Judith Russenberger

Green Tau: issue 91

An even greener National Trust?

29th July 2024

Over the last few weeks I have made a grand tour of England and Wales, visiting iconic National Trust sites. Ours is still a green and pleasant land, from St Michael’s Mount in the south west to Newcastle’s Souter Lighthouse in the northeast; from Windermere in the northwest to Box Hill in the south east, from Worms Head on the Gower Peninsula in the west to Kinder Scout in the middle. It is green and pleasant because people care passionately about the environment!

This is not to say that there isn’t room for improvement – uniform green fields full of grazing sheep may in reality be products of monoculture, and placid waters may mask life-damaging pollutants.

One of the greatest threats to our green and pleasant land is climate change. Rocketing temperatures in the oceans are fuelling a wet and windy summer here and across Northern Europe. Flooding and tree damage, poor harvests and dwindling numbers of butterflies is one of the many consequences. Late autumns and early springs upset the breeding patterns of birds, and the flowering cycles of plants. Intermittent heat waves stress many plants and animals, and increase the risk of wild fires.

And yes, generally, people do care and do want a sustainable, green, accessible, biodiverse rich environment in which to live. The National Trust is one of the bigger organisations that is making that a reality. And we know we must do all we can to limit the output of carbon dioxide to keep climate change in check. And again the National Trust is addressing this specific issue with a target of net zero by 2030.

We know we need fossil fuel companies to cut back their output and transition to renewables. We know we need pension funds, insurers and banks to use their financial power to press for faster change.

So why then does the National Trust – the nation’s largest conservation charity – still bank with Barclays, the biggest funder of fossil fuels in Europe?

This week there is a week of action, coordinated by Christian Climate Action, which aims to press the National Trust to go that one more step, to become that bit greener, by switching from Barclays to a bank that is fully aligned with the National Trust’s environmental credentials.

The actions at various National Trust sites across the country with banners and placards – possibly even with visits by Peter Rabbit -will be peaceful and friendly, inviting people to learn more about banking with Barclays is an issue and inviting them to sign a petition asking the National Trust to drop Barclays – something which other charities, such as Oxfam and Christian Aid, have already done.

Proper 12, 9th Sunday after Trinity

28th July 2024

Reflection with readings below

Today’s gospel tells us that Jesus feared that the people wanted to make him king – and to do so by force! So Jesus quietly absents himself.

The first Book of Samuel tells how in the time of Samuel, the people of Israel asked God for a king to rule over them – so that they would be like their neighbours. For generations they had been governed by judges – judges who if they channeled the spirit of God, were able to guide the people In living lives of peace and prosperity, but conversely if the judges allowed the people to ignore the ways of God and follow false idols instead, suffered lives of war and oppression. God counsels against this, telling the people that a king will tax them, take over their land, take their daughters as handmaids etc, their sons as soldiers, and generally divert their wealth to his own coffers. In other words such kings are not good for your wellbeing.

In last week’s reading from Jeremiah God’s message is that where the people’s leaders act like poor shepherds allowing the sheep to scatter and having no regard for their wellbeing, then God will intervene. God, having remove the failed shepherds, will save the people, gathering them into one fold and raising up good shepherds to tend them. The passage concludes with a prophecy concerning the raising of a descendant of David who will be “as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: “The Lord is our righteousness.””

There are two sorts of kings: those that seem popular because they are rich and exude grandeur although in reality all their wealth is ‘stolen’ from their people, and those that are not concerned about popularity but rather about addressing the needs of their people.

It would seem that the people following Jesus thought they wanted a king of the former type – which was not Jesus’s calling. Rather Jesus felt called to be the second type – ie the sort of king that God wanted – a king who would be as the good shepherd for the people.

Jesus’s ministry shows us that he was able to guide the people into the ways of God, of being in a good relationship with God. He was able to heal them. He challenged their priorities as regards wealth and debt. He challenged their understanding about whose – and which -needs should take priority. And, when seeing the need, sought to provide them with food – which is one of our most basic needs. In the feeding of the 5000 everyone is fed. Bread is not given just to the most wealthy, or the most important- nor even just to the most hungry but to everyone without discrimination. And they receive not just enough food but a generous abundance of food.

