Day Eight of the No Faith in Fossil Fuels’ Vigil

21st February 2024

Another wet morning as I walk across Westminster Bridge. The night shift report that it has only been raining a few hours and that they are all relatively dry. Vanessa and I settle into their seats, draping our ponchos strategically to keep as much dry as possible.

Rain isn’t all bad – Brethren Seagulls are again enjoying a delicious breakfast as they peck their way across the grass. 

I stay an hour before moving on to Shell where it’s just as wet! This is my regular Wednesday slot and I receive encouraging greetings and acknowledgements. The ‘F*ck Shell’ from a cyclist is emphatic.

Back to Parliament and where before there were just two vigilers, now there is half a dozen. Likewise the footfall has increased. As tourists gather around the statues in Parliament Square, their umbrellas form an undulating sea of colour.

School children and students on the other hand are less concerned about the rain and walk passed bareheaded. They are seem bemused by our presence. The words from a World War I poem go through my mind: ‘For your tomorrow we gave our today.’ What can we give or do now to ensure a liveable future for this next generation? Our efforts sometimes seem so futile in face of what is coming. On the other side of London, my daughter is on trial with 4 other women for breaking the glass of the offices of JPMorgan Chase in an attempt to give the bank a wake up call about the urgent and catastrophic nature of the climate crisis. 

But we are faced not just by a climate crisis: we have a biodiversity crisis, an ecological crisis, and a  justice crisis. We need to change the way we live as humans. We cannot go on as greedy beings (mainly those of us in the global north) consuming resources at an annual rate that needs one and three quarter worlds to be sustainable. 

We need to change our aspirations and priorities. We need to work together, to collaborate. Does the answer lie with the world faiths? Is this where we should find the teachings and the impetus to create a different and better way of living together as human beings? 

Heavenly Parent, may your kingdom come, your will be done.

The rain is not a disincentive. Our numbers continue to swell and soon there are maybe two dozen people plus two beautifully behaved dogs. It is no just tourists and school parties walking by. There are more and more activists – maybe first time activists – with kefir scarves or Palestinian flag and badges, heading for the Cromwell entrance. They are going to Green Card their MPs and use this democratic right to impress upon Parliament the urgent and pressing need for a ceasefire in Gaza. Here is an overwhelming crisis of justice. 

Green Tau: issue 86

5th February 2024

Banking on a better future

The world – people, animals, plants, birds, economies, agriculture, water supplies etc – is already suffering from the effects of climate change and this is a crisis that will continue to grow (exponentially) unless action is taken. The major contributor of the greenhouse gases cause this, is fossil fuels. 

The IPCC AR6 Synthesis Report (2023) states  “Limiting human-caused global warming requires net zero CO2 emissions. Cumulative carbon emissions until the time of reaching net-zero CO2 emissions and the level of greenhouse gas emission reductions this decade largely determine whether warming can be limited to 1.5°C or 2°C (high confidence). Projected CO2 emissions from existing fossil fuel infrastructure without additional abatement would exceed the remaining carbon budget for 1.5°C (50%) (high confidence)”. https://www.ipcc.ch/report/ar6/syr/resources/spm-headline-statements/

In other words, our current production levels and use of fossil fuels will, cumulatively (because they build up and remaining in the atmosphere for generations), cause global temperatures rises in excess of 1.5C.  (In 2023 the global temperature rise was 1.2C above the average for NASA’s baseline period (1951-1980))

For more insight into the urgency of the situation, see https://www.theguardian.com/environment/2023/mar/20/ipcc-climate-crisis-report-delivers-final-warning-on-15c?CMP=Share_iOSApp_Other

The IPPC’s report goes on to to say “Finance, technology and international cooperation are critical enablers for accelerated climate action. If climate goals are to be achieved, both adaptation and mitigation financing would need to increase many-fold. There is sufficient global capital to close the global investment gaps but there are barriers to redirect capital to climate action.”

