Author: Judith Russenberger

Environmentalist and theologian, with husband and three grown up children plus one cat, living in London SW14. I enjoy running and drinking coffee - ideally with a friend or a book.

Green Tau: issue 113

Baselines 

25th August 2025

Last week I was in eastern Switzerland. The alpine meadows were full of a rich diversity of flowers, butterflies of all colours & sizes, bees, beetles, and grass hoppers. It was wonderful! But then I pondered, was this a normal amount of insect life that simply highlighted the lack  back at home? Checking out via the internet, it seems that Switzerland like the UK, is witnessing a sharp decline in biodiversity including insects, due to issues such as urban expansion, intensified farming and climate change. (1) 

We tend to assume that we see is normal because why wouldn’t it be? Our perception of normal is generally based on our own experience, culture and what we read in the press. 

When I was a child, buddleia bushes were nick-named butterfly bushes because their flowers attracted so many butterflies. In comparison when I look at our garden now, I’m saddened by the lack of butterflies – you can count them on one hand. However for my children that number of butterflies is normal: they have not known it otherwise. 

Similarly as a child, I remember having to clean the car windscreen of a thick grease of dead insects – especially after a long journey – simply because there were so many flying insects around. My children have not had that experience, and for them, the current – small – number of insects is normal.

This experience of what is normal is termed the ‘shifting baseline syndrome’. It doesn’t just affect our assessment of normal levels of butterflies, but also our assessment of ‘normal’ temperatures – summers were on average cooler in the past, but we have become acclimatised to hotter summers and now 26C is not perceived as that hot, and 30C isn’t seen as a cause for concern. 

The shifting baseline syndrome also affects our understanding of roads and cars. (2) We perceive having a car – or two – as normal, and that being able to drive anywhere and everywhere is not just normal but a right. We don’t remember the past when not everyone had cars, when most people relied on public transport, and when you could even use the railway to move your household contents! (3)

Another well known syndrome is that of the ‘boiling frog’. Because the water only warms slowly, the frog being a cold blooded creature doesn’t react to the grow in heat until it is too late. Until that point each degree of warming doesn’t signal a warning to the frog. Humans seem to react to climate change in the same way: we accept each degree of warming as either a pleasure or a mere inconvenience without any sense of the danger signals we should be responding to. Climate change is dangerous. It leads to life-threatening floods and heatwaves, life-threatening storms, poor harvests, food shortages, droughts, conflicts and mass migration.

If we don’t see the scale of the changes  around us, and don’t perceive the risks we face, we are not going to take appropriate action to either protect ourselves or to prevent the worst from happening. 

  1. https://biocommunication.org/en/insects360/insect-biodiversity/global-warming-changing-insect-fauna-in-switzerland/ and https://www.swissinfo.ch/eng/alpine-environment/the-swiss-alps-are-beautiful-but-are-they-biodiverse/46108664
  2.  https://wbrassociation.org.uk/why-changing-our-environment-is-so-hard/
  3. https://www.pickfords.co.uk/the-pickfords-express

Proper 14, 8th Sunday after Trinity 

10th August 2025

Reflection with readings below 

The Book of Isaiah begins with the prophet addressing the people of Judah – for the northern kingdom of Israel has already been destroyed by the Assyrian empire – pointing out God’s disfavour with them for their sinful behaviour. Their religious practices are just that: practices. The people are failing to love as God desires. In God’s eyes their behaviour is no better than that of the people of Sodom and Gomorrah. 

What does God want? Not sacrifices, not solemn assemblies, but a way of life that is  righteous – vis  ‘learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow’. 

Sometimes we are discouraged from doing such things when it seems there are so many people who are hungry, so many people who are homeless, or who have been widowed or orphaned, or who are oppressed. Any actions we may take seem pointless – a useless drop in the ocean. Yet the writer of Hebrews would tell us that it is important to act in faith, ie to act as if that things we hoped for were happening. That is that we should do all these – ‘learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow’ – believing that they will make a difference, that they will bring about the salvation God intends.

In the gospels Jesus’s constant message is of the nearness, of the growing presence, of the kingdom of God. By our actions, our disposition, our allegiance, we become part of that kingdom. We become citizens whose lives are shaped by the ways and rules of that reign.

In today’s gospel we are challenges to relinquish are allegiance to our own private property, to our own personal  priorities. Rather what we have and use, what our aims and priorities are, are determined by our allegiance to God. All that we have – possessions, skills, opinions – are shaped by our desire ‘to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow’. 