Jesus as a king, is the sort of king who ensures that everyone is fed rather than a king who diverts wealth into his own coffers. He is the sort of king who channels the spirit of God, who points people towards God, towards the one who is the ultimate source of all we have – and of all we need.

In today’s brief OT story, we hear of a man who brings the first fruits of the harvest as a thank offering to God. The story both acknowledges that all that we possess has ultimately comes to us a gift from God, and that we are therefore duty bound to thank and honour God. The story goes further and shows that the way we thank and honour God is in fact to imitate God and share with others as generously as God gives to us.

So when we stand back and look at our world today, should we not be deeply saddened that there are people who daily go hungry whilst others corner more and more wealth for their own aggrandisement? Whether that is in the UK where 3% of people used a food bank, whilst the top 1% earn £180,000 and more per year.

Or whether it is globally where one in eleven people live with hunger whilst Oxfam reports that “95 food and energy corporations … more than doubled their profits in 2022. They made $306 billion in windfall profits, and paid out $257 billion (84 percent) of that to rich shareholders”.

Those in positions of power – be they kings or leaders with other titles – do not seem to be able to meet even the most needs of the people in their care. But is it just the leaders and those in positions of power who have a responsibility to care? Or do we all as followers of Christ have a calling to be Christ like in the way we respond to those in need? Can our Christian faith help us?

The letter to the Ephesians reminds us that we -indeed all people – have the same Heavenly Father. We are all family – hopefully a family that is bound together by love, care and mutual responsibility. We are reminded that God’s Spirit – of which we are recipients – is a source of strength that can empower us. And we are reminded that through the indwelling of Christ, we are rooted and grounded in love. Thus we have within us the capacity to be channels by which God’s power can accomplish more than we can imagine. So let us use our lives and our resources to end hunger, and to create a fair and just society.

Fine words, you may say but what about practicalities?

There are many organisations we can support that address lack of food as a real time issue. For example there are food banks which happily receive donations in kind as well as financial, including the nationally organised Trussel Trust which also campaigns on the issue. Charities such as Christian Aid, Oxfam, Practical Action, as well as smaller charities working with communities in developing countries, all help provide food and the means for growing food. And there is the United Nations’ World Food Programme.

There are charities such as Transform Trade and the Fair Trade movement which seek to ensure the least well paid receive fair price for what they produce. In the UK we have the Living Wage Foundation which campaigns for providing everyone with a wage that meets the actual costs of daily living. Business paying such wages can sport the Living Wage Employer’s badge. We can actively seek out goods and services that ensure are Fair Trade and/ or Living Wage concerns. Conversely we can avoid those companies that we know do not pay their workers enough to live on – such as Amazon, Deliveroo etc.

As well as using our purchasing power, our abilities to donate, we can also use our power to campaign. Addressing hunger and inequality often needs more than just the short term fix of free food, and rather needs a change in the system that allows people to end up in situations when they cannot get food. Oxfam and Christian Aid both campaign to change the system and we can support them by signing petitions, hosting events to raise awareness of the issues more widely, and by joining marches. If we are particularly concerned about systems in the UK that force people into food shortages and poverty, we can support campaign groups such as the Trussel Trust, the Rowntree Foundation and CAP UK – Christians Against Poverty.

We can be active as individuals but there is often great merit in addressing these issues as a church community too.

A prayer from Christian Aid –

Loving and almighty God,
We pray for all who are working to combat the growing food crisis:
For international aid agencies and local community organisations.
And in particular we pray for those in positions of power.
May the leaders of the nations act with wisdom and compassion
Bringing relief to those who suffer now
And moving us towards a world without hunger.

We pray for our sisters and brothers caught up in a cycle of drought and hunger:
for parents struggling to find food and seeing their children go hungry,
for farmers seeing their crops fail and livestock die.

We pray for ourselves:
May we share generously from the abundance that you have given us
and join our voices with those who call for an end to poverty,
that lives may be saved and rebuilt with hope for the future.
May we act in your name Lord and be an instrument of your grace.

Amen.

