Green Tau: issue 124

25th May 2026

Rivers of Spirit: Spirit of Rivers – a reflection

On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’” Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified. John 7:37-39

The above is one of the alternative readings given for Pentecost which thinks of the Spirit not as wind or fire, but as a river of water. 

Last Friday I took part in a thought-provoking event at St John’s Waterloo entitled Rivers of Spirit: Spirit of Rivers – https://stjohnswaterloo.org/tag/rivers-of-life/

 We began by going down on to the foreshore of the Thames where, like children, we looked at all the treasures on the little beach – shells and pebbles, smooth-worn glass, ends of clay pipes, rounded stubs of brick, sticks and pieces of bone. We sang and we prayed as, with increasing reverence, we were drawn to the sound and the movement of the river, to the ebbing-flowing tide – drawn to the Thames living presence.

From that reconnection with the river, we were more open to hear the wisdom of the afternoon’s speakers. 

Bishop Martin himself quoted from the passage from John’s Gospel, and talked about the living nature of water through the example of the eel. 

Eels are amazing creatures. They are laid as eggs in the Sargasso Sea from where they voyage by ocean currents some 6500km to reach Europe. During this first couple of years they develop from egg to glass eel. They leave the sea and swim inland up various rivers including the Thames, where they continue to develop becoming elvers and then yellow eels and finally silver eels – this can span from  5 to 20 years. Now they are mature enough to make the return journey to the Sargasso to begin the whole cycle again. Eels in the past were numerous in our rivers and a source of food for many (and not just humans). But due to the effects of climate change, pollution, loss of habitat  including from obstacles such as weirs and dams, their numbers over the last 40 years have declined  by a staggering 95-98%. (1)

God’s Spirit, like rivers of living water, is there to cleanse and refresh us. But what if we harden our hearts and do not seek forgiveness and renewal?

The first two speakers, Al Barrett and John White spoke about the importance of creating communities. Al Barrett is the vicar of the Hodge Hill Church in east Birmingham. John White is the founder of the Hazelnut Community and author of the Rooted in Rubble articles from which I have recently quoted.

Al spoke about creating ‘bumping places’ – places where parishioners from many and diverse backgrounds can meet and get to know and trust each other. He spoke how during Covid they ‘rediscovered’ the green places in the parish including the common. Commons have existed for hundreds of years as spaces designated for use by the community –  the commoners – who would have rights to graze animals, gather firewood etc. Where Commons remain today they are often important as essential green spaces for  local people and as essential habitats for wildlife. 

And Al described how finally he managed to ‘discover’ the River Tame which was barricaded out of sight and inaccessible to the community through which it flowed. 

John  spoke about how the Hazelnut Community’s  garden brings people together in the garden and in the gardening. Gardens root us and place us in a right relationship with creation.

Debbie Colvin described to us our place – our home – within the Thames basin which stretches from the Cotswolds to the estuary, from the Chilterns and northwards  to the South Downs. Within this area rainwater drains down to the Thames, but not just via stream and rivers, but also percolating down into  the strata deep below our feet where the water moves and buffers, hydrating the ground, feeding into springs and wells. A slow and measured process whereby rain falling on the hills of Reigate may take 10-20,000 years before reaching Trafalgar Square. (Prior to the 1930s the fountains in Trafalgar Square were fed by artesian wells (2)).

Paul Powlesland spoke about his life’s journey that finds him as a self appointed river guardian for the River Roding  and as the founder of the River Roding Trust. His love and respect of this river sees him clearing rubbish, planting willow and Black Poplar saplings and defending the rights of the river and the communities that live nearby. Called to jury service, Paul made his oath not on a Bible but on the River Roding, making this river a sacred thing, a being worthy of worship. (3) Much of this river, the third longest in London, is degraded – desecrated – by sewage, rubbish and pollution. Paul’s approach is hands on and includes pressing the Thames Water Authority to do its job properly. (4)

Paul himself  lives off grid on a narrow boat which means his life is intrinsically connected to that of the river and the environment. His awareness of the drought that we are currently facing, is measured by how much water remains in the rainwater that provides him with water. 

