Tag: Suffering

Third Sunday of Lent

23rd March 2023

Reflection with readings below

God does see the suffering that happens in the world and desires that it should not be so, that it should not continue. In the reading from Exodus, Moses is open to a relationship with God and understands God’s desire that the Israelites be brought out of the place where they are suffering and be released from the oppressive power of the Pharaoh. And Moses agrees to do what is necessary to effect this. 

God’s saving work did not stop with the rescue of the Israelites from Egypt, nor was Moses the last person willing to undertake  effect God’s will. Ensuring salvation is an ongoing task as in each generation we humans still fail to truly love one another; we still fail to share the Earth’s riches equitably; we still allow hate and envy and greed to distort relationships; we still fail to be open and receptive to the presence and wisdom of God. 

Last year I was invited to share in a Passover meal. The words we used came from The Legacies of Resistance: an Anti-Zionist Haggadah for a Liberation Seder, which refreshes the traditional words and thinking to reflect new theological understandings. When speaking of Egypt it used the Hebrew word ‘Mitzyrayim’ which translates literally as “a narrow place”. This is seen as “a metaphor for all

which is in opposition to life, justice, connection and sustainability.” Just as the  Passover celebrates how the people of God left Egypt – left the narrow place which confined and imprisoned them – so the Passover celebrates how we all, whether as individuals or as communities, can escape from those narrow places that confine and imprison us. 

Moses was open and receptive to seeking God, and willing to enter into a relationship with God. The psalmist too extols the virtues of seeking a close relationship with God. That is what we need to cultivate – indeed that is the enduring message that runs through the scriptures – if we are to escape the ‘narrow places’.

Today’s Gospel reading has an important message that our politicians should embrace! People who succumb to tragedy, whose lives involve suffering, are not more sinful and no less deserving of loving kindness – which is mercy – than anyone else. Rather says Jesus, those who are suffering, those whose lives do not seem to be flourishing, are all the more deserving of loving care so that they can live fruitful lives. People who are struggling because of disabilities, people who are struggling because of a lack of opportunities, people who are struggling because of because they are victims of an intolerant system, people who are struggling because they lack the physical necessities for daily life – they need to be given care and opportunities and the necessary wherewithal so that they can thrive as children of God. And those who have in abundance should be willing to give to those who do not – whether through self motivated generosity or through a just taxation system. 

We should not be creating systems that constrict and trap people in ‘narrow places’ whether that is in within social and economic systems of the UK or globally.  We need both in just and effective systems that provide aid and development for those who are in need. We need just and effective systems that enable trade and finance to flourish for the equal benefit of all we need just and effective systems that establish and enforce international agreements, ending war and conflict. We also need a culture in which we all act out of generosity, with love and empathy and compassion.  

We must, to quote Micah, “act justly and to love mercy and to walk humbly with God.”

Exodus 3:1-15

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?” He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.”

But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” He said further, “Thus you shall say to the Israelites, ‘I am has sent me to you.’” God also said to Moses, “Thus you shall say to the Israelites, ‘The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:

This is my name forever, and this my title for all generations.”

Psalm 63:1-8

1 O God, you are my God; eagerly I seek you; *
my soul thirsts for you, my flesh faints for you,
as in a barren and dry land where there is no water.

2 Therefore I have gazed upon you in your holy place, *
that I might behold your power and your glory.

3 For your loving-kindness is better than life itself; *
my lips shall give you praise.

4 So will I bless you as long as I live *
and lift up my hands in your Name.

5 My soul is content, as with marrow and fatness, *
and my mouth praises you with joyful lips,

6 When I remember you upon my bed, *
and meditate on you in the night watches.

7 For you have been my helper, *
and under the shadow of your wings I will rejoice.

8 My soul clings to you; *
your right hand holds me fast.

1 Corinthians 10:1-13

I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, and all were baptised into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.

Now these things occurred as examples for us, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written, “The people sat down to eat and drink, and they rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did, and were destroyed by serpents. And do not complain as some of them did, and were destroyed by the destroyer. These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. So if you think you are standing, watch out that you do not fall. No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.

Luke 13:1-9

At that very time there were some present who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them–do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.”

Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’ He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'”

The Feast of Candlemas

2nd February 2025

Reflection with readings below

Today marks the end of the season of Epiphany with the nature of the baby Jesus made manifest in the temple by first Simeon and then by Anna. This child is God’s salvation – the light for revelation – that is to benefit both Gentiles and the people of Israel. But it is no easy task – no magic transformation. 

