Tag: Revelation

Third Sunday after Epiphany

26th January 2025

Reflection with Readings below

We are still in the season of Epiphany – a word that means to reveal or make manifest. In today’s passage from the Hebrew Testament we hear that Ezra, having called together all the people of God, reads to them the Law of Moses. This is a community of those who have returned from exile to rebuild Jerusalem – maybe it is the first time they have heard these words spoke in this holy city. They are overwhelmed by what these words reveals to them about God – God’s glory and God’s wisdom. It is an epiphany moment for them.

In today’s psalm it is creation that is revelling in and revealing the glory of God. And as in the words read by Ezra, it is the wonder of God’s law that is celebrated. Maybe creation is more consistent in praising God than we fickle humans.

Echoing the reading from the Hebrew Testament, the gospel tells of Jesus standing up to read the scripture to the people. It is a passage that reveals Jesus’ mission  – his calling – that he is the fulfilment of God’s will, that he is the one who will reveal to us the good news of God’s favour, not just through words but through action. Was this also an epiphany moment for his listeners?

If we were to read on we would hear how the people in the synagogue were amazed but also puzzled: wasn’t Jesus Joseph’s son yet here he was saying he was the fulfilment of Isaiah’s prophesy? And they  try and kill him. Is the truth too overwhelming for them to accept? Is it too impossible for them to believe that one of them – the carpenter’s son – is the messiah? 

Is that puzzlement, that unwillingness to accept what is revealed, what lies at the heart of Paul’s parable? Maybe some of the people in the church at Corinth find it hard to accept that a slave or a gentile – or a woman? – can be just as important, just as special as themselves. Or maybe some of the people in the church in Corinth find it hard to accept that they – be they a slave or a gentile or a woman – are just as important, just as  special as all the others in that community. 

In this season of Epiphany, it is a good time to be reminded that not just humans but nature too can recognise and rejoice in God’s glorious creativity and wisdom. It is a good time to be reminded that no one is more important – nor less important – than anyone else. And extending the parallel, to be reminded that humans are not more important than – nor less important – than the rest of creation. We have all been created for and are valued by God. God’s law that we should love our neighbour includes not just people like ourselves, but people of all backgrounds and places, and not just humans, but all beings that share this God-given existence.

Nehemiah 8:1-3, 5-6, 8-10

All the people of Israel gathered together into the square before the Water Gate. They told the scribe Ezra to bring the book of the law of Moses, which the Lord had given to Israel. Accordingly, the priest Ezra brought the law before the assembly, both men and women and all who could hear with understanding. This was on the first day of the seventh month. He read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law. And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. Then Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. Then they bowed their heads and worshiped the Lord with their faces to the ground. So they read from the book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading.

And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept when they heard the words of the law. Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength.”

Psalm 19

1 The heavens declare the glory of God, *
and the firmament shows his handiwork.

2 One day tells its tale to another, *
and one night imparts knowledge to another.

3 Although they have no words or language, *
and their voices are not heard,

4 Their sound has gone out into all lands, *
and their message to the ends of the world.

5 In the deep has he set a pavilion for the sun; *
it comes forth like a bridegroom out of his chamber;
it rejoices like a champion to run its course.

6 It goes forth from the uttermost edge of the heavens
and runs about to the end of it again; *
nothing is hidden from its burning heat.

7 The law of the Lord is perfect
and revives the soul; *
the testimony of the Lord is sure
and gives wisdom to the innocent.

8 The statutes of the Lord are just
and rejoice the heart; *
the commandment of the Lord is clear
and gives light to the eyes.

9 The fear of the Lord is clean
and endures for ever; *
the judgments of the Lord are true
and righteous altogether.

10 More to be desired are they than gold,
more than much fine gold, *
sweeter far than honey,
than honey in the comb.

11 By them also is your servant enlightened, *
and in keeping them there is great reward.

12 Who can tell how often he offends? *
cleanse me from my secret faults.

13 Above all, keep your servant from presumptuous sins;
let them not get dominion over me; *
then shall I be whole and sound,
and innocent of a great offence.

14 Let the words of my mouth and the meditation of my
heart be acceptable in your sight, *
O Lord, my strength and my redeemer. 

1 Corinthians 12:12-31a

Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptised into one body–Jews or Greeks, slaves or free–and we were all made to drink of one Spirit.

Indeed, the body does not consist of one member but of many. If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honourable we clothe with greater honour, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honour to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honoured, all rejoice together with it.

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts. 

Luke 4:14-21

Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.

When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

“The Spirit of the Lord is upon me,

because he has anointed me
to bring good news to the poor. 

He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free, 

to proclaim the year of the Lord’s favour.”

And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”

6th Sunday of Easter

14th May 2023

Reflection (readings below)

Breathing is something we all do, all of the time, whether we’re asleep or awake, a newborn baby or as old as the hills.and as often as not, something we do without thinking. It’s a natural reflex. We do it subconsciously, without a thought. 

Yet if you have ever been to a yoga class or taken part in a guided meditation, you may have been invited to focus on your breathing. To feel the breath come in through your nose, followings it’s flow down into your body and feeling it lift your belly. And then to focus on the out breath, the air returning up through your body and out through your nose or mouth. Sudden,y you are much more aware of your breathing, its  sound, its feel, it rhythm. It can be a surprisingly calming and enriching experience!

