The Green Tau

Proper 10, 7th after Trinity

14th July 2024

Reflection – readings follow on

A plumb line is a string with a weight hung from the bottom. It is held from the top allowing the weight to hold the line straight, and thus is used to measure the true line – the straightness – of a wall. If the wall is not true there is a risk it will fall.

In the reading from Amos, it is clear that God has held a plumb line against the nation of Israel and found it to be crooked – not fit for purpose. It is a message those in authority do not want to hear. It is a message they dispute and vilify.

How would we feel if God were to hold up a plumb line against our own national? Would our systems, our society, be found wanting, not fit for purpose? Certainly it does seem strange to live in a country where top restaurants serve £200+ meals whilst other people have to rely on food banks. A country where some people have two or more homes whilst others sleep on the streets. A wealthy country where prisons are overcrowded, where schools lack sufficient teachers, where hospitals lack the capacity to treat all their patients. A country where top 1% of earners take home at least £180,000 a year whilst the bottom 1% receive a mere £8000 a year and where asylum seekers are spurned because they are a drain on resources.

Surely what our county needs are systems – be that for education, employment, housing, food security, healthcare etc – where mercy and truth come together? If we knew the truth, of those in power knew the truth, would we not act to change things? For truth is, as is written in the letter to the Ephesians, the gospel of salvation. But how do we know what the truth is? How do we hear the truth?

Often we will look to scientists to give us truth, and we will hear statements such as, ‘The science says…’. Scientific study is certainly important, and we should encourage and pursue scientific learning – but we should also be aware that scientific learning is both constantly evolving, and can be presented to us in slanted ways that favour a particular view point. So we also need people who an understand and explain the science to us, and people who can help us make moral judgements about how we use science. This is where we need teachers and prophets -people who are in tune with God.

Neither role is easy but is perhaps those who take on the prophetic role who face the most animosity.

This week we have seen a court case in which (yet again) climate activists were not allowed to explain their motivations for the actions they had taken. Climate activists are often the prophets of our current age, standing up to forewarn us of the dangers we face if we continue with our current ecologically damaging lifestyles. They are telling us that the scientific findings show that the way we have built and now live our lives is out of true, is crooked, is destined to bring – indeed is already bringing – disaster upon our globe. They are telling us how real and imminent these risks are and are urging us of the need to taking action now to prevent widespread disruption and loss of life. Yet, as with Amos, there are others saying that these risks are not real, are over exaggerated, and that those who spread such messages should be shut down and sent away. And so it is that in our courts where we expect the truth to be sought out and heard, where we expect the whole truth to be told, the validity of acts of public protests are being judged without reference to what scientific and moral issues lie behind those actions.

We all need to seek out the truth about the climate crisis, to discern the facts and the morality of the different ways we humans can respond. We need the scientists and the teachers and the prophets so that we can respond with love and wisdom and insight into the matters which so threaten life and salvation. We need to demand that the truth be told, and then be acted upon the truth so that God’s kingdom will come – will prevail – on earth as in heaven.

We also told to seek out and promote mercy. What is mercy? It is the gift of care and protection and forgiveness. God is overflowing with mercy towards us. As well as accepting God’s mercy with thankfulness, we need to respond likewise showing care and protection and forgiveness to others – and especially to those who are most vulnerable.

Pursuing truth will enable us to live the lives God wishes, to be part of the rule of the kingdom of God. Showing mercy, being merciful, will enable us to make good the damage we have already caused to our environment and to those within our societies. Together truth and mercy are the gospel of salvation.

Amos 7:7-15

This is what the Lord God showed me: the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. And the Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,

“See, I am setting a plumb line in the midst of my people Israel; I will never again pass them by;

the high places of Isaac shall be made desolate,
and the sanctuaries of Israel shall be laid waste,
and I will rise against the house of Jeroboam with the sword.”

Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, “Amos has conspired against you in the very centre of the house of Israel; the land is not able to bear all his words. For thus Amos has said,

‘Jeroboam shall die by the sword,
and Israel must go into exile
away from his land.’ “

And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there; but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”

Then Amos answered Amaziah, “I am no prophet, nor a prophet’s son; but I am a herdsman, and a dresser of sycamore trees, and the Lord took me from following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’”

Psalm 85:8-13

8 I will listen to what the Lord God is saying, *
for he is speaking peace to his faithful people
and to those who turn their hearts to him.

9 Truly, his salvation is very near to those who fear him, *
that his glory may dwell in our land.

10 Mercy and truth have met together; *
righteousness and peace have kissed each other.

11 Truth shall spring up from the earth, *
and righteousness shall look down from heaven.

12 The Lord will indeed grant prosperity, *
and our land will yield its increase.

13 Righteousness shall go before him, *
and peace shall be a pathway for his feet.

Ephesians 1:3-14

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he lavished on us. With all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, so that we, who were the first to set our hope on Christ, might live for the praise of his glory. In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory.

Mark 6:14-29

King Herod heard of Jesus and his disciples, for Jesus’ name had become known. Some were saying, “John the baptiser has been raised from the dead; and for this reason these powers are at work in him.” But others said, “It is Elijah.” And others said, “It is a prophet, like one of the prophets of old.” But when Herod heard of it, he said, “John, whom I beheaded, has been raised.”

For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod had married her. For John had been telling Herod, “It is not lawful for you to have your brother’s wife.” And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will give it.” And he solemnly swore to her, “Whatever you ask me, I will give you, even half of my kingdom.” She went out and said to her mother, “What should I ask for?” She replied, “The head of John the baptiser.” Immediately she rushed back to the king and requested, “I want you to give me at once the head of John the Baptist on a platter.” The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. Immediately the king sent a soldier of the guard with orders to bring John’s head. He went and beheaded him in the prison, brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. When his disciples heard about it, they came and took his body, and laid it in a tomb.

Waves – Prayers for Creation

13th July 2024

See, now is the acceptable time; see, now is the day of salvation!
2 Corinthians 6:2b

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A reading from Luke 10:1, 8-11 ‘After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. “When you enter a town and are welcomed, eat what is offered to you. Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ But when you enter a town and are not welcomed, go into its streets and say, ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’

Response: Now is the time to act. Now is the time to build a new world.

The gentle to and fro of the wave,

back and forth,

soothing,

gently rocking,

Loving God, calm us, and

move us as peace-makers.

The persistence of the wave,

never stopping,

never quitting,

gradually wearing down all resistance

Loving God, sustain us, and

make us a force for good.

The power of the wave,

building up,

growing in size,

acquiring energy as it moves

Loving God, strengthen us, and

harness our energy to do what is right.

The breaker, poised but still moving,

ready to break –

to break out, to break up,

to break forth

Loving God, contain us, and

prepare us to spill out into the world.

The crest of the wave, exploding,

releasing energy

that breaks down barriers

and undermines obstructions

Loving God, free us, and

use us to reform the structures of the world.

Storm wave, tidal wave,

tsunami,

that brokers no discussion,

that overwhelms all

Loving God, override us,

and free the world from its own vices.

Amen.

Counting on … day 124

12th July 2024

To reduce our global footprint we need to live much more sustainably. Whilst Earth Overshoot Day for the whole world will this year be 1st August, we passed the UK’s Overshoot Day last month – 1st June. In other words we in the UK would need two earths to support our current lifestyles!

Earth Overshoot day has a ecological footprint calculator which you might want to try out – http://footprintcalculator.org/home/en – it is not very refined but points out areas we might want to think about as we try and reduce our negative impact on the environment.

Green Tau Reflection

11th July 2024
The Slug and Leper

Like many gardeners this year, I have found my garden overrun by copious numbers of slugs – and curiously it is slugs rather than snails. In previous years I have sought to protect vulnerable plants such as seedlings and strawberries with coffee grounds, egg shells, and mussel shells etc – all to no avail.

