Category: Sunday Reflections

A weekly reflection on the lectionary readings for Sunday

Proper 22, 18th Sunday after Trinity 

8th October 2023

Reflection (readings are below)

The Ten Commandments in Godly Play are named as the Ten Good Ways as this comes across as being less dictatorial and more about wise guidance or wisdom. I too renamed my Rule of Life – I am a Franciscan tertiary – My Way of Life. The former felt too rigid, too black and white, and given human frailty, guilt inducing. 

Perhaps in all these things, it is not the prescription that is so important as the outcome, the fruits, they deliver. If the Ten Commandments lead us to live in a good way, then they fulfil their purpose what ever their name.

The Ten Commandments – God’s commandments – did introduce the people to a new and better way of living. Their former life had been lived in slavery. They had been not people but property owned by the Egyptian rulers. But God has rescued – released – them from slavery. Now they were God’s people. Where as before they had been subject to the rules of human masters, now they were invited to commit themselves to living according to God’s rules, God’s ways – ways that would ensure their wellbeing and fulfilment. And so far in the story of Exodus, we have heard how God had protected them from the Egyptian army, had provided them with bread and meat – as much as they needed- and with fresh water. 

Nevertheless, the people’s experience of encountering God was filled with fear and awe – and within that spectrum, respect. God wasn’t saying that living a good life was easy or effortless, rather that to live life well required focus, dedication, discipline and effort, but that equally it brought its own rewards. This is picked up in Psalm 19. The psalmist reminds us that all of the natural world recognises and in its own way praises God – and we should do likewise. And furthermore that the law of God is something to delight in and stick too because it is good for us. It rewards us with lives of sweet delight!

Paul writing to the Philippians knows and proclaims that there is nothing better in life than knowing Jesus as Lord. Paul is determined to know and follow Jesus as completely and as closely as possible. Nothing is of more value, can bring him greater benefit or joy, than the way of Jesus. 

Today’s gospel has a parable that must have made for very uncomfortable listening for the religious authorities of the day. And perhaps therefore we should not be too glib in thinking that the days when the religious leaders – and not just the leaders but those who worked within the system – got God’s message so wrong, have past. I am sure in our hearts we know we in the church have got things wrong,     and when in the future we look back, we may be surprised how blinkered we were. 

What the owner of the vineyard is asking for, is the harvest that the vines have produced. The harvest God seeks are the fruits of the kingdom – the positives outcomes from living a way of life built upon the corner stone of Jesus’s teachings.

Looking back over the previous chapters of Matthew’s gospel, we have that way shown to us in the  Beatitudes. We have the exhortation to be salty, to be a light shining forth from the lamp stand. We are reminded of the enduring value the law and the prophets which can be summed up  as “in everything do to others as you would have them do to you”. We are told to love not just our neighbours but our enemies too. We are told not to seek retaliation, not to serve two masters, not to store up wealth. We are told to be not just hearers but doers too! And the fruits we will see can be amazing – the blind see, the lame walk, the dead are raised, and the poor receive good news. The kingdom will be like a tree where every bird has a place to roost. It will  be exemplified by flourishing and bounty – five loaves will feed 5000!

Are we as Christians, following in the way of Jesus? Are we seeking to live according to God’s Good Ways? Are we shaping our lives according to the value of the kingdom of God? Are we being generous in returning to God and God’s creation the fruitfulness of the kingdom? Are we seeing lives being changed in ways that amaze us, or are we still seeing lives subject to the unjust rules of human making?

Earlier this week it was reported that in Gaza, soldiers shoot at the legs of protestors, often aiming to shatter their ankle bones. Many inhabitants are to be seen with crutches, having lost the use of their feet. Now we have seen this lack of peace escalate explosively – Lord forgive us.

Of the 2 billion instances of blindness in the world, half are preventable or treatable, and disproportionately more of these cases are in the poorer nations of Africa. 

Yet in 2022 it was reported that ‘the ranks of the global ‘ultra high net worth’ (UHNW) individuals swelled by 46,000 last year to a record 218,200 as the world’s richest people benefited from “almost an explosion of wealth” during the recovery from the pandemic.” 

In the UK 100,000 households live in temporary accommodation including 130,000 children. The distribution of food parcels by food banks has doubled over the last five years, and some 6.7 million households are affected by fuel poverty.  

This year Oxfam reported on their analysis  that the richest 1% of Britons hold more wealth than 70 per cent of Britons, while the four richest Britons have more wealth than 20 million Britons”.

It seems as if the workers in the vineyard are still reluctant to hand over the riches of the harvest. 

Exodus 20:1-4, 7-9, 12-20

Then God spoke all these words:

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.

You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth.

You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.

Remember the sabbath day, and keep it holy. For six days you shall labour and do all your work.

Honour your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not bear false witness against your neighbour.

You shall not covet your neighbour’s house; you shall not covet your neighbour’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbour.

When all the people witnessed the thunder and lightning, the sound of the trumpet, and the mountain smoking, they were afraid and trembled and stood at a distance, and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we will die.” Moses said to the people, “Do not be afraid; for God has come only to test you and to put the fear of him upon you so that you do not sin.”

