penitence – The Green Tau

Tune our senses to God’s wisdom

7th June 2025

Then the Lord answered Job out of the whirlwind: ‘Who is this that darkens counsel by words without knowledge? Job 38:1-2

The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit. John 3:8

Therefore do not be foolish, but understand what the Lord’s will is. Ephesians 5:17

Listen; attune your ears – what do you hear?

The excited chatter of children,

and the chatter of jackdaws,

wind rustling the leaves,

and feet tapping the road.

Or the drone of cars – too much!

Or the whine of planes – too many!

Look; focus your vision – what do you see?

a lacework of branches against the sky,

and curvaceous clouds,

the green patina of leaves,

and the tight curl of a snail shell.

Or traffic crawling bumper to bumper – too much

Or discarded tatters of plastic – too many!

Stretch; bare your skin – what do you feel?

The warm caress of the sun,

the gentle frisson of the breeze,

the prickle of grass,

the textured bark of a tree.

Or the rasp of exhaust in your throat – too much!

Or the scratch of particulates in your eyes – too many!

Sniff; breathe deeply – what do you smell?

The aroma of fresh coffee,

and the zest of orange juice,

the fragrance of the rose,

and the warmth of ground spices.

Or the reek of petrol – too much!

Or the sting of pesticides – too many!

Savour; let it linger on your tongue – what do you taste?

The fresh acidity of an apple,

and the earthy satisfaction of bread,

the squashy sweetness of banana,

and the melting delight of chocolate.

Or the fake sweetness of green wash – too much!

Or the gall of climate injustice- too many !

Merciful God,

bring us to our senses.

Help us rebuild a world

of right experiences.

Amen.

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” John 3:17

Holy God,

in the hour of our stupidity,

guide us with your wisdom.

Help us to understand afresh

the intricacies and interconnectedness

of the world you have given us.

Holy God,

in the hour of our need,

repair the damage we have caused

to your world

so that we might all be saved.

Amen.

Counting on … day 45

4th March 2025

Shrove Tuesday is a day for being shriven but what does that word mean? The verb shrive comes from the Old English scrifan “assign, prescribe, ordain, decree; impose penance, hear confession; have regard for, care for,” (and curiously its original meaning was “to write” (strong, past tense scraf, past participle scrifen) – https://www.etymonline.com/word/shrove

As we approach Ash Wednesday and the season of Lent confessing our sins and being prescribed (possibly self-prescribed) an appropriate penance, is probably our best understanding of the word. Shrove Tuesday (or in this day and age, Ash Wednesday) is a good day to reflect how we can clean the slate, make a fresh start, and clear away away what stops us from loving God and loving our neighbour. In reality a process that could take all of Lent and probably a lifetime too – but Lent is a good place to start.

During Lent I plan to use the Counting on blog entries to ponder how we can rebuild those relationships through the Book of scripture and the Book of nature – God’s inspired word and God’s inspired activity.

Green Tau extra

13th February 2024

Today is Shrove Tuesday – this is a piece I wrote last year: https://greentau.org/2023/02/21/green-tau-issue-64/

and the follow on piece for Ash Wednesday: https://greentau.org/2023/02/22/green-tau-issue-64b/

in which I wrote “Maybe our penance – the penance for those who see the harm we have as humans have caused – is raise the cry, to sound the alarm, to be prophetic, so that others too can be called to account.”

This year Christian Climate Action, and other faith based and ecological groups, have organised a ten day – and night – vigil outside Parliament. Hour by hour, people will sit, stand or kneel, in prayer and reflection for the well being of the earth, for justice, for the preservation of life in all its forms, for human repentance for the harm we have done in driving both the 6th mass extinction of species and the acceleration climate crisis. If you are in the area, do come and join in; if not do nevertheless keep this focus as part of your Lenten discipline.

Join the No Faith in Fossil Fuels Lent Vigil

Counting on day … 1.054

23rd February 2023

Yesterday I joined a poignant observance of Ash Wednesday with others from Christian Climate Action. We held a service of ashing in Parliament Square, using coal dust as we confessed our – and those of society – in allowing our flagrant use of fossil fuels that has and is still causing so much damage to the world we live in – and its future. We called on the government to take action and in particular to overturn its approval for the new Cumbrian Coal Mine. Carrying coal, and to a slow drum beat, we took our lament and our prayers to the Home Office which had granted the Mine permission in December of last year,

Finally we processed to the office of Javelin Global Commodities where we symbolically laid down the coal we had been carrying in our hands. We renewed our resolve to seek a different, better future.

Javelin is a significant partner of West Cumbria Mining, being 34 percent owned by U.S. coal miner Murray Energy, 28 percent owned by German utility E.ON and 38 percent owned by its principal traders, some of whom were previously at Goldman Sachs.Javelin is undertaking to purchase all of WCM’s production output and to sell the coal to steelmaking customers in the UK and Europe, as it “aims to ramp up its coal trading”

Green Tau: issue 64b

Ash Wednesday reflection

Ash Wednesday is the first day of Lent, the first day in a journey through the wilderness – through a landscape devoid of creature comforts, where the reality of who we are can be more keenly felt. We begin this journey in a state of grace – having had our sins forgiven – but also marked out as penitents, as those who must make recompense for the harm and injury they have caused. This mark takes the form of ash – the burnt remains of last year’s palm crosses – usually applied as a cross marked on one forehead but also – as I have experienced – sprinkled on top of one’s head as water might be applied in baptism. We are as Christians baptised into both the death as well as new life of Christ, and so are called to be ready to bear what sacrifice that may involve.

