The key message of Allwood and Davison’s book (1) is the need for us all as consumers to show restraint. If we are to live in a world where temperatures increases stay below 2C we absolutely have to cut greenhouse gas emissions to net zero by 2050. To do this we have to consume less of everything that produces these emissions and less of most things that use electricity as we will not be able to install sufficient capacity in electrical generation and distribution if we are to power everything currently powered by fossil fuels.
Allwood presents us with a timeframe of action. We need to reduce our emissions by a quarter by 2028, by a half by 2035, by three quarters by 2042, and by 2050 there will need to be in place legislation that prohibits creating greenhouse gas emissions. (P129). To achieve those targets, we (ie as individuals, households and as nations) will need to begin planning now.
It is a challenging message that needs us to radically alter our daily lifestyles. However Allwood is as clear that consuming less doesn’t mean being unhappy or having to live substandard lives.
Over the next few days I will consider 5 key areas of change highlighted in the book.
Today’s reading comes towards the end of the Book of Jeremiah. At the time that Jeremiah lived, there were two competing world powers – Babylon to the east and Egypt to the southwest with Judah in between. For small nations like Judah, but also such as Edom and Moab, the easiest option was to become a vassal state, paying tribute, to which ever world power they felt was strongest. Nowadays we might see this with small nations establishing trade agreements with one or other of the powerful nations of the world. Judah was -maybe temporarily and subject to review – paying tribute to Babylon.
Jeremiah was of the opinion that Judah should knuckle down under the power of Babylon – in fact he symbolically fastens a yoke of straps and bars around his neck – as he senses that this is God’s will, and that by submitting to God’s will they will ultimately be restored to full nationhood by God. Jeremiah sees Judah’s subjugation by Babylon as the deserved consequences for failing to adhere to God’s laws.
Judah has already suffered one defeat at the hands of the Babylonians which had led to both vessel from the Temple and senior figures being taken away to Babylon. Now an uneasy settlement existed between Judah and Babylon in which some favoured the status quo whilst others favoured rebellion and the option of siding in favour with Egypt. This latter was a popular view in the Judean ruling circles, with many prophesying that anytime soon the tables would be turned on Babylon and all Judah’s wealth including the Temple vessels would be restored to Jerusalem.
One of these prophets was Hananiah, who in the verses preceding today’s readings says “Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of Babylon. Within two years I will bring back to this place all the vessels of the Lord’s house, which King Nebuchadnezzar of Babylon took away from this place and carried to Babylon. I will also bring back to this place King Jeconiah son of Jehoiakim of Judah, and all the exiles from Judah who went to Babylon, says the Lord, for I will break the yoke of the king of Babylon”. To make his point, Hananiah breaks the wooden yoke from around Jeremiah’s neck.
Jeremiah’s response to Hananiah as we heard in today’s reading, is somewhat in the vein of ‘the proof of the pudding will be in the eating!’ Jeremiah persists with his less favourable viewpoint and later, in verse 13, we hear the Lord tell Jeremiah to replace the wooden yoke with one of iron bars, for such it will be to serve the king of Babylon. Being a truthful prophet can be very uncomfortable.
Today the greatest crisis the world faces is that of unrestrained climate change – the discomforts of which we have been feeling this last week. I do not for a moment think that God has created climate change to punish us. But I do think climate change is a natural consequence of human action in burning excessive amounts of carbon fuels. As in the days of Jeremiah there are strong voices on either side of the divide between those who say climate change is not caused by human activities (only this week the so-called Alliance of Responsible Citizens held their annual meeting in London with speakers expounding this view) and those who say the reverse; and between those who say we should address the issue by urgently and at scale cutting emissions to zero, and those who contend that we should worry more about ensuring the economic growth that fossil fuels have so far generated.
Today’s psalm – in line with the message of the entire Bible – reminds us that we only thrive and flourish as God intends when we adhere to God’s wisdom. To ignore or obstruct the ways of God’s wisdom is to sin. And as Paul reminds us, to sin is to be as one who is dead. To seek forgiveness is to be raised to new life and to be bound – enslaved – to the ways of righteousness.
