow the example of Jesus – Jesus who was attentive to the needs of all he met, who sought to heal them and to reassure them of their value in God’s eyes. Jesus who wasn’t diverted from doing or saying the right things even when it was politically incorrect or was being criticised by the religious authorities. Jesus who shared his whole life with others that they might have life in its fullness. Jesus who helped people to realise that they were called to be God’s children, all equal in God’s eyes. Jesus who taught that forgiveness was God’s unceasing gift. 

We should bring all these traits, these examples to bear, when we consider each day how to safeguard the environment, how to tend and protect and love all of God’s creation.

“And what does the Lord require of you? To act justly and to love mercy. and to walk humbly with your God.” Micah 6:8

Daniel 7.9-10, 13-14

As I watched,
thrones were set in place,
    and an Ancient One took his throne;
his clothing was white as snow,
    and the hair of his head like pure wool;
his throne was fiery flames,
    and its wheels were burning fire.

A stream of fire issued
    and flowed out from his presence.
A thousand thousand served him,
    and ten thousand times ten thousand stood attending him.
The court sat in judgement,
    and the books were opened.

As I watched in the night visions,

I saw one like a human being
    coming with the clouds of heaven.
And he came to the Ancient One
    and was presented before him.

To him was given dominion
    and glory and kingship,
that all peoples, nations, and languages
    should serve him.
His dominion is an everlasting dominion
    that shall not pass away,
and his kingship is one
    that shall never be destroyed.

Psalm 99

1 The Lord is King;
let the people tremble; *
he is enthroned upon the cherubim;
let the earth shake.

2 The Lord is great in Zion; *
he is high above all peoples.

3 Let them confess his Name, which is great and awesome; *
he is the Holy One.

4 “O mighty King, lover of justice,
you have established equity; *
you have executed justice and righteousness in Jacob.”

5 Proclaim the greatness of the Lord our God
and fall down before his footstool; *
he is the Holy One.

6 Moses and Aaron among his priests,
and Samuel among those who call upon his Name, *
they called upon the Lord, and he answered them.

7 He spoke to them out of the pillar of cloud; *
they kept his testimonies and the decree that he gave them.

8 O Lord our God, you answered them indeed; *
you were a God who forgave them,
yet punished them for their evil deeds.

9 Proclaim the greatness of the Lord our God
and worship him upon his holy hill; *
for the Lord our God is the Holy One.

2 Peter 1:13-21

I think it right, as long as I am in this body, to refresh your memory, since I know that my death will come soon, as indeed our Lord Jesus Christ has made clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things.

For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honour and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” We ourselves heard this voice come from heaven, while we were with him on the holy mountain.

So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.

Luke 9:28-36

Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah” —not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

Green Tau issue 59

13th December 2022

This Green Tau is a brief personal comment on the prison system in the UK followed by a statement from a climate activist who is currently in prison.

I have been a lightweight climate activist having only been arrested once as part of a protest trying to establish a responsible and practical response to the climate crisis. My daughter has been more physically active, with the support of her parents. She has taken part in a number of Just Stop Oil protests this year, blockading roads, oil refineries and petrol stations, and most recently climbing on to one of the M25 gantries. It is for this last action that she has been placed in prison on remand. Currently (mid December) she has been at Bronzefield Prison for four weeks.

For us as parents this is heart breaking as once in prison people are not treated as humans who have rights. In part this is the nature of the UK prison system and in part it is due to the underfunding of the system. Prisoners have little control over their lives and no recall when things that should happen do not. Heidi’s cell mate’s name was omitted from the meal list for 6 days during which time no meals were prepared for her. Heidi shared hers plus the kitchen staff gave them any left overs. 

If there are staff shortages, they may spend 23 hours in their cell. 

Books can be sent in but only from approved suppliers and there is usually a delay of a week between parcels arriving and being handed over. 

To access any activity such as using the library, the education department or the gym, permission must first be requested via a computer terminal, then approved and even then it is dependent on staff being available to collect and take the prisoner to and from their cell. 

Visits are more frequent for remand prisoners but still work out at an average of one a week.

Heidi, hopefully, will only be in prison for a short while – maybe three months; we are not sure. But for prisoners there on long sentences the experience must be soul destroying and can not in anyway be expected to improve people’s ability to live good and fulfilled lives. 

Personal Statement – AVS Russenberger

I am currently being held on remand at HMP Bronzefield, charged with ‘Recklessly and Intentionally Causing a Public Nuisance’.  This is slightly ironic, as the government’s reckless intention to license over 100 new oil and gas sites will lead to more than just a ‘public nuisance’; it will contribute to irreversible, catastrophic climate breakdown and the loss of millions of lives and livelihoods.

We saw the beginnings of climate breakdown this year.  Temperatures reached over 50ºC in Pakistan and India; 33 million people were affected by floods in Pakistan; climate induced famine in East Africa kills one person every 36 seconds.  In the UK, temperatures reached 40ºC resulting in 6,000 excess deaths; the London Fire Brigade had their busiest day since the Second World War; half of the wheat crops were lost and a projected one quarter of the potato harvest.

This will only get much, much worse. Small island states, low lying countries, and equatorial regions will become uninhabitable.  Devastating floods, wildfires, and drought will become commonplace.  Resources will become scarce, leading to conflict, and a rise in violence and abuse of women, girls, and the LGBT community.  Global crop failures will result in famine and soaring food prices.  We are struggling with the cost of living crisis now, but it is only going to get far, far worse.  But the government is more concerned by a ‘public nuisance’ than this global disaster.

I’ve signed petitions and letters, held placards, voted in every election I can, but the government has continued to pursue an immoral policy of issuing new fossil fuel licences.  More oil and gas will not reduce fossil fuel emissions or address the cost of living, it will only make it worse and threaten the lives and futures of people in the UK and abroad.  The media has been negligent and failed to inform the public of the scale and projected impact of the climate crisis, and has failed to hold the government to account.  I felt that the only option left for me was to continue to protest and refuse to be ignored, because human lives are precious, and worth more than a temporary public nuisance.