Psalm 19

1 The heavens declare the glory of God, *
and the firmament shows his handiwork.

2 One day tells its tale to another, *
and one night imparts knowledge to another.

3 Although they have no words or language, *
and their voices are not heard,

4 Their sound has gone out into all lands, *
and their message to the ends of the world.

5 In the deep has he set a pavilion for the sun; *
it comes forth like a bridegroom out of his chamber;
it rejoices like a champion to run its course.

6 It goes forth from the uttermost edge of the heavens
and runs about to the end of it again; *
nothing is hidden from its burning heat.

7 The law of the Lord is perfect
and revives the soul; *
the testimony of the Lord is sure
and gives wisdom to the innocent.

8 The statutes of the Lord are just
and rejoice the heart; *
the commandment of the Lord is clear
and gives light to the eyes.

9 The fear of the Lord is clean
and endures for ever; *
the judgments of the Lord are true
and righteous altogether.

10 More to be desired are they than gold,
more than much fine gold, *
sweeter far than honey,
than honey in the comb.

11 By them also is your servant enlightened, *
and in keeping them there is great reward.

12 Who can tell how often he offends? *
cleanse me from my secret faults.

13 Above all, keep your servant from presumptuous sins;
let them not get dominion over me; *
then shall I be whole and sound,
and innocent of a great offence.

14 Let the words of my mouth and the meditation of my
heart be acceptable in your sight, *
O Lord, my strength and my redeemer.

Philippians 3:4b-14

If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.

Not that I have already obtained this or have already reached the goal; but I press on to make it my own, because Christ Jesus has made me his own. Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.

Matthew 21:33-46

Jesus said, “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’ So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”

Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected
has become the cornerstone;

this was the Lord’s doing,
and it is amazing in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.”

When the chief priests and the Pharisees heard his parables, they realised that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.

Proper 21, 17th Sunday After Trinity

1st October 2023

Reflection (readings are below)

Why do the people complain to Moses and not ask/ pray to God? Are they still at the learning stage and don’t yet know God? 

It seems that they have not yet learnt that God is with them. 

Later the Psalmist, will be able to write ‘Hear my teaching, O my people’. By the time the Psalmist is writing, God’s people have journeyed through the wilderness experiencing God’s presence in all aspects of their daily life. They will have been immersed in a time and space when they were ready and able to learn God’s teaching. 

In Philippians we have a wonderful early creed that describes the nature and character of Jesus. Jesus is God-with-us in a unique way. Through our faith in Jesus, God is at work in us, enabling us ‘both to will and to work for his good pleasure’.

Both the Old Testament readings and the epistle are telling us that the source of instruction that we need to enable us to lead good and fulfilled lives, should come from God. God should be the source of authority in our lives – for us as individuals and as a people. If we believe that God is the origin of all that has been created, then it would seem logical that God would be the best source of information – the best authority – to show us how we can live most harmoniously, most profitably with creation. Here I use the word profitably to mean not financial greed but beneficial wellbeing. And that would be well-being not just for some individuals but for everyone, for the whole ecosystem.

Today’s gospel reading is also about authority. More specifically, what is the authority by which Jesus acts? What is the authority that allows him speak of what God wills? What is the authority that allows him to teach others? What is the authority that allows him to heal and to forgive sins? What is the authority that allows him to challenge existing traditions and laws, to contradict what is said by those in positions of power? 

Does his authority come from his band of followers, or from  family business, or from sponsors, or from a self confident egotism, or maybe – just maybe – from God? 

Perhaps, in all honesty, the chief priests and elders are not entirely sure that they know the answer. The miracles and healings might suggest divine links, but how could that be squared with his pointed assertions that they, the public figures of the Law and guardians of God’s Temple, are wrong – that they have become entrapped in a false system that equates their human decisions with those of God? I can imagine it would be hard for them to see through the miasma of centuries old human-made traditions.

When we look at our own social, religious,  and business structures, can we be sure that we can always distinguish between human preferences and God’s will, between what is expedient and what God desires? 

Licensing new oil wells that will profit shareholders who vote for you, may seem expedient if you are after votes. But is spending money on such destructive projects that could otherwise be invested in climate friendly renewable energy projects, really what God desires? Surely what God desires is that the actions we choose should care for and benefit the planet, should provide for the wellbeing of the poor and the vulnerable in creation?

The people in Exodus quite rightly ask for clean drinking water. Water is essential for life. People need clean water to drink. Birds and animals need clean water to drink. Plants need water to grow. Aquatic creatures need clean water in which to live  – if the water becomes polluted, they die. Why then is it that we allow companies to make profits out of selling water whilst at the same time polluting streams, rivers and, ultimately, seas  on and in which so many plants and animal species depend? Why is it that farmers can profit from industrial-scale methods of production that release herbicides and pesticides and farm sewage into those same streams, rivers and oceans, without hindrance or reparations? Why is that industrialists can profit from producing aluminium and copper and lithium whilst polluting whole river systems? Or that oil companies can profit from extracting oil whilst polluting both rivers and oceans?