Finance is key but it will only be effective if it is targeting projects that reduce emissions. One would expect therefore to be seeing an ongoing g and rapid transfer of money away from fossil fuel projects and into the support of renewable energy. Yet in January 2023 Reuters reported “The share of bank finance going to renewable energy rather than fossil fuels has little changed in six years, raising questions about how fast lenders are pushing energy clients to become greener, according to research published Tuesday. Since 2016 renewable energy has taken 7% of a total $2.5 trillion in bank loans and bond underwriting for energy activities, according to a report commissioned by environmental groups including Sierra Club and Fair Finance International.” https://www.reuters.com/business/sustainable-business/bank-funding-renewables-stagnates-vs-oil-gas-report-2023-01-24/

A report, Banking on Climate Chaos, records that fossil fuel financing from the world’s 60 largest banks reached $5.5 trillion in the six years since the Paris Agreement, 2015, and 2022. Of these JP Morgan, the worst bank overall, financed $39 billion in 2022, so totalling $434 billion between 2016 – 2022. Top rating amongst the European banks was Barclays, which took seventh place in the league table, having $190.5 billion over the time frame. 

Barclays provides finance to numerous oil companies including Exxon, Shell, BP, Chevron, Total, and Equinor. This is finance that supports both existing and new projects. Yet there is no space in the world’s carbon budgets for this continuing increase in emissions. “Potential emissions from fossil fuels already in production or under construction – the wells already drills or being drilled – already takes the world well past 2C of global warming… world cannot afford any fossil fuel expansion…”  https://www.bankingonclimatechaos.org/

Not surprisingly a number of climate concerned groups are pushing for change – both of banks that they stop financing the fossil fuel industry, and of customers that they stop using these highly destructive banks. 

It is often argued that moving one’s money out of Barclays will have no impact as it will merely be replaced by money from elsewhere. I’m not sure that that can always be true – there must at some point be a finite sum of money to be banked. But turning it round, the money you move can then be invested by a greener bank to support renewable energy and other beneficial projects – and this indeed might be money they would otherwise not get. And don’t worry of the amount you are banking with is small: for every £ deposited, banks will lend a multiple amount. Even if that multiplier was  only 2 it would double the financial contribution that you money makes to green investments.

Here in the UK Make My Money Matter is calling on individuals to “green their money” as well as encouraging students and alumni to call on their universities to switch to  sustainable  banks – https://makemymoneymatter.co.uk/

Another useful website is ‘switch it green’  helping people find a better bank – https://www.switchit.green/about

Just Money offers another  perspective on the issue, this time from a Christian view point, and has advice and resources for churches and charities wishing to switch to green banking.  

I have been involved with Christian Climate Action’s ongoing campaign to encourage charities to switch to greener banks – especially those charities whose remit encompasses people and places adversely affected by the climate crisis. To date Christian Aid, Greenbelt and Oxfam have all declared their decision to switch away from Barclays Bank. Read more on this at – https://www.churchtimes.co.uk/articles/2024/2-february/news/uk/more-charities-sever-ties-with-barclays-over-stance-on-fossil-fuels

And it is not just charities that are being asks to reconsider their banking arrangements. The same ask is being made of churches and dioceses. Christians are called to care for creation and to love their neighbour – which are actually overlapping  vocations – and switching to a bank that does not pursue profit through the financing of fossil fuels,  is one of the easier steps  they can take!

Prayer vigil outside Oxfam’s headquarters.

Counting on …. Day 28

28th January 2024

Support campaigns that mitigate the climate crisis

We know many of the causes of the climate crisis and by addressing these, we can reduce the scale and impact of the climate crisis. However such  mitigation is not always popular when they threaten vested interests. Solutions are possible but sometimes it is necessary to campaign to win over government support and to give a voice to marginalised groups.  

The biggest contribution to the climate crisis comes from the fossil fuel industry and the burning of its products. Traditionally the fossil fuel industry has produced huge profits for investors, with no obligation to make recompense for the pollution caused. They are multi national organisations which exert great pressure on governments and the public through lobbying and advertising.

Nevertheless campaign groups are able to affect change in the practices of fossil fuel companies that benefit the climate. 

Climate Action Network explains  how they “successfully stopped the Cambo oil field by making Shell pull out of the project. No one act alone stopped this project. From direct action to legal pressure, political lobbying to media scrutiny, local community outreach to online actions – every act added up to force the industry to face a ‘death knell’ for fossil fuel extraction in the North Sea. And we can do it again.” 

Now they are continuing to campaign against the government’s decision to approve the development of the Rosebank oil field – You can support the case by adding your name here.

I am part of Christian Climate Action and regularly campaign against companies, projects and practices that contribute to the climate crisis – https://christianclimateaction.org/

You can also be a campaigner by joining groups such as Friends of the Earth, Greenpeace and the RSPB.