“This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed– and a sword will pierce your own soul too.”

Salvation is a process, a process of change and of challenge. It will demand reassessing our inner thoughts. It will demand falling and rising, the crashing down of our selfishness and our raising up to  new life. 

Malachi tells us that the Christ, the one who will save us, will be like a refiner’s fire and like a fuller’s soap. Christ will refine our thoughts and actions to make them pure – if we accept the process. Christ will scour and cleanse us till our souls are without stain or blemish. Christ will – and does – persist in this task until we are able to ‘present offerings to the Lord in righteousness.’ 

Until all that we do, all that we have to give through our lives, is done in righteousness. 

This process of salvation – of refining and cleaning, of reforming and teaching – is clearly a work of centuries. It is an ongoing process in which each generation is called to accept the ways of God, to live according to God’s values, to work together in righteousness.

Last Sunday’s gospel gave us the passage where Jesus stands up in the synagogue and reveals that he is the one to proclaim the good news. What is this good news? That we all can be healed and changed and so be part of the year of the Lord’s favour. The gospel is not passive; it’s not just an acceptance that Jesus is Lord. It is active: it is ensuring plenty for the poor, freedom for the prisoner, sight for the blind and new life for the oppressed.

Simeon’s words remind us that the gospel message is not just one that is active in the response that it demands of us, it is also likely to be a task that will involve suffering. It will not be a simply ride. Yet like Simeon and Anna and Mary, we should be willing to accept this and still be ready to rejoice, for this is the salvation we have waited and desired. 

Malachi 3:1-4

Thus says the Lord, See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight– indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears?

For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

Psalm 84 

1 How dear to me is your dwelling, O Lord of hosts! *
My soul has a desire and longing for the courts of the Lord;
my heart and my flesh rejoice in the living God.

2 The sparrow has found her a house
and the swallow a nest where she may lay her young; *
by the side of your altars, O Lord of hosts,
my King and my God.

3 Happy are they who dwell in your house! *
they will always be praising you.

4 Happy are the people whose strength is in you! *
whose hearts are set on the pilgrims’ way.

5 Those who go through the desolate valley will find it a place of springs, *
for the early rains have covered it with pools of water.

6 They will climb from height to height, *
and the God of gods will reveal himself in Zion.

7 Lord God of hosts, hear my prayer; *
hearken, O God of Jacob.

8 Behold our defender, O God; *
and look upon the face of your Anointed.

9 For one day in your courts is better than a thousand in my own room, *
and to stand at the threshold of the house of my God
than to dwell in the tents of the wicked.

10 For the Lord God is both sun and shield; *
he will give grace and glory;

11 No good thing will the Lord withhold *
from those who walk with integrity.

12 O Lord of hosts, *
happy are they who put their trust in you!

Hebrews 2:14-18

Since God’s children share flesh and blood, Jesus himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.

Luke 2:22-40

When the time came for their purification according to the law of Moses, the parents of Jesus brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”

Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,

“Master, now you are dismissing your servant in peace,
according to your word; 

for my eyes have seen your salvation,
which you have prepared in the presence of all peoples, 

a light for revelation to the Gentiles
and for glory to your people Israel.” 

And the child’s father and mother were amazed at what was being said about him. Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed– and a sword will pierce your own soul too.”

There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.

When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favour of God was upon him.

Advent 2

8th December 2024

Reflection with readings below 

Advent is a season of preparation for Christmas – marking the birth of Christ – and for Christ’s judgement or presence at the end of time (however we may view that, be it of our life span, or that of civilisation or of the earth).

The birth of a child is always special but not all births are surrounded by bliss and serenity. The two gospel accounts of Jesus’ birth suggest that his birth was surrounded by various problematic and unexpected issues – moral dilemmas about paternity, temporary homelessness, the threat of murder, and flight as refugees, for example. And for children around the world today, birth and infancy can be just as problematic with the potential likelihood of poverty, homelessness, war and violence, lack of food and health care, and diverse moral and social obstacles. Just this week we have been hearing how women in Afghanistan will no longer be able to train as midwives.