Surely what God desires are clean, biodiverse rich, flourishing streams and rivers, seas and deltas? Surely what God desires is that no one should make profits at the expense of anyone else’s (human or wildlife) wellbeing? That being so, by what authority do businesses and governments promote means of production and extraction and profiteering that kill off wildlife, damage ecosystems, and endanger the lives of millions of people across the world?

Conversely by what authority do climate activists, social reformers, naturalists and ecologist, call for an end of such practices? What motivates their actions? To win votes? For egotist reward? For fun? Or because they cannot stand back, and say and/ do nothing about what seems to be clearly unrighteous? 

Exodus 17:1-7

From the wilderness of Sin the whole congregation of the Israelites journeyed by stages, as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. The people quarrelled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test the Lord?” But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” So Moses cried out to the Lord, “What shall I do with this people? They are almost ready to stone me.” The Lord said to Moses, “Go on ahead of the people, and take some of the elders of Israel with you; take in your hand the staff with which you struck the Nile, and go. I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. He called the place Massah and Meribah, because the Israelites quarrelled and tested the Lord, saying, “Is the Lord among us or not?”

Psalm 78:1-4, 12-16

1 Hear my teaching, O my people; *
incline your ears to the words of my mouth.

2 I will open my mouth in a parable; *
I will declare the mysteries of ancient times.

3 That which we have heard and known,
and what our forefathers have told us, *
we will not hide from their children.

4 We will recount to generations to come
the praiseworthy deeds and the power of the Lord, *
and the wonderful works he has done.

12 He worked marvels in the sight of their forefathers, *
in the land of Egypt, in the field of Zoan.

13 He split open the sea and let them pass through; *
he made the waters stand up like walls.

14 He led them with a cloud by day, *
and all the night through with a glow of fire.

15 He split the hard rocks in the wilderness *
and gave them drink as from the great deep.

16 He brought streams out of the cliff, *
and the waters gushed out like rivers.

Philippians 2:1-13

If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. 

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death–
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,

so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,

and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.

Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; for it is God who is at work in you, enabling you both to will and to work for his good pleasure.

Matthew 21:23-32

When Jesus entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ But if we say, ‘Of human origin,’ we are afraid of the crowd; for all regard John as a prophet.” So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.

Proper 20, 16th Sunday after Trinity

24th September 2023

Reflection (readings below)

It is easy for people to get disgruntled, especially when they feel that a change in the system has unfairly affected them. 

Today’s readings are concerned with different systems. There is that of the world – sometimes referred to, by for example St Paul, as the way of the flesh. And there is that which is the way of God – the way of the kingdom of God. 

Life in Egypt operated under the system of the world. There were those in power and those enslaved. Those who were slaves worked whilst those in power enjoyed the fruits of their labour. To ensure those who were slaves kept on working, food was necessary.  Slaves worked to get food, and slaves got food to ensure they  worked.

God took the people out of that system in a way that was dramatic and promised to be life changing. But initially the people felt uncomfortable. They are not used to this system. They complain – Po I g the blame on Moses and Aaron. God knows what they are experiencing and God wants to introduce them to an alternative system, the system, or way, of God. God will feed them not because he wants them to work hard, but because they are God’s people. God wants them to learn God’s ways, to learn to follow God’s instructions and God’s example.

So without having to work, God provides them with food to eat – a free gift. But God’s way are about having enough and not being greedy or grasping. They are to collect each day just the food they need. Later in the story we hear that those who are greedy, and collect more that they need, find that the surplus they gathered goes mouldy! God’s ways are not just about having enough food, they are also about having enough rest. Just as God, after six days of labouring to create the world, rested on the seventh day, so to the people of God are to observe a day of rest on the seventh day. 

These words from today’s psalm reminds us that seeking God’s way is the way, will lead to rejoicing!

“Glory in his holy Name; let the hearts of those who seek the Lord rejoice.”

The story from St Matthew’s gospel likewise contrasts the ways of the world and the ways of God, and how the two systems have different ways of valuing people. The world values people according to their ability to work hard, whilst at the same time overlooking the fact that some people lack opportunity, that people are not playing on a level playing field. The kingdom of God values people because they are people made in God’s image. The kingdom of God serves to give people opportunities. The kingdom of God sets out to meet people’s need – not their greed. The kingdom of God asks that we be generous towards others just as God is generous to us.

Paul’s letter to the Philippians reminds us that to seek God’s kingdom, to follow in the ways of Christ, is not without discomfort and suffering, but despite these, it is always a way of life that is full of joy.

The way of the world still predominates. We still find that we and others are often constrained by its overwhelming force, and by its injustices. People still go hungry, people still lack opportunities, people still find that the system is set against them. Only this week Mr Sunak has declared that because people cannot afford to replace their existing gas heating systems, that he will allow these expensive systems to remain in place, locking users into an ongoing reliance on gas markets with ever increasing energy costs. Would it not be better to insulate people’s homes, fitting them out with energy efficient heating systems, and so allowing them to benefit from the lower costs of renewable energy. Would it not be even better to ensure that everyone has a warm home as a universal right?

