Tag: Wisdom

Proper 20 14th Sunday after Trinity

21st September 2025

Reflection with readings below

This passages from Jeremiah seems to express both the grief and frustration of God and of Jeremiah – and it is not always clear to the listener which of the two is speaking. But that shouldn’t be surprising as a prophet is someone who is tuned into what God feels and desires, and what God is saying. The closeness of the relationship is both a joy and a stress: joy from sharing in God’s presence; stress from knowing God’s grief over the waywardness of humans. For both God and prophet it is not black and white. It is not as simple as God hating and dispensing with the one who sins, nor as God loving and rewarding the one who is righteous.

In last week’s gospel we noticed that the sinner rescued by God was no different from the ones who didn’t need rescuing. They were all sheep of which one had gone astray. They were all coins of which one had been lost. Nor is either sheep or coin discarded: both are retrieved and loved with an overriding passion. We should not then be surprised to read in Letter to Timothy that Jesus ‘gave himself a ransom for all’. Salvation is salvation for all – not just a few, not just most – but for all.

Knowing that salvation – healing – for all has always been God’s desire. Again from the Letter to Timothy ‘God our Saviour … desires everyone to be saved and to come to the knowledge of the truth.’

All and everyone is more than just humankind, but envelopes all that God has created. We should not imagine that salvation in just for humans and that other creatures, other living beings – and even ecosystems – are not part of God’s vision of healing and restoration. Indeed if only humans were rescued, life would be very bleak. What delights would we have to eat? What fresh waters would be there for us to drink? What flowers and trees would be there to delight our eyes? What sounds of bird song would enchant our ear?

And yet we humans often live as though all the other parts of creation were of no value and can be ignored, wasted and discarded with no repercussions. We seek to consume ever increasing amounts of the Earth’s resources as if there were no limits to supply. We seek to discard what we don’t want as if  the Earth could endlessly absorb our waste and are surprised when that waste returns to pollute our rivers and coasts! We seek to take more and more land away from wildlife and still expect our fields, hedgerows and gardens to be abounding with wildlife. We seek to fill the atmosphere with more and more carbon dioxide and yet are surprised when this upsets the Earth’s natural balance, triggering rising temperatures and extreme weather events.

Not only that, we also seek to live as if we were the only ones that mattered. That our actions will not affect the lives of others. Bizarrely we seem to believe that if those who are rich get richer, that growing wealth will not make others poorer. Bizarrely we seem to believe that if the rich get to buy more and bigger houses, more and bigger cars, that that will not mean fewer and smaller houses, and  fewer transport options for those who are poorer. Bizarrely we seem to believe that if larger companies take bigger and bigger profits, that smaller companies will not struggle to earn a fair share. Bizarrely we seem to think that if the rich can pay to lobby governments and authorities to shape the world to suit their wants, that those of us who can’t afford to pay lobbyists, will not find their needs excluded from decision making processes.

Yet everything could be so different. 

This week saw the CEO of Barclays calling on the government to curb public sector pay and resist calls to increase taxes in banking profits – this the same Venkatakrishnan, who can ‘earn’ a maximum annual package worth £14.3m, up from £9.8m previously. The average UK income was, in 2024, £37,430 although research suggests that a comfortable income for a family of two adults and one child is around £60,000. 

Would it not be more equitable for everyone to have a sufficiently generous income? 

A report by the Guardian last week revealed that through the privatisation of publication services – such as water, buses, mail, rail and energy – around £200bn has been paid to shareholders, diverting wealth from the common society to a private elite. In effect privatisation has cost £250 per household per year.

Would it not be better for public services to be owned by and run for the benefit of society as a whole? 

We need to use wisdom and discernment, honesty and compassion, if we are to live equally good lives one with another. Truly it is because of God’s wisdom that we are told to love our neighbours as ourselves. Unless we can act with generosity towards one other – both human and non human beings, unless we can work cooperatively with one another, unless we can live within the limits of the Earth’s resources, we are not to find salvation. To live in this way is to truly love God.