The words used tell us that from dust we came and to dust we shall return, reminding us of the second chapter of Genesis when God created the first human, the first earthling or groundling, using the dust of the earth, and the Spirit of God which breathed life into that first being. God did not just make the first humans from the dust of the earth, but in the same manner every living creature, so that together this crowd of God-inspired beings might tend and till the earth, maintaining its life to the highest standards of God’s own planting in the garden of Eden.

Ash Wednesday seems a very apt day for bringing to mind all the ways in which we as humans have harmed and damaged the living earth: killing wild and indigenous plants, replacing them with monocultures. Killing off the insects that we need to fertilise many of the crops that provide us with food. Killing directly and indirectly wildlife in such numbers that we are now the cause of the world’s 6th mass extinction. Polluting the soil, the air and the water. Over filling, many-fold, the atmosphere with CO2 and causing the first human induced climate change. Disregarding not just animal life but also the lives and well being of our human brothers and sisters across the entire globe. Maybe our penance – the penance for those who see the harm we have as humans have caused – is raise the cry, to sound the alarm, to be prophetic, so that others too can be called to account. So that others too can be offered forgiveness and the means of making reparation. Such penance is not easy but it can change hearts and minds.

Let us be prophets this Lent. Let us be prophetic in action, prophetic in the minutiae of daily life and in the investments we make for the future. Let us be prophetic in actions that make God’s word made loud and clear. Let us be prophetic in our words. Let us be prophetic in our listening tuning into the what God is saying to us, both directly and through the voice of creation. And let us be prophetic in praising God, hopeful that in God’s wisdom the future will be full of joy and peace.

Green Tau: issue 64a

Shrove Tuesday reflection

21st February 2023

Today is Shrove Tuesday. The word shrove derives from the Middle English word shriven meaning “to make confession; to administer the sacrament of penance to,” In the 15th century (and earlier) Shrovetide wasn’t just a Tuesday but was the three days before Ash Wednesday. Three days, including a Sunday, would have given more opportunity for people to formally confess their sins and receive their penance – what they must do to atone for the sins they have committed.

Once shriven – absolved from sin – the penitent was ready to embark on the forty days of Lent: forty days of fasting and observing the penance they had been given. Fasting is holding back for pleasures and often includes food. Not ‘not eating’ but not eating certain foods, typically meat and dairy products. In many countries the days preceding Ash Wednesday are called Carnival. The name comes from the Medieval Latin ‘carnelevamen’ meaning to put away, to not eat meat.

Not wanting perhaps to waste food, or perhaps to enjoy one last pleasure before the fast began, the days before Lent have becomes days for feasting and merriment. Hence Carnival and shrove Tuesday pancakes! For those of us who are carnivores or vegetarians, giving up meat and dairy products for forty days could be a challenge. In the 15th century it may have been less so – Lent coincided with the lean time of the year when winter supplies had largely been eaten and spring foods had yet to appear. Fasting from meat and dairy products may have been a necessity rather than a choice.

But now, as more people swop to plant based diets, the restrictions of Lent can seem less daunting. There is a growing range of plant based foods, recipes, cuisines etc that makes not eating meat no penance. What then is the purpose of fasting? Fasting can be a way of cultivating self discipline. It can be a way of focusing our awareness on the needs of others: some people opt to limit their food intake to the limited amount that many brothers and sisters ensure as a necessity. Some opt to eat only locally grown produce such as the Fife diet as a way of rooting their awareness of local food production. Some might concentrate on foods that adhere to Green Christian’s LOAF principles – local, organic, animal friendly and fairly traded.

Such fasting for Lent shows us how penance can be constructive. It helps us both to address the harm we have caused and to learn new habits to stop us from committing the same sins again. Fasting and penance need not apply just to food. Some people practice a carbon fast, cutting back on activities or use of equipment that has a high carbon footprint. Some might opt out fast from consumerism, and cut back on new purchases, cut out of retail therapy etc. some might fast from work – some of us put work and achievement as a priority in our lives and may wish to spend more time with friends, with family, with nature, with God.

In some cultures past and present, those who were penitent wished to make a clear statement of their decision – their need – to repent and would put on clothing made for sacking, would cut their hair, or go barefoot. Such action strengthened their resolve and was a witness to others for the need for repentance.

If we want to take Lent seriously as a time for re orientating ourselves towards the resurrection and life lived in Christ, then observing Shrove Tuesday as a time to confess our sins and to accepting a penance that will be make good at least some of the harm our sins, is a good starting point. However you may find yourself in a minority with most people deferring such reflection and preparation till Ash Wednesday. Even in the church, Shrovetide has been replaced by ‘pancake day’ and become a day in which to eat pancakes in all shapes and sizes and adorned with all manner of flavourings from the sweet sour lemon and sugar, to the meaty ones of bacon and maple syrup.

Ash Wednesday is the modern Shrovetide.