Can we envisage how all our lives would look if we lived according to the values of the kingdom of God? Those values we pray for each time we say the Lord’s Prayer – ‘May your kingdom come, on earth as in heaven.’

Exodus 16:2-15

The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. The Israelites said to them, “If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.”

Then the Lord said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.” So Moses and Aaron said to all the Israelites, “In the evening you shall know that it was the Lord who brought you out of the land of Egypt, and in the morning you shall see the glory of the Lord, because he has heard your complaining against the Lord. For what are we, that you complain against us?” And Moses said, “When the Lord gives you meat to eat in the evening and your fill of bread in the morning, because the Lord has heard the complaining that you utter against him—what are we? Your complaining is not against us but against the Lord.”

Then Moses said to Aaron, “Say to the whole congregation of the Israelites, ‘Draw near to the Lord, for he has heard your complaining.’” And as Aaron spoke to the whole congregation of the Israelites, they looked toward the wilderness, and the glory of the Lord appeared in the cloud. The Lord spoke to Moses and said, “I have heard the complaining of the Israelites; say to them, ‘At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the Lord your God.’”

In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. Moses said to them, “It is the bread that the Lord has given you to eat.”

Psalm 105:1-6, 37-45

1 Give thanks to the Lord and call upon his Name; *
make known his deeds among the peoples.

2 Sing to him, sing praises to him, *
and speak of all his marvellous works.

3 Glory in his holy Name; *
let the hearts of those who seek the Lord rejoice.

4 Search for the Lord and his strength; *
continually seek his face.

5 Remember the marvels he has done, *
his wonders and the judgments of his mouth,

6 O offspring of Abraham his servant, *
O children of Jacob his chosen.

37 He led out his people with silver and gold; *
in all their tribes there was not one that stumbled.

38 Egypt was glad of their going, *
because they were afraid of them.

39 He spread out a cloud for a covering *
and a fire to give light in the night season.

40 They asked, and quails appeared, *
and he satisfied them with bread from heaven.

41 He opened the rock, and water flowed, *
so the river ran in the dry places.

42 For God remembered his holy word *
and Abraham his servant.

43 So he led forth his people with gladness, *
his chosen with shouts of joy.

44 He gave his people the lands of the nations, *
and they took the fruit of others’ toil,

45 That they might keep his statutes *
and observe his laws.
Hallelujah!

Philippians 1:21-30

To me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me; and I do not know which I prefer. I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, so that I may share abundantly in your boasting in Christ Jesus when I come to you again.

Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel, and are in no way intimidated by your opponents. For them this is evidence of their destruction, but of your salvation. And this is God’s doing. For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well– since you are having the same struggle that you saw I had and now hear that I still have.

Matthew 20:1-16

Jesus said, “The kingdom of heaven is like a landowner who went out early in the morning to hire labourers for his vineyard. After agreeing with the labourers for the usual daily wage, he sent them into his vineyard. When he went out about nine o’clock, he saw others standing idle in the marketplace; and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ When evening came, the owner of the vineyard said to his manager, ‘Call the labourers and give them their pay, beginning with the last and then going to the first.’ When those hired about five o’clock came, each of them received the usual daily wage. Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. And when they received it, they grumbled against the landowner, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ So the last will be first, and the first will be last.”

Creation-tide – Christian Climate Action and the prophetic role 

17th September 2023

Reflection (readings below)

To be a prophet is not a popular calling. Often the message you have been given by God is not exactly the message that people want to hear. The message is often contradictory, challenging the norm; it may ask for a life-style that is counter cultural, it may be a message that counters the way people  current live  – and are happily living in fact, ‘thank you very much!’

Jeremiah was certainly in that position. The message God asked Jeremiah to deliver was definitely not what the people of Judah wanted to hear. 

Nor was it the message the religious leaders wanted to hear.

Nor was it the message the political leaders, including the King, wanted to hear. 

How is Jeremiah going to get the people to pay attention, how is he going to get them a) to listen to God’s message and b) to respond to it positively?

In the passage we have just heard, Jeremiah takes an earthware jar – a large one I’m guessing – and throws it the ground. (Push a heavy book onto the floor) SMASH! That surely got their attention! And he gives them God’s message. 

Why am I telling you this? Because I see the role of the climate activist as being like that of a prophet. The climate activist has a message to deliver, a message that people do not necessarily want to hear because it is asking them to make changes in their lifestyle, to change the way they relate to other people, to change the way they relate to other creaturely beings, to change the way they relate to the entirety of God’s creation. 

Is the climate activist’s message a message from God or just a repetition of what the scientists are saying? From the very beginning we are told that the earth is the work of God, that God created all that exists in its beauty and diversity, and declared it to be good. And we are also told that God specially created humans to have a very particular role within creation: to tend and care for the earth, working with and for the wellbeing of the other beings that God has created. The unfolding drama of the Bible, especially in the books of the prophets, tells us that when we live in harmony with God’s will, the earth is a place of flourishing. And when we go astray and live in disharmony with God, then the earth becomes a place of desolation – crops fail, animals and people die, rivers dry up, and warfare and illness stalk the land. For the Christian climate activist, the message they bear is definitely one from God; it is based on prayer and on the study of both scripture and scientific research.

