Weekly Green Tau

Protest! Speak truth to power! Thanks be to God!

12th July 2025

Let there be no hate in your heart for your neighbour; but make protest to your neighbours, so that they may be stopped from doing evil. Leviticus 19:17

You Lord, are the source of all good things: 

We praise you.

You call us to love every neighbour as ourself: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading from Luke 3: 7 – 14, 18 John said to the crowds that came out to be baptised by him, ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy  of repentance. Do not begin to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.’

 And the crowds asked him, ‘What then should we do?’ In reply he said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’  Even tax-collectors came to be baptised, and they asked him, ‘Teacher, what should we do?’ He said to them, ‘Collect no more than the amount prescribed for you.’ Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.’

 So, with many other exhortations, he proclaimed the good news to the people.

A response that we too may proclaim the good news, speaking truth to power:

Heavenly God, mother and father of all,

Hear our prayers of grief and puzzlement 

as we see a world filled with hate and suffering,  

a world where speaking truth is condemned, 

a world where money and profit hold sway.

In your mercy hear our prayer 

and let those in positions of power hear our cry

Heavenly God, mother and father of all,

Soften the hearts of those who inflict evil on their neighbours, 

those who withhold food from the hungry, 

who withhold water from the thirsty, 

who withhold shelter from the homeless, 

who withhold medical aid from the injured.

In your mercy hear our prayer 

and let those in positions of power hear our cry

Heavenly God, mother and father of all,

Soften the hearts of those who support wrong doing, 

those who license armaments that kill and maim, 

those who finance military operations that target civilians, 

those who facilitate operations that terrorise and displace local populations.

In your mercy hear our prayer 

and let those in positions of power hear our cry

Heavenly God, mother and father of us all,

Break down the walls that divide 

the world of commerce from the world of life, 

that separate the pursuit of profit from the pursuit of wellbeing, 

that separate the experiences of those who have from those who do not, 

that separate expediency from moral imperatives.

In your mercy hear our prayer 

and let those in positions of power hear our cry

Heavenly God, mother and father of all, 

Enflame the hearts of those who turn away, 

who choose not to see the horror, 

who ignore the suffering of their fellow human and creaturely beings, 

who disregard the cries for help.

In your mercy hear our prayer 

and let those in positions of comfort to hear our cry

Heavenly God, mother and father of all,

Empower our hearts and minds 

so that we may always pronounce the good news, 

that we may always speak truth to power, 

that we may always protest for the rights of the poor and forgotten, 

that we may always act out of love and compassion.

Amen.

Counting on … day 107

11th July 2025

Once the jam – or peanut butter/ marmite/ olives etc – has been eat, is that the end of the road for the empty jar? 

If nothing else it can be recycled. Glass is readily recycled time and time again – but there is an energy cost involved in melting and reforming the glass. Reusing the jar is a better outcome. In our kitchen jam jars are filled and emptied in a rotating cycle as jam/ marmalade/ peanut butter/ bottled fruit/ chutney/ pickles are eaten and refilled. Peanut butter comes from the refill shop; marmalade is made in January when Seville oranges are in the shops; jams, chutneys etc are made as fruits are picked in the garden or bought when gluts appear in the shops. 

In an ideal world jam jars like milk bottles would be collected and reused – a better use of a  ‘waste’ item. 

Counting on … day 106

10th July 2025

Using waste water. Is rain water from the roof waste water or a valuable resource? Collected in a rainwater butt it is ideal for watering plants. Rainwater butts are also useful in terms of preventing flood because the flow of storm water is delayed before it enters the drainage system and therefore helps the system cope with peaks.

Mains water coming into our homes is drinking water quality. We don’t need that same quality of water with which to flush toilets. ‘Grey water’ – ie water that has been used to wash hands or shower,  launder clothes, etc – is perfectly adequate for flushing toilets. Grey water is waste water that can be reused. We have a small bowl under the taps in the wash basins to collect hand wash water and a jug to empty it into. This jug of grey water is used for flushing the toilet (unless a bigger flush is needed). We also collect water in a larger bowl from the shower when waiting for the hot water. 

A jug by the kitchen sink collects water from cleaning or boiling vegetables, rinsing plates etc and goes to water the garden.

Households are asked to keep a 2-3 day supply of drinking water on hand in case of emergencies. Not wanting to stock up on bottled water – which will in time have to be replaced – I keep two demijohn jars full of drinking water. I empty one (into the pond) and refill it each day so that that our emergency stock of water is constantly fresh without wasting the water.

Counting on … day 105

9th July 2025

Mend, darn and repair clothes. Ideally clothes and household fabrics will give us years of use and pleasure. And even as they wear out, they can still be of use.