So why, when we prepare to celebrate Christmas in our churches, do we present an image of birth that is all sweetness and light? Are we short-changing our congregations – and perhaps especially those for whom church going is an annual event – by implying that that is all that Christianity is about – a sweet  and sugary message. A message that has nothing to say about the difficulties and short comings that many people and communities face. A message that fails to acknowledge that these are issues that Jesus did and still does care deeply about. The difficulties and shortcomings are the reason why Jesus came as a saviour. He came bringing different ways of being human, different priorities, different ways of relating to God. The wisdom that Jesus still offers – if only we humans would accept it –  can  bring both peace and justice to our world.

The world is crying out for salvation, for healing, for restoration and renewal. The rules and cultures humanity lives by are not fit-for-purpose. They do not ensure the unfurling of peace and justice for all.  We need to making clear that the gospel message of Jesus is one of salvation, of turning around the way we live,  of the way we care for one another, of the way we care for not just ourselves but all of creation – of which we are but one small but potential highly destructive part.

People shouldn’t be coming to a church that says everything is perfect and innocent, adorned with twinkling stars and fairy lights. But to a church that says we know we are imperfect and that we live in a variety of imperfect systems, and that many things are wrong in this world. A church that is ready to acknowledge and identify with the suffering and hardships of others – a church that doesn’t look away from unpleasant things pretending the doesn’t exist. A church that can equally be confident in asserting: It doesn’t have to be like this. There is a different way of being and doing. It is the way of God, it is the way of God revealed most acutely in the person and being of Jesus Christ. 

Malachi 3:1-4

See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight– indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears?

For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years. 

The Song of Zechariah     Luke 1: 68-79

Blessed be the Lord, the God of Israel; *
he has come to his people and set them free. 

He has raised up for us a mighty saviour, *
born of the house of his servant David. 

Through his holy prophets he promised of old,

that he would save us from our enemies, *
from the hands of all who hate us. 

He promised to show mercy to our fathers *
and to remember his holy covenant. 

This was the oath he swore to our father Abraham, *
to set us free from the hands of our enemies, 

Free to worship him without fear, *
holy and righteous in his sight
all the days of our life. 

You, my child, shall be called the prophet of the Most High, *
for you will go before the Lord to prepare his way, 

To give his people knowledge of salvation *
by the forgiveness of their sins. 

In the tender compassion of our God *
the dawn from on high shall break upon us, 

To shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen. 

Philippians 1:3-11

I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defence and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.

Luke 3:1-6

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

“The voice of one crying out in the wilderness:

‘Prepare the way of the Lord,
make his paths straight.

Every valley shall be filled,
and every mountain and hill shall be made low, 

and the crooked shall be made straight,
and the rough ways made smooth; 

and all flesh shall see the salvation of God.'”

Proper 23, 20th Sunday after Trinity

13th October 2024

‘Seek the Lord and live’, ‘Seek good and not evil, that you may live’ and ‘teach us to number our days – ie to live that we may apply our hearts to wisdom’

‘The word of God is living and active, sharper than any two-edged sword … it is able to judge the thoughts and intentions of the heart.’

Life – a good life – is the life we live embracing God’s wisdom, adhering to God’s word. This is the message of our readings today. Oh that we would adhere to them!

Yet it is not just as individuals that we must so act, but as communities, as nations, and as the whole living world. If someone mistreats the poor, not only do the poor suffer but ultimately everyone in the community suffers. This is why Amos talks of people not living in the house they have built or enjoying the harvest of what they have grown. This is why the psalmist speaks of God’s people in the plural. And this is why we see suffering in the world today whether it is the civil war in Sudan, the escalating violence in the Middle East, the floods many parts of the world from Bosnia to Florida to Bangladesh, or the rioting in this country. The growing gap between rich and poor which is a result of injustice and inequality, the exploitation of the Earth’s resources where we take more than can be sustained, mean that ultimately we all suffer.

Nevertheless as individuals can we ever say ‘I have done enough, I have done as much as is necessary’? 

Being faithful means continuing always to strive to do good, to do what is God’s will – but not seek a reward but through love. In today’s gospel the young man is focused rewards rather than love. He is motivated by what he hopes to gain. Jesus shows him that this motivation is always going to hit a brick wall, whereas if he can find his way through the love of God, then he will find himself already in God’s Kingdom.

And God’s love will tell us to rest and pause, will tell us not to burn ourselves out. God’s love will tell us to support one another, to ensure that our sisters and brothers don’t overwork, don’t over fixate, don’t think that they can solves all the world’s problems – for only God can do that!

Amos 5:6-7,10-15

Seek the Lord and live,
or he will break out against the house of Joseph like fire,
and it will devour Bethel, with no one to quench it.