This past week the daily reflections from the Centre for Action and Contemplation have been on the theme of love: https://cac.org/daily-meditations/the-work-of-grief-and-love/

Jeremiah 8:18-9:1

My joy is gone, grief is upon me,
my heart is sick. 

Hark, the cry of my poor people
from far and wide in the land: 

“Is the Lord not in Zion?
Is her King not in her?” 

(“Why have they provoked me to anger with their images,
with their foreign idols?”) 

“The harvest is past, the summer is ended,
and we are not saved.” 

For the hurt of my poor people I am hurt,
I mourn, and dismay has taken hold of me. 

Is there no balm in Gilead?
Is there no physician there? 

Why then has the health of my poor people
not been restored? 

O that my head were a spring of water,
and my eyes a fountain of tears, 

so that I might weep day and night
for the slain of my poor people!

Psalm 79:1-9

1 O God, the heathen have come into your inheritance;
they have profaned your holy temple; *
they have made Jerusalem a heap of rubble.

2 They have given the bodies of your servants as food for the birds of the air, *
and the flesh of your faithful ones to the beasts of the field.

3 They have shed their blood like water on every side of Jerusalem, *
and there was no one to bury them.

4 We have become a reproach to our neighbours, *
an object of scorn and derision to those around us.

5 How long will you be angry, O Lord? *
will your fury blaze like fire for ever?

6 Pour out your wrath upon the heathen who have not known you *
and upon the kingdoms that have not called upon your Name.

7 For they have devoured Jacob *
and made his dwelling a ruin.

8 Remember not our past sins;
let your compassion be swift to meet us; *
for we have been brought very low.

9 Help us, O God our Saviour, for the glory of your Name; *
deliver us and forgive us our sins, for your Name’s sake.

1 Timothy 2:1-7

First of all, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Saviour, who desires everyone to be saved and to come to the knowledge of the truth. For

there is one God;
there is also one mediator between God and humankind, 

Christ Jesus, himself human,
who gave himself a ransom for all

— this was attested at the right time. For this I was appointed a herald and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

Luke 16:1-13

Jesus said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. So he summoned him and said to him, `What is this that I hear about you? Give me an accounting of your management, because you cannot be my manager any longer.’ Then the manager said to himself, `What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ So, summoning his master’s debtors one by one, he asked the first, `How much do you owe my master?’ He answered, `A hundred jugs of olive oil.’ He said to him, `Take your bill, sit down quickly, and make it fifty.’ Then he asked another, `And how much do you owe?’ He replied, `A hundred containers of wheat.’ He said to him, `Take your bill and make it eighty.’ And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.

“Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? And if you have not been faithful with what belongs to another, who will give you what is your own? No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.”

I am the Good Shepherd

13th September 2025

‘You are My flock, the sheep of My pasture, My people, and I am your God,’ declares the Lord GOD. Ezekiel 34:31

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading from John 10:11-15

“I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it.  The man runs away because he is a hired hand and cares nothing for the sheep. “I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep.”

A response: 

The Lord is my shepherd, I shall not want.

In your gift is daily bread, sustenance for each day

From you comes wisdom and understanding –

the gift of peace.

The Lord desires green pasture and clear waters,

wooded hills that clap their hands, 

streams that overflow with joy –

a  world where all may rest in peace.

The Lord restores my soul, 

forgives my sins and heals my pain.
He renews my confidence so I too 

may renew broken relationships.


The Lord leads me in right paths.

He goes before us, leading by example 

and marking the way – 

on earth as in heaven.

Even though I walk through the darkest valley, 

even though the news is of  floods and drought, 

fires and tempest, I am comforted 

for the Lord is my steadfast companion.

 I hear of evil  – of warfare and greed, 

of persecution and oppression; 

of self-interest and self-delusion 

 – yet I  fear not evil, for the Lord is our righteousness.

You prepare a table before me 

where bread and wine will satisfy my wants. 

In the face of adversity, 

You anoint me with the Holy Spirit.
    