Initially we can avoid waste by looking after our clothes and household fabrics will – ‘a stitch in time saves nine’ is a reminder that the sooner  we restitch a broken hem or seem, or mind a tear, or darn a hole, the smaller will be the necessary repair. It can be tempting not to repair an item if it’s replacement is cheap – eg holes in socks, but we should consider not just the cost of replacement but the cost of discarding the sock. On that basis darning a hole makes even more sense. (1)

We have moved from a society that would turn collars and replace cuffs rather than buy a new shirt (2), or that would cut old sheets in half and resew, sides to the middle, to get maximum use from the sheet (3)

You can also patch clothes, sheets and even towels  (4) but eventually you may get to the stage where the item is no longer useable in its present form. Then rather than being throw away waste, maybe the item can be repurposed. An old sheets and even might be transformed into a pillow slip or a  pile of handkerchiefs. A towel might become a set of flannels or cleaning clothes. Old socks make good dusters or shoe polishing cloths. A t-shirt might become a duster or a pair of pants. (5)

(1) https://www.woolovers.com/page/how-to-darn-a-sock

(2) https://mathomhouse.typepad.com/bluestocking/2016/11/turning-shirt-collars.html

(3) https://forum.lettucecraft.com/t/turning-a-sheet-sides-to-middle-saving-the-planet-one-mend-at-a-time/22619

(4) https://designmom.com/living-well-4-secrets-to-patching-clothes/

(5) https://www.redhandledscissors.com/2010/06/17/t-shirt-to-underpants-upcycling/

Counting on … day 104

8th July 2025

Waste paper – not all waste paper needs to go into the recycling bin. Much can be reused.

Writing paper that has been used on one side only, can be used in the printer – including business letters which are often printed on really good quality paper. (But use discretion if you are sharing print-outs that you don’t accidentally share private information).

Christmas cards can be cut up for gift tags (but how many do you need?) or alternatively cut up into useful sizes for shopping lists, memos and phone messages. 

You can cut the picture from a greeting card and reuse it as a post card. Oxfam even prints postcard outlines on the box of their cards. And if you are hand delivering a card, write on the envelope in pencil – and don’t stick down the flap – so that it can easily be reused. Reusing envelopes is generally another  idea.

Wrapping paper too can be reused if carefully folded and kept after use. Using string or ribbon – or elastic bands – instead of sticky tape is good practice. 

Old paper bags or sheets of newspaper can be used to line kitchen compost buckets. 

Counting on … day 103


7th July 2025

Making good use of ‘waste’ food. Food waste is a sizeable problem in terms of food that could be eaten by people who struggle to afford food, in terms of the ‘waste’ of water and other resources used in producing wasted food, and in the unnecessary contribution to greenhouse gas emissions.  

In our household situations we can avoid wasting food by not buying more than we need /can store; not cooking more than we will eat – portion control; reusing left over food such as making bread pudding with stale bread, making salads with left over potatoes; making jams and pickles with excess fruits and vegetables; making compost using teabags, outer leaves of cabbages etc; making vinegar with apple cores.

Vegan bread pudding – https://www.wandercooks.com/chester-squares-gur-cake/#recipe

Jam, chutney and pickles – https://greentau.org/2021/08/23/preserving-fruit-and-vegetables/

Cider vinegar – https://greentau.org/2021/10/07/count-down-75/

https://www.nationaltrust.org.uk/discover/gardening-tips/how-to-make-your-own-compost

3rd Sunday after Trinity, Proper 9

6th July 2025

Reflection with readings below

The Isaiah prophetic writings cover the period before, during and after the exile to Babylon. The northern Kingdom of Israel and and its people had already been conquered and exiled by the Assyrians – the previous regionally dominant empire. Small states like Israel and Judah were routinely offered the choice of becoming a tribute-paying vassal state or of being invaded and destroyed  – or exiled – by the dominant power. Judah, the southern kingdom was caught between two such powers – Egypt to the south west and first Assyria, then Babylon, to the north and east. Those ruling Judah vacillated between the options and were eventually overrun by the Babylonian army.

The prophets of the time, sought to discern God’s will in all that was happening. Were the people being punished by God for their sins? For their failure to love God, to keep God’s commands, or even simply to trust in God’s love for them? The prophets continued to wrestle with this in exile and also to seek to discern how God wanted them to behave. What laws could they follow when they no longer had a temple? How could they appropriately worship God without a temple? Would – and if so how – would God restore the people? Would they return to their homeland? Would they rebuild the temple? Would they have a king again? Would they be blessed, would they prosper and flourish? Such thoughts shape the writings and topics covered in the Book of Isaiah.

Not all the people from Judah were exiled to Babylon; the Babylonian empire took captive the wealthier, more influential people (those who could otherwise cause unrest and who had skills the administration could utilise) but had left behind many of the peasant and labouring people – they were of more value if they remained on the land, ensuring it produced food, wealth and taxes for the Babylonian empire.