What struck me about the issues raised by these speakers was –

  • how little value we, as society, place on water,  
  • our lack of concern/ interest as to where our water comes from and 
  • our lack of concern as to whether it will be there in sufficient quantity in the future (humankind is extracting fresh water at a faster rate than the rate at which natural processes allow for replenishment (5)) 
  • our lack of concern for the health and wellbeing of our rivers – and not just our rivers, but the springs and aquifers from which they come, and
  • our lack of concern for the other living communities that depend upon rivers and the river environment.

At the same time, the speakers brought to mind way we might change our relationship with rivers:

  • looking at / treating rivers as living needs and rights, and 
  • as beings that give generously of themselves to our benefit, and further,
  • that maybe we should treat rivers as sacred –
  • and not just rivers, but all water. In the past wells were often considered as holy places so why not also taps and reservoirs today?

And from this came thoughts about what we might do as local communities and as churches.

  • Create a map that shows local rivers, streams and wells. 
  • Arrange pilgrimages to walk along or between these
  • To spend time in prayer and celebration in these places, to wonder and to rejoice.
  • Work out – maybe add to the map – where our drinking water comes from, and where it goes when we have used it
  • Find about local riverine habitats and whether they are in good or declining health.
  • To engage with – or establish – means of safeguarding and caring for wellbeing of your local river/ stream etc  – and allowing yourselves to benefit from its contribution to your wellbeing.
  • Identify our local water sources as sacred.
  • Arrange water blessings for local rivers, streams and wells and wells
  • Provide blessings for taps, drains and water butts
  • Encourage people to value water – to treat it as sacred and not as something to be consumed rashly or without consideration 
  • Encourage people to think about being less wasteful in the use of water. At current levels of consumption, we are likely by 2055 to see a shortage of 5 billion litres per day (6)
  • Encourage people to be aware of water cycles – seasonal changes, periods of rainfall and periods of droughts, of tidal cycles where appropriate. 
  • Encourage people to do even small scale gardening (cress seeds grown on blotting paper) to appreciate the importance of water in keeping plants – and therefore us too – alive.
  1. https://www.thamesriverstrust.org.uk/thames-catchment-community-eels-project/life-cycle-of-an-eel/
  2. https://londontraveller.org/2013/07/16/the-fountains-of-trafalgar-square/
  3. https://www.theguardian.com/environment/2022/dec/05/river-roding-barrister-paul-powlesland-london-polluters-footpaths?CMP=Share_iOSApp_Other
  4. https://www.bigissue.com/news/environment/river-sewage-east-london-pollution/
  5. https://www.planetaryhealthcheck.org/boundary/freshwater-change/
  6. https://www.gov.uk/government/news/england-faces-5-billion-litre-public-water-shortage-by-2055-without-urgent-action

Feast of Pentecost 

24th May 2026

Pentecost feels like a time of great anticipation, excitment,  and new opportunities. At Pentecost we should expect to be surprised!

Echoing the words of the prophet Joel, Pentecost is a time to ask each other ‘What dreams do you have? What is you vision for the future? 

Sometimes it feels as if all we want for the future is for things to continue as they are – that we can keep on with life as it is: the same type of shops in the high street, the same sorts of food for our meals, the same pattern of holidays – sun or snow in winter, sun and beaches in summer etc. Or maybe this is only so for those of us whose lives already feel comfortable. 

Or maybe we do want a different future but can’t imagine how it could become a reality. Maybe we dream of a world where everyone has enough to eat, where everyone has the safety and comfort of a home, where the health service delivers equally to all, where everyone can access a good education, where war is no more and know one lives in fear of violence.

Maybe our vision for the future is smaller, more local. A vision of wildlife friendly green space. A friendly cafe where friends and strangers can meet and chat. A church roof covered with solar panels. A community vegetable patch.

To have a vision or a dream may lead to a prophetic role as God urges us to speak out, to inspire others, to draw out the skills and resources that will make the dream a reality. 

Sometimes God summons us to take on a prophetic role that calls us to challenge those who say that a different future is impossible, to challenge those who cling to the status quo. God may gives us different ways of expressing that message – different tongues mean that more people will hear the message in the language or medium that they are most attuned to. 

In terms of action how do we have agency? 

Talking with and enthusing others to share the vision: the more who are committed to effecting change methods more likely it will happen. Share it with your church – perhaps your vision could  be part of your church’s Mission Action Plan.

Talking with and/ or writing to people in positions of power and authority – such as your MP, your local councillor, the CEO of relevant businesses etc.