2 Kings 4:42-44

A man came from Baal-shalishah, bringing food from the first fruits to the man of God: twenty loaves of barley and fresh ears of grain in his sack. Elisha said, “Give it to the people and let them eat.” But his servant said, “How can I set this before a hundred people?” So he repeated, “Give it to the people and let them eat, for thus says the Lord, ‘They shall eat and have some left.’” He set it before them, they ate, and had some left, according to the word of the Lord.

Psalm 145:10-19

10 All your works praise you, O Lord, *
and your faithful servants bless you.

11 They make known the glory of your kingdom *
and speak of your power;

12 That the peoples may know of your power *
and the glorious splendour of your kingdom.

13 Your kingdom is an everlasting kingdom; *
your dominion endures throughout all ages.

14 The Lord is faithful in all his words *
and merciful in all his deeds.

15 The Lord upholds all those who fall; *
he lifts up those who are bowed down.

16 The eyes of all wait upon you, O Lord, *
and you give them their food in due season.

17 You open wide your hand *
and satisfy the needs of every living creature.

18 The Lord is righteous in all his ways *
and loving in all his works.

19 The Lord is near to those who call upon him, *
to all who call upon him faithfully.

Ephesians 3:14-21

I bow my knees before the Father, from whom every family in heaven and on earth takes its name. I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.

John 6:1-21

Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. A large crowd kept following him, because they saw the signs that he was doing for the sick. Jesus went up the mountain and sat down there with his disciples. Now the Passover, the festival of the Jews, was near. When he looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” He said this to test him, for he himself knew what he was going to do. Philip answered him, “Six months’ wages would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish. But what are they among so many people?” Jesus said, “Make the people sit down.” Now there was a great deal of grass in the place; so they sat down, about five thousand in all. Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. When the people saw the sign that he had done, they began to say, “This is indeed the prophet who is to come into the world.”

When Jesus realised that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.

When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terrified. But he said to them, “It is I; do not be afraid.” Then they wanted to take him into the boat, and immediately the boat reached the land toward which they were going.

Bread for sharing

27th July 2024

Is there anyone among you who, if your child asks for bread, will give a stone? Matthew 7:9

You Lord, are the source of all good things:

We praise you.

You call us to tend and care for your creation:

May we strive to do your will.

You have made us as brothers and sisters with all that lives:

May we live together in peace.

Genesis 8:22 As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.

Heavenly Parent, mother and father of us all,

May you be ever honoured by your people.

For you are the one who caused the earth to bring forth seed bearing plants –

wheat and barley, oats and rye and all manner of grains.

You are the one who provides the staff of life.

Hallowed be your name!

Isaiah 55: 10 -11 For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.

Heavenly God, creator of soul and body,

May you be ever honoured by your people.

From you comes wisdom and insight

so that we may learn how to,love you and our neighbour.

You are the one who provides the staff of life.

May your kingdom come!

Matthew 14:19-20 Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full.

Heavenly Redeemer, sustainer of life,

May you be ever honoured by your people.

You provided manna for the long years in the wilderness,

And the harvests of the earth are sufficient to feed the whole world,

such that all should have the means to thrive and flourish.

May your will be done!

Teach us today and every day to handle bread with respect.

Teach us today and everyday to appreciate that bread is the means of life.

Teach us today and everyday to take only what we need.

Teach us today and everyday not to steal from tomorrow’s supply.

Teach us today and everyday not to hoard what comes to us as a gift.

Teach us today and everyday to share what you give us.

Teach us today and everyday not to be satisfied until everyone is fed.

The Lord’s Prayer

Counting on … day 135

26th July 2024

Ergonomic

A pair of shoes that fits well is a pair well wear repeatedly. A pair of shoes that doesn’t will probably end up being discarded before it wears out. My current bicycle is the most comfortable I’ve ever had – partly because the bike shop helped ensure that everything about it was the right fit – and as a consequence I have looked after it with far more care than previous bikes.

Things that are made to fit tend to last longer and to be more enjoyable to use.