As a Christian climate activist, I endeavour to speak God’s truth, to call out injustice, and to call on people – whether as individuals or as organisations – to pay attention to the crisis creation faces and to reorientate their way of living – shaping it as God wills. Like the prophets, I have engaged in nonviolent direct action to get the message across. I have knelt in prayer outside Shell’s headquarters, I have petitioned my MP, I have marched on the streets, I have been arrested for obstructing the highway, I have written a blog, I have preached, I have knelt in the cathedral and had my hair cut off as a sign of penitence. Other Christian activists have gone further and even been sent to prison for the non violent disruptive actions they have taken in the cause of safeguarding creation. That is something Jeremiah also encountered. At one point he was even imprisoned in a pit by his opponents.

But is disruptive action in line with the teaching, the example, of Jesus? 

Think back to our gospel reading. Can you imagine the scene? Here is Jesus riding on a donkey – one that has been rather oddly purloined for him – riding slowly into Jerusalem whilst all around his followers are pulling branches from the trees and taking off their garments to cover the road. And all the time they are doing this, they and the crowd are shouting slogans, slogans that challenge the religious status quo and the political status quo! What is Jesus doing if not being disruptive? And does he stop when those in authority ask him to? No way! This is the word from God. Even if the people were to be silent, then the very stones would take up the message!!

This is one example, but throughout the gospels we see and hear Jesus carrying out actions that challenged the status quo. He healed the sick on the sabbath. He touched the unclean. He brought in the outsider. He preached a message which turned the economics of the day upside down. He fed the hungry. He inaugurated a meal that demonstrated that in him is the divine source of life. He provoked the authorities to seek his execution and even in death challenged them to see the world differently.

Prophets do not just highlight what is going wrong, they also point to what is possible, to the vision of how God wishes and desires things to be. John – the John who is named as the writer of the Book of Revelation –  knows of the evils and destructive habits of the world of which he is a part, but he is also aware that God envisages something far better – a new heaven and a new earth in which no evil resides, in which all live in harmony with God. Climate activists too have a vision to share of a new and possible future. A world of clean energy. A world of homes well insulated against the cold and the heat respectively.  A world in which there is enough good food for everyone. A world in which resources are shared fairly and used sustainably. Indeed a world where everyone lives in harmony just as God desires. 

To be a climate activist is a prophetic calling. It is, I think, a calling that is more widespread than many people would believe. But if one looks at the state of the world, the enormity of the crisis we face, the scale of social injustice being created, then actually we should not be surprised that God is calling more and more of us to take on the prophetic role and become climate activists.  Maybe this creation-tide you will find yourself moved by God to become a  climate  activist. 

Jeremiah 19:1-6, 10-13

Thus said the Lord: Go and buy a potter’s earthenware jug. Take with you some of the elders of the people and some of the senior priests, and go out to the valley of the son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you. You shall say: Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: I am going to bring such disaster upon this place that the ears of everyone who hears of it will tingle. Because the people have forsaken me, and have profaned this place by making offerings in it to other gods whom neither they nor their ancestors nor the kings of Judah have known, and because they have filled this place with the blood of the innocent, and gone on building the high places of Baal to burn their children in the fire as burnt-offerings to Baal, which I did not command or decree, nor did it enter my mind; therefore the days are surely coming, says the Lord, when this place shall no more be called Topheth, or the valley of the son of Hinnom, but the valley of Slaughter. 

 Then you shall break the jug in the sight of those who go with you,  and shall say to them: Thus says the Lord of hosts: So will I break this people and this city, as one breaks a potter’s vessel, so that it can never be mended. In Topheth they shall bury until there is no more room to bury.  Thus will I do to this place, says the Lord, and to its inhabitants, making this city like Topheth.  And the houses of Jerusalem and the houses of the kings of Judah shall be defiled like the place of Topheth—all the houses upon whose roofs offerings have been made to the whole host of heaven, and libations have been poured out to other gods.

Revelation 21:1-4

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

‘See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them;

he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.’

Luke 19:29-40

When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, ‘Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here.  If anyone asks you, “Why are you untying it?” just say this: “The Lord needs it.”’  So those who were sent departed and found it as he had told them.  As they were untying the colt, its owners asked them, ‘Why are you untying the colt?’  They said, ‘The Lord needs it.’ Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying,

‘Blessed is the king
    who comes in the name of the Lord!
Peace in heaven,
    and glory in the highest heaven!’

Some of the Pharisees in the crowd said to him, ‘Teacher, order your disciples to stop.’  He answered, ‘I tell you, if these were silent, the stones would shout out.’

Proper 18, 17th Sunday after Trinity

10th September 2023

Reflection (readings are below)

All change! 

