Judith Russenberger

Counting on 2026 … day 15

28th January

Kunming-Montreal Global Biodiversity Framework is a global agreement, dating from 2022seeks to halt and reverse biodiversity loss – ie restoring the integrity of biodiversity. Signatories, which includes the UK, have undertaken to restore 30% of the biodiversity by 2030 – both land based and marine. (1)

In December 2025 the government published its policy paper, The Environmental Improvement Plan (2025) and the Kunming-Montreal Global Biodiversity Framework. (2) This is intended as a ‘roadmap’ first restoring nature, improving environmental quality, creating a circular economy, protecting environmental security and improving access to nature. However it is crunched in terms of minimise and enable and encourage with no measurable targets and no details as to the who and the how and the where.

More useful is the report from the Wild Life Trusts. It starts critically: “Despite often being a key player in the international stage …the UK has not backed this up with implementation at home. The UK’s international environmental leadership threatens to be undermined by the fact that the UK Government is on track to meet only four of its forth individual domestic environmental targets and remains one of the most nature depleted countries on the planet.” But it also offers positive advice: “Space in the UK is finite and there are many competing aspirations for how our land and seas should be used. A national strategic spatial approach to planning the use of both is needed to reduce and avoid conflict. This approach needs to be fully cross departmental to ensure policies for,planning, transport, energy, food and nature are all aligned.” This plan needs to show “how and where 30%of the land will be effectively conserved and restored by 2030…”

The report also reveals some shocking analysis: “…analysis shows that on,y 3.1% of land in ZD gland is effectively protected and managed for nature, whilst a maximum of 8% of English seas could be said to be protected for nature.” It goes on to recommend: “Landscape-scale habitat creation is needed, linked by corridors and stepping stones of wild places throughout our cities and countryside. Practices that damage nature must be minimised to enable nature to recover.” (3)

I’m surprised that in all these discussions about route maps to increase biodiversity and the need to allocate more space for nature, that instigating a switch to largely plant based diets doesn’t feature. We cannot maintain existing diets, existing farming practices and restore nature!

https://www.cbd.int/gbf
https://www.gov.uk/government/publications/the-environmental-improvement-plan-2025-and-the-kunming-montreal-global-biodiversity-framework
https://www.wildlifetrusts.org/sites/default/files/2024-09/UK and Global Biodiversity Framework – The Wildlife Trusts 2024.pdf

Counting on 2026 … day 14

27th January

“Biosphere Integrity refers to the capacity of ecosystems across the planet to support life and maintain the overall health and stability of the Earth system. This depends on the health, diversity, and interactions of the organisms that make up these ecosystems.” (1)

This is a safety boundary that we – because of human activity – have passed. We are living in the danger zone that means crises are inevitable. We experience this through rapidly declining numbers of pollinators (essential for growing crops); increasing soil infertility; declining ability of the environment to absorb carbon dioxide; declining ability of ecosystems to absorb rain so limiting flooding; loss of species removing opportunities to benefit from them for food, medicines, building materials etc; increasing loss of green and blue spaces that maintain our physical and mental wellbeing.

Human activities that are causing the loss of biodiversity integrity include:-

Deforestation
Changing land uses including the expansion of urban structures
Increased intensification of agricultural
Expansion of agricultural land use
Industrialised fishing
Expansion of mining activities including deep sea mining
Expansion of industrial processes increasing pollution
Expansion of activities producing greenhouse gases – eg use of fossil fuels and livestock farming
Increased production of novel entities and the spread of invasive, non-indigenous species

https://www.planetaryhealthcheck.org/boundary/change-in-biosphere-integrity/

Global risk map of the Change in Biosphere Integrity, based on the functional integrity (HANPP) control variable. Transgression is based on the HANPP control variable. All values shown on the map refer to the year 2010. Based on data from Kastner et al. 2022.

Most boundary transgressions occur in large, continuous regions with high land-use intensity. In contrast, areas in regions without transgressions, such as the Amazon, the Congo Basin, and boreal forests, are primarily natural or semi-natural.