Ah, you that turn justice to wormwood,
and bring righteousness to the ground!

They hate the one who reproves in the gate,
and they abhor the one who speaks the truth.

Therefore, because you trample on the poor
and take from them levies of grain,

you have built houses of hewn stone,
but you shall not live in them;

you have planted pleasant vineyards,
but you shall not drink their wine.

For I know how many are your transgressions,
and how great are your sins—

you who afflict the righteous, who take a bribe,
and push aside the needy in the gate.

Therefore the prudent will keep silent in such a time;
for it is an evil time.

Seek good and not evil,
that you may live;

and so the Lord, the God of hosts, will be with you,
just as you have said.

Hate evil and love good,
and establish justice in the gate;

it may be that the Lord, the God of hosts,
will be gracious to the remnant of Joseph.

Psalm 90:12-17

12 So teach us to number our days *
that we may apply our hearts to wisdom.

13 Return, O Lord; how long will you tarry? *
be gracious to your servants.

14 Satisfy us by your loving-kindness in the morning; *
so shall we rejoice and be glad all the days of our life.

15 Make us glad by the measure of the days that you afflicted us *
and the years in which we suffered adversity.

16 Show your servants your works *
and your splendour to their children.

17 May the graciousness of the Lord our God be upon us; *
prosper the work of our hands;
prosper our handiwork.

Hebrews 4:12-16

The word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.

Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathise with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

Mark 10:17-31

As Jesus was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honour your father and mother.’” He said to him, “Teacher, I have kept all these since my youth.” Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” When he heard this, he was shocked and went away grieving, for he had many possessions.

Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” They were greatly astounded and said to one another, “Then who can be saved?” Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”

Peter began to say to him, “Look, we have left everything and followed you.” Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life. But many who are first will be last, and the last will be first.”

Good Friday 

29th March 2024

“He has brought down the powerful from their thrones, and lifted up the lowly” Luke 1:52

A reading from Mark 8: 3, 34 -36  He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul?”

Lord Jesus, you resisted prejudice and discrimination; 

you stood up for the poor and the marginalised. 

Strengthen our hands and hearts to do likewise.

Lord Jesus, you opposed the abuse and misuse of power, 

disrupting trade practices and worship.

Strengthen our hands and hearts to do likewise.

Lord Jesus, you gave us the example of nonviolent opposition,

confronting your opponents with truth and steadfast calm.

Strengthen our hands and hearts to do likewise.

Lord Jesus, you transfigured the character of authority, 

giving us the example of service and self sacrifice.

Strengthen our hands and hearts to do likewise.

Lord Jesus, you remodelled kingship, 

giving is the example of humility and vulnerability.

Strengthen our hands and hearts to do likewise.

Lord Jesus, you gave us a new covenant, 

a new relationship with God and with each other – 

based on love and companionship.

Strengthen our hands and hearts to do likewise.

Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” John 12: 31-32

As we look on a world full of woe, 

we see the evils that cause famine 

and plea for help.  

Lord Jesus, 

rooted in earth, lift us up to heaven.

As we look on a world full of woe, 

we see the evils that cause war and terror 

and plea for help.  

Lord Jesus, 

rooted in earth, lift us up to heaven.

As we look on a world full of woe, 

we see the evils that cause injustice and persecution 

and plea for help.  

Lord Jesus, 

rooted in earth, lift us up to heaven.

As we look on a world full of woe, 

we see the evils that cause environmental destruction

and plea for help.  

Lord Jesus, 

rooted in earth, lift us up to heaven.

As we look on a world full of woe, 

we see the evils that cause enmity  between neighbours 

and plea for help.  

Lord Jesus, 

rooted in earth, lift us up to heaven.

As we look on a world full of woe, 

we see the evils that cause apathy and despair 

and plea for help.  

Lord Jesus, 

rooted in earth, lift us up to heaven.

Lord Jesus have mercy on us, 

revive in us your Spirit 

that we may look towards the day of resurrection 

with eager anticipation.

Amen.

Fifth Sunday of Lent

17th March 2024

Reflection- readings are below

Throughout Lent the psalms seem to have been chosen for their focus on sin and the grief that causes us. In today’s the psalmist acknowledges his sinfulness – a sinfulness which has been a burden from birth. What the psalmist realises is that the effect of sin is to break down the relationship between him (or her) and God, and that it is only God who cleanse the psalmist of sin and restore in her the gifts of truth and wisdom, to renew his heart and reinvigorate him with God’s Holy Spirit, so bring her back again into that right relationship with God that he desires. 