Our gospel reading brings us back to the role of the prophet in speaking of God’s truth. It is a worthy calling. As disciples of Christ we are called to speak the truth, to advocate for God’s wisdom and to embrace fully the ways of righteousness.
For our current generation I believe that our prophetic role is to call for the rapid curb in the production and use of fossil fuels, as well as a call for a just and fair sharing of the Earth’s resources that reflects the needs of everyone – humans and creaturely beings alike.
Jeremiah 28:5-9
The prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and all the people who were standing in the house of the Lord; and the prophet Jeremiah said, “Amen! May the Lord do so; may the Lord fulfil the words that you have prophesied, and bring back to this place from Babylon the vessels of the house of the Lord, and all the exiles. But listen now to this word that I speak in your hearing and in the hearing of all the people. The prophets who preceded you and me from ancient times prophesied war, famine, and pestilence against many countries and great kingdoms. As for the prophet who prophesies peace, when the word of that prophet comes true, then it will be known that the Lord has truly sent the prophet.”
Psalm 89:1-4,15-18
1 Your love, O Lord, for ever will I sing; * from age to age my mouth will proclaim your faithfulness.
2 For I am persuaded that your love is established for ever; * you have set your faithfulness firmly in the heavens.
3 “I have made a covenant with my chosen one; * I have sworn an oath to David my servant:
4 ‘I will establish your line for ever, * and preserve your throne for all generations.'”
15 Happy are the people who know the festal shout! * they walk, O Lord, in the light of your presence.
16 They rejoice daily in your Name; * they are jubilant in your righteousness.
17 For you are the glory of their strength, * and by your favour our might is exalted.
18 Truly, the Lord is our ruler; * the Holy One of Israel is our King.
Romans 6:12-23
Do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.
What then? Should we sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, and that you, having been set free from sin, have become slaves of righteousness. I am speaking in human terms because of your natural limitations. For just as you once presented your members as slaves to impurity and to greater and greater iniquity, so now present your members as slaves to righteousness for sanctification.
When you were slaves of sin, you were free in regard to righteousness. So what advantage did you then get from the things of which you now are ashamed? The end of those things is death. But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Matthew 10:40-42
Jesus said, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple– truly I tell you, none of these will lose their reward.”
‘Among the virtues, the one that looks the most to the future is hope. Just as importantly, hope also looks to God. Indeed, Christians will say that they can venture great things because their confidence rests in God, not themselves.’ (P121)
Davison then considers that human endeavours are most effective where they are human in scale, reflecting the fact that humans are communal creatures, and that this is where hope best thrives. ‘St Thomas of Aquinas’, writes Davison, ‘describes hope as the entirely necessary human capacity to strive for difficult but not impossible future goods.’ (P124). This hope, says Davison connects our actions and aspirations to God and the overarching story of redemption.
As we tackle the difficult but not impossible challenge of the climate crisis, we know that we are not doing this on our own, but with God, for creating a better future in this world is God’s desire too.
The co author of Promise the Earth: A Safe Climate in Good Faith (1), Andrew Davison, writes the alternate chapters. These draw out the connection between what Allwood writes and the seven virtues – courage, prudence, temperance, justice, faith, hope and love. This is an excellent prompt for Christians – and others – to embrace restraint as part of their spiritual journey.
I’m currently reading Promise the Earth: A Safe Climate in Good Faith by Julian Allwood and Andrew Davison. (1)
The main thrust of Allwood’s argument is that, with less than 14 years until the 2050 deadline that scientists give for protecting us against the worst outcomes climate change, we don’t have time to rely on technological interventions such as carbon capture, hydrogen power or sustainable aviation fuel. Instead we must embrace a programme of restraint. ie we need to reduce substantially what we consume where and whenever that uses fossil fuels or adds to carbon emissions. But as he repeatedly says, this does not mean a life of lack and misery for there is so much to enjoy in life – friends and family, meals, walks in the country side, gardening, cycling, the arts etc etc.