For more information on Rosebank – https://www.theguardian.com/environment/2024/jan/04/uk-government-admits-rosebank-oil-will-not-be-kept-in-uk-to-boost-energy-security?CMP=Share_iOSApp_Other

Epiphany

7th January 2024

 Reflection (readings below)

Epiphany has the meaning of manifestation, of a shining light of revelation, of things come into view. Today’s gospel tells of a number of epiphany moments – when the magi first saw the star and understood its significance, when they reached Jerusalem and became aware that Herod was not as genuine as he made out, when the scriptures pointed the way to the smaller city of Bethlehem, and when they saw the child with Mary his mother. 

Each epiphany moment was met by a response. When they see the star and realise what it signifies, they set out on a journey to find the new-born king. When they hear what is being said in Herod’s courts they readjust their route and head for Bethlehem. When they see the child, they kneel down in worship and give gifts to honour the child. 

Herod on the other hand, when he realises what the star and the arrival of the magi means, responds with trickery and, when that fails, with anger cruelly killing every young child. 

It is not just the revelation – the truth – that is important, it is also how people respond to the revelation, to the truth.

On Friday Canon Nick Davies at Tewksbury Cathedral looked out at the flooding surrounding the cathedral: “Tewksbury has been flooded since Roman times, but what we’re seeing now with climate change is that those extreme weather events are becoming more frequent. Global warming enables clouds to hold more moisture and drop it more swiftly on places like here or elsewhere. And that’s what we’re seeing.” (https://www.theguardian.com/weather/2024/jan/05/heavy-flooding-is-climate-crisis-wake-up-call-for-uk-says-tewkesbury-abbey-canon?CMP=Share_iOSApp_Other)

The widespread flooding that is being witnessed both in Tewksbury and across Britain (and indeed across Europe) is an epiphany moment or as Nick Davies puts it “It’s a wake-up call for the nation.” 

But what is now important is that we respond appropriately to that epiphany.  And Nick Davies went on “It’s about our carbon footprint. It’s about land usage. It’s about not building on floodplains. It’s about joined-up thinking across the Severn river basin. And that’s what we need if we’re not going to be back here in another few years’ time.”

Nick Davies was upfront in saying we should be questioning our  lifestyles,  whether people should carry on flying, how to decarbonise transport systems, and the importance of adopting national and international legislation. 

So as we celebrate the season of epiphany that began with a newly observed star, let us pay attention to the other epiphany moments that are sounding the alarm about the climate crisis, the biodiversity crisis, and the peace and justice crises. And not just note them, but act positively and proactively as a people who are commanded to love their neighbours, and to tend and care for plant earth – our common home. And by so doing we will be loving God with all our heart and and mind and strength. We need not just Nick Davies speaking to the Guardian from the roof of Tewksbury Abbey, but preachers from every pulpit, leaders in every Bible study and home group, bishops from their cathedral thrones, and Lords Spiritual in the Houses of Parliament, every PCC  diocesan Synod, making manifest the scale of the crises we face and the with candour spelling out how we can – and must – change the way we do things..

Isaiah 60:1-6

Arise, shine; for your light has come,
and the glory of the Lord has risen upon you.

For darkness shall cover the earth,
and thick darkness the peoples;

but the Lord will arise upon you,
and his glory will appear over you.

Nations shall come to your light,
and kings to the brightness of your dawn.

Lift up your eyes and look around;
they all gather together, they come to you;

your sons shall come from far away,
and your daughters shall be carried on their nurses’ arms.

Then you shall see and be radiant;
your heart shall thrill and rejoice,

because the abundance of the sea shall be brought to you,
the wealth of the nations shall come to you.

A multitude of camels shall cover you,
the young camels of Midian and Ephah;
all those from Sheba shall come.

They shall bring gold and frankincense,
and shall proclaim the praise of the Lord.