Third Sunday After Epiphany

25th January 2026

Reflection with readings below

Two of our readings have the prophecy that ‘the people who walked/ sat in darkness have seen a great light’. A prophecy of salvation or of awakening(which might be the same thing). It speaks of change – significant change – for the people. It may even be talking of systemic change – ie that they way in which things happen, the way in which they are done, is completely changed from top to bottom, from root to branch. And that surely is likely, because Jesus’s gospel is one of complete change. Certainly it was a complete change for the four fishermen who join Jesus in sharing the gospel.

When we look around the world today the need for change is obvious but it is hard to know where to start.

We have war and violence and the threat of war and violence. Arming the opposing sides doesn’t end the violence. But maybe solidarity – presenting a unified diplomatic front, enacting boycotts etc – does.

We can discern the roots of war and conflict in water shortages, in food shortages, in the impact of climate change that makes environments inhabitable – but also in corruption, misinformation and the abuse of power.

The Earth does have enough resources to feed the world population but it needs resources to be diverted from livestock to humans – ie growing protein rich plants for humans to eat not for captive animals. It needs changes in income distribution so that everyone can afford to buy the food – and we need income redistribution to prevent a small number of individuals cornering the vast proportion of the world’s wealth.

As regards fresh water we are in a crisis, globally we are using fresh water faster than it can be replenished by the natural systems of convection and precipitation. In scientific parlance we have breached a planetary boundary vis a vis fresh water. We need to limit consumption – which again goes back to changing what we eat and the way we farm, but also to the technologies we use – AI is greedy consumer of water – the clothes we wear cotton in particular consumes vast quantities of water, whilst the processing of fabrics is also water intensive. We compound many problems by prematurely discarding what we have bought.

Another planetary boundary we have crossed is that of biodiversity. In its diminished state it does not support the ecosystems that we rely on. And another boundary crossed is the amount of greenhouse gases we are pumping out into the atmosphere and which are causing the increasing incidence of extreme weather events.

If this all seems impossible to address, you’re not alone! But let us hear the message that Jesus brought: “Repent, for the kingdom of heaven has come near.” Jesus took the message to the people around him, telling them parables, healing those who were sick, paying attention to what people needed, teaching them of the power of loving one another.

To follow Jesus can mean to completely uproot and transform our lives as did the fishermen. Or it can mean to completely transform our lives and stay put as it did for for Mary and Martha and Lazarus, or for the man called Legion, or for Peter’s mother-in-law. Transforming our lives in situ is probably a life’s work: how in each situation can we be more loving, how in each part of the day can we be open to God’s presence, how can we support each other in the fellowship of the Spirit? But we can. We have the resources – our Christian communities, our prayer life, reading the Bible and learning from the insights of others, from the strength and comfort of God, from the example of Jesus, from gaining knowledge of the natural world, of the possibilities of diplomacy and alternative economics, of new and old technologies, of the power of love and hope.

A different world is possible, the kingdom of heaven is near at hand.

Isaiah 9:1-4

There will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.

The people who walked in darkness
have seen a great light;

those who lived in a land of deep darkness–
on them light has shined.

You have multiplied the nation,
you have increased its joy;

they rejoice before you
as with joy at the harvest,
as people exult when dividing plunder.

For the yoke of their burden,
and the bar across their shoulders,
the rod of their oppressor,
you have broken as on the day of Midian.

Psalm 27:1, 5-13

1 The Lord is my light and my salvation;
whom then shall I fear? *
the Lord is the strength of my life;
of whom then shall I be afraid?

5 One thing have I asked of the Lord;
one thing I seek; *
that I may dwell in the house of the Lord all the days of my life;

6 To behold the fair beauty of the Lord *
and to seek him in his temple.

7 For in the day of trouble he shall keep me safe in his shelter; *
he shall hide me in the secrecy of his dwelling
and set me high upon a rock.