The four key areas for restraint that Allwood highlights, are our use of:
gas for heating air and water at home;
petrol or diesel in cars;
fossil-fuel-powered aeroplanes; and
consumption of beef, lamb, rice and dairy foods. (Page 194)
The director of Trinity Centre for Post-Conflict Justice, at Trinity College, Dublin, Dr Jude Lal FernandoI, was among the participants, alongside Anglican church leaders, theologians, church partners, and USPG support. He warned that security concerns were increasingly being prioritised over communities’ basic needs, while hundreds of millions were still living in extreme poverty. “When space for peace and dialogue decreases, the space for violence and oppression increases, especially for women and children,” he said.
This led me to ponder what is the difference between security and defence?
Defence typically refers to the armed services and all their equipment and resources that can be used to repel enemy invasion either of our territory (here in the UK or elsewhere, eg the Falklands) or to support our allies where they are similarly threatened. Such defence would also include defence against cyber attack.
Security I think is a wider issue that encompasses not just protection from enemy attack or aggression, but is about safeguarding the wellbeing of society as a whole. Thus security issues would include:
Food security: can we feed our population? Can we do so largely independent of imports? Do we keep enough in store to weather emergencies and/or supply disruption? Do we pay enough for farmers to survive financially? Do we ensure sufficient incomes so that everyone can afford healthy food? Do we grow the right range of crops (inc livestock) that allows us also to ensure the security of biodiversity and the environment?
Health security: are we doing enough to ensure the population is in good health? Do we have enough medical staff, hospital beds, drugs etc? Do we ensure everyone has access to a healthy diet? Do we ensure everyone has access to secure, safe housing – ie accommodation that does not damage their health? Do we ensure everyone has access to dental care? To mental health care? To social care? Do we ensure everyone has access to green spaces essential for mental wellbeing and to sports/ exercise facilities etc essential for physical health?
Community security: do we ensure everyone has access to education? That everyone can read, write, calculate and interpret information such that they are not likely to be deceived by false information. Do we ensure enough community spaces that are essential for developing and maintaining good social bonds and networks? Do we do enough to tackle discrimination essential for ensuring equality and harmony within communities?
Job security: do we ensure that everyone has access to an appropriate and fulfilling job? Do we ensure everyone has suitable skills and qualifications to enable them to contribute to the economy? Do we ensure sufficient investment in businesses to ensure that they contribute to our wellbeing and do not damage our environment? Do we ensure sufficient investment in our businesses that we can be self-reliant for all essentials? Do we ensure that all stakeholders in a business – staff, customers, nature etc – have a fair share of power and influence in determining the shape and future of the business? Do we ensure that everyone derives a fair benefit from the economy?
Economic security: do we ensure that the economy that supports us financially does so in a way that is fair for everyone, that allows everyone to afford a healthy lifestyle, that protects the environment, that is sustainable over the long term?
Energy security: do we ensure we can produce enough energy ourselves to be self sufficient? Do we ensure that we do so at price that is affordable? Do we ensure all buildings, equipment and infrastructure is energy efficient? Do we have measures to ration water if necessary?
Water security: do we ensure that everyone has access to sufficient water for a healthy lifestyle? Do we ensure water efficiency at every level to ensure we do not consume more than we extract from our water resources? Do balance the need to maintain water resources against competing demands – whether from industry, agriculture, data centres, domestic users – and do we have measures to ration water if necessary?
Environmental security: do we look after the wellbeing of the natural environment to ensure that it can continue to support our wellbeing? Do we see it an essential life support system ensuring clean water supplies, for flood prevention, for clean air, plants to absorb carbon dioxide and provide protection from heat and winds, biodiversity to ensure fertile soils for food and insects for pollination, biodiversity to enrich life and safeguard against future unknowns?