Psalm 72:1-7,10-14

1 Give the King your justice, O God, *
and your righteousness to the King’s Son;

2 That he may rule your people righteously *
and the poor with justice;

3 That the mountains may bring prosperity to the people, *
and the little hills bring righteousness.

4 He shall defend the needy among the people; *
he shall rescue the poor and crush the oppressor.

5 He shall live as long as the sun and moon endure, *
from one generation to another.

6 He shall come down like rain upon the mown field, *
like showers that water the earth.

7 In his time shall the righteous flourish; *
there shall be abundance of peace till the moon shall be no more.

10 The kings of Tarshish and of the isles shall pay tribute, *
and the kings of Arabia and Saba offer gifts.

11 All kings shall bow down before him, *
and all the nations do him service.

12 For he shall deliver the poor who cries out in distress, *
and the oppressed who has no helper.

13 He shall have pity on the lowly and poor; *
he shall preserve the lives of the needy.

14 He shall redeem their lives from oppression and violence, *
and dear shall their blood be in his sight.

Ephesians 3:1-12

This is the reason that I Paul am a prisoner for Christ Jesus for the sake of you Gentiles– for surely you have already heard of the commission of God’s grace that was given me for you, and how the mystery was made known to me by revelation, as I wrote above in a few words, a reading of which will enable you to perceive my understanding of the mystery of Christ. In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ, and to make everyone see what is the plan of the mystery hidden for ages in God who created all things; so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places. This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, in whom we have access to God in boldness and confidence through faith in him.

Matthew 2:1-12

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

`And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;

for from you shall come a ruler
who is to shepherd my people Israel.'”

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

Counting on … day 1.179

25th September 2023

‘Mutilating the tree of life’ said the Guardian’s headline. It was reporting on a study that found that at least 73 species groups (genera) have become extinct since 1500. Without human impact the extinction rate would probably have been just two such groups. Prof Ceballos, who led the research said “By losing all these genera, we are losing the foundations of the planet to have life in general and human life in particular. If you have a wall made of bricks, if you lose some, it won’t collapse but it won’t be as strong. If you lose many bricks, eventually it will collapse. The combination of the gases in the atmosphere that allows us to have life on the planet depends on plants, animals and organisms…”

https://www.theguardian.com/environment/2023/sep/19/mutilating-the-tree-of-life-wildlife-loss-accelerating-scientists-warn?CMP=Share_iOSApp_Other

The biodiversity crisis is as much a threat to the wellbeing of life on earth as the climate crisis. Both need to be addressed of either crisis is to be averted.

You might like to support the Zero Hour campaign which does focus on both crises – https://www.zerohour.uk/bill/

Counting on…day 1.148

14th August 2023

People sometimes think of protecting the environment as being about protecting rural landscapes, keeping them remote and unspoilt. But in reality we cannot separate what we do in urban areas from what do in rural areas or what we do in rural areas from what we do in urban areas,  if we wish to care for the environment. Everything is interconnected. The pollution from our urban areas affects the air and soil in rural areas. Pollution from farming affects air and water ways. The carbon emissions from urban areas contributes to the global heating that affects everyone, everywhere. If we want to keep our landscapes green and rich in biodiversity, then we need to cut back on the amount of energy we use to heat our buildings, to cut back our use of  motorised transport, to make more efficient use of water and other resources, to cut back our use of plastics, and ensure that what we recycle forms a closed loop. And do so wherever we live and work.

Counting on …. Day 1.128

15th July 2023

 Becky Speight comments in the current. RSPB magazine that we may think we are at a crossroads where we can either address the climate crisis or the biodiversity crisis, but in fact we can have both and! She writes that this future “is one where we work far more closely with nature, to mitigate and adapt to the worst effects of global warming; to help species adapt to the changes already locked into the system; and to recreate and reimagine our lives and homes as vibrant , lush, functioning and joyous places. The future could be better than today”! And chiming in with the WWT, there is much emphasis on the importance of using water to create climate resilient, biodiverse rich habitats. 

Trinity Sunday 

4th June 2023

Reflection (readings below)

Young babies in the early months do not realise that they and their mother are separate beings. Obviously in time they come to realise that their mother is not simply an extension of their body, but that they are each separate beings.

Many mums and dads may expect their role as parents to be time-limited. As their child passes the ages of, say 16 -or 18 or 21 – they realise that being a parent is for life. They will never not be mums and dads!

In fact, as John Donne wrote, ‘No man [no person] is an island’. We are all interdependent beings relying on each other for love, protection, nourishment, purpose, identity etc. The interdependency and interconnectedness of human relationships should not surprise us on this Trinity Sunday. Today is the day when we reflect in particular on the nature of God that has been revealed to us: the one in three and three in one. The one who is both God and Father – a word which we would now understand to include  mother or parent. The one who is both God and Son, who is both human and divine. The one who is both God and Spirit, who was hovering over the waters of creation and is the gift that came at Pentecost. The trinitarian God is the God of relationships, of co-creating, of co-working, of co-inherence (meaning the participation of the three persons in one God).