So for example, how might what we have and what we can do, alleviate hunger for those dependant on food banks and those suffering starvation in Gaza?
We can contribute to the food banks but also learn more about why we need them, and about what alternative policies the government could pursue to avoid such need – eg a basic national income, a more generous minimum wage etc.

We can pray for the crisis in Gaza, we can find out facts about the whole situation, and we can access prayer resources from groups such as Sabeel Kairos. We can support justice with financial donations to groups such as Oxfam, Christian Aid and Embrace. We can write to our MP, our prime minister and foreign minister and ask them to take action on our behalf. We can join marches and demonstrations. We can write to the press.

Seek justice for those who cannot afford legal aid and for those forced off their land in the West Bank.

We can pursue justice in numerous ways. By rescuing endangered species – such as curlews – facing  extinction (our action might include donations, membership of the RSPB, learning about the habitats they need and humans can destroy or protect those habitatsWe can pray and campaign for Afghan women stranded without food or housing for lack of a male guardian; for children in care lacking the love of a family and for migrants lacking the security of a safe country. We, with our richness, can make a difference. By being generous we can find joy and a sense of of purpose.  For all, this is the way of God’s salvation. 

Isaiah 1:1, 10-20

The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Hear the word of the Lord,
you rulers of Sodom! 

Listen to the teaching of our God,
you people of Gomorrah! 

What to me is the multitude of your sacrifices?
says the Lord; 

I have had enough of burnt offerings of rams
and the fat of fed beasts; 

I do not delight in the blood of bulls,
or of lambs, or of goats. 

When you come to appear before me,
who asked this from your hand?
Trample my courts no more; 

bringing offerings is futile;
incense is an abomination to me. 

New moon and sabbath and calling of convocation–
I cannot endure solemn assemblies with iniquity. 

Your new moons and your appointed festivals
my soul hates; 

they have become a burden to me,
I am weary of bearing them. 

When you stretch out your hands,
I will hide my eyes from you; 

even though you make many prayers,
I will not listen;
your hands are full of blood. 

Wash yourselves; make yourselves clean;
remove the evil of your doings
from before my eyes; 

cease to do evil,
learn to do good; 

seek justice,
rescue the oppressed, 

defend the orphan,
plead for the widow. 

Come now, let us argue it out,
says the Lord: 

though your sins are like scarlet,
they shall be like snow; 

though they are red like crimson,
they shall become like wool. 

If you are willing and obedient,
you shall eat the good of the land; 

but if you refuse and rebel,
you shall be devoured by the sword;
for the mouth of the Lord has spoken. 

Psalm 50:1-8, 23-24

1 The Lord, the God of gods, has spoken; *
he has called the earth from the rising of the sun to its setting.

2 Out of Zion, perfect in its beauty, *
God reveals himself in glory.

3 Our God will come and will not keep silence; *
before him there is a consuming flame,
and round about him a raging storm.

4 He calls the heavens and the earth from above *
to witness the judgment of his people.

5 “Gather before me my loyal followers, *
those who have made a covenant with me
and sealed it with sacrifice.”

6 Let the heavens declare the rightness of his cause; *
for God himself is judge.

7 Hear, O my people, and I will speak:
“O Israel, I will bear witness against you; *
for I am God, your God.

8 I do not accuse you because of your sacrifices; *
your offerings are always before me.

23 Consider this well, you who forget God, *
lest I rend you and there be none to deliver you.

24 Whoever offers me the sacrifice of thanksgiving honours me; *
but to those who keep in my way will I show the salvation of God.”

Hebrews 11:1-3, 8-16

Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible.

By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he looked forward to the city that has foundations, whose architect and builder is God. By faith he received power of procreation, even though he was too old– and Sarah herself was barren– because he considered him faithful who had promised. Therefore from one person, and this one as good as dead, descendants were born, “as many as the stars of heaven and as the innumerable grains of sand by the seashore.”

All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.

Luke 12:32-40

Jesus said to his disciples, “Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.

“Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.

“But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour.”

Prayers for peace

9th August 2025

Turn from evil and do good; seek peace and pursue it.

You Lord, are the source of all good things: 

We praise you.

You bless us with a world that is good 

and look to us to be peace makers and peace keepers:

May we strive to do your will.

You have made us as brothers and sisters: 

May we live together in peace.