Political security: do we ensure fair and democratic forms of government? Do we ensure truthfulness from political parties in both what they say and what they do? Do we ensure fair access to politicians such that those with money and power do not override the views of others? Do we ensure freedom of speech and nonviolent protest? Do we ensure a society where everyone feels valued and everyone feels their voice can be heard?
Judicial security: do we ensure a judicial system that provides access to justice to everyone and which is not influenced or used by those with money and power? Do we ensure fair policing? Do we ensure appropriate sentencing that will benefit the whole of society including both those who are victims and those who are offenders? Do we ensure a well designed and resourced custodial system that protects society and ensures the wellbeing of those imprisoned?
Internet etc security: do we ensure that our internet and other communications systems are secure, that they cannot be compromised by error or deliberate intent? Do we ensure there are other systems in place such that if primary systems fail, essential services will be maintained? Do we ensure that social media etc enhances rather than detracts from our wellbeing?
National security: do we ensure all the above which are essential for national security? Do we ensure good diplomatic, trade and welfare relations with other nations such that we work together to ensure peace? Do we ensure through good diplomatic, trade and welfare relations the wellbeing of other nations? – for unless they are at peace and thriving there will always be the risk of conflict and war that will impact us as part of a shred global economy. Do we with care for the consequences of war, ensure our nation has appropriately trained personnel and equipment that we can defend ourselves attack?
It seems to me that this bigger vision that the need for security rather than just focusing on defence, is essential if we are to be a happy secure nation. Indeed I’m not sure we gain much from defence if what is being defended doesn’t ensure happiness and well being for everyone.
My soul is deeply distressed. How long, O LORD, how long? Psalm 6:3
You Lord, are the source of all good things:
We praise you.
You call us to tend and care for your creation:
May we strive to do your will.
You have made us as brothers and sisters with all that lives:
May we live together in peace
A reading from Hosea 5:15-6:3
Thus says the Lord: “I will return again to my place until they acknowledge their guilt and seek my face. In their distress they will beg my favour: ‘Come, let us return to the Lord; for it is he who has torn, and he will heal us; he has struck down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know, let us press on to know the Lord; his appearing is as sure as the dawn; he will come to us like the showers, like the spring rains that water the earth.’
How Long O Lord?
How many heat waves?
How many droughts?
How many floods?
How many lost coast lines?
How many before we admit our error?
Before we recognise the crisis?
How many lost penguins?
How many missing polar bears?
How many extinct butterflies?
How many disappearing swifts?
How many before we admit our error?
Before we recognise the crisis?
How many car journeys?
How many air miles?
How many beef steaks?
How many tonnes of cement?
How many before we admit our error?
Before we recognise the crisis.
Creator God, we admit our error
and recognise the crises we have caused.
Grant us the wisdom and determination to make amends:
The passage from Isaiah sounds like system change – a radical transition from an economy of warfare to one of agriculture. Looking back over recent history, we and previous generations have experienced the transition from canal to rail transport, from horse to car, from coal power stations to gas power stations, from UK based cotton mills to imported cotton, from UK built engines to imported ones, from the UK beach holidays to Mediterranean package deals. Each transition from one dominant industry or medium to another has come with feelings of fear and feelings of optimism, of job losses and job gains, of resistance and of advancement.
Would similar feelings be experienced by those who were traditionally makers of swords and spears who see their skills being devalued? And what of those in ancillary trades – the makers of shields and helmets for example? What about the bankers who financed the wars and took their cut of the spoils? What of the young men who has been taught that manliness was exemplified by bring a warrior? Conversely would there be feelings of optimism and excitement amongst those who make ploughing shares and pruning hooks, or ploughs and grape presses? Amongst those skilled in cultivating the land, in turning wheat into bread and grapes into wine? And amongst the wives and mothers?
On Thursday I attended the National Emergency Briefing where we heard from ten speakers with scientific and similarly qualified backgrounds, talking about the current and future situation vis a vis the impact on us of climate change and biodiversity loss. The morning was both sobering as we heard of the enormity of the risks we face, but equally encouraging when we also heard about the transition that could be made to a healthier, safer (but not cooler – the current increase in temperature and its impacts is already built in) future. But to get to that future will need radical transformation of the way we live, a radical change in the way the government legislates mandatory restrictions on the use and exit from fossil fuels, a radical change in the way resources are distributed – and a radical change in the way the public are informed about the risks and opportunities that lie ahead.