We see in the Trinity the ideal that we should be showing in our human relationships. Sadly we don’t always manage to create and maintain fair relationships between one another. Our interrelationships are marred by injustice and the abuse of power. We have frequently and repeatedly failed to follow the way of Jesus – of love and compassion, of truthfulness and justice, of healing and restoration. Yet that is our vocation and it is a way of living that we are called to share with the whole world.

The passage from Isaiah reminds us that God is not just the creator of we humans, but of the entirety of the earth. And again it should therefore not surprise us that just as we are interdependent on our fellow humans, so following God’s model of being, we are share an interdependent and interconnected relationship with the rest of creation. 

We are beginning to understand that without a sizeable population of pollinating creatures – insects, birds, beetles – many of the food crops we depend upon will not survive. We are beginning to understand that without a healthy population of worms, beetles, and subterranean fungi, the fertility of the soil will diminish and with it, our harvests. We are beginning to understand that without large and biodiverse woods and forests, the carbon dioxide levels in the atmosphere will rise and exacerbate rising temperatures that lead to fatally adverse weather patterns. 

I say ‘beginning to understand’ for just as we have failed in so many of our human relationships, so we have failed in so many of our relationships with creation as witnessed by the climate and ecological crises. We need to learn how to live in active cooperation and harmony with all of creation. We need to observe and learn of the interconnected relationships that exist between all parts of the ecosystems we share. We need to learn where we fit in – how we can actually benefit from being part of these interdependent systems. We need to appreciate that just as in the Trinity we see a pattern for how we should live our lives, so in the Trinity we can see the pattern for how all of creation thrives together.

May the grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with us all. Amen.

Isaiah 40:12 -17, 27 – end

Who has measured the waters in the hollow of his hand
    and marked off the heavens with a span,
enclosed the dust of the earth in a measure,
    and weighed the mountains in scales
    and the hills in a balance?

Who has directed the spirit of the Lord,
    or as his counsellor has instructed him?

Whom did he consult for his enlightenment,
    and who taught him the path of justice?
Who taught him knowledge,
    and showed him the way of understanding?

Even the nations are like a drop from a bucket,
    and are accounted as dust on the scales;
    see, he takes up the isles like fine dust.

Lebanon would not provide fuel enough,
    nor are its animals enough for a burnt-offering.

All the nations are as nothing before him;
    they are accounted by him as less than nothing and emptiness. 

Why do you say, O Jacob,
    and speak, O Israel,
‘My way is hidden from the Lord,
    and my right is disregarded by my God’?

Have you not known? Have you not heard?
The Lord is the everlasting God,
    the Creator of the ends of the earth.
He does not faint or grow weary;
    his understanding is unsearchable.

He gives power to the faint,
    and strengthens the powerless.

Even youths will faint and be weary,
    and the young will fall exhausted;

but those who wait for the Lord shall renew their strength,
    they shall mount up with wings like eagles,
they shall run and not be weary,
    they shall walk and not faint.

Psalm 8

O Lord, our Sovereign,
    how majestic is your name in all the earth!

You have set your glory above the heavens.

Out of the mouths of babes and infants
you have founded a bulwark because of your foes,
    to silence the enemy and the avenger.

When I look at your heavens, the work of your fingers,
    the moon and the stars that you have established;

what are human beings that you are mindful of them,
    mortals that you care for them?

Yet you have made them a little lower than God,
    and crowned them with glory and honour.

You have given them dominion over the works of your hands;
    you have put all things under their feet,

all sheep and oxen,
    and also the beasts of the field,

the birds of the air, and the fish of the sea,
    whatever passes along the paths of the seas.

O Lord, our Sovereign,
    how majestic is your name in all the earth!

2 Corinthians 13:11-13

Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.

The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.

Matthew 28:16-20

The eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

Counting on … 1.088

1st April 2023

On Thursday the Guardian recorded a quote from Grant Shapps, the energy and net zero secretary, who was justifying the continued production of oil and gas in the North Sea:“Unless you can explain how we can transition [to net zero] without oil and gas, we need oil and gas,” he said . “I am very keen that we fill those cavities with storing carbon. I think there are huge opportunities for us to do that.”