Sin separates us from God. It separates us from those gifts that enable us to live in harmony with one another and with all creation. As not-God’s-people we are greedy, hurtful, hateful, mean and jealous. We destroy the natural environment. We persecute others. We perpetuate wars and inflict suffering on the innocent. And this is not what God wants. Jeremiah describes God desire to remake the relationship between God and  by writing the law on their hearts, by internalising the law within them –   So that “they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.”

Jeremiah writes in the plural, for sin doesn’t just affect the individual, but the community. Sometimes my sin has a worse affect on my neighbour either as an unintended consequence or as a deliberate act on my part. And that happens repeatedly through communities from the family units to international groups.  We know on one hand what God wants, and we see on the other hand fighting and cruelty, suffering and aggression. And we feel helpless. 

Do we ignore what’s going on and find peace in ignorance? Do we work really hard so that we have no time to worry about anything else? Do we dissolve into a pool of tears? Do we recognise the sin and suffering for what they are, and seek to find a positive way forwards – healing – through God’s faithfulness?

Whilst the psalms during Lent focus on sin, many of the readings have focused more on suffering and how to cope with it. Last week we had the story of Moses’s childhood – a time fraught with risk but which the protagonists reacted to positively – from the persecuted Hebrew mother to the royal princess. Their efforts were rewarded in the short term but I doubt any of them foresaw the long term salvation that will come from their actions. Likewise last week we were reminded that the process of salvation can also be the way cause great pain. We take the best action, accepting pain if necessary, and be confident that in God’s time there will be  salvation – knowing that we are being restored or healed in our relationship with God.

The week before we heard Jesus’s words “Take up your cross and  follow me”.  A reminder that we should not expect life to be easy but be ready to face challenges and undertake hard graft. Where would Moses have been if the princess had said, “I can’t be bothered”? Where would the food banks be if people said, What’s the point? And gave neither food or time.    Where  would the UN aid organisations be if rich nations said, We’re not that rich. And gave neither  money and support? 

Clinging on to your own life, your own desires, sustaining your own selfishness, Jesus told his disciples, is self-destructive. We think we are protecting ourselves but we are cutting ourselves off from real growth, from true fullness of life. Letting go so that we are part of a bigger story, allows us to experience life to the full.

In today’s  gospel Jesus gives us the image of a seed. The seed is the residue of a living plant. It falls to the ground – as if unwanted – but then in the darkness of the soil is transformed. Its inner heart has the potential for life and, breaking out into new growth, becomes more than it ever was! Jesus sees in all of us that same potential. The potential to change the world around us. This vision is there in so many of his parables – the yeast that swells the bread dough, the salt that flavours the whole meal, the candle flame that lights a room, the seed that grows in the good soil etc. 

Sowing and growing. Being willing to let go of self, of self interest, of self importance. Being willing to undergo transformation. The seed grows best in the good soil. Jeremiah tells us  that transformation is about not just the individual but the community. Jesus very directly addresses his words in the plural – “Those who love their life lose it, and those who hate their life in this world will keep it for eternal life” – as he talks to both his disciples and those – here some Greeks – who are drawn to meet Jesus. It is the community and the support of others that enables our seeds to flourish as they grow.

It is we as part of  a community who must relinquish self interest in the interests of the common good. Indeed it is we as a whole community who must relinquish self interest in the interests of the global good. We cannot go on burning fossil fuels and consuming raw materials without pause. We must be ready to forego some consumer goods in order not to deplete the world to the detriment of the whole world. We must let go our desire to be the most important nation, the strongest nation, in order that all nations be treated with equal value. That will be the resurrection light for the whole world.

So let us be brave. Let us be active. Let us let go of wealth and standing and self importance to allow our lives to enrich the whole world. 

How? By standing up and being vocal about the rights of others. In standing up against greed and excess consumption. In standing up and showing love to our neighbour. By drawing strength from Jesus, seeing in him the example to follow, and finding in him the source of the Holy Spirit that will fill us with strength and joy. By being a community of believers that is fed by and empowered by the fellowship of the Holy Spirit.

Jeremiah 31:31-34

The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, “Know the Lord,” for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.