Reading Micah 4: 2- 5

  And many nations shall come and say:
‘Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob;
that he may teach us his ways
    and that we may walk in his paths.’
For out of Zion shall go forth instruction,
    and the word of the Lord from his dwelling place.

He shall judge between many peoples,
    and shall arbitrate between strong nations far away;
they shall beat their swords into ploughshares,
    and their spears into pruning-hooks;
nation shall not lift up sword against nation,
    neither shall they learn war any more;

but they shall all sit under their own vines and under their own fig trees,
    and no one shall make them afraid;
    for the mouth of the Lord of hosts has spoken.

For all the peoples walk,
    each in the name of its god,
but we will walk in the name of the Lord our God
    for ever and ever.

We cannot read words today and not weep with distress and anger at what we have seen and heard this week in Gaza and Israel.*

Lord  of mercy and healing, 

be a source of comfort to all who are suffering, 

all who are in pain, all who terrified and fearful, 

all who feel lost and without hope.

Lord in your loving mercy, restore peace on earth.

How can humans allow relationships to sink to this level of violence, hate  and revenge?

Open our hearts and minds to perceive all that eats away at peace.

Pause our snap judgments that cannot see the bigger picture.

Remove our blinkers of prejudice and hate.

Lord in your loving mercy, restore peace on earth.

How can humans created in the image of God, cause such pain and suffering on those equally created in the image of God?

Open our hearts and minds to empathise with those who suffer

Pause our urge to look away and forget

Remove our hardness of heart.

Lord in your loving mercy, restore peace on earth.

How can communities and tribes believe that they can create a better future through warfare and violence?

Open our hearts and minds – and our purses – to rebuild peace: 

To build a world where all have food and homes, 

Where all can work and all can rest,

Where all are loved and all are valued.

Lord in your loving mercy, restore peace on earth.

Devastated by our ignorance and impotence, we realise that we are not the wise and clever people we though we were. 

Transform our urge to disparage and find fault,

Transform our urge to put focus on our interests,

Transform our lack of will.

Lord in your loving mercy, restore peace on earth.

Peace is not just the absence the war. 

Peace provides clean water and sanitation.

Peace provides an ample sufficiency of healthy food.

Peace provides a loving home.

Peace provides protection from the elements.

Peace provides security from danger and freedom from fear.

Peace provides energy and resources to sustain daily occupations.

Peace provides health care.

Peace provides education.

Peace provides the freedom to worship.

Peace provides the means to listen to others and to tell your own story.

Peace encourages respect.

Peace provides the means to discuss and plan shared futures.

Peace enables fresh food to be grown and harvested.

Peace shares resources equitably.

Peace provides space to rest and time to enjoy friendship.

Peace it is a way of living that provides for the wellbeing of everyone.

Amen.

  • first written in October 2023

Counting on … day 127

8th  August 2025

We live in a time of global shortages as well as global overconsumption, so living with enough may involve re-examining what ‘enough’ looks like. 

Whilst  I can get all that my family needs, such as foods, clothes, shelter, medicine etc,  there are other people who cannot either access or afford these essentials. Should I reduce the amount  I think I need, to make more available  for others? 

Isn’t that the dilemma of Earth Overshoot Day? Here in the west in consuming what we ‘need’ for our comfortable lifestyles, we are doing so at the expense of other people, often those living in the global south. 

If for example, eating meat on a regular basis means we are ‘using’ agricultural land that could otherwise be used to grow food to better feed others or that could be better used to restore biodiversity and/ or store carbon, then should we not significantly reduce our consumption of meat? 

Enough becomes eating less meat.

As well as meat, we might consider reducing our western levels of consumption of electronic and electrical goods which use large proportions of limited resources  such as lithium and copper. These limited resources might be better used to meet the more pressing needs of others? (Or being left in the ground so as not to damage the environment).

Enough becomes consuming fewer electrical goods.

And might we also consider how much plastic we consume? Plastic use becomes yet one more reason for companies  to justify extracting more carbon-emitting oil from the ground. Plastic waste causes widespread pollution damaging both our own health and the environments of others across the globe.

Enough  becomes consuming less plastic – especially single use items and plastic packaging.

There are many such ways in which we can re-examine what enough looks like.

Counting on … day 126

7th August 2025

According to the Book of Acts (Acts 2:42-47), one of the features that attracted people to the first Christians was their willingness to share what they had with each other, to hold their belongings in common. 