Counting on … day 133

25th July 2024

Life long

If our lives are to be more sustainable, we need to rely on many of the things we use having a long life – that they be robust and reliable. We need white goods such as washing machines and cookers to last not just 5 years but ten, twenty or thirty years. When we went to Zimbabwe in 1992, we took with us the fridge that my parents bought when I was five years old – making the fridge about 25 years old. When we buy electronic goods such as phones and tablets, we want them to have lives of at least ten years – together with all the upgrades to the operating system. When we buy cycles, we want them to have lives of 30 – 40 years (and the hope that they won’t be stolen).

As well as wanting a long life for domestic items, we also need the same for commercial items be that equipment in schools and hospitals, railway carriages and buses, lampposts and paving stones etc.

Counting on … day 132

24th July 2024

Beneficial

This could be because it improves or adds to the joy of your life! It could because it benefits nature: organically produced (sometimes this is referred to as bio-organic or bio), or because its production encourages wild plants and animals, or preserves habitants etc, or it could because it provides jobs for ex prisoners, or creates jobs in areas of underemployment.

Counting on … day 131

23rd July 2024

Affordable

Things we buy have to be affordable financially otherwise we can’t buy them! (But equally if essential items are more than people can afford we need to ask questions – are people being overcharged or are they being underpaid?) However things also need to affordable in terms of cost to the environment. And they need to affordable in terms of a fair price being paid to the producer and other people in the supply chain, and fair taxes being paid

There are schemes such as the fair trade mark and the fair tax mark that can help us make better choices when we’re buying.

Counting on … day 131

22nd July 2024

Waste free

Waste implies something not wanted, not needed. Ideally we any to buy and use things waste free – eg apples that come loose and not in a plastic bag, a pen that doesn’t come in a cardboard box inside another plastic box. Such excess packaging unnecessarily uses materials and energy and may result in a residue that cannot even be recycled.

Some packaging is necessary – butter without a wrapper would be hard to take home! – but even then there may be alternative solutions. There are an increasing number of refill shops for groceries, loose fruits and vegetables in supermarkets, and milk delivery services that often deliver more than just milk in refillable containers.

At other times we may be able to make a conscious choices to not buy things in unnecessary and wasteful packaging.

Counting on … day 130

22nd July 2024

Wanted

There is no point in buying something you don’t want! Buying something on a whim and then discarding it is a waste of resources. It is not a sustainable approach.

Equally there is not much point in buying something for someone else (say as a Christmas present) if it’s something they don’t want. One solution might be to agree within your family/ circle of friends that you will buy presents from charity shops with the premise that no one should feel guilty about returning something unwanted back to the charity shop.

Proper 11, 10th Sunday after Trinity

21st July 2024

Reflection with readings below

In the letter to the Ephesians, we are told Jesus has ‘broken down the dividing wall’. The writer describes how, in the new era of Christ, there is no difference between those who are Jewish followers – the circumcised – and those who are gentile followers – the uncircumcised. The dividing wall in the letter is a metaphor for the separation and animosity with which each group had viewed the other. But today in our modern world there are real walls that have been deliberately and purposefully built to separate one group of people from another.

In Israel the government has – and still is – building walls that separate the Palestinian people from the Israeli people; walls that demarcate roads which Israelis can drive along and roads which Palestinians can travel on; walls that mark out where Israelis may build homes and farms and and where Palestinians may try and make a scratch a living.

In this country we have gated estates where walls – and locked gates – separate houses for the rich from those who can not afford such luxury lifestyles. We have walled gardens and swimming pools where the wealthy owners of exclusive apartments can relax and their children play, but where those who live in the ‘affordable’ flats may not go.

And we have prison walls – the unclimbable, high outer walls that stop us seeing who is inside, and the internal walls that corral prisoners into overcrowded cells – sometimes for 23 hours of the day.

For the writer of Ephesians it is obvious that the saving grace of Jesus, by breaking down the walls and barriers that divide people, enables the reach of God’s commonwealth or rule – to be universal: to be accessible to, and beneficial for, all. And the converse is true: in so far as barriers and walls remain, in so far as people are divided into those on the inside and those on the outside, into those who are valued and those who are despised, there will be no universal peace, no universal realm of God’s commonwealth.