It seems to me that the problem is that the oil companies and the government are going out of their way not to look for ways of transitioning away from fossil fuels. 

For example what about a report from the World Resource Institute, 4 Ways to Shift from Fossil Fuels to Clean Energy? https://www.wri.org/insights/4-ways-shift-fossil-fuels-clean-energy

Or this report,  How to accelerate the green energy transition, from the Chatham House think tank: https://www.chathamhouse.org/2022/03/how-accelerate-green-energy-transition

Listen to https://www.wri.org/podcasts/how-phase-out-fossil-fuels-without-leaving-people-behind

Green Tau: Food security

23rd March 2023

Having enough food to eat is a necessity for life, and a human right. 

The right to adequate food is realised when every man, woman and child, alone or in community with others, has the physical and economic access at all times to adequate food or means for its procurement. – General Comment 12 (Committee on Economic, Social and Cultural Rights, CESCR, 1999).

Yet looking around the world this is not the case. For many people food security is not a reality. Why?

1. Food insecurity can arise because a person cannot afford to buy sufficient food – this might be in absolute terms of calories or in the equally important terms of sufficiently healthy food needed to avoid malnutrition. The issue is not a lack of food, but the lack of money to buy it. 

Sadly this scenario is true even in countries such as the UK. “The UK’s food poverty rate is among the highest in Europe. In 2020-21 Government statistics record that 4.2 million people (6 per cent) were living in food poverty. (https://www.bigissue.com/news/social-justice/food-poverty-in-the-uk-the-causes-figures-and-solutions/)

The pay and/ or benefits that people receive is insufficient to pay for a healthy diet.  This is compounded by the fact that food inflation is running higher than the average rate of inflation. That people  with less money are affected more significantly  has been highlighted by Jack Monroe (https://www.theguardian.com/business/2022/jan/26/cost-of-living-crisis-ons-inflation-jack-monroe?CMP=Share_iOSApp_Other)

It is an even more widespread problem across the world where 40% of people cannot afford a healthy diet.  

Pay-related food insecurity can be a particular problem in urban areas. In rural areas it is possible that people will have access to land such that they can grow their own food. This is often referred to as subsistence farming as it does not necessarily produce additional income to spend on other things. 

“The world’s smallholder farmers produce about a third of the world’s food according to detailed new research [June 2021] by the Food and Agriculture Organisation of the United Nations (FAO). Five of every six farms in the world consist of less than two hectares, operate only around 12 percent of all agricultural land, and produce roughly 35 percent of the world’s food” – https://www.fao.org/news/story/en/item/1395127/icode/

Whilst for many people, subsistence farming does ensure they have food to eat, it can be a precarious existence.  In Kenya smallholder farmers are being forced to buy commercial seed which then needs both fertilisers and pesticides to ensure a good harvest. Previously these farmers would collect and swop seeds from their own crops, but this has been made illegal  as the Kenyan Government tries to ensure that all seeds are certified.

2. Food insecurity can arise because of a failure of one or more harvests. This particularly affects poor countries who struggle to pay the cost of importing food to make up local losses, and subsistence farmers who may not have the capacity to grow and store food to cover more than one year’s needs. 

Food security is particularly sensitive to climate change. Climate change is increasing the frequency of both droughts and heavy – destructive – rainfall, raising temperatures and increasing the frequency and intensity of winds, all of which are potentially damaging for crops and for livestock. 

Somalia, Ethiopia and Kenya are now facing the sixth consecutive year of drought conditions. Hunger is widespread: an estimated 43,000 people died last year in Somalia as a consequence of an inadequate diet. The affects of failed harvests has been accentuated by the rising cost of food that could potentially be imported.

On a far smaller scale, shoppers in the UK have been faced with shortages of cauliflowers, tomatoes and salad ingredients. In part this has been because farmers in the UK and the Netherlands have cut back on the amount of crops grown under glass because of rising energy costs, plus sharp frosts which damaged brassica crops, and in part because of unseasonal cold weather in southern Europe and North Africa damaging crops grown there. Last summer’s drought across Europe led to many harvests being reduced by 30% and which has been felt by consumers in the form of higher prices for risotto rice, olive oil durum wheat pasta. 