Focusing on something, being more aware of it, can be a positive experience. Think of painting hanging on a wall – it can be just something we glance at. Or it might be that someone invites us to look at more carefully. It might be that someone can illuminate for us something about the making of the picture, about the artist or the circumstance. It might be someone can point out to us something interesting about the way the composition is structured, or about the symbolism of items or colours that have been used. Once our attention has drawn to the painting we may see it in a new, fuller and more rewarding way.

The same can be true of a poem, a piece of music, a piece of engineering, a landscape – once we know more about it, so our interest and enjoyment can be enhanced. 

I wonder if the same can be said of God? Whether or not we know God, whether or not we are aware of God, God is nevertheless always there. Whether or not we believe in God, God’s presence is still there, God’s power of life is still actively operating. God doesn’t need our awareness or our acknowledgment to be exist, to be God. This is something of what Paul is trying to articulate in his conversation with the people in Athens. He is doing it tactfully – not condemning them for not knowing God in a personal way, but affirming their endeavours to name that which can seem unknowable. (And who of us can say we truly know God? Often our own knowledge of God is vague or sketchy or misguided. I no longer think he is a white haired, bearded old man who is apt to throw thunderbolts. Indeed I don’t think he is a ‘he’ although at times ‘father’ or ‘dad’ can be a useful metaphor).

Thinking of metaphors, of names for God, I find it interesting that in the passage from John’s gospel, the Greek word “Paraklēton” is translated in so many different ways depending which version of the Bible you read: 

  • phonetically as Paraclete, 
  • Comforter – which might suggest a warm scarf or one of those  security  blankets we might have had as a child, but might equally might suggest the warm embrace of a loved one,
  • Advocate – someone to speak up in our defence, to present our character in the best possible light,
  • Guide – someone showing us the way, but not just showing the way, but explaining to us what is we are seeing as we journey, (think of London’s Blue Guides)
  • Helper – which now a days has perhaps the connotation of a daily cleaner, someone to pick up after us, or equally someone who  an step in when our efforts fall short. It can a.so suggest team work.
  • Counsellor – someone who will advise us on the best course of action, maybe a heavenly sort of civil servant
  • Intercessor – someone praying or pleading on our behalf
  • Perhaps less often, as a Consoler,
  • Or, jumping ahead to the feast of Pentecost, as Holy Spirit.

Etymologically the word ‘paraclete’ has two parts ‘para’ meaning alongside or around, and ‘kalein’ meaning to call or shout out: a shout out for help or assistance.

What Jesus is offering to his disciples, his friends, sounds exactly like what they were going to need in the aftermath of Jesus’s death, and what we certainly need today – a constant, at hand, source of comfort, support and guidance. Like our breathing, God is – and always has been – a constant presence; it’s just we need to be reminded to think about God. Like the painting – or like the scenery around us – God is and has always been there but until someone – like Jesus, like Paul, like St Francis, like the current Pope – invite us to look more closely, to see the underlying stories, the intricate details – we may miss out on the greater depth and joys that comes from an intimate relationship with God. This is what the life, death and resurrection of Jesus, offers us – the opportunity of a deep, close and intimate relationship with the ever-present God. Throughout the gospels Jesus is introducing us to God – God as the Son, God as the Father, and in today’s reading,  God as the Spirit. It is something he does expertly because he is God making God real to us.

Acts 17:22-31

Paul stood in front of the Areopagus and said, “Athenians, I see how extremely religious you are in every way. For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us. For ‘In him we live and move and have our being’; as even some of your own poets have said,

‘For we too are his offspring.’

Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”

Psalm 66:7-18

7 Bless our God, you peoples; *
make the voice of his praise to be heard;

8 Who holds our souls in life, *
and will not allow our feet to slip.

9 For you, O God, have proved us; *
you have tried us just as silver is tried.

10 You brought us into the snare; *
you laid heavy burdens upon our backs.

11 You let enemies ride over our heads;
we went through fire and water; *
but you brought us out into a place of refreshment.

12 I will enter your house with burnt-offerings
and will pay you my vows, *
which I promised with my lips
and spoke with my mouth when I was in trouble.

13 I will offer you sacrifices of fat beasts
with the smoke of rams; *
I will give you oxen and goats.

14 Come and listen, all you who fear God, *
and I will tell you what he has done for me.

15 I called out to him with my mouth, *
and his praise was on my tongue.

16 If I had found evil in my heart, *
the Lord would not have heard me;

17 But in truth God has heard me; *
he has attended to the voice of my prayer.

18 Blessed be God, who has not rejected my prayer, *
nor withheld his love from me.

1 Peter 3:13-22

Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated, but in your hearts sanctify Christ as Lord. Always be ready to make your defence to anyone who demands from you an accounting for the hope that is in you; yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame. For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil. For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, in which also he went and made a proclamation to the spirits in prison, who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. And baptism, which this prefigured, now saves you– not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

John 14:15-21

Jesus said, ”If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

”I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.”