Change and transition can be feel scary and daunting. Has our Christian faith any insights and support to offer? Have we stories to tell that will enable people to hear and understand the truth of our current situation and the potential ways forwards?
The message that runs through all the Bible is one of hope, that destruction will not be the end of all things, that evil snd hatred will not win, that God will be there for us, that the gift of love will never be powerless. From the story of the Garden of Eden to the story of Noah’s Ark, from the Exodus from Egypt to the Exile into Babylon, despite whatever sins have been committed and mistakes made, each story reminds us that God always remains faithful. From a homeless birth to a life on the road, from the mocking of religious leaders to the misuse of power by those in authority, Jesus lived through the now all to common experiences of many of the vulnerable in our world, yet remained true to his calling. And in the strength that came from the power of his resurrection, which he shared through the Holy Spirit, we too have the strength and power to remain true to our calling to be at one with all of creation.
I think our faith tells us of the importance of loving our neighbour – whoever or whatever or where ever they are. It tells us of the importance of listening to others, hearing their pain and anger, understanding how they have experienced life thus far. It tells us of the importance of discerning the truth. It tells us of the need to be humble and generous and sacrificial. And it rejoices in all that is good. It rejoices in the joy of fellowship and friendship. It rejoices in the beauty of creation. It rejoices in the peace that comes from God.
Can we bring these gifts to the conversations about climate change, about biodiversity loss, about social injustice? Can we bring these gifts to conversations about changing our lifestyles – eating less meat and dairy, opting for active travel, insulating our homes, buying what is needful rather than wasteful? Can we bring these gifts to conversations about making a just transition from fossil to renewable energy? Can we bring these gifts about a just transition that enables everyone’s Ila needs to be met? And about how our banking and investments can shape that future? Can we bring these gifts to conversations about how we can prepare for the emergencies that lie ahead – the potential of flash floods, of heatwaves, of power outages – and how we can support each other as resilient communities? Can we bring these gifts to conversations about creating and maintaining green and blue spaces from which we can all benefit?
Yes I think we can and we should – both as individuals and as churches.
NB Franciscans International and the Lutheran World Federation produced a report this autumn about making a Just Transition.
“Just Transition is a transition towards a sustainable economic system where the wellbeing of people and the planet is central. It requires reimagining the dominant capitalist mode., which drives relentless extraction and exploitation. This system must give way to an economy rooted in ecological sustainability, social equity and collective care. Climate action must be embedded within a framework that values human dignity, community resilience and the rights of nature, rather than its commodification.
“Just Transition isa transformation and a shift that calls for systemic change…
“Just Transition is a transition towards climate actions that must be rooted in a robust ethical framework that prioritises justice, fairness and equity for all …”
The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.
In days to come the mountain of the Lord’s house
shall be established as the highest of the mountains, and shall be raised above the hills;
all the nations shall stream to it. Many peoples shall come and say,
‘Come, let us go up to the mountain of the Lord, to the house of the God of Jacob;
that he may teach us his ways and that we may walk in his paths.’
For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem.
He shall judge between the nations, and shall arbitrate for many peoples;
they shall beat their swords into ploughshares, and their spears into pruning-hooks;
nation shall not lift up sword against nation, neither shall they learn war any more.
O house of Jacob, come, let us walk in the light of the Lord!