Many stories in the Bible are about change, often a radical change in direction. In the Book of Genesis, God’s relationship has been with individuals – Abraham, Isaac and Jacob – and their households. This changes in the Book of Exodus. God’s relationship is now with a whole people – a new nation in the making. God will lead not just individuals but the whole people of Israel out into the wilderness and there will shape them into a nation. The nature of the change was equally radical. One day they were people who had, over several generations, been sucked into a situation of enslavement; who had found their freedom of movement and action curtailed; who had become enmeshed into an unwilling dependency on the Egyptian authorities; who had become unwilling and possibly unwitting cogs in a system beyond their complex.

Overnight they were uprooted from their homes, their work, their daily routines. Overnight they were called to flee; to put their complete trust for survival in God; to face down the armed forces of their overlords. Then stripped from all that was familiar, they were to adopt a new nomadic lifestyles, learn new way of living, and accept their total dependency on God for the barest of essentials including food and water. 

Today’s story from Exodus describes a carefully orchestrated meal that is more than just a meal. It is a domestic event that binds together the whole community. It is a ritual that defines the identity of a people. It is an act of worship in which everyone is a celebrant. It is a sacrament that establishes a new and particular relationship between God and the people. 

The meal, both initially and annually thereafter, takes place in the home and not in a designated place of worship, sacred site or temple. The blood painted on the door frames identifies which households are part of God’s people and which are not. The killing of the lamb – one that is without blemish – is a sacrificial act carried out not by priests but by the householders. From now on, God will lead all the people – not just individuals who were noteworthy, but the whole community presumably including some who were good and some not so good.

Of all the stories in the Old Testament, this will become the defining one, the most significant. It encapsulates the recurring truth that God will save his people, will gather them and rescue them from evil forces and establish them ready for a new life.  Every year celebrating the Passover will be central to those of Jewish faith. It is the key feast in the life of Jesus, causing him, as with his thousands of his contemporaries, to make the special journey to Jerusalem. The meal itself is transformed by Jesus. It is given a new layer of meaning in which Jesus himself is the sacrifice, and whose blood marks the beginning of a new covenant – a new relationship – between God and God’s people.

All change is also St Paul’s expense. In his letter to the Romans, he is writing about an equally radical change. God’s relationship with people which was once through the Jewish Law is now widen to an understanding that we are all sinners, we none of us of our own will and strength can be righteous, BUT that all can be made righteous through faith in Jesus Christ. The Law of the Jews, which St Paul calls the Law of sin, is now replaced with the law of God, the law of love. 

As we celebrate and share in the Eucharist, let us be ready for change, embracing whole heartedly the law of love. 

Exodus 12:1-14

The Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of months; it shall be the first month of the year for you. Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. If a household is too small for a whole lamb, it shall join its closest neighbour in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. You shall let none of it remain until the morning; anything that remains until the morning you shall burn. This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.

This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance.

Psalm 149

1 Hallelujah!
Sing to the Lord a new song; *
sing his praise in the congregation of the faithful.

2 Let Israel rejoice in his Maker; *
let the children of Zion be joyful in their King.

3 Let them praise his Name in the dance; *
let them sing praise to him with timbrel and harp.

4 For the Lord takes pleasure in his people *
and adorns the poor with victory.

5 Let the faithful rejoice in triumph; *
let them be joyful on their beds.

6 Let the praises of God be in their throat *
and a two-edged sword in their hand;

7 To wreak vengeance on the nations *
and punishment on the peoples;

8 To bind their kings in chains *
and their nobles with links of iron;

9 To inflict on them the judgment decreed; *
this is glory for all his faithful people.
Hallelujah!

Romans 13:8-14

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbour as yourself.” Love does no wrong to a neighbour; therefore, love is the fulfilling of the law.

Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armour of light; let us live honourably as in the day, not in revelling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Matthew 18:15-20

Jesus said, “If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.”

16th Sunday after Trinity, Proper 17

3rd September 2023

“You’re standing on holy ground!”

How often have you been struck with awe and wonder? Seeing something that catches our attention. Brings us up short. Breaks into our busy life. Maybe it was a sunset, a snow capped mountain,  a perfect rose, a piece of music, rolling hills, a burbling stream, the call of a curlew… That surely was Moses experience when he saw the burning bush. He was jolted out of his everyday thoughts and into God’s space. 

In reality any and every space is God’s space ;all is sacred ground. God blessed the world as it was created, declaring all of creation to be holy. It is not therefore that it is unusual to stand on holy ground; rather it is unusual for us to be aware of it. And that is something we can work on. We can take time to pause and notice our surroundings, to be aware of the awe and beauty of nature, to be aware of the awe and beauty that can comes through human hands when we work in tune with with God. 

Later in the story of Exodus we will see and hear of the awesome and wonderful things Moses does in tandem with God – parting the Red Sea, causing a spring of water to flow from a rock. There really is benefit in taking time to walk in a garden or a park, to stand and watch the waves on the sea or the flow of a river, to carefully observe the movements of a cat or the industrious nature of a bee. There can even be benefit in standing in rain and using all our sense to smell and feel, taste, see and hear the rain. 