8 Even now he lifts up my head *
above my enemies round about me.

9 Therefore I will offer in his dwelling an oblation
with sounds of great gladness; *
I will sing and make music to the Lord.

10 Hearken to my voice, O Lord, when I call; *
have mercy on me and answer me.

11 You speak in my heart and say, “Seek my face.” *
Your face, Lord, will I seek.

12 Hide not your face from me, *
nor turn away your servant in displeasure.

13 You have been my helper;
cast me not away; *
do not forsake me, O God of my salvation.

1 Corinthians 1:10-18

Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters. What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Has Christ been divided? Was Paul crucified for you? Or were you baptised in the name of Paul? I thank God that I baptised none of you except Crispus and Gaius, so that no one can say that you were baptised in my name. (I did baptise also the household of Stephanas; beyond that, I do not know whether I baptised anyone else.) For Christ did not send me to baptise but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

Matthew 4:12-23

When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled:

“Land of Zebulun, land of Naphtali,
on the road by the sea, across the Jordan, Galilee of the Gentiles—

the people who sat in darkness
have seen a great light,

and for those who sat in the region and shadow of death
light has dawned.”

From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

Counting on 2026 … day 10

20th January

Agroforestry is one of the solutions for restoring the balance needed for sustainable land use across the globe. Agroforestry is “Integrating trees with agriculture to encourage positive interactions in order to improve farm resilience, lead to an overall increase in productivity, biodiversity and other mutual benefits…

“In its simplest form, agroforestry can be described as ‘growing trees on farms’ and includes the integration, both ecologically and economically, of the woody elements that may already be present in agricultural landscapes, such as hedgerows, windbreaks, buffer zones, trees in pasture, and small woodlands. At a greater level of complexity are agroforestry systems that are fully integrated structured systems where standard trees, orchard trees and/or coppice systems are grown in rows between crops or pasture in an alley-cropping design.” (1)

This can include grazing livestock in between rows of trees which might, for example be nut or fruit trees. Or it might be planting crops between rows of trees – eg wheat/ barley/ peas/ linseed or even perennial crops such as globe artichokes. Here you can read about a case sturdy: James Bucher Hall Farm, Knettishall, Diss, Suffolk (https://agricology.co.uk/farmer-profiles/james-bucher/)

Agroforestry is also be used beneficially in other parts of the world, such as in Brazil. Systems reflect both indigenous expertises as well as new techniques. Agroforestry in Brazil enables farms to,produce a variety of crops such as cassava, açaí, andiroba, oranges and bananas, which both protects the rainforest ecosystem and provides a good income and ongoing soil security. (2) (3)

The Glory of Creation and our Failings

24th January 2026

The earth is the LORD’s and the fullness thereof, the world and those who dwell therein. Psalm 24:1

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A Reading Ephesians 2:8-10 (The Living Bible)

Because of God’s kindness, you have been saved through trusting Christ. And even trusting is not of yourselves; it too is a gift from God. Salvation is not a reward for the good we have done, so none of us can take any credit for it. It is God himself who has made us what we are and given us new lives from Christ Jesus; and long ages ago God prepared that we should spend these lives in helping others.

Glory to God,

Creator of rivers and streams, lakes and mountains.

We praise you for the majesty of the Alps, their glittering snowy peaks

and the frozen waters stored in their glaciers.

Glory to God,

Creator of forests and plains:

We thank you for the vast lands where we can grow crops, for hillsides where we grow vines, and for meadows where sheep and cattle may graze.

Glory to God

Creator of rocks and minerals:

We thank you for the wealth of raw materials with which we can make so much;

we thank you for fast flowing waters that provide us with energy.

Glory to God,

Creator of curiosity and ingenuity:

We thank you for the wisdom we have learnt from the study of your world;

thank you for the skills we have learnt in harnessing the resources you have given us.

Forgive us when we have misused that wisdom;

forgive us when we have used those skills for ill.

Merciful God,

Creator of human kind,

Forgive our greed that has mined land and sea for fossil fuels, jeopardising our future.