Last year’s dry spring meant I had a good crop of strawberries and I was keen to enjoy these home grown fruits again this year. So I gritted my teeth – or maybe I girded my loins – but each day I went out with two bowls. Into the first I put ripe strawberries and into the second slugs. (I used one hand for strawberries and the other for the slugs). The strawberries I took to the kitchen; the slugs I tipped out into the compost heap in the front garden.

Slugs are not actually slimy. Nor are they squishy. Rather they are solid and muscular and on the underside look a bit like the sole of a foot. After picking up the first few, I have come to see them in a different light. They are fellow creatures who share my love of strawberries. When I see them gliding across the path, I admire the graceful ease with which they move. When I watch their delicate feelers probing the air, I admire their cautious curiosity. When I observe their colour, I notice the different shades of brown and black and the patterns – striations the length of their body, or in the case of leopard slugs, contrasting patches. I have shared this delight with my husband, who too now looks at slugs with interest.

It is interesting – maybe surprising – that when we get to know that which we previously despised or from which we recoiled, that our feelings change to a more friendly, loving disposition. This reminds me of the story of St Francis who as a young man was revolted by the sight of lepers. Yet one day inspired by Christ’s love, he kissed and embraced a leper, and found in him a brother.

Counting on … day 123

11th July 2024

It is easy to see how plant and animal/ fish resources can be regenerated. But what about metals?

The iron ore that is mined from the earth was typically formed millions of years ago – the exception being where recent volcanic eruptions release iron-containing magma. So rather than talking about regenerating metals, we should talk about recycling metals.

Do we recycle as much – indeed all – the metal we discard?

The FT reports “The UK produces 10mn-11mn tonnes of scrap steel each year of which less than 3mn is recycled. The rest is exported as there is not enough demand from domestic steelmakers.” https://www.ft.com/content/1e273a6d-2683-419c-9567-91281df3c648 However as the UK switches from coal burning blast furnaces to green electric furnaces, which smelt 100% recycled steel, that demand will grow.

What about newer metals such as lithium, which we have only recently begun to exploit? Even if we did recycle all that we discard, growing demand for lithium still means more raw ore will be mined. Can this be sustained – and sustained in a way that does it exploit people nor damage their land and ecosystems?

“Q. How can I recycle my lithium-ion batteries?

You can take your used batteries to designated collection points such as local authorities, civic amenity sites, retailers, and waste electrical and electronic equipment (WEEE) recycling sites that hold an ABTO license.” https://www.cellcycle.co.uk/a-guide-to-lithium-ion-battery-recycling-in-the-uk/

Counting on … day 122

10th July 2024

In less than a month the world’s population will have used up a year’s worth of renewable resources. Earth Overshoot Day – this year 1st August – is the day when our consumption of resources exceeds the rate at which the earth can regenerate those resources for future consumption.

Natural resources regenerate over time. For example annual plants such as wheat, poppies, beans lettuces produce seeds each year which can sprout and produce a fresh crop. Some do this on an annual cycle, whilst others, such as rice, may reproduce several crops per year – depending on climatic conditions. Other plants have a much longer regenerative time frame. An oak for example may take 150 years to be of an age to produce acorns.

The same is true for fauna. Some species such as fruit flies will produce the next generation within a matter of days, where as for an elephant, the time scale is closer to twenty years.

Other regenerative resources include water, nitrogen and carbon. The life cycle of these varies according to climatic, topographical, and other factors. In tropical rain forests water can go through a daily cycle of rainfall, evaporation, condensation and once again, rainfall. In the artic regions rainfall is usually infrequent with much of the water then being locked away as ice sheets and glaciers.

Air, soil and water have regenerative features in terms of absorbing and ‘cleaning’ pollutants. One of the major causes of the current climate breakdown is our human action in pumping more carbon dioxide into the atmosphere than can safely be absorbed. The safe level of carbon dioxide in the atmosphere is around 280 part per million. In March 2024 CO2 levels were at 425 ppm and still rising.