Psalm 122
1 I was glad when they said to me, * “Let us go to the house of the Lord.”
2 Now our feet are standing * within your gates, O Jerusalem.
3 Jerusalem is built as a city * that is at unity with itself;
4 To which the tribes go up, the tribes of the Lord, * the assembly of Israel, to praise the Name of the Lord.
5 For there are the thrones of judgment, * the thrones of the house of David.
6 Pray for the peace of Jerusalem: * “May they prosper who love you.
7 Peace be within your walls * and quietness within your towers.
8 For my brethren and companions’ sake, * I pray for your prosperity.
9 Because of the house of the Lord our God, * I will seek to do you good.”
Romans 13:11-14
You know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armour of light; let us live honourably as in the day, not in revelling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
Matthew 24:36-44
Jesus said to the disciples, “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.”
My eyes grow dim with weeping. Each day I beg your help; O Lord, I reach my pleading hands to you for mercy. Soon it will be too late! Psalm 89:9, 10a
You Lord, are the source of all good things:
We praise you.
You call us to tend and care for your creation:
May we strive to do your will.
You have made us as brothers and sisters with all that lives:
May we live together in peace.
A reading from Luke 18: 9-14 (The Message) Jesus told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people: “Two men went up to the Temple to pray, one a Pharisee, the other a tax man. The Pharisee posed and prayed like this: ‘Oh, God, I thank you that I am not like other people—robbers, crooks, adulterers, or, heaven forbid, like this tax man. I fast twice a week and tithe on all my income.’ “Meanwhile the tax man, slumped in the shadows, his face in his hands, not daring to look up, said, ‘God, give mercy. Forgive me, a sinner.’” Jesus commented, “This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you’re going to end up flat on your face, but if you’re content to be simply yourself, you will become more than yourself.”
Response
Suffering God,
Full of grief, I pour out my sorrows;
Full of mourning, I bewail our loss:
Bluebells that cannot keep pace with climate change,
Ash, elm and chestnut trees felled by disease,
Frogspawn that succumbs to unseasonal cold,
Butterflies caught out by unseasonal rain.
Suffering God,
Full of grief, I pour out my sorrows;
Full of mourning, I bewail our loss:
Wetlands that are no longer wet,
Curlews that have nowhere to feed,
Streams overwhelmed by fertilisers,
Rivers polluted by sewage.
Suffering God,
Full of grief, I pour out my sorrows;
Full of mourning, I bewail our loss:
Glaciers receding up mountains,
Alpine plants pushed over the edge,
Mountain hares with nowhere to go,
Moorlands and tundra burnt to a cinder.
Suffering God,
Full of grief, I pour out my sorrows;
Full of mourning, I bewail our loss:
Oceans with no whales,
Savannahs with no elephants
Coral reefs with no coral,
Icecaps with no ice.
Merciful God,
Forgive us our greed and our complacency,
Our folly and selfishness.
Forgive us when we have failed to see our errors,
and have chosen to overlook our faults.
Forgive us when we have not listened to the facts,
preferring to believe our own stories.
Forgive us when we have ignored the plight of others,
caring only for number one.
Restore in us a right mind and a right spirit.
Strengthen our hands and our hearts to care for your world.
Embolden our will to love our neighbours as ourselves.
For climate activists there are three clear reasons for wishing to ban private jets.
On a per passenger basis they are the most polluting mode of transport
Private jets represent a most unequal form of transport. They are the domain of a small elite – whilst 80% of the world’s population have never flown. (There are about 22,000 to 23,000 private jets worldwide).
They are a wasteful and unsustainable mode of transport, carrying a small number of passengers, flying short distances, making them fuel-inefficient. (1)
As a status item, with a growing wealthy elite in not just Europe and North America but globally, there is the potential risk that private jet use and ownership will rise, increasing their impact on the environment.
“In recent years, the private aviation market has experienced unprecedented growth. Once seen as a luxury reserved for billionaires and celebrities, private jets are now becoming a practical choice for entrepreneurs, corporations, and even affluent families. The reasons behind this surge are multifaceted—ranging from convenience and privacy to safety and efficiency” !! (2)
In the UK (second most frequent private jet flyer after the USA) flights in private jets have increased fourfold between 2020 and 2022 – from 19,000 to 90,000 flights a year.
You can sign Greenpeace’s petition calling for a ban on private jets here:
The Green Tau 