Making changes in your own lifestyle which can influence others to do the same and be a means of exerting consumer power.

Take practical action. If you want less litter, do a litter pick. If you want more trees, plant some. 

Support other groups who similar aims. Make donations to relevant causes.

What ever the vision, what ever the message, those inspired by God’s Spirit will be enthused and enliven by that same Spirit. With all our differences, with our different modes of communication, with the different focus of our dream, if we can come together and work together like the parts of a body, we will be effective agents of growth in God’s kingdom here on Earth.  

Acts 2:1-21

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs– in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

`In the last days it will be, God declares,

that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy, 

and your young men shall see visions,
and your old men shall dream dreams. 

Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy. 

And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist. 

The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day. 

Then everyone who calls on the name of the Lord shall be saved.’ “

Psalm 104:25-35, 37

25 O Lord, how manifold are your works! *
in wisdom you have made them all;
the earth is full of your creatures.

26 Yonder is the great and wide sea
with its living things too many to number, *
creatures both small and great.

27 There move the ships,
and there is that Leviathan, *
which you have made for the sport of it.

28 All of them look to you *
to give them their food in due season.

29 You give it to them; they gather it; *
you open your hand, and they are filled with good things.

30 You hide your face, and they are terrified; *
you take away their breath,
and they die and return to their dust.

31 You send forth your Spirit, and they are created; *
and so you renew the face of the earth.

32 May the glory of the Lord endure for ever; *
may the Lord rejoice in all his works.

33 He looks at the earth and it trembles; *
he touches the mountains and they smoke.

34 I will sing to the Lord as long as I live; *
I will praise my God while I have my being.

35 May these words of mine please him; *
I will rejoice in the Lord.

37 Bless the Lord, O my soul. *
Hallelujah!

1 Corinthians 12:3b-13

No one can say “Jesus is Lord” except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptised into one body– Jews or Greeks, slaves or free– and we were all made to drink of one Spirit.

John 20:19-23

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” 

Prayers for Pentecost 

23rd May 2026

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 2 Corinthians 3:17

Holy Spirit, you are the breath of life:

reinvigorate us with new growth.

Holy Spirit, you are the inspiration for knowledge:

refresh us with your wisdom.

Holy Spirit, you are the wind of change:

redirect us to the right path.

And let this be to the glory of the kingdom of God.

A reading from Isaiah 32:14 -17  (The Message)

The royal palace is deserted,
    the bustling city quiet as a morgue,
The emptied parks and playgrounds
    taken over by wild animals,
    delighted with their new home.

Yes, weep and grieve until the Spirit is poured
    down on us from above
And the badlands desert grows crops
    and the fertile fields become forests.
Justice will move into the badlands desert.
    Right will build a home in the fertile field.
And where there’s Right, there’ll be Peace
    and the progeny of Right: quiet lives and endless trust.
My people will live in a peaceful neighbourhood—
    in safe houses, in quiet gardens.
The forest of your pride will be clear-cut,
    the city showing off your power levelled.
But you will enjoy a fortunate life,
    planting well-watered fields and gardens,
    with your farm animals grazing freely.

.

Pentecost Spirit, 

taking  breath over creation, 

drawing life out of chaos. 

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

riding on the storm clouds of anger, 

turning the world upside down. 

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

dividing the waters, 

cutting through the bonds of slavery.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

raising up whirl winds 

yet drawing us into the still centre of calm.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

that comes from we know not where, 

yet reveals to us all truth.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

a sudden gale that rocks the boat, 

yet challenges us to hang onto our faith.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

Pentecost Spirit, 

a gentle evening breeze,

that refreshes the soul when the day’s work is done.

Inspire us with a vision of the world as it could  be.

Fill our hearts with active love.

The Grace.

Mindful Sauntering: Pentecost 

Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. John 12:24

“For a seed to achieve its greatest expression, it must come completely undone. The shell cracks, its insides come out and everything changes. To someone who doesn’t understand growth, it would look like complete destruction.”  Cynthia Occelli

Pentecost was in origin an agricultural festival celebrating the harvest of the abundance that each grain, sown in the spring, had produced. Today, at Pentecost, we celebrate the abundant riches of the Holy Spirit.

God’s Grandeur by Gerald Manley Hopkins 

The world is charged with the grandeur of God.

    It will flame out, like shining from shook foil;

    It gathers to a greatness, like the ooze of oil

Crushed. Why do men then now not reck his rod?

Generations have trod, have trod, have trod;

    And all is seared with trade; bleared, smeared with toil;

    And wears man’s smudge and shares man’s smell: the soil

Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;

    There lives the dearest freshness deep down things;

And though the last lights off the black West went

    Oh, morning, at the brown brink eastward, springs —

Because the Holy Ghost over the bent

    World broods with warm breast and with ah! bright wings.

Reaper with wheat field and sun (part thereof) by Vincent Van Gogh

As we walk under the sky and on the earth, may God the Holy Spirit enfold us. Amen.

Pentecost 

8th June 2025

Reflection with readings below

Pentecost is traditionally seen as the birthday of the Church. Filled with the Holy Spirit, the small band of disciples in the upper room are transfigured into community of missionaries who will preach the gospel to all nations. They are so equipped by the Spirit that they can express the good news in different languages to diverse groups of people. 

Overtime (and when we read Acts, really rather quickly) divisions appear in the unity of that community and so I guess we should not be surprised that over the centuries and over the millennia the One Church has splintered into a multiplicity of differing churches, as different people have differed over what is important, what should be included or excluded etc. And even now that there is such diversity, there are still disagreements about what a church should be like, whether it should be traditional or modern, principled or lax. And it is not unusual for individuals to opt out of church altogether because they cannot reconcile what they believe with what they feel the church represents. 

Yesterday I was at my local Franciscan area day and our guest speaker was Claire Gilbert, the author of ‘I Julian’. Both Francis of Assisi  and Julian of Norwich were inspired to each other have very radically different understandings of God from those presented to them by the Church. For Francis – at a time when the Church was very wealthy and its ministers prince-like in their power –  to serve Jesus was to love poverty, rejecting all the trappings and the power that came with wealth and possessions. For Julian – at a time when the Church preached a message of sin and damnation for all who fell short – the overwhelming characteristic of God was love, and only love. There was no wrath in God, no desire to punish or exclude – only love.

But neither Francis nor Julian tried to leave the Church; nor to set up an alternative Church. It was as if they both saw the Church as both human made and therefore frail, and as created by God and therefore good. Both seemed able to sit with this dissonance, to see both what was positive and what was not, and through faith in Jesus as saviour – the one who heals all – to remain faithful to their calling.

So I wonder if we too can joyfully celebrate all that is good about the church – both locally and denominationally – and yet still acknowledge our church’s shortcomings with love and truth?

Acts 2:1-21

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs– in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

`In the last days it will be, God declares,

that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy, 

and your young men shall see visions,
and your old men shall dream dreams. 

Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy. 

And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist. 

The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day. 

Then everyone who calls on the name of the Lord shall be saved.’ “

Psalm 104:25-35, 37

25 O Lord, how manifold are your works! *
in wisdom you have made them all;
the earth is full of your creatures.

26 Yonder is the great and wide sea
with its living things too many to number, *
creatures both small and great.

27 There move the ships,
and there is that Leviathan, *
which you have made for the sport of it.

28 All of them look to you *
to give them their food in due season.

29 You give it to them; they gather it; *
you open your hand, and they are filled with good things.

30 You hide your face, and they are terrified; *
you take away their breath,
and they die and return to their dust.

31 You send forth your Spirit, and they are created; *
and so you renew the face of the earth.

32 May the glory of the Lord endure for ever; *
may the Lord rejoice in all his works.

33 He looks at the earth and it trembles; *
he touches the mountains and they smoke.

34 I will sing to the Lord as long as I live; *
I will praise my God while I have my being.

35 May these words of mine please him; *
I will rejoice in the Lord.

37 Bless the Lord, O my soul. *
Hallelujah!

Romans 8:14-17

All who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ– if, in fact, we suffer with him so that we may also be glorified with him.

John 14:8-27

Philip said to Jesus, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, `Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.”

“I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.”

Pentecost

19th May 2024

Reflection with readings below.

Last week was Christian Aid Week, and in the middle of the same week, London hosted the Africa Energy Summit when members from the fossil fuel industry get together to facilitate/ promote the further development of – primarily – oil and gas in Africa. The former a western aid organisation fund raising to alleviate suffering and poverty in Africa (and other parts of the world). The latter largely western organisations seeking to make more profits by extracting more resources from the Africa, to the detriment of the indigenous populations. 