Living simply, sustainably, and joyfully within the limits enough, would logically involve sharing and holding possessions in common. This enables things to be shared. It also means that fewer possessions are needed overall which makes for better use of limited resources. 

Some people share the use of a communal car or subscribe to a car sharing scheme. (1) 

Libraries provide a collection of books (as well as dvds, audio tapes etc) which are held in common for everyone to use. And there are also toy libraries and Libraries of Things as well as street sharing schemes, that allow a community to own things such as electric drills, lawn mowers, wallpaper strippers, that the whole community can use.

Churches are places kept open for the use by anyone in the community. Church/village/community halls are large gathering spaces that anyone can use (for a fee and terms and conditions will apply). 

Roads are communal spaces where anyone can drive, cycle or walk (again terms and conditions apply). 

Green spaces and parks are publicly (or sometimes privately) owned which are kept open for the whole community to enjoy. Ditto public sports centres and swimming pools (fees and conditions may apply) – few of us could afford, either in terms of finance or space, to build and own a swimming pool for our own use, but having a public one kept for common use makes real sense.

In Cambridgeshire there is a village owned heat pump to which householders can opt to connect! (2)

The more we can hold and use in common the better. 

  1. https://www.como.org.uk/shared-cars/overview-and-benefits
  2. https://www.positive.news/environment/pumping-hot-inside-britains-first-heat-pump-village/

Counting on … day 125

6th August 2025

The principles of the Franciscan Third Order says with regard to living simply that we ‘avoid luxury and waste, and regard our possessions as being held in trust for God’ and be  ‘concerned more for the generosity that gives all, rather than for the value of poverty in itself.’

Being willing to cheerfully let go of possessions rather then clinging onto them and being gladly generous, is a positive way of living more sustainably within the limits of the Earth’s resources. It would also develop characteristics that would be attractive to others, encouraging others to want to live a life of simplicity rather than one that accumulates more and more possessions. 

Counting on … day 124

5th August 2025

Living simply, living with enough, at a personal level is working out (either in advance or ‘on the hoof’) what resources I need to meet my and my family’s needs. There would then, likely, be a surplus I could share with others – eg fruit from the garden, money, un-needed clothes, books  – or simply not consume – eg water, electricity, air flights etc. Sharing with others I can do through charity shops and free cycle, through charities, through gifts to others.

Counting on … day 123

4th August 2025

It is an old slogan but still pertinent: “Reduce, Reuse, Recycle”. If we are to live sustainably within the Earth’s finite resources, if we are to live simply – with joy in enough – then  reducing what we consume is a good starting point. Ditto reusing what we have. 

And recycling as the last resort. 

That said, I do recycle cardboard boxes rather then hoarding them for future use. During Covid whilst so many things were being bought on line, people were hanging onto the boxes, which led to a shortage of recycled card with which to make new boxes. I guess there would be logic in having. Reusable boxes  – as for example, with Riverford vegetables boxes.

Proper 13, 7th Sunday after Trinity

3rd August 2025

Reflection with readings below

“Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions,” said Jesus. It is a warning as relevant today as then.

Over the last few weeks in my blog I have been reflecting in the idea of ‘joy in enough’ – the motto comes from Green Christian. Earth Overshoot Day was 24th July this year – the day when we have globally used up a year’s worth of the Earth’s renewable services and resources. Most developed countries had already used up their fair share months earlier (May 20th for the UK) so that July date reflects the extent to which developed economies thrive at the expense of others. We still live in a world of exploitation.

Such greed also reflects a disregard for God, a lack of gratitude. Creation has been God’s gift and the fact that so much of the natural environment produces renewable services and resources from which we benefit. God has created a creation that carries on reproducing and evolving, adapting and renewing itself. Isn’t this truly amazing! 

But if we can’t be satisfied with enough. If we can’t share. If we can’t ensure that the needs of everyone – and not just a self selecting elite – are met. If we can’t find joy in enough, then we are failing to be the human race that was created in the image of God.

We will suffer – many people already are: mainly the poor, the marginalised and the oppressed. The environment in which we live will suffer – and indeed it already is. Unbelievably for a nation of nature lovers, the UK is one of the most nature depleted countries in the world. God will suffer – and indeed is and always has been. God suffers when creatures suffer, when humans suffer, when rivers die of pollution, when oceans are dredged of life, when the atmosphere is over filled with pollution, when soils become lifeless. The prophet Hosea expresses God’s heartfelt sorrow at the plight of the descendants of Abraham. Hosea describes God as a parent teaching a child to walk, like a parent cradling offspring as a babe in arms, as parent pouring out so much love and tender care. And yet the people spurn that love, ignore that guiding hand, reject that care with outright rudeness.