The goodness and mercy of the Lord 

 shall stay with me all the days of my life,
for the Lord is my shepherd 

and I shall not want. 

Prayer:

Sovereign God, Shepherd of your people:

When we walk along pilgrim ways,

You lead us and we thank you.

When we sing and pray for your guidance,

You are with us and we thank you.

When we stand alongside our brothers and sisters,

You are with us and we thank you.

When we call on those in authority to take action, 

You inspire us and we thank you.

As the days unfold, keep within us the hope of change.

Soften the hearts of those in authority 

in industry, in government and in the churches,

that all may respond to the cry of the earth 

and the cry of the poor.

Amen. 

The Grace 

Forgive our oily sins

6th September 2025

“I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.” John 11:25-26

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading from Deuteronomy 30: 15-29

See, I have set before you today life and prosperity, death and adversity. If you obey the commandments of the Lord your God that I am commanding you today, by loving the Lord your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the Lord your God will bless you in the land that you are entering to possess. But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them,  I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess.  I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live

 A response – 

When oil is pumped from the ground 

it leaves a sticky trail 

that reappears 

as polluted soil, polluted water and polluted air. 

It never becomes nothing. 

Living God, 

Forgive our sinful ways and restore life.

When seeds are sown in the ground, 

the energy of the sun is absorbed 

and reappears as waving heads of corn.

It never becomes nothing. 

Living God, 

Praise to you for the  generosity that gives life.

When oil becomes petrol it powers the car 

but then reappears 

as an exhaust that pollutes the air and pollutes our lungs.

It never becomes nothing. 

Living God, 

Forgive our sinful ways and restore life.

When the corn is cut the grain is milled

and the straw reappears as mulch, 

and the grain reappears as bread.

It never becomes nothing.

Living God, 

Praise to you for the  generosity that gives life.

When oil becomes plastic it can become anything –

but then reappears 

as pollution in the rivers and pollution in the seas,  

it reappears 

as micro particles in  the air we breath, the water we drink and the food we eat – 

it even reappears in our blood!

It never becomes nothing. 

Living God, 

Forgive our sinful ways and restore life.

When the bread is shared and the people fed, 

the energy reappears 

as hearts that love, 

as hands that heal and as minds that learn, 

as feet that walk alongside and as shoulders that share the load. 

It never becomes nothing. 

Living God, 

Praise to you for the  generosity that gives life.

The Grace.

Magnificat reimagined 

19th July 2025

Trust in the Lord and be doing good; dwell in the land and be nourished with truth.
 Let your delight be in the Lord and he will give you your heart’s desire.
Psalm 37:3-4

You Lord are the bread of life;

feed us with your wisdom.

Our nourishment is to do God’s will;

guide us in all we do

Whenever we eat or drink

Let it be to the glory of the kingdom of God.

A reading from Matthew 25: 34-36 (The Message)

“Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:

I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’” 


A canticle reimagining the Magnificat:
My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour;
he has looked with favour on his lowly servant.

Praise to you O God, for the rich creation of this world 

for which you have created humans to be under-gardeners.

From this day all generations will call me blessed;
the Almighty has done great things for me
and holy is his name.

You have blessed Earth with fruit bearing trees and plants, 

ensuring food throughout the seasons.

God has mercy on those who fear him,
from generation to generation.

Your wisdom guides those who, in each generation, 

have the honesty and humility  to seek it.

God  has shown strength with her arm
and has scattered the proud in their conceit,

May  each generation see the damage 

they cause when they  disdain your will. 

Casting down the mighty from their thrones
and lifting up the lowly.

Raise the spirits of those who work at the grassroots, 

give them strength to overcome the deceits of big business.

God  has filled the hungry with good things
and sent the rich away empty.

Bless the work of food banks and charities that feed the hunger, 

and teach those with wealth to be sacrificial in their giving.

God came to the aid of his servant Jacob
to remember his promise of mercy,

Help nations and communities to work together

for justice and for peace. 

God’s promise is made to our ancestors,
from Abraham and his children and for all generations to come.

May every generation to come, reap the harvest,

not of our greed, but of God’s grace .

Amen.

Trust in the Lord and be doing good; dwell in the land and be nourished with truth.
 Let your delight be in the Lord and he will give you your heart’s desire.
Psalm 37:3-4

A lament in times of drought

5th July 2025

Trust in the Lord with all your heart, and do not rely on your own insight. Proverbs 3:5

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A lament:-

Dried up grass, withered leaves, parched earth:

My heart aches, my soul cries with pain.

Wilting stems, shrivelled fruit, sun-bleached petals:

 My heart aches, my soul cries with pain.

Desiccated trees, with premature leaf fall:

My heart aches, my soul cries with pain.

Harden mud in the ditch, ponds reduced to a smudge:

My heart aches, my soul cries with pain.

The smell of ash and dust – no scent of roses now:

My heart aches, my soul cries with pain.

What future for frogs and toads? Will newts survive?

My heart aches, my soul cries with pain.

What future for caterpillars? 

If no caterpillars, what future for birds and butterflies?

My heart aches, my soul cries with pain.

What future for worm-eating birds?  

What future for grass-grazing rabbits?

My heart aches, my soul cries with pain.

What future for arable farms when the rain doesn’t fall? 

What future for livestock farms when fields are bare?

My heart aches, my soul cries with pain.

What future for humanity when reservoirs and taps run dry? 

What future for humanity when food is unaffordable?

My heart aches, my soul cries with pain.

A reading from Isaiah 55:1-5 (The Message)

 “Hey there! All who are thirsty come to the water! Are you penniless? Come anyway—buy and eat Come, buy your drinks, buy wine and milk. Buy without money—everything’s free! Why do you spend your money on junk food, your hard-earned cash on cotton candy?
Listen to me, listen well: Eat only the best, fill yourself with only the finest.  Pay attention, come close now, listen carefully to my life-giving, life-nourishing words. I’m making a lasting covenant commitment with you, the same that I made with David: sure, solid, enduring love.

To you O Lord, we turn for help! Make your ways known to us: 

Embed them in our hearts.

Give and do not count the cost, be generous in every way.

Exercise leadership with diligence, show care with cheerfulness. 

Gracious God, help us to hear your words.

Share one another’s burdens, remove the burden of debt.

Care for the widow, the orphan and the stranger.

Gracious God, help us to hear your words.

Do  good; seek justice, correct oppression; 

bring justice to the abandoned, plead the widow’s cause.

Gracious God, help us to hear your words.

Love your neighbour.

Establish governance with righteousness. 

Gracious God, help us to hear your words.

Do not be greedy, foreswear dishonest gain.

Do not bear false witness.

Gracious God, help us to hear your words.

Tend and care for the soil, give the land due rest.

Tend and prune the plants; give them due respite.

Gracious God, help us to hear your words.

Care for the animals of the fields, and the wild creatures.

Have respect for every living thing. 

Gracious God, help us to hear your words.

The Grace

The Lord is my shepherd – a retelling of psalm 23

21st July 2025

He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes. Isaiah 40: 11

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.


A reflection on Psalm 23:

The Lord is my shepherd, I shall not want.

In your gift is daily bread, sustenance for each day

From you comes wisdom and understanding –

the gift of peace.


The Lord desires green pasture and clear waters,

wooded hills that clap their hands, 

streams that overflow with joy –

a  world where all may rest in peace.


The Lord restores my soul, 

forgives my sins and heals my pain.

He renews my confidence so I too 

may renew broken relationships.


The Lord leads me in right paths.

He goes before us, leading by example 

and marking the way – 

on earth as in heaven.


Even though I walk through the darkest valley, 

even though the news is of  floods and drought, 

fires and tempest, I am comforted 

for the Lord is my steadfast companion.

 
I hear of evil  – of warfare and greed, 

of persecution and oppression; 

of self-interest and self-delusion 

 – yet I  fear not evil, for the Lord is our righteousness.


You prepare a table before me 

where bread and wine will satisfy my wants. 

In the face of adversity, 

You anoint me with the Holy Spirit.
    

The goodness and mercy of the Lord 

 shall stay with me all the days of my life,
for the Lord is my shepherd 

and I shall not want. 

Prayers: 

Holy God, Shepherd of your people, 

forgive us for all the times we have strayed – 

and repeatedly strayed – 

from your ways.

Set us once again on the right path, 

the path of righteousness. 


Show us how to love our neighbour as ourself. 

Show us how to lead simple lives 

that do not steal food and resources 

from the mouths of the poor.


Show us how to tend and care for the earth 

that the  fertility of the soils and the vitality 

of pollinating insects will be restored.


Show us how to curb our greed 

that there may be an equal sharing of the earth’s gifts 

and equitable pay for all who labour. 


Show us how to unite all our brethren 

in eschewing the use of fossil fuels 

that global temperatures can be contained. 


Show us how to make space for others 

that migrants both human and creaturely 

may have space to call their own.

Amen.

Trinity Sunday

16th June 2025

Reflection with readings below

Trinity Sunday is a celebration of the mystery of God. Human understanding of God is always going to be limited and incomplete because God is always going to be so much more and so much greater than we can imagine or understand. So we should not feel foolish or hopeless if we feel do not understand God as well as the ‘experts’ but at the same time we should not narrow our search for understanding or simply appreciating the character and nature of God. 

Trinity Sunday in particular celebrates God as Father, Son and Holy Spirit – three different but interconnected and united aspects of God. And today’s readings touch in that range and diversity of experiencing God. The readings also show us how integral to and engaged with, is God’s relationship with the Earth. And that points us to the benefit we can gain by studying, by paying attention to the Earth and all that God has created – for that too will enlarge and deepened our understanding of, our relationship with God. We might them reflect that Jesus came to save the world – that is to save not just humans but the whole of creation. 

Looking around the world and at the poly crises we face – loss of biodiversity, climate change, conflict, social injustice, depletion of resources – we might reread the passage from Proverbs and realise how we have failed to pay attention to God’s wisdom, how we have failed to understand – and to put into practice – what wisdom has to teach us about living in harmony with all that God has created. 

When we look at the conflict in Gaza and in Ukraine, can we reflect how in the natural world (ie the world not dominated by humans) different plants and animals benefit from living alongside each other, thriving together such that successful stable ecosystems are those with the greatest diversity of species. Which is not to deny the predation of some creatures on others, but the overall outcome is one of balance and harmony. But in conflict zones we see humans either wanting to eradicate the other or, motivated by greed, wanting to extract more than their fair share of resources. There is no system in place to help nations and communities understand each other, to value what gifts and skills they have to share, and how by cooperation they might all thrive.

When we look at polluted waters, we see how we as humans have not understood how rivers and seas work, how delicately balanced are their ecosystems, how flooding them with pollutants damages not just life in the water but also the ability of the river or marine ecosystem to protect against floods, droughts and storms. For example, if pollution kills the wildlife – the plants and birds and worms – that create and sustain the mudflats, then the mudflats break down and can no longer absorb excess waters during times of flood, nor protect the land behind during times of storm tides.

Celebrating Trinity Sunday, let us acknowledge God as Creator, Redeemer and Sustainer.

Proverbs 8:1-4, 22-31

Does not wisdom call,
and does not understanding raise her voice? 

On the heights, beside the way,
at the crossroads she takes her stand; 

beside the gates in front of the town,
at the entrance of the portals she cries out: 

“To you, O people, I call,
and my cry is to all that live. 

The Lord created me at the beginning of his work,
the first of his acts of long ago. 

Ages ago I was set up,
at the first, before the beginning of the earth. 

When there were no depths I was brought forth,
when there were no springs abounding with water. 

Before the mountains had been shaped,
before the hills, I was brought forth– 

when he had not yet made earth and fields,
or the world’s first bits of soil. 

When he established the heavens, I was there,
when he drew a circle on the face of the deep, 

when he made firm the skies above,
when he established the fountains of the deep, 

when he assigned to the sea its limit,
so that the waters might not transgress his command, 

when he marked out the foundations of the earth,
then I was beside him, like a master worker; 

and I was daily his delight,
rejoicing before him always, 

rejoicing in his inhabited world
and delighting in the human race.”

Psalm 8

1 O Lord our Sovereign, *
how exalted is your Name in all the world!

2 Out of the mouths of infants and children *
your majesty is praised above the heavens.

3 You have set up a stronghold against your adversaries, *
to quell the enemy and the avenger.

4 When I consider your heavens, the work of your fingers, *
the moon and the stars you have set in their courses,

5 What are humans  that you should be mindful of them? *
mortals  that you should seek them out?

6 You have made them but little lower than the angels; *
you adorn the, with glory and honour;

7 You give them mastery over the works of your hands; *
you put all things under his feet:

8 All sheep and oxen, *
even the wild beasts of the field,

9 The birds of the air, the fish of the sea, *
and whatsoever walks in the paths of the sea.

10 O Lord our Sovereign, *
how exalted is your Name in all the world!

Romans 5:1-5

Since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

John 16:12-15

Jesus said to the disciples, “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.”

Tune our senses to God’s wisdom 

7th June 2025

Then the Lord answered Job out of the whirlwind: ‘Who is this that darkens counsel by words without knowledge? Job 38:1-2 

The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit. John 3:8 

Therefore do not be foolish, but understand what the Lord’s will is. Ephesians 5:17

Listen; attune your ears – what do you hear? 

The excited chatter of children,

and the chatter of jackdaws,

wind rustling the leaves,

and feet tapping the road.

Or the drone of cars – too much!

Or the whine of planes – too many!

Look; focus your vision – what do you see?

a lacework of branches against the sky,

and curvaceous clouds,

the green patina of leaves,

and the tight curl of a snail shell.

Or traffic crawling bumper to bumper – too much

Or discarded tatters of plastic – too many!

Stretch; bare your skin – what do you feel?

The warm caress of the sun, 

the gentle frisson of the breeze,

the prickle of grass,

the textured bark of a tree.

Or the rasp of exhaust in your throat – too much!

Or the scratch of particulates in your eyes – too many!

Sniff; breathe deeply – what do you smell?

The aroma of fresh coffee,

and the zest of orange juice,

the fragrance of the rose,

and the warmth of ground spices.

Or the reek of petrol – too much!

Or the sting of pesticides – too many!

Savour; let it linger on your tongue – what do you taste?

The fresh acidity of an apple, 

and the earthy satisfaction of bread,

the squashy sweetness of banana,

and the melting delight of chocolate.

Or the fake sweetness of green wash – too much!

Or the gall of climate injustice- too many !

Merciful God, 

bring us to our senses.

Help us rebuild a world 

of right experiences.

Amen. 

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” John 3:17

Holy God, 

in the hour of our stupidity, 

guide us with your wisdom. 

Help us to understand afresh 

the intricacies and interconnectedness 

of the world you have given us.

Holy God, 

in the hour of our need, 

repair the damage we have caused 

to your world 

so that we might all be saved.

Amen.

Pentecost 

8th June 2025

Reflection with readings below

Pentecost is traditionally seen as the birthday of the Church. Filled with the Holy Spirit, the small band of disciples in the upper room are transfigured into community of missionaries who will preach the gospel to all nations. They are so equipped by the Spirit that they can express the good news in different languages to diverse groups of people. 

Overtime (and when we read Acts, really rather quickly) divisions appear in the unity of that community and so I guess we should not be surprised that over the centuries and over the millennia the One Church has splintered into a multiplicity of differing churches, as different people have differed over what is important, what should be included or excluded etc. And even now that there is such diversity, there are still disagreements about what a church should be like, whether it should be traditional or modern, principled or lax. And it is not unusual for individuals to opt out of church altogether because they cannot reconcile what they believe with what they feel the church represents. 