Psalm 51:1-13

1 Have mercy on me, O God, according to your loving-kindness; *
in your great compassion blot out my offences.

2 Wash me through and through from my wickedness *
and cleanse me from my sin.

3 For I know my transgressions, *
and my sin is ever before me.

4 Against you only have I sinned *
and done what is evil in your sight.

5 And so you are justified when you speak *
and upright in your judgment.

6 Indeed, I have been wicked from my birth, *
a sinner from my mother’s womb.

7 For behold, you look for truth deep within me, *
and will make me understand wisdom secretly.

8 Purge me from my sin, and I shall be pure; *
wash me, and I shall be clean indeed.

9 Make me hear of joy and gladness, *
that the body you have broken may rejoice.

10 Hide your face from my sins *
and blot out all my iniquities.

11 Create in me a clean heart, O God, *
and renew a right spirit within me.

12 Cast me not away from your presence *
and take not your holy Spirit from me.

13 Give me the joy of your saving help again *
and sustain me with your bountiful Spirit.

Hebrews 5:5-10

Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him,

“You are my Son,
today I have begotten you”;

as he says also in another place,

“You are a priest forever,
according to the order of Melchizedek.”

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him, having been designated by God a high priest according to the order of Melchizedek.

The Gospel

John 12:20-33

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honour.

“Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.

4th Sunday after Trinity, Proper 8

2nd July 2024

Reflection (readings follow on below)

‘How long, O Lord?’ How often has that been said or thought? I’m sure it is as much now on our lips as it was when the psalmist was writing. We live in a world which is imperfect, which incorporates suffering in some form into every day life – whether that is the pain of childbirth, or the suffering when nature’s predators are successful, the suffering that accompanies earthquakes and floods, or the suffering caused by war, by oppressive regimes, by uncaring systems that permit starvation etc. Not all suffering can be avoided but a lot can if we have the will and the power. We can with medical intervention reduce pain and suffering. We can with good ecological practices reduce the suffering that arises from climate change. We can with investment and good education reduce wars and conflicts. We can improve the systems that distribute food, create jobs, administer justice, provide loans and grants etc. We can cultivate communities and societies where love and compassion prevail. This maybe what Paul means when he writes ‘present your members to God as instruments of righteousness.’ We can use our lives, the skills and capabilities that we have, to do what is righteous – what is right and true. To do so is to be alive in the truest sense, to be alive to God and to be alive in the way God wishes. To do so brings us joy.

Not all choices we face in life are easy. Sometimes the best option feels as if it is in reality the least worse option. Sometimes the options do not have clear cut outcomes and we may feel that we must start off with hope, not knowing what the final outcome will be. Is this where faith comes into play? Is this how  Abraham felt as he climbed Mount Moriah?

How can we as Christians, as churches, help and support those facing difficult or impossible choices? How do we build up hope?How do we embolden faith? How do we strengthen the confidence needed to take the longview? 

Every time we come together to pray, every time we come together to share bread and wine, we are reminded that Jesus’s teaching was that strength comes through helping one another, through sharing in fellowship, through union with God.

Genesis 22:1-14

God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?” Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together.

When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”

Psalm 13

1 How long, O Lord?
will you forget me for ever? *
how long will you hide your face from me?

2 How long shall I have perplexity in my mind,
and grief in my heart, day after day? *
how long shall my enemy triumph over me?

3 Look upon me and answer me, O Lord my God; *
give light to my eyes, lest I sleep in death;

4 Lest my enemy say, “I have prevailed over him,” *
and my foes rejoice that I have fallen.

5 But I put my trust in your mercy; *
my heart is joyful because of your saving help.

6 I will sing to the Lord, for he has dealt with me richly; *
I will praise the Name of the Lord Most High.

Romans 6:12-23

Do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.

What then? Should we sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, and that you, having been set free from sin, have become slaves of righteousness. I am speaking in human terms because of your natural limitations. For just as you once presented your members as slaves to impurity and to greater and greater iniquity, so now present your members as slaves to righteousness for sanctification.

When you were slaves of sin, you were free in regard to righteousness. So what advantage did you then get from the things of which you now are ashamed? The end of those things is death. But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Matthew 10:40-42

Jesus said, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple– truly I tell you, none of these will lose their reward.”

Proper 7, 3rd Sunday after Trinity

25th June 2023

Reflection (readings are below) 

 Things do not always go to plan. What we expect to happen, may not happen – or what we hoped wouldn’t happen, does happen. In that sense the Bible is honest: it relates stories where things do not go to plan, when the hoped for outcome doesn’t materialise. The Bible is upfront in relating how sometimes people are disappointed. They are faced with loss. They discover that life is going to turn out radically different to what they expected. They may have to go along with plan B. 