By way of example, one proposed project is the East Africa Crude Oil Pipeline (EACOP) which will extract oil from under and around Lake Albert in the Murchison Falls National Park, in the west of Uganda. From there it will be sent via a 870 mile heated (keeps the crude oil fluid) pipeline to a port on the coast of Tanzania for export by sea. The bulk of the project is owned by  the French company, Total with 65% whilst Uganda and Tanzania’s own oil companies having each a 15%  stake, and a Chinese oil company has the last 5%. In other words the large bulk of the profit will not even stay in the countries of origin, whilst the cost of the scheme in terms of pollution, destruction of the natural environment and climate change will be heavily felt locally. 

Today’s main story as told in the Book of Acts, witnesses to the role of the first Christians in reaching out in love and compassion to peoples from all points of the compass equally. The gospel is good news for everyone! 

I wonder how we think about what the good news means for the people of Africa – as well as other parts of the world – today? Is it a message of justice and love, of compassion and equality? Or is it tinged with a sense that they can have the left overs? That they will have to find their own way of catching up with more fortunate parts of the global economy? That their wars and civil conflicts – such as the ongoing civil war in Darfur – are not newsworthy?

Maybe the first thing we need to do, is to listen to what the people themselves are saying. What do they think their good news should look like? We can do this through reading the news, looking out for channels that pick up less popular stories, through accessing resources from charities that work in the region – that could be larger ones like Christian Aid and Oxfam, or smaller ones like Friends of Freetown which works with a local school, orphanage and medical centre in Freetown. And having listened, we can pray, and provide practical support through donations. 

This is analogous to the way Peter and his comrades had to find the right language if they were going to spread the good news to those beyond their own experience. The gift of languages must have felt like an amazing super power for the disciples that ‘first’ Pentecost!

I wonder what super power you would chose? How would it help you spread the gospel? How would it help bring in the rule – and thus the kingdom – of God?

Ezekiel 37:1-14

The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.”

So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.

Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.’ Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act,” says the Lord.

Psalm 104:25-35, 37

25 O Lord, how manifold are your works! *
in wisdom you have made them all;
the earth is full of your creatures.

26 Yonder is the great and wide sea
with its living things too many to number, *
creatures both small and great.

27 There move the ships,
and there is that Leviathan, *
which you have made for the sport of it.

28 All of them look to you *
to give them their food in due season.

29 You give it to them; they gather it; *
you open your hand, and they are filled with good things.

30 You hide your face, and they are terrified; *
you take away their breath,
and they die and return to their dust.

31 You send forth your Spirit, and they are created; *
and so you renew the face of the earth.

32 May the glory of the Lord endure for ever; *
may the Lord rejoice in all his works.

33 He looks at the earth and it trembles; *
he touches the mountains and they smoke.

34 I will sing to the Lord as long as I live; *
I will praise my God while I have my being.

35 May these words of mine please him; *
I will rejoice in the Lord.

37 Bless the Lord, O my soul. *
Hallelujah!

Acts 2:1-21

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs– in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

`In the last days it will be, God declares,

that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,

and your young men shall see visions,
and your old men shall dream dreams.

Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.

And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.

The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day.

Then everyone who calls on the name of the Lord shall be saved.’ “

John 15:26-27; 16:4b-15

Jesus said to his disciples, ”When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning.

“I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me; yet none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your hearts. Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. And when he comes, he will prove the world wrong about sin and righteousness and judgment: about sin, because they do not believe in me; about righteousness, because I am going to the Father and you will see me no longer; about judgment, because the ruler of this world has been condemned.

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.

Sunday between Ascension and Pentecost

12th May 2024

Reflection with readings below

At this stage of the Easter season it can feel as if some of the steam has gone from the lectionary. The readings lack exhilaration! The drama of the resurrection stories seems to have drifted into the past. Can we yet capture the frizzon of Easter – the surprise and amazement and energy? Or is this a Sunday to pause between the mystery and joy of Easter and the power and energy of Pentecost? 

In the episode from Acts, Matthias is chosen to be the named twelfth apostle to take on the ministry of the era of the resurrection. Last week I suggested we might see this ministry as being achieving victory over ‘worldliness’, the bringing in of the kingdom of God on earth. So whilst Matthias was a named apostle tasked with this mission, I think we are all chosen and tasked with this ministry. The writer of the letter of John tells that we have the testimony of God in our hearts. And the writer of John’s gospel tells us that we have been sanctified by God to act according to the truth of God as revealed to us by Jesus.

How does this help us respond to the world? To the war and violence, the prejudice and persecution, sickness and the underfunded health system, poverty and the unequal distribution of resources, greed and apathy and the destruction of the natural environment, short-termism and the failure of leadership? AND to the beauty of creation, of acts of kindness and generosity, of miracles of healing, of moments of joy and humour, and the love shown to us by people and creatures alike?

Firstly we know that the things of harmfulness are not in accordance with God’s kingdom, God’s law or rule. The Magnificat; the manifesto given by Jesus, using the words of Isaiah, in the synagogue; Jesus’s declaration of the two most important commandments – to love God wholeheartedly and to love our neighbour as ourself: all these tell us this. AND we know that the things of joy are witnesses to the presence of God’s kingdom. Many of the psalms give us words that magnify this joy.

Second we have been told by Jesus to take our concerns to God in prayer. Such prayer helps us express and understand, or at least cope with, our own feelings. And I believe it does release a power that can effect change. Prayer can also witness to others the concerns we feel and so increase the capacity for change. I also believe that sharing with God the things that make us joyful, strengthens our faith and the scope of others to see the presence of God’s kingdom on earth.

Third, we have been told by Jesus that words are not enough but must be followed through by actions – remember the parable of the two sons, the parable of the sheep and goats, etc – and by his own examples, Jesus has shown us that we should do all we can to right wrongs, to bring healing to situations, and to respond to people in need with compassion and empathy. And we should do all we can to cherish the beauty of the world, and things of joy. Jesus repeatedly used the natural,world to teach his followers, turned brief encounters into lasting friendships, and made meals into parties.

Fourth, we have the examples of Peter and Paul in the Book of Acts, of John the Baptist, and of Jesus himself, of speaking truth to power – whether that is to religious leaders or business leaders or to financiers or to those in government. 

Thinking practically, two examples: first, the fighting and the suffering in Gaza. We can pray. We can include Gaza in our church intercessions. We can join groups/ services that have a part focus on Gaza – and we may find that through these we gain in understanding of the issues. Keeping abreast of the news will also help us make our prayers more meaningful. We can make sure we are aware of all the different issues involved, the different people on all sides, and how they are being affected.

We can give practical support – at this distance through donations to charities operating in the area. 

We can boycott businesses that are supporting the apartheid regime in Israel and follow that up with letters to the companies. 

We can sign petitions calling for justice.

We can write to our MPs, and the Secretary of State for foreign policy, asking for a cease fire, asking for increased humanitarian aid, asking for an end of arms sales to the region. We can ask for matters to be referred to the International Court of Human Rights.

Second, No Mow May. It may seem like a small thing but this annual invitation to let our lawns grow unrestrained gives us the chance to see and rejoice in flowers and seed heads, insects and birds, that we would otherwise miss – and thus the incentive to pray. It encourages to see understand better the interconnectedness of God’s world and our part in it – and thus to be more caring, to be more concerned to live in harmony with the ways of God’s kingdom. And it gives us the opportunity to talk with others about such things, to share the joys and the opportunities of God’s kingdom. I am already surprised by how many people I have overheard talking about No Mow May this year!

If we can do these things in response to both the grief and the joy we see in the world, then we can make a difference, we can carry out that ministry that is bringing in the kingdom of God. And maybe we will be able to find moments when we feel the frisson on the risen Jesus or the overwhelming power of the Holy Spirit or the deep calm of God?

Acts 1:15-17, 21-26

In those days Peter stood up among the believers (together the crowd numbered about one hundred twenty persons) and said, “Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus– for he was numbered among us and was allotted his share in this ministry. So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us– one of these must become a witness with us to his resurrection.” So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed and said, “Lord, you know everyone’s heart. Show us which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles.

Psalm 1

1 Happy are they who have not walked in the counsel of the wicked, *
nor lingered in the way of sinners,
nor sat in the seats of the scornful!

2 Their delight is in the law of the Lord, *
and they meditate on his law day and night.

3 They are like trees planted by streams of water,
bearing fruit in due season, with leaves that do not wither; *
everything they do shall prosper.

4 It is not so with the wicked; *
they are like chaff which the wind blows away.

5 Therefore the wicked shall not stand upright when judgment comes, *
nor the sinner in the council of the righteous.

6 For the Lord knows the way of the righteous, *
but the way of the wicked is doomed.

1 John 5:9-13

If we receive human testimony, the testimony of God is greater; for this is the testimony of God that he has testified to his Son. Those who believe in the Son of God have the testimony in their hearts. Those who do not believe in God have made him a liar by not believing in the testimony that God has given concerning his Son. And this is the testimony: God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.

I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.

John 17:6-19

Jesus prayed for his disciples, “I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth.”

The Feast of Pentecost

28th May 2023

Reflection (the readings are below)

The day of Pentecost was not a day to be forgotten. For the disciples it must initially have frightening – to have the sound of violent wind fill the house and then to see what looked like tongues of fire. Yet it must have been amazing, astounding, to be so full of the Spirit that they could not help but be eloquent, loquacious, inspired, outspoken ….

And I wonder if it was any different for the crowd that had gathered. What has first caught their attention, caused the, to stop and stare? Initially bewildered and then – like the disciples – inspired, overcome by the message they were receiving. A message that somehow spoke directly to each one, no matter where they had come from, no matter what was their personal agenda – each of them heard a message that directed at them and which answered their need –  and maybe answering a need they didn’t know they needed! That surely is the power of God’s message, the power of the good news, that whoever you are, wherever you are it will have a pertinent message for you.

That day of Pentecost must have seemed magical! But I suspect that we all have message, a story, we could tell about God’s deeds – whether it was about something that happened in our lives, some event or place that was very significant, some word or image or phrase of music that spoke so,powerfully to us of God. And just imagine if we all told out stories – surely we would find that our story would ring a chord with someone else, that our story would speak eloquently to another about the presence of God.  We seldom tell these stories because we don’t imagine that we could be a channel for God’s Spirit. 

If like me you have a passion for the environment, can you take a leaf out of the psalmist’s book? Can you celebrate and sing praises to God to express your joy and awe that God’s creation is so amazing, so prolific, so life enhancing? The psalm reminds me that sometimes we have to let God’s creature be and just stand back in wonder! 

I only occasionally cut the grass at home, so it is without any effort I take part in No Mow May. This afternoon I counted five different types of grass – as the seed heads form you get to see what a variety there is. I also noted plantains with a white flowering frill around their seed head; golden buttercups (replacing the golden headed dandelions that flowered earlier); wild sorrel; common daisies and ox eye daisies; cat’s ear daisies -also yellow like a dandelion – and the tiny mauve flowering small-flowered cranesbill. 

Maybe for someone that vision of God’s biodiverse creation would be the message that warms their hearts and fire them up for action as citizens of God’s kingdom here on earth.

Acts 2:1-21

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs– in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

`In the last days it will be, God declares,

that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,

and your young men shall see visions,
and your old men shall dream dreams.

Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.

And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.

The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day.

Then everyone who calls on the name of the Lord shall be saved.’ “

Psalm 104:25-35, 37

25 O Lord, how manifold are your works! *
in wisdom you have made them all;
the earth is full of your creatures.

26 Yonder is the great and wide sea
with its living things too many to number, *
creatures both small and great.

27 There move the ships,
and there is that Leviathan, *
which you have made for the sport of it.

28 All of them look to you *
to give them their food in due season.

29 You give it to them; they gather it; *
you open your hand, and they are filled with good things.

30 You hide your face, and they are terrified; *
you take away their breath,
and they die and return to their dust.

31 You send forth your Spirit, and they are created; *
and so you renew the face of the earth.

32 May the glory of the Lord endure for ever; *
may the Lord rejoice in all his works.

33 He looks at the earth and it trembles; *
he touches the mountains and they smoke.

34 I will sing to the Lord as long as I live; *
I will praise my God while I have my being.

35 May these words of mine please him; *
I will rejoice in the Lord.

37 Bless the Lord, O my soul. *
Hallelujah!

1 Corinthians 12:3b-13

No one can say “Jesus is Lord” except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptised into one body– Jews or Greeks, slaves or free– and we were all made to drink of one Spirit.

John 20:19-23

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”