We live in a world of suffering not because God does not care, but because we humans do not care.  We are unwilling to love our enemies, to listen to alternative view points, to empathise with the suffering we with power have inflicted on those without. We humans are unwilling to share, unwilling to put other people’s needs before our own greed. We have a chancellor in the UK who believes the wealthy are paying enough and yet is still willing to take more away from the poor and the disabled. 

We have oil companies who are willing to extract more oil and gas on the basis that  their profits are more important than the damage those carbon emissions will cause to the environment – to our life support system. 

We have banks that will continue to fund polluting companies rather than calling time on such destructive businesses – when they could be funding a green transition.

We have rich people driving oil guzzling SUVs, rich people jetting round the world, rich people having not one by several homes, rich people spending more on a night in a hotel than others earn in a month.  And we have poor people who can’t afford to eat, cannot afford the rent, cannot afford dental treatment, cannot afford a holiday, cannot afford to travel to work. 

How did we end up in such a topsy turvey world? How did we end up failing God on such a massive scale? 

If what we really want is a life of joy, a life abundant with purpose and happiness, then we must transform the way we live, one that embraces joy in enough. Can we as Christians, discuss and share ideas with each other about how we can go about that process of transformation? 

What does enough look like in East Sheen, for example? What does enough look like for a young family or a for a retired couple? What does it look like for someone with a low paid job and what does it look like for a highflying executive? 

How do we go about redistributing wealth more equitably so that there is enough for everyone? How do we curb our consumerist society when ‘more is better’? How do we rebalance decades of social injustice in our country and across the globe? 

How do we put in practice the teachings of Jesus, that we should love God with all our being, and love our neighbour as ourself? 

Hosea 11:1-11

When Israel was a child, I loved him,
and out of Egypt I called my son. 

The more I called them,
the more they went from me; 

they kept sacrificing to the Baals,
and offering incense to idols. 

Yet it was I who taught Ephraim to walk,
I took them up in my arms;
but they did not know that I healed them.

I led them with cords of human kindness,
with bands of love. 

I was to them like those
who lift infants to their cheeks.
I bent down to them and fed them. 

They shall return to the land of Egypt,
and Assyria shall be their king,
because they have refused to return to me. 

The sword rages in their cities,
it consumes their oracle-priests,
and devours because of their schemes. 

My people are bent on turning away from me.
To the Most High they call,
but he does not raise them up at all. 

How can I give you up, Ephraim?
How can I hand you over, O Israel? 

How can I make you like Admah?
How can I treat you like Zeboiim? 

My heart recoils within me;
my compassion grows warm and tender. 

I will not execute my fierce anger;
I will not again destroy Ephraim; 

for I am God and no mortal,
the Holy One in your midst,
and I will not come in wrath.

They shall go after the Lord,
who roars like a lion; 

when he roars,
his children shall come trembling from the west. 

They shall come trembling like birds from Egypt,
and like doves from the land of Assyria;
and I will return them to their homes, says the Lord. 

Psalm 107:1-9, 43

1 Give thanks to the Lord, for he is good, *
and his mercy endures for ever.

2 Let all those whom the Lord has redeemed proclaim *
that he redeemed them from the hand of the foe.

3 He gathered them out of the lands; *
from the east and from the west,
from the north and from the south.

4 Some wandered in desert wastes; *
they found no way to a city where they might dwell.

5 They were hungry and thirsty; *
their spirits languished within them.

6 Then they cried to the Lord in their trouble, *
and he delivered them from their distress.

7 He put their feet on a straight path *
to go to a city where they might dwell.

8 Let them give thanks to the Lord for his mercy *
and the wonders he does for his children.

9 For he satisfies the thirsty *
and fills the hungry with good things.

43 Whoever is wise will ponder these things, *
and consider well the mercies of the Lord.

Colossians 3:1-11

If you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory.

Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient. These are the ways you also once followed, when you were living that life. But now you must get rid of all such things– anger, wrath, malice, slander, and abusive language from your mouth. Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!

Luke 12:13-21

Someone in the crowd said to Jesus, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, `What should I do, for I have no place to store my crops?’ Then he said, `I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, `Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, `You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”