The background to today’s reading from Genesis is the earlier promise made by God to Abraham that he would be the father of a great nation – with descendants more in number than the stars in the sky or the grains of sand in the desert. He had already left home and family and travels with Sarah his wife to make a new home in Canaan – yet they had no children. Time passed and still they were no children. So Sarah suggests that to remedy this, Abraham should sleep with her maid Hagar. Abraham does, Hagar conceives and Abraham has the longed for son. More time passes, and we have the story related last week, when three strangers predict that Abraham and Sarah together will have a child, a son through whom Abraham will become the father of a great nation. Which plan has gone wrong? Has the path of destiny been changed? Or was this just one of those unpredictable events?

Some things in the world are predictable – water will always flow down hill because of the force of gravity. The sun will always rise in the morning and set in the evening. One day we will die. But many more things are unpredictable – will it rain today? When will Mount Etna next erupt? Will this cat catch that small bird?

Perhaps most unpredictable are the actions of human beings? Will they be kind to one another or will they be callous and unkind? Will they be generous or jealous? Will they be patient or angry? Will they hit out or will they go the extra mile to be helpful?

In Sarah we see someone who has become jealous, who is fearful that their plans may backfire, who perhaps feels that even her own position in the community is under threat? For these and many other reasons, Hagar and her son are made to suffer. It is not God who cause suffering, but flawed, imperfect humankind. 

The story is not all doom and gloom. Hagar hears God talking to her – is this the first time in the text of the Bible that we hear of God speaking directly to a woman? God speaks and Hagar is comforted; she sees that God is showing her a way out. When we are adrift, when we feel abandoned, it would b food to recall this story, to realise that God is always there even when things are not going well.

Paul describes baptism as a process of dying – of dying by drowning – which is not an image as readily embrace when we are being children to baptism. But is there not an honesty in remembering that life is not guaranteed to be free of pain and suffering, that there will be times when we are pushed to our limits? Paul sees baptism as part of a bigger picture, one in which we are united into both death and life with Jesus. Whilst Paul knows life is not free of suffering, he also knows it is never free of God! He knows, from his own experience, that there is a flip side to ‘dying to sin’ – that of experiencing a newness of life in which we are united in God. To quote the words from John’s gospel: ‘you will know that I am in My Father, and you are in Me, and I am in you’. (John 14:20)

Do I believe at face value all that is written in the Bible? No. Just as the world is a place of uncertainty and unpredictability, so I believe some passages do not reveal the complete truth. I do not believe that Jesus came to set son against father, daughter against mother. Why I do believe is that there are no situations where God is not present – although our ability to perceive God’s presence maybe flawed. 

Genesis 21:8-21

The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned. But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac. So she said to Abraham, “Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac.” The matter was very distressing to Abraham on account of his son. But God said to Abraham, “Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named for you. As for the son of the slave woman, I will make a nation of him also, because he is your offspring.” So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.

When the water in the skin was gone, she cast the child under one of the bushes. Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, “Do not let me look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, “What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him.” Then God opened her eyes and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink.

God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran; and his mother got a wife for him from the land of Egypt.

Psalm 86:1-10, 16-17

1 Bow down your ear, O Lord, and answer me, *
for I am poor and in misery.

2 Keep watch over my life, for I am faithful; *
save your servant who puts his trust in you.

3 Be merciful to me, O Lord, for you are my God; *
I call upon you all the day long.

4 Gladden the soul of your servant, *
for to you, O Lord, I lift up my soul.

5 For you, O Lord, are good and forgiving, *
and great is your love toward all who call upon you.

6 Give ear, O Lord, to my prayer, *
and attend to the voice of my supplications.

7 In the time of my trouble I will call upon you, *
for you will answer me.

8 Among the gods there is none like you, O Lord, *
nor anything like your works.

9 All nations you have made will come and worship you, O Lord, *
and glorify your Name.

10 For you are great;
you do wondrous things; *
and you alone are God.

16 Turn to me and have mercy upon me; *
give your strength to your servant;
and save the child of your handmaid.

17 Show me a sign of your favour,
so that those who hate me may see it and be ashamed; *
because you, O Lord, have helped me and comforted me.

Romans 6:1b-11

Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptised into Christ Jesus were baptised into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Matthew 10:24-39

Jesus said to the twelve disciples, “A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!

“So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.

“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.

“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.

For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one’s foes will be members of one’s own household.

Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.”

Third Sunday in Lent

20th March 2022

Exodus 3:1-15

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?” He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.”

But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” He said further, “Thus you shall say to the Israelites, ‘I am has sent me to you.’” God also said to Moses, “Thus you shall say to the Israelites, ‘The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:

This is my name forever,
and this my title for all generations.”

Psalm 63:1-8

1 O God, you are my God; eagerly I seek you; *
my soul thirsts for you, my flesh faints for you,
as in a barren and dry land where there is no water.

2 Therefore I have gazed upon you in your holy place, *
that I might behold your power and your glory.

3 For your loving-kindness is better than life itself; *
my lips shall give you praise.

4 So will I bless you as long as I live *
and lift up my hands in your Name.

5 My soul is content, as with marrow and fatness, *
and my mouth praises you with joyful lips,

6 When I remember you upon my bed, *
and meditate on you in the night watches.

7 For you have been my helper, *
and under the shadow of your wings I will rejoice.

8 My soul clings to you; *
your right hand holds me fast.

1 Corinthians 10:1-13

I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, and all were baptised into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.

Now these things occurred as examples for us, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written, “The people sat down to eat and drink, and they rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did, and were destroyed by serpents. And do not complain as some of them did, and were destroyed by the destroyer. These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. So if you think you are standing, watch out that you do not fall. No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.

The Gospel

Luke 13:1-9

At that very time there were some present who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them–do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.”

Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’ He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'”

Reflection

Moses, is shepherding his Father-in-law’s flock on the far side of the wilderness, when he sees a burning bush. When we are out in the natural world, away from habitation, we can become much more observant of the present moment and of the world around us. Like Moses, these can be times when we are more acutely aware of God’s presence. God has certainly piqued Moses curiosity and got his attention. For God sees, senses, knows what is happening in the world. God knew the suffering of the Israelites captive in Egypt; God knows the suffering of the Ukrainians, of the Ethiopians caught up in civil war, of asylum seekers, of people forced to use food-banks, of people thrown out of work. God is the God of past, present and future generations. When Moses asks God’s name, he is given a wonderfully poetic reply: I am …. because  I am!  

Today’s Psalm explores what it is to know God – the seeking and the gazing, the finding and the experiencing. To know God is to know joy and contentment, to experience loving kindness and shelter. To know God is to seek God, to spend time in meditation, to lift up our hands, to act and to praise. The psalmist also calls on us to ‘cling fast’ to God: the Hebrew also translates as ‘adhere’ or ‘catch by pursuit’. Perhaps this is a call to stay close to God, to stick by God, to adhere to/ follow God’s ways, to move alongside God. Maybe it is to be like ducklings that swim close to their mother to avoid getting lost, or like lambs that learn the pathways up and down the fells by sticking close to their mums. 

Just as lambs can go astray and get lost, so too do we humans. We can be wayward, foolish, negligent, even wilfully disobedient. We fail to follow in God’s ways, to live according to God’s desires. As a consequence we often end up being hurt, becoming angry, feeling disorientated. Paul, in his letter, warns the community at Corinth of the dangers of going against God’s will, of being disobedient, of doing what is wrong. 

When we do things wrong, we may get hurt, but it is equally possible that other people will also get hurt. Our wrongful actions may cause others – who may well be quite blameless – to suffer. This is seems to the case of those killed by the collapse of the tower of Siloam. It is the case of the many victims of the invasion of Ukraine. It is the case of the 186 people who lost their lives in Petropolis, Brazil in flash floods and mudslides caused by the climate crisis. 

Jesus calls on us all to repent. However good or bad we think we may be, we are all sinners and all need to repent. Jesus follows this reprove with a parable about a fig tree. The fig tree then represented Israel, but now it might represent all our communities. The fig refuses to produce any fruit. It produces nothing good. The owner determines therefore to get rid of it – and why not? And yet the gardener, asks for one last chance. The gardener, who clearly loves the fig tree  undertakes to tends and nurture it, to give it everything that might help it ‘repent’ and be transformed into a flourishing fruitful tree. God is always willing to give us a second chance. God is willing to do all that is possible to enable us to repent and be reformed. 

Let us repent, set behind us all that takes us in the wrong direction, that makes our lives fruitless. Instead let us come along side God, let us stick close to God, following the way of Christ.