Forgive our greed that industrialises farming, destroying soils and draining lakes.

Forgive our greed that turns animals into commodities and disregards their sentient nature.

Forgive our greed for consumer goods that strips the earth’s reserves.

Merciful God,

Creator of our brothers and sisters:

Forgive the casualness with which we let the rich grow richer

and the poor poorer.

Forgive the casualness with which we let the rich break the laws

and yet still penalise the poor.

Forgive the carelessness with which we discard what we buy

ignoring the meagre pay of those who labour.

Guiding God,

Source of all wisdom,

Transform our hearts and minds, turn the direction of our hands and feet

so that with alacrity and commitment we will reform our lives

and live only in harmony with your creation.

Amen.

The Grace

Counting on 2026 … day 13

22nd January

In restoring a sustainable balance vis a vis land use across the globe, whilst most attention is focused on ending deforestation and promoting reforestation, restoring wetlands is also important. Whilst wetlands (including peatlands, marshes, floodplains and mangrove swamps) may only cover 5-8% of the Earth’s surface, they are critical as absorbers of carbon dioxide, as defences against erosion, and as preventers of excess flooding. They are also areas that have been drained and used for other purposes.

“Wetlands are critically important ecosystems that support biodiversity, climate mitigation and adaptation, food production, freshwater availability, recreation, wellbeing, and so much more. Yet we are losing our wetlands three times faster than forests.” (1)

In the UK the Fen Lands have been drained so that the peat rich soils can be used as high grade farm land but with the disadvantage that as the land dries out, so it shrinks, becoming increasingly at risk of flooding, and with the effect of destabilising the foundations of roads and infrastructure across the region.

Elsewhere in the UK peatlands have suffered from the effects of burning and grouse shooting, overstocking with livestock, planting for commercial forestry, extraction for peat compost, and pollution. (2) Overall some 80% of the UK’s peatlands have been degraded.

One way of restoring peatlands and maintaining their agricultural use, is through paludiculture. Here lowland peatland is rewetted and used to grow crops that thrive in wet conditions such as Norfolk Reed used for thatching; bulrushes (typha) used as a building material, as a bioenergy crop and in clothing; sphagnum moss which can be used as a peat substitute as well as for biomecidal and industrial chemical uses; food crops such as celery, bilberries and cranberries, watercress, sweet grass grains, rice etc. (3)

Counting on 2026 … day 12

21st January

One of the issues with the loss of a sustainable balance in land use (as highlighted by transgressing this planetary boundary) is the loss of soil fertility – and in some cases the loss of the soil itself, being washed or blown away. One solution is to restore the fertility and structure of the soil of the soil and to adopt farming methods that healthy soil. Regenerative farming is a widely used term to describe this process. This is a broad term and can mean many things in different situations. Unlike organic farming, it doesn’t come with any form of certification. Nevertheless, any methods that improve soil fertility are to be encouraged.

Generally regenerative farming will encompass some or all of the following principles:-

limiting soil disturbance
maintaining soil cover
fostering agricultural diversity and rotations
keeping living roots in the soil
integrating livestock and arable systems (1)

What regenerative farming does not address is altering the balance of land use to one that is more sustainable – and which as outlined in the previous entry – should include restoring tree cover, as well as restoring peatlands.

https://www.wildlifetrusts.org/blog/vicki-hird/what-regenerative-farming

Counting on 2026 … day 9

19th January

Tree planting is key to restoring sustainable human lifestyles within safe Planetary Boundaries. Yet disturbingly the UK is falling g behind with its tree planting targets.

“New analysis from the Energy & Climate Intelligence Unit (ECIU) found that the UK is falling behind its tree planting targets, warning that the nation could miss the “critical window” for woodland creation needed to meet its climate and nature targets.

“The report found that more than 70 per cent of carbon removal from new trees up to 2050 will come from those that have been planted within the next five years. This is due to the time lag between when a tree is planted and when it has reached its peak carbon removal potential.