Yesterday I was at my local Franciscan area day and our guest speaker was Claire Gilbert, the author of ‘I Julian’. Both Francis of Assisi  and Julian of Norwich were inspired to each other have very radically different understandings of God from those presented to them by the Church. For Francis – at a time when the Church was very wealthy and its ministers prince-like in their power –  to serve Jesus was to love poverty, rejecting all the trappings and the power that came with wealth and possessions. For Julian – at a time when the Church preached a message of sin and damnation for all who fell short – the overwhelming characteristic of God was love, and only love. There was no wrath in God, no desire to punish or exclude – only love.

But neither Francis nor Julian tried to leave the Church; nor to set up an alternative Church. It was as if they both saw the Church as both human made and therefore frail, and as created by God and therefore good. Both seemed able to sit with this dissonance, to see both what was positive and what was not, and through faith in Jesus as saviour – the one who heals all – to remain faithful to their calling.

So I wonder if we too can joyfully celebrate all that is good about the church – both locally and denominationally – and yet still acknowledge our church’s shortcomings with love and truth?

Acts 2:1-21

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs– in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

`In the last days it will be, God declares,

that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy, 

and your young men shall see visions,
and your old men shall dream dreams. 

Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy. 

And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist. 

The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day. 

Then everyone who calls on the name of the Lord shall be saved.’ “

Psalm 104:25-35, 37

25 O Lord, how manifold are your works! *
in wisdom you have made them all;
the earth is full of your creatures.

26 Yonder is the great and wide sea
with its living things too many to number, *
creatures both small and great.

27 There move the ships,
and there is that Leviathan, *
which you have made for the sport of it.

28 All of them look to you *
to give them their food in due season.

29 You give it to them; they gather it; *
you open your hand, and they are filled with good things.

30 You hide your face, and they are terrified; *
you take away their breath,
and they die and return to their dust.

31 You send forth your Spirit, and they are created; *
and so you renew the face of the earth.

32 May the glory of the Lord endure for ever; *
may the Lord rejoice in all his works.

33 He looks at the earth and it trembles; *
he touches the mountains and they smoke.

34 I will sing to the Lord as long as I live; *
I will praise my God while I have my being.

35 May these words of mine please him; *
I will rejoice in the Lord.

37 Bless the Lord, O my soul. *
Hallelujah!

Romans 8:14-17

All who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ– if, in fact, we suffer with him so that we may also be glorified with him.

John 14:8-27

Philip said to Jesus, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, `Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.”

“I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.”

Listening to the sounds of the world

17th May 2025

I will listen to you, LORD God, because you promise peace to those who are faithful and no longer foolish. Psalm 85:8

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

Reading from 1 Kings 19: 11b – 13a

Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake;  and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave.

The day is quiet. 

It catches my attention. 

No murmur of cars, nor drone of airplanes. 

No crash or thump of builders. 


Silence – 

Silence? Are you sure?

I can hear a bird – 

no not one but two, maybe three – 

singing. 

The buzz of a passing insect. 

The wind rustling a leaf.

The slight crunch of my shoes on the ground.

The soprano voice of a child – 

Mummy, why do ….?

God, creator and companion, 

Stay my attention on the sounds of ‘silence’, 

on the sounds of life. 

Attune my heart to hear 

the unabated sound of creation, 

to sift out the raucous noise 

of the unimportant sounds.

Open my ears just enough to know your presence.

Ever mindful God, be present 

with those surrounded with the noise 

of guns and bombs. 

Bring compassion 

into the hearts of those who wage war. 

Remove greed and pride from those 

who might then make peace.

Ever mindful God, be present 

with those surrounded with the noise 

of traffic and engines.

Bless the work of those who create green spaces, 

those who bring calm to frenzied lives.

Lend strength to those who protect the environment 

and those who seek a quieter way of life.

Ever mindful God, be present 

with those who seek to tell the truth – 

however inconvenient. 

Open hearts and minds to hear your word, 

to discern your wisdom. 

Give grace to all who question, 

to all who seek to understand 

and to all who are willing to learn – 

for you the way, the truth and the life. 

Amen.