3. Food insecurity may arise because the farmers cannot afford to grow the usual amounts of food. Whilst consumers need enough money to buy food, producers need to earn enough to cover there expenses. The last 18 months have seen soaring costs for energy (baby chicks for example need to be kept at a temperature of 30C), fertilisers, and for basic labour. Many farmers in the UK are tied into contracts with supermarkets with fixed prices, making it hard for them to over their costs. Equally as rising costs are not always reflected in rising prices because of supermarket competition, many farmers are reducing the amount of crops their will grow for the coming season. It is better financially not to grow the crop than to grow it and then sell at a loss. 

4.  Distribution systems can also affect food security. We have seen this recently with exports from Ukraine. Without access to the Black Sea ports, there was no effective way of shipping grain from the Ukraine to countries such as Egypt, where it was most needed. Delays in the distribution system may mean that food perished before it reaches its market. Partly due to distribution issues, but also  mismatches in the supply chain between what the supermarkets order and what the consumers buy, as much as 17% of the world’s food production goes to waste.

An average block of cheese or loaf of bread produces less than a penny for farmers, and fruit producers do not fare much better, making just 3p from each kilo of apples.” https://www.theguardian.com/environment/2022/dec/02/uk-farmers-making-tiny-profits-as-supermarkets-boast-record-takings?CMP=Share_iOSApp_Other

5. Global food security would be greatly enhanced if meat production was reduced. 

Livestock takes up nearly 80% of global agricultural land, yet produces less than 20% of the world’s supply of calories … This means that what we eat is more important than how much we eat in determining the amount of land required to produce our food.” https://ourworldindata.org/agricultural-land-by-global-diets

 Eating less meat and using the land instead to grow food for direct human consumption would provide the food needed for the world’s growing population (subject to affordability and distribution issues).

6. Food production is ultimately reliant on healthy soils. Yet it is reported that ‘more than a third of the world’s soil is already degraded, and the IPCC estimates that could rise to 90% by 2050 if nothing is done. Even moderately degraded soil produces 30% less food and stores around half the water of healthy soil.’ https://www.weforum.org/agenda/2020/12/a-tangible-plan-to-restore-soil-health-in-the-next-ten-years/

“The UK is 30 to 40 years away from “the fundamental eradication of soil fertility” in parts of the country, the environment secretary Michael Gove has warned.“We have encouraged a type of farming which has damaged the earth …. If you have heavy machines churning the soil and impacting it, if you drench it in chemicals that improve yields but in the long term undercut the future fertility of that soil, you can increase yields year on year but ultimately you really are cutting the ground away from beneath your own feet. Farmers know that.” https://www.theguardian.com/environment/2017/oct/24/uk-30-40-years-away-eradication-soil-fertility-warns-michael-gove?CMP=Share_iOSApp_Other

7. Food security can be potentially threatened by diseases – whether diseases that affect crops or diseases that affect livestock. Recently in the UK we have seen the impact of avian flu on supplies of chicken and egg. Whilst in the Mediterranean the Xylella pathogens is infecting olive trees across the region – it can also infect similar plants such as  cherry, almond and plum trees. It was first discovered in  olives trees in Puglia in 2013. The spread of the disease have been devastating, with an estimated 60% decline in crop yields in Italy since the first discovery in 2013. The world food supply is particularly vulnerable to the affects of disease because our food supply is dominated by a very limited number of species.  Of the 6,000 different plant species used as food, only nine (sugarcane, wheat, rice, maize, potatoes, sugar beet, cassava, oil palm and soybean) contribute 66% of total crop production. Increasing the diversity of plants we grow and eat as food is essential. It is also equally essential that we safeguard our food security by improving biodiversity as a whole for the ecosystem is highly interconnected.

“Biodiversity for food and agriculture is all the plants and animals – wild and domesticated – that provide food, feed, fuel and fibre. It is also the myriad of organisms that support food production through ecosystem services – called “associated biodiversity”. This includes all the plants, animals and micro-organisms (such as insects, bats, birds, mangroves, corals, seagrasses, earthworms, soil-dwelling fungi and bacteria) that keep soils fertile, pollinate plants, purify water and air, keep fish and trees healthy, and fight crop and livestock pests and diseases…Less biodiversity means that plants and animals are more vulnerable to pests and diseases. Compounded by our reliance on fewer and fewer species to feed ourselves, the increasing loss of biodiversity for food and agriculture puts food security and nutrition at risk,” added Graziano da Silva.” https://www.fao.org/news/story/en/item/1180463/icode/

What can we do? See the next Eco Tips