Creationtide is an especially good time to be motivated to both spend time in admiration of nature and its creation – and with psalmist, to praise God – and equally to be motivated to protect and nurture it, and to so live our lives so that we are part of nature, so that we are in harmony with creation. 

At times it is easy to forget the beauty and wonder of creation, when we find the world around is is full of suffering and misery, of foolishness and greed and inhumanity. It can seem as if there is no possible hope for a better future. That is where today’s extract from Paul’s letter to the Romans comes in to its own. Paul clearly understands and can visualise a better future, a better world – the one God desires, the one that Paul knows God is creating through Jesus. Paul doesn’t say that this better world will come into being on its own, but rather that it comes through the reorientating of the way we live, reorientating it to reflect God’s ways. Just as Moses is drawn aside by the sudden awareness of God’s presence and then reorientates his life, so Paul had in his turn been drawn aside by the sudden awareness of God’s presence – in the person of Jesus Christ – and then completely reorientated his life. And so it can be for us. We can let ourselves be drawn aside by God’s presence, let ourselves understand that we stand on holy ground, and allow our lives to be reorientated after the pattern of Jesus.

The gospel passage for today is a necessary reminder that the pattern Jesus gave us does not exempt us from hard times, from having to accept suffering and rejection. Those who are not in tune with God’s will, those who are not in tune with the harmony of nature, may pursue and promote contri lifestyles that will both cause us anguish and make us to be the butt of ridicule and hate. And not just ourselves but many others who are likely to be more vulnerable and more susceptible to the adverse effects of the way others treat the world. 

Creationtide is a time to pray and act for the wellbeing of those who are vulnerable – both plants and creatures and our fellow humans. This year’s theme is justice and re-echoes the words from Amos, “Let justice flow on like a river, righteousness like a never-failing stream.” Amos 5:24

Exodus 3:1-15

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

Then the Lord said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.”

But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?” He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.” But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” He said further, “Thus you shall say to the Israelites, ‘I am has sent me to you.’“ God also said to Moses, “Thus you shall say to the Israelites, ‘The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:

This is my name forever,
and this my title for all generations.

Psalm 105:1-6, 23-26, 45c

1 Give thanks to the Lord and call upon his Name; *
make known his deeds among the peoples.

2 Sing to him, sing praises to him, *
and speak of all his marvellous works.

3 Glory in his holy Name; *
let the hearts of those who seek the Lord rejoice.

4 Search for the Lord and his strength; *
continually seek his face.

5 Remember the marvels he has done, *
his wonders and the judgments of his mouth,

6 O offspring of Abraham his servant, *
O children of Jacob his chosen.

23 Israel came into Egypt, *
and Jacob became a sojourner in the land of Ham.

24 The Lord made his people exceedingly fruitful; *
he made them stronger than their enemies;

25 Whose heart he turned, so that they hated his people, *
and dealt unjustly with his servants.

26 He sent Moses his servant, *
and Aaron whom he had chosen.

45 Hallelujah!

Romans 12:9-21

Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honour. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers.

Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good.

Matthew 16:21-28

Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”

Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

“For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”

12th Sunday after Trinity, Proper 16

27th August 2023

Reflection (readings are below)

The story from Genesis is one of various people collaborating with God in opposing the evil designs of the Pharaoh and ultimately in saving Moses. Characters such as the Hebrew midwives, trust in the importance of doing what is right, what is righteous- which is of course, to do the will of God. Even the Pharaoh’s daughter who doesn’t know God,  does what is right and therefore does what is God’s will. 

It could well be that the Hebrew midwives, who felt so strongly that they had to what was right rather than what the Pharaoh commanded, would not have lived long enough to see the positive outcome of their actions in the shape of the Exodus. Maybe that is how it is for climate activists, for social justice activists, for peace activists: they all choose to act according to what is right and to oppose rules and social trends that are destructive or  evil in design. And likewise many may not see the long term positive outcomes of their actions. 

Psalm 124 reminds us that to do what is right is to have God on one’s side -that can be a timely reminder for those times when we feel that our faith in a better, God-shaped, future is wavering.

Paul in his writings often contrasts the way of the world (ie bad) with the  ways of God (good). I often find this puzzling as for me the ‘world’ encompasses nature, the intricate and wonderful workings of ecosystems, the beauty of plants and creatures, the awe and wonder of snow capped mountains and  rosy sunrises. When Paul writes about the ‘world’ I think he is looking at the human machinations that create system of oppression, of destruction, of greed and selfishness. II is therefore in contrast with this understanding of the world that Paul sees the many gifts of God – prophecy and perception, ministering and caring, teaching and nurturing, exhorting and encouraging, generous giving and sharing, dispassionate leadership, compassion and cheerfulness.

And it is all these gifts, combined and used collaboratively, that can create the world that God desires. Indeed that is the story that unfolds in the Book of Exodus.

