Lamenting our shortcomings

11th October 2026

The LORD is a shelter for the oppressed, a refuge in times of trouble. Psalm 9:9

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading: Psalm 10:1-6, 12

Why, O Lord, do you stand far off?
   Why do you hide yourself in times of trouble?
In arrogance the wicked persecute the poor—
   let them be caught in the schemes they have devised. 

For the wicked boast of the desires of their heart,
   those greedy for gain curse and renounce the Lord.
In the pride of their countenance the wicked say, ‘God will not seek it out’;
   all their thoughts are, ‘There is no God.’ 

Their ways prosper at all times;
   your judgements are on high, out of their sight;
   as for their foes, they scoff at them.
They think in their heart, ‘We shall not be moved;
   throughout all generations we shall not meet adversity.’ 

Rise up, O Lord; O God, lift up your hand;
   do not forget the oppressed. 

Response based on Daniel 9:4-10

Great and awesome God, 

keeper of promises

and steadfast in love, 

we have sinned and done wrong: 

our greed has made paupers of those we should love, 

our desire for more has taken away even the little they had, 

we have despised and oppressed our brothers and sisters.

Great and awesome God, 

keeper of promises

and steadfast in love,

we have acted wickedly and rebelled: 

we have carved out our paths 

and ignore the ways of your creation 

leaving behind us a trail of devastation.

Great and awesome God, 

keeper of promises

and steadfast in love,

we have turned aside from your commandments:  

we over-grazed the land, over fished the seas, 

we have decimated the forests and polluted the waterways, 

we have taken more than we can restore.

Great and awesome God, 

keeper of promises

and steadfast in love,

we have not listened to your prophets, who speak in your name: 

we have ignored the wail of the sea birds, 

the gasps of the rhino

and the disappearing drone of the insects. 

Great and awesome God, 

keeper of promises

and steadfast in love,

shame falls on us:

we let islands drown and ice sheets melt, 

we let the tundra burn and rivers dry up,

we let cities flood and fields whither.

Lord our God, 

to you belong mercy and forgiveness,

reform and redeem us, 

renew a right spirit within us, 

that all your creation may be treated 

with love and care.

Amen.

The Grace

Green Tau reflection: prayer and hope

25th May 2022

Over the last 24 hours I spent about 6 hours supporting the Christian Climate Action vigil outside the Methodist Central Hall, the venue for this year’s Shell AGM. I didn’t stay overnight as some brave souls did but came and went in stints. My companions were deeply committed to the environmental cause: that we humans need to wake up to the damage we are causing to the wonderful creation God has provided and of which we are an integral part: truly we are brothers and sisters, kith and kin with every other living thing. Yet our human unabated consumption of fossil fuels is producing carbon dioxide in such quantities that we are changing the climate, wiping out plant and animal species, melting ice caps and glaciers, and consigning our fellow humans to poverty, ill health and death. 

Our presence, as well as being peaceful and prayerful, was intended to raise people’s awareness of the climate crisis and the role that large oil companies, such as Shell, play. To put this in context,  CO2 emissions for the entire globe in 2021 were 36.3 bn tonnes, and of this Shell contributed 1.299 bn tonnes. To avert the worsening affects of climate change, CO2 emissions need to be reduced by 43% by 2030, and to zero by 2050. This is a huge challenge for us all but one which will be hard to achieve if the fossil fuel industries continue to invest in expanding oil and gas production rather than shifting to the production of renewable energy. 

As I prayed, I admit I had little hope that my prayers were going to effect an about-turn on the plans that Ben van Beurden, the Shell CEO, has for the company. However I did have a slither of hope that our prayers and our presence might influence the hearts and minds of the shareholders. Perhaps there might be a stirring in their conscience about the effects that fossil fuel are having on the planet. Perhaps they might begin to ask questions about the sense of pursuing profits from oil if it results in a world that becomes uninhabitable. Perhaps they might question why the company was not protecting their future by investing in renewable energy. Perhaps they would question the leadership being offered when such a large CO2 producer choose not to follow the global strategy agreed at COP26? 

So I prayed. In my mind I envisaged the Holy Spirit like a dove flying around above the heads of the shareholders in the Methodist Central Hall, perhaps pausing to whisper in someone’s ear. I envisaged a scene similar to that of Pentecost, of  the room where all the disciples were gathered, with the wind of the Spirit inspiring and energising those present. I imagined little flames might hover above people’s heads and that they might have the experience of the disciples on the road to Emmaus, of something warm burning within them. 

Outside the building drums and the call and reply of protestors rose and fell like a storm. Inside the hall, the sound would, I guess, be deadened and I thought of the still small voice in the storm encounter by Elijah. And I thought of the story of Jonah and the storm he encountered and which manhandled him (with the help of a whale)  to the shores of Nineveh. There to his surprise and chagrin, the people listened to the message and repented.

And I prayed. I envisaged the call of the evangelists, repent and believe. Repent – a change of heart, a turning around of the way we think, a conversion of the way we do things – and believe. Believe that there is a better future, that we can look forward to a new and brighter future, where things will be green and beautiful, just and fair, where we will live in peace together. As well as seeking a new way of living – repentance – we need to offer a vision of the better world in which we can all live: the kin-dom of God.