The other readings we have today all share the common theme of the shepherd – of good shepherds and bad shepherds, and the needs of those who lack a shepherd.

Sheep are herd animals; they rely on having a leader, someone who keeps them safe and together as a flock. Without a leader – without a shepherd – they get lost, fall over cliffs, are attacked by lions, incur injuries and catch diseases, and they may even fail to find the basic necessities of food and water. So too with human society. We do need someone to give direction, to coordinate our efforts, to give us an overview of what’s happening in the world both near and far. We need good leaders, leaders who are concerned for the whole flock and not just themselves. Leaders who ensure that everyone has food and water, places to rest. Leaders who are wise and compassionate. Leaders who will risk their own safety for their flock. Leaders who see danger before it comes, and take action to avert the risk.

Leaders cannot do this if they separate people into those who are deserving and those who are undeserving. Into those who are included and those who are excluded. Leaders cannot be good leaders if they build walls that divide and separate.

Peace will not be possible in the Holy Land if rules and practices and walls separate the people into those who are favoured and those who are persecuted.

Happy and healthy communities will not be possible if the distribution of wealth and access to opportunities favour some and not others.

Honest and robust public debate will not be possible if truth tellers are persecuted and imprisoned whilst those who peddle half truths and lies are welcomed.

This week five climate activists were sentenced to four years, and for one five years, in prison for planning a campaign to highlight the disruption that the climate crisis will cause for us all. And not only have they been imprisoned for wanting to alert everyone to the danger, they were not free to explain to the jury the truth that motivated their actions. Big oil and gas companies on the other hand, are free to bend the ears of those in government, to lobby for the continuation of subsidies for their industry, to promote new ways of using their products, whilst all the time knowing of the destruction that their industry is causing to the climate and to the environment.

Where are the good shepherds, who will care for and protect their flocks from the dangers of climate change? Where are the leaders who are willing to tell people about the scale of crisis and the actions needed to avert disaster? Where are the leaders willing to challenge industries – fossil fuels, beef and dairy, construction, aviation – whose businesses are contributing to the crisis? Where are the leaders willing to shift subsidies from those products to those of the green economy? Where are the leaders willing to insulate homes, promote plant based diets, encourage active travel and public transport? Where are the leaders willing to invest in adapting our built and natural environments so that we can cope better with the effects of climate change?

Perhaps that is where the baton passes to us. As followers of Christ can we see ourselves as called to be active citizens of God’s commonwealth, doing all we can to build healthy relationships rather than walls that divide, seeking out and supporting good leaders, and challenging those who fall short, loving our neighbours – seeking their well being as well as ours – and pursuing those actions that will safeguard the natural environment? In this we have – as the writer to the Ephesians tells us – Jesus as both corner stone and structure.

So let us keep abreast of what is happening to God’s creation, to what needs nurture and protection. Let us seek out and support good leaders. Let us write and email and tell the truth to those leaders who are failing. Let us be Christ’s disciples sharing the good news that God’s commonwealth welcomes all, overcoming the barriers that divide, and cares for all.

Jeremiah 23:1-6

Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. Therefore thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord.

The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: “The Lord is our righteousness.”

Psalm 23

1 The Lord is my shepherd; *
I shall not be in want.

2 He makes me lie down in green pastures *
and leads me beside still waters.

3 He revives my soul *
and guides me along right pathways for his Name’s sake.

4 Though I walk through the valley of the shadow of death,
I shall fear no evil; *
for you are with me;
your rod and your staff, they comfort me.

5 You spread a table before me in the presence of those who trouble me; *
you have anointed my head with oil,
and my cup is running over.

6 Surely your goodness and mercy shall follow me all the days of my life, *
and I will dwell in the house of the Lord for ever.

Ephesians 2:11-22

Remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” —a physical circumcision made in the flesh by human hands— remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.

Mark 6:30-34, 53-56

The apostles gathered around Jesus, and told him all that they had done and taught. He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves. Now many saw them going and recognised them, and they hurried there on foot from all the towns and arrived ahead of them. As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.

When they had crossed over, they came to land at Gennesaret and moored the boat. When they got out of the boat, people at once recognised him, and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.