“However, if current planting rates are maintained, the total area of missed planting will be an area equivalent to three times the size of Greater London, with a third less carbon sequestered than on the Climate Change Committee’s (CCC) Balanced Pathway. This is equivalent to all residual industrial emissions in 2050.

“The CCC Balanced Pathway is the UK’s blueprint for reaching net-zero emissions by 2050, which calls for an 87 per cent emissions cut by 2040 as well as boosted efforts in renewable energy, energy efficiency and carbon capture.”

https://www.euronews.com/green/2026/01/14/uk-and-eu-tree-planting-pledges-face-reality-check-as-scientists-warn-the-climate-window-i?utm_source=newsletter&utm_campaign=green_newsletter&utm_medium=referral&insEmail=1&insNltCmpId=257&insNltSldt=10080&insPnName=euronewsfr&ins_iid=NThmY2Q3ZTQtNDc3Yi00Y2MxLWJlYzItYWViN2RiZTRjNmNk&isIns=1&isInsNltCmp=1

Second Sunday After Epiphany

17th January 2026

Reflection and readings below

From our Christian perspective, the passage from Isaiah confirms Jesus as God’s chosen one, God’s servant who is the light to the world. But in the words we can also hear our own calling to be God’s servants, whose cause is to be for God here in earth. In the words of the Psalm we are called to do God’s will, to proclaim, from experience, God’s righteousness and faithfulness. And this is repeated in Paul’s letter – albeit with slightly different words, for now our experience has increased through our relationship with Jesus. We have been enriched through the grace that has been gifted to us in Jesus.

John the Baptist is in no doubt who Jesus is. He tells us that he saw the Holy Spirit descending on him and asserts that it is with that same Spirit that Jesus enfolds us in our baptism.

John is not preaching his message of repentance – his call for people to turn again and prepare anew the way for God – alone. He has gathered around him a band of disciples, his committed followers. Indeed this group of followers stay true to John throughout Jesus’s ministry and beyond so that in the Book of Acts we hear that Peter comes across followers of John who have not even heard of Jesus. The strength of John’s following is also attested to by contemporary writers.

In today’s passage we hear that the day after Jesus baptism, Jesus is again walking by the Jordan and when John says, “Look, here is the Lamb of God”, two of John’s disciples are sufficiently intrigued to want to know more. And in a story that perhaps has echoes of the Emmaus story, the two disciples (one of whom is Andrew but might the other unnamed one be a woman?) spend the day with Jesus, staying where Jesus is staying. And by the end of the day, they know that Jesus is the messiah – and not just that, they need to share what they now know. And so Andrew goes and brings his brother Simon to meet Jesus.

We too like the disciples can spend time staying with – the Greek can also mean abiding or resting – with Jesus so that we may see – or again looking at the Greek breadth of the word – experiencing Jesus. We live in a world where being busy is a virtue – and being so busy we can’t stop, is an absolute paragon of virtue! But that is not what comes to us from the scriptures. What is important is to know God, to experience God’s love, God’s faithfulness, God’s mercy – and be able to proclaim that knowledge, that enlightenment for the benefit of – and as an invitation to share the same – with others.

Isaiah 49:1-7

Listen to me, O coastlands,
pay attention, you peoples from far away!

The Lord called me before I was born,
while I was in my mother’s womb he named me.

He made my mouth like a sharp sword,
in the shadow of his hand he hid me;

he made me a polished arrow,
in his quiver he hid me away.

And he said to me, “You are my servant,
Israel, in whom I will be glorified.”

But I said, “I have laboured in vain,
I have spent my strength for nothing and vanity;

yet surely my cause is with the Lord,
and my reward with my God.”

And now the Lord says,
who formed me in the womb to be his servant,

to bring Jacob back to him,
and that Israel might be gathered to him,

for I am honoured in the sight of the Lord,
and my God has become my strength–

he says,

“It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to restore the survivors of Israel;

I will give you as a light to the nations,
that my salvation may reach to the end of the earth.”