Counting on … day 121

9th July 2024

This year we returned (by train) to Wengen in Switzerland where we had not been for four years. We noticed a few changes – shops that had closed (sadly the pharmacy) and hotels that were being rebuilt. But most surprising was the arrival of take-away coffees. There are now at least three outlets where you can buy a take-away coffee – at the news kiosk by the station, at the Co-op, and from a new small coffee shop in the main street. Whereas before people bought a coffee in a real cup and sat down to drink it, now they could buy a coffee and walk the streets with it in a throw-away cup.

With that comes the environmental cost of making single -use cups, collecting them after use and – provided they don’t end up in landfill – recycling them. Like buying water in a plastic bottle we have been sucked into a throw away culture on the false premise that it is both cheap and convenient.

We can begin to change that culture by opting for a ‘sit down coffee in a cup’ and where that is not possible, carrying and using a ‘keep-cup’.

From a previous posts on keep cups – https://greentau.org/2022/08/24/counting-on-day-288/

Counting on … Day 4

Counting on … day 120

8th July 2024

We’re now in Plastic Free July – https://www.plasticfreejuly.org/

Cutting back on our use of plastic and our failure to prevent waste plastic from entering our food, water and other ecosystems is important. Last year I wrote “The United Nations Environment Programme is calling on all countries to reduce their plastic consumption by 80% by 2040. Plastics are problem items because they are made from oil and thus come with an inbuilt unsustainable carbon footprint, and because much of the plastic is not recycled and instead causes pollution – especially in marine areas”

Sadly we now live in a culture where buying things wrapped in plastic – sandwiches and strawberries, biros and note books – is the norm. One item that stands out is water. We live in a country where tap water is drinkable and, to all intents and purposes, free yet shops and cafes are stacked out with bottles (plastic ) of water. In the UK we consume more than 2.5 billion litres of bottled water per year and throw away over 7.7 billion plastic water bottles.

We need to change this culture of buying bottled water – using a refillable water bottle would save money, protect the environment, and make a stand against the market economy that wants to make everything into a retail opportunity .

Further reading: https://greentau.org/tag/plastic/

Proper 9, 6th Sunday after Trinity

7th July 2024

Reflection with readings below.

Do people in our generation know that there had been prophets amongst us?

Who are prophets? Prophets are people who speak up for God’s desire for social justice both in our own communities and globally, and for God’s call that we should care for and ensure the flourishing of the earth’s environment. I would include in this category of prophets groups like Extinction Rebellion, Christian Climate Action, Greenpeace and Just Stop Oil. But like Ezekiel, I think people often choose not to hear what the prophets are saying – the truth can be uncomfortable.

Whether we are a prophets or not, we still need, I think, to ‘look with the eyes of a servant’ – that is to look with focused attention – to see what God wants us to do and to know how God wants us to live. For this we need to a patient, trusting relationship with God. One in which we read the scriptures, look at nature (the second book of scripture), listen in our hearts, and look at the state of the world around us. We should do this with humility and openness, not assuming that we know the answers nor assuming that our discerning will make us rich and powerful. If we thus pay attention, we will learn what it is that God wants and hopes for us, both as individuals and as communities.

I firmly believe God asks us to honour all that is divine by honouring and respecting all creation, and to care for and enable the flourishing of all creation – and that that includes the people in our own families and communities, the people in our own country, and the people in all other parts of the world. And further that God calls us to honour and care not just for our fellow human beings but everything that lives – birds and insects, fish and mammals, trees and plants, rivers and oceans, and even things like glaciers and icecaps.

And this is something we are patently not doing. 10 people died as a result of floods in the Alps this last fortnight. 100s of pilgrims undertaking the Haj in Mecca have died from excess heat. 10,000s of people have died in the ongoing conflict in Gaza.Many more are dying unnoticed in the intertribal conflict in Sudan. Many are starving in the refugee camps in Chad. Entire islands have been overwhelmed by hurricane Beryl in the Carribean.

Record temperatures are again being recorded in the southern Mediterranean, the Indian sub continent and across North America. Drought and excess heat are devastating wildlife as well as livestock and crops. Rising temperatures and receding glaciers are decimating native alpine plants. Increased use of pesticides and herbicides and diminishing natural habitats are depleting the numbers of songbirds and insects. Ocean bed trawling and pollution are contributing to the sharp decline in fish stocks and sea birds.

The continued expansion of oil and gas production is accelerating climate breakdown. The continued widespread production and consumption of beef, chicken and other animal based food, is likewise contributing to climate breakdown, deforestation and biodiversity decline – as well as diverting large tracts of land to feed the rich few at the expense of the greater proportion of the global population. We eat our western meat based diet at the expense of our brothers and sisters in other parts of the world who suffer hunger and malnutrition.

Such observations are disconcerting, unsettling and frequently ignored. We do not lift our eyes to God, to see what God sees. We do not open our ears to hear what God hears. We do not open our hearts to love as God loves. Yet often the problems we would encounter are not the fault of individuals but of the cultures and systems of which we are a part.

Should we then, as a church, call on our communities to repent of the systems and cultures and the ways of living, that are causing social injustice and climate change and biodiversity loss? As well as calling for repentance, do we also need to share a vision for how we can ensure social justice – both making up for past injustices and creating a just society going forwards? A vision of how we can tackle climate breakdown, living different lifestyles that cause less pollution and sharing resources more equitably? A vision of how we can make good the loss of biodiversity and ensure the flourishing of the natural environment of which we humans are a part?

Yes, I think we do. Just as Jesus commissioned his disciples to be prophetic – calling for repentance and preaching the good news – and to share the reality of the kingdom of God – healing the sick and casting aside all that destroys wellbeing. And to do this through the power and wisdom of God.

As individuals and as the church we need to pay attention and learn about the state of the environment locally and globally, about the well being – or not – of wildlife and about the wellbeing – or not – of humankind, bearing in mind that there should be justice for all. In honouring God, we need to envisage what changes and what work God requires to firmly establish God’s rule – God’s way of living – here on earth. In repenting, we need to heal the wounds and injustices we humans have caused, and to lead new, reformed lives, changing the culture in which we live.

Let’s start today!

Ezekiel 2:1-5

The Lord said to me: O mortal, stand up on your feet, and I will speak with you. And when he spoke to me, a spirit entered into me and set me on my feet; and I heard him speaking to me. He said to me, Mortal, I am sending you to the people of Israel, to a nation of rebels who have rebelled against me; they and their ancestors have transgressed against me to this very day. The descendants are impudent and stubborn. I am sending you to them, and you shall say to them, “Thus says the Lord God.” Whether they hear or refuse to hear (for they are a rebellious house), they shall know that there has been a prophet among them.

Psalm 123

1 To you I lift up my eyes, *
to you enthroned in the heavens.

2 As the eyes of servants look to the hand of their masters, *
and the eyes of a maid to the hand of her mistress,

3 So our eyes look to the Lord our God, *
until he show us his mercy.

4 Have mercy upon us, O Lord, have mercy, *
for we have had more than enough of contempt,

5 Too much of the scorn of the indolent rich, *
and of the derision of the proud.

2 Corinthians 12:2-10

I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows. And I know that such a person—whether in the body or out of the body I do not know; God knows— was caught up into Paradise and heard things that are not to be told, that no mortal is permitted to repeat. On behalf of such a one I will boast, but on my own behalf I will not boast, except of my weaknesses. But if I wish to boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think better of me than what is seen in me or heard from me, even considering the exceptional character of the revelations. Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.

Mark 6:1-13

Jesus came to his hometown, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offence at him. Then Jesus said to them, “Prophets are not without honour, except in their hometown, and among their own kin, and in their own house.” And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief.

Then he went about among the villages teaching. He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them, “Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.” So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them.

Prayers following a general election

6th July 2024

As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Colossians 3:12

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A reading from Matthew 25: 31- 45

‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?” And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.” Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?” Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.”

Loving God

who called upon the first humans

to care and nurture all that had been created,

we ask your blessing on those we have elected

to create a new government to direct the ways of this nation.

Bless those we have elected with compassion

that they will be mindful always of those in need.