70 plus years later, with a new dominant empire – that of the Persians after they had routed the Babylonians – those who had been exiled were permitted to return to their homelands. However, many of the Jewish people choose to remain in Babylon. They had made homes there, had set up businesses, had developed ways of worshipping God and of being Jewish that did not depend upon a temple in Jerusalem. Up until the 20th century there were many Jewish communities in places such as Iraq and Iran.

Here in today’s reading, the prophet’s writings extol the virtues of Jerusalem, the restoration of her wealth and prosperity, and in parallel how Jerusalem reflects the love God shows to the people.  The people are encouraged to rejoice in their new home, to find salvation there  and to renew their identity as God’s people. (NB isn’t it wonderful to hear of God described in feminine terms!)

But was the passage just to be heard by those returning exiles? What about the people who had never left Judah, or the people who,had stayed behind on Babylon? 

Is it perhaps to be heard by all who are making a return – physical, metaphorical or spiritual – all who are embarking on a new life in which they intend to live in accordance with the teachings, the ways of life, the way of God? 

Is Jerusalem in this reading to be understood only as the 5th century capital of a small vassal state or is a metaphor for the kingdom of God? Certainly this Jerusalem is not to be understood as being the Jerusalem that the current Israeli Government dominates! 

Every time we pray the Lord’s Prayer we say ‘may your kingdom come, your will be done’. With these words we are undertaking to be subject to God’s rule, to live within the reign of God. So maybe we should hear these words as addressed also to us, to envisage in this image of Jerusalem, the character and capacity of the kingdom of God that could be present here on Earth.

Every time we pray ‘may your kingdom come, your will be done’ we are committing ourselves to living not according to former ways (which St Paul in writing to the Galatians terms ‘according to the flesh’) but in the new ways shown to us by Jesus – or as St Paul describes, ‘according to the Sprit’. 

Today’s Gospel reading reminds is that the way Jesus taught was not a mere ‘easy-going, do what you want’ way being, but a way of living that both challenged and transformed people’s lives. Indeed it is a way of living that brings the Kingdom of God ever closer. So let’s be inspired and encouraged to be optimistic and expansive in our imagining of the kingdom of God, and to be radical and energetic in pursing the way of life that Jesus opens up to us. 

Isaiah 66:10-14

Thus says the Lord:

“Rejoice with Jerusalem, and be glad for her,
all you who love her; 

rejoice with her in joy,
all you who mourn over her– 

that you may nurse and be satisfied
from her consoling breast; 

that you may drink deeply with delight
from her glorious bosom.

For thus says the Lord:

I will extend prosperity to her like a river,
and the wealth of the nations like an overflowing stream; 

and you shall nurse and be carried on her arm,
and dandled on her knees. 

As a mother comforts her child,
so I will comfort you;
you shall be comforted in Jerusalem.

You shall see, and your heart shall rejoice;
your bodies shall flourish like the grass; 

and it shall be known that the hand of the Lord is with his servants,
and his indignation is against his enemies.”

Psalm 66:1-8

1 Be joyful in God, all you lands; *
sing the glory of his Name;
sing the glory of his praise.

2 Say to God, “How awesome are your deeds! *
because of your great strength your enemies cringe before you.

3 All the earth bows down before you, *
sings to you, sings out your Name.”

4 Come now and see the works of God, *
how wonderful he is in his doing toward all people.

5 He turned the sea into dry land,
so that they went through the water on foot, *
and there we rejoiced in him.

6 In his might he rules for ever;
his eyes keep watch over the nations; *
let no rebel rise up against him.

7 Bless our God, you peoples; *
make the voice of his praise to be heard;

8 Who holds our souls in life, *
and will not allow our feet to slip.

Galatians 6: 7-16

Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. So let us not grow weary in doing what is right, for we will reap at harvest-time, if we do not give up. So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.

See what large letters I make when I am writing in my own hand! It is those who want to make a good showing in the flesh that try to compel you to be circumcised– only that they may not be persecuted for the cross of Christ. Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision nor uncircumcision is anything; but a new creation is everything! As for those who will follow this rule– peace be upon them, and mercy, and upon the Israel of God.

Luke 10:1-11, 16-20

The Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, “The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, `Peace to this house!’ And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the labourer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, `The kingdom of God has come near to you.’ But whenever you enter a town and they do not welcome you, go out into its streets and say, `Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’

“Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me.”

The seventy returned with joy, saying, “Lord, in your name even the demons submit to us!” He said to them, “I watched Satan fall from heaven like a flash of lightning. See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.”