Thus says the Lord,
the Redeemer of Israel and his Holy One,

to one deeply despised, abhorred by the nations,
the slave of rulers,

“Kings shall see and stand up,
princes, and they shall prostrate themselves,

because of the Lord, who is faithful,
the Holy One of Israel, who has chosen you.”

Psalm 40:1-12

1 I waited patiently upon the Lord; *
he stooped to me and heard my cry.

2 He lifted me out of the desolate pit, out of the mire and clay; *
he set my feet upon a high cliff and made my footing sure.

3 He put a new song in my mouth,
a song of praise to our God; *
many shall see, and stand in awe,
and put their trust in the Lord.

4 Happy are they who trust in the Lord! *
they do not resort to evil spirits or turn to false gods.

5 Great things are they that you have done, O Lord my God!
how great your wonders and your plans for us! *
there is none who can be compared with you.

6 Oh, that I could make them known and tell them! *
but they are more than I can count.

7 In sacrifice and offering you take no pleasure *
(you have given me ears to hear you);

8 Burnt-offering and sin-offering you have not required, *
and so I said, “Behold, I come.

9 In the roll of the book it is written concerning me: *
‘I love to do your will, O my God;
your law is deep in my heart.'”

10 I proclaimed righteousness in the great congregation; *
behold, I did not restrain my lips;
and that, O Lord, you know.

11 Your righteousness have I not hidden in my heart;
I have spoken of your faithfulness and your deliverance; *
I have not concealed your love and faithfulness from the great congregation.

12 You are the Lord;
do not withhold your compassion from me; *
let your love and your faithfulness keep me safe for ever.

1 Corinthians 1:1-9

Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ.

I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind– just as the testimony of Christ has been strengthened among you– so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.

John 1:29-42

John saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him; but I came baptising with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptise with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptises with the Holy Spirit.’ And I myself have seen and have testified that this is the Son of God.”

The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).

The water of eternal life

17th January 2026

(Part of the underlying stress in Iran is a lack of water. Tehran and other cities are on the verge of ‘Day Zero’ – when there will literally be no water in the pipes. This is a result of climate change, over consumption and a failure to maintain traditional means of collecting and storing water).

Jesus said … “Indeed, the water I give them will become in them a spring of water welling up to eternal life.” John 4:14b

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

A reading Ezekiel 47:1-12

Now he brought me back to the entrance to the Temple. I saw water pouring out from under the Temple porch to the east (the Temple faced east). The water poured from the south side of the Temple, south of the altar. He then took me out through the north gate and led me around the outside to the gate complex on the east. The water was gushing from under the south front of the Temple. He walked to the east with a measuring tape and measured off fifteen hundred feet, leading me through water that was ankle-deep. He measured off another fifteen hundred feet, leading me through water that was knee-deep. He measured off another fifteen hundred feet, leading me through water waist-deep. He measured off another fifteen hundred feet. By now it was a river over my head, water to swim in, water no one could possibly walk through. He said, “Son of man, have you had a good look?”

Then he took me back to the riverbank. While sitting on the bank, I noticed a lot of trees on both sides of the river. He told me, “This water flows east, descends to the Arabah and then into the sea, the sea of stagnant waters. When it empties into those waters, the sea will become fresh. Wherever the river flows, life will flourish—great schools of fish—because the river is turning the salt sea into fresh water. Where the river flows, life abounds. Fishermen will stand shoulder to shoulder along the shore from En Gedi all the way north to En-eglaim, casting their nets. The sea will teem with fish of all kinds, like the fish of the Great Mediterranean.

“The swamps and marshes won’t become fresh. They’ll stay salty. But the river itself, on both banks, will grow fruit trees of all kinds. Their leaves won’t wither, the fruit won’t fail. Every month they’ll bear fresh fruit because the river from the Sanctuary flows to them. Their fruit will be for food and their leaves for healing.”

In the beginning

it was a mere drop of water,

a slight dampness on the ground: