The Feast of Creation in Christ

6th September 2026

Reflection with readings below

Feasts are times for celebration and rejoicing. Therefore the Feast of Creation in Christ should be a day for celebrating the integral relationship between creation and Christ, rejoicing in all the wonder and bounty of which we are beneficiaries.

The Feast of Creation in Christ marks the beginning of the season of Creation which ends 4th October with the feast of St Francis. Creation-tide is, I think, a time to practice a generous and respectful approach to creation. It is to be mindful that it is here in creation that we can encounter God on a daily basis. It is also a time to remember that we are part of and not above creation; that we are partners with all that lives as members of a an intricate set of ecosystems. It is by remembering our co-dependency that we will learn to live within the Earth’s planetary boundaries and in so doing, fulfil our vocation to tend and cherish the Earth.

The reading from Isaiah is rightly full of praise and joy. Yet note, it is not humans who are doing the celebrating but the landscape and the vegetation. Throughout the Bible there are many other examples of non-human beings praising and worshipping God. When we praise and worship God, we do so not alone but in union with the rest of creation. Deborah Colvin, who led last Wednesday’s Green Christian talk on living waters, encouraged us to simply listen to the sounds from creation and in silence join our prayers with them. It is so easy for us to slip into attitudes that ignore creation. Spending time in nature whether that be sitting in a garden, walking under trees, standing by a river, staring up at the clouds, and simply paying attention to what is around us, is a way of joining in the worship of God. Such attentiveness will likely also make us aware of where and how we are mistreating creation and causing God to grieve.

These sentiments are re-echoed in today’s psalm.

Both New Testament readings explore the relationship between Jesus and creation. Here we hear that Jesus being both fully God and a distinct facet of God, was integrally part of the totality of the divine will that created all that exists. Here we also hear that Jesus in becoming fully human, has become the head of the body – the community – of the people of God – also known as the Church. And is the first born raised from the dead, and the first to lead us by the way of the cross, unfolding for us the gift of salvation.

We often talk of being one in Christ when talking about baptism, or belonging to church, or taking communion. I don’t think we so often say this when we’re gardening, feeding the cat, walking in the park etc. Yet if “all things have been created through him and for him … and in him all things hold together” then all things are ‘in Christ’. This should once again reinforce for us the need to see ourselves as one with the rest of creation and not superior to any part thereof, to be willing to join with the rest of creation in worshipping God, and being eager to care for creation as both our love of neighbour and as our love of God.

Realising a new our relationship with creation and therefore with God through Christ is a time for celebration and feasting!

Isaiah 55.12−end

You will go out in joy

    and be led forth in peace;

the mountains and hills

    will burst into song before you,

and all the trees of the field

    will clap their hands.

Instead of the thorn bush will grow the juniper,

    and instead of briers the myrtle will grow.

This will be for the Lord’s renown,

    for an everlasting sign,

    that will endure forever.”

Psalm 96

Sing to the Lord a new song;
    sing to the Lord, all the earth.

Sing to the Lord, praise his name;
    proclaim his salvation day after day.

Declare his glory among the nations,
    his marvellous deeds among all peoples.

For great is the Lord and most worthy of praise;
    he is to be feared above all gods.

For all the gods of the nations are idols,
    but the Lord made the heavens.

Splendour and majesty are before him;
    strength and glory are in his sanctuary.

Ascribe to the Lord, all you families of nations,
    ascribe to the Lord glory and strength.

Ascribe to the Lord the glory due his name;
    bring an offering and come into his courts.

Worship the Lord in the splendour of his holiness;
    tremble before him, all the earth.

Say among the nations, “The Lord reigns.”
    The world is firmly established, it cannot be moved;
    he will judge the peoples with equity.

Let the heavens rejoice, let the earth be glad;
    let the sea resound, and all that is in it.

Let the fields be jubilant, and everything in them;
    let all the trees of the forest sing for joy.

Let all creation rejoice before the Lord, for he comes,
    he comes to judge the earth.
He will judge the world in righteousness
    and the peoples in his faithfulness.

Colossians 1.15−20

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

John 1.1−14

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.

The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognise him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.