A lament in times of drought

5th July 2025

Trust in the Lord with all your heart, and do not rely on your own insight. Proverbs 3:5

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A lament:-

Dried up grass, withered leaves, parched earth:

My heart aches, my soul cries with pain.

Wilting stems, shrivelled fruit, sun-bleached petals:

 My heart aches, my soul cries with pain.

Desiccated trees, with premature leaf fall:

My heart aches, my soul cries with pain.

Harden mud in the ditch, ponds reduced to a smudge:

My heart aches, my soul cries with pain.

The smell of ash and dust – no scent of roses now:

My heart aches, my soul cries with pain.

What future for frogs and toads? Will newts survive?

My heart aches, my soul cries with pain.

What future for caterpillars? 

If no caterpillars, what future for birds and butterflies?

My heart aches, my soul cries with pain.

What future for worm-eating birds?  

What future for grass-grazing rabbits?

My heart aches, my soul cries with pain.

What future for arable farms when the rain doesn’t fall? 

What future for livestock farms when fields are bare?

My heart aches, my soul cries with pain.

What future for humanity when reservoirs and taps run dry? 

What future for humanity when food is unaffordable?

My heart aches, my soul cries with pain.

A reading from Isaiah 55:1-5 (The Message)

 “Hey there! All who are thirsty come to the water! Are you penniless? Come anyway—buy and eat Come, buy your drinks, buy wine and milk. Buy without money—everything’s free! Why do you spend your money on junk food, your hard-earned cash on cotton candy?
Listen to me, listen well: Eat only the best, fill yourself with only the finest.  Pay attention, come close now, listen carefully to my life-giving, life-nourishing words. I’m making a lasting covenant commitment with you, the same that I made with David: sure, solid, enduring love.

To you O Lord, we turn for help! Make your ways known to us: 

Embed them in our hearts.

Give and do not count the cost, be generous in every way.

Exercise leadership with diligence, show care with cheerfulness. 

Gracious God, help us to hear your words.

Share one another’s burdens, remove the burden of debt.

Care for the widow, the orphan and the stranger.

Gracious God, help us to hear your words.

Do  good; seek justice, correct oppression; 

bring justice to the abandoned, plead the widow’s cause.

Gracious God, help us to hear your words.

Love your neighbour.

Establish governance with righteousness. 

Gracious God, help us to hear your words.

Do not be greedy, foreswear dishonest gain.

Do not bear false witness.

Gracious God, help us to hear your words.

Tend and care for the soil, give the land due rest.

Tend and prune the plants; give them due respite.

Gracious God, help us to hear your words.

Care for the animals of the fields, and the wild creatures.

Have respect for every living thing. 

Gracious God, help us to hear your words.

The Grace

Counting on … day 102

4th July 2025

Fast fashion is as destructive of our environment as fast tech and is fuelled by many of the same features. Fast fashion is cheap (in terms of purchase price only – its lifetime cost is considerably more when factoring in disposal); its new and trendy and it – and its advertising – is designed to attract our attention; it’s intended to have a short life. 

Yet just like fast tech, fast fashion produced vast amounts of waste that cannot easily be recycled. And like fast tech, a lot of the materials used in production are plastic based (ie synthetic fibres, plastic zips etc). Instead discarded clothing ends in landfill sites, in incinerators, clogging up oceans, and strewn across deserts. 

Again we need to ask ourselves: Do I need this item of clothing? Should I buy the cheapest, or should I look for the durable, repairable option? Will I value it?

And we also need to ask questions about the system that allows so many cheap (and not so cheap) items of clothing to be produced and as quickly discarded. Does the fashion industry  need to be held to accountable? Should manufacturers also be responsible for end of life disposal or recycling of garments? Should manufacturers be reviewing how much plastic goes into their garments? And on a related issue, should manufacturers be reviewing how much they pay those who actually do the making?  Cheap products are often cheap because wages are cheap.

Further reading –

Counting on … day 100

2nd July 2025

Plastic recycling is now much more common place, with local authorities making collections of certain frequently used items such as plastic bottles, margerine and other food tubs, shampoo bottles etc. Soft plastics can be recycled if they are kept separate from more rigid plastics – and some supermarkets have collection points for these. However there is, apparently, no guarantee that plastics going into a recycling bin will be recycled (sometimes it is cheaper and easier to incinerate the waste which causes air pollution). Nor are there many effective closed loop recycling programmes – each a system where a plastic bottle, for example, is recycled and returns as a ready to use plastic bottle. It is often cheaper to make a plastic bottle from virgin oil based polymers than from recycled plastic. 

These problems are a further incentive for us to reduce the plastic we use so rescuing the problem at source. If we don’t buy things that come in  plastic bottles, plastic tubs and tubes, in plastic wrappers etc then we reduce the amount of plastic that is in circulation before it becomes a problem. 

Further reading –