So to today’s gospel. Who is Jesus? What does it means for us to understand Jesus to be the Messiah, the Son of the living God? Peter makes his declaration on the basis of what he has seen Jesus doing, on his experience of walking along side Jesus, of seeing how Jesus responds to the ways of the world. We have the writings of the Gospels, which we can study Jesus’s actions, and our prayer life with which to build companionship with Jesus, and the fellowship of others, to enable us to know Jesus as Peter did. In this way like Peter,  hopefully we too can find in Jesus the perfect lived example of God’s righteousness. 

Returning to Paul’s letter and his understanding of God’s diverse distribution of gifts functions best when brought together as parts of a body, can it be that as a community we may have people like Pater who clearly see who Jesus is,  and who can share that insight, and along side have people like the Hebrew midwives who understand what actions God wishes us to take. Combining these insights and through collaboration then we too can  produce result greater than we could imagine. 

Exodus 1:8-2:10

Now a new king arose over Egypt, who did not know Joseph. He said to his people, “Look, the Israelite people are more numerous and more powerful than we. Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.” Therefore they set taskmasters over them to oppress them with forced labour. They built supply cities, Pithom and Rameses, for Pharaoh. But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. The Egyptians became ruthless in imposing tasks on the Israelites, and made their lives bitter with hard service in mortar and brick and in every kind of field labour. They were ruthless in all the tasks that they imposed on them.

The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, “When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.” But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. So the king of Egypt summoned the midwives and said to them, “Why have you done this, and allowed the boys to live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.” So God dealt well with the midwives; and the people multiplied and became very strong. And because the midwives feared God, he gave them families. Then Pharaoh commanded all his people, “Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.”

Now a man from the house of Levi went and married a Levite woman. The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him three months. When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. His sister stood at a distance, to see what would happen to him.

The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him, “This must be one of the Hebrews’ children,” she said. Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?” Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.” So the woman took the child and nursed it. When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses, “because,” she said, “I drew him out of the water.”

Psalm 124

1 If the Lord had not been on our side, *
let Israel now say;

2 If the Lord had not been on our side, *
when enemies rose up against us;

3 Then would they have swallowed us up alive *
in their fierce anger toward us;

4 Then would the waters have overwhelmed us *
and the torrent gone over us;

5 Then would the raging waters *
have gone right over us.

6 Blessed be the Lord! *
he has not given us over to be a prey for their teeth.

7 We have escaped like a bird from the snare of the fowler; *
the snare is broken, and we have escaped.

8 Our help is in the Name of the Lord, *
the maker of heaven and earth.

Romans  12:1-8

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God– what is good and acceptable and perfect.

For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.

Matthew 16:13-20

When Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

14th Sunday after Trinity, Proper 15

20th August 2023

Reflection (readings below)

Who will, or who is, God saving? That certainly seems to be the subject of today’s readings. Is just the Jew or the foreigner as well? Is it just those the Christians who believe in God as revealed by Jesus Christ, or is it the Jews too – who were the first to believe in God? Did Jesus come just to save those Jews described as the lost sheep of Israel, or those Gentiles who believe in his power to heal, too? And what of the Pharisees? Does their blindness, their failure to recognise Jesus for who he is, exclude them from being saved? Are they not also some of the lost sheep of Israel?

The passage from Isaiah suggests that salvation comes to those who ‘maintain justice and do what is right’, although the afterthought is that such salvation is for those foreigners who love God and live according to his covenant, his ways. God is God for all people, and there is a beautiful image of God gathering in all these people – a God with wide and open arms?

Paul, in his letter to the Romans, seems to be saying that in the past (pre Jesus) the Jews had been saved because of their relationship with God through the mosaic covenant but that now they are in an in between situation having not believed in Jesus, and yet have not been rejected by God. Indeed Paul is confident that this situation will be reversed such that both those who believe in Jesus now and those who do not as yet believe, will all be saved. All will be shown mercy – loving acceptance- by God.

Then in Matthew’s Gospel we hear of a discourse between Jesus and a Canaanite woman: who has Jesus come to save? Just those of the House of Israel, ie the Jews, or Gentiles too? Paying closer attention, is it any or all Jews Jesus has come to save, or just those who are lost? To be lost is not to know where one is or to know where one should be going. To be lost is to know one’s vulnerability and to know one’s need for someone to guide you. The Canaanite woman knows she is as is as lost as the lost of the house of Israel and she knows she needs help. And Jesus responds to that. 

That is how we are all saved: by realising and accepting our own helplessness and knowing that our way to healing, to salvation, is through following the guidance, the example, of Jesus. Jesus shows us how to live in harmony with God’s will and therefore in harmony with the rest of creation, in a life of justice and righteousness.

But what of animals and birds, fish and plants? Are they not equally part of God’s creation and worthy of being saved? Or is their salvation automatic rather than something to be sought? Or is their salvation tied to that of  we humans? Certainly it would seem that our human inability to live in harmony with each other and with the rest of creation, is the cause of much suffering – the depletion of the soils so that they cannot sustain plant life, the poisoning of the waters so that they cannot support life, the overloading of the atmosphere with greenhouse gases causing the planet to overheat, the expansion of human habitation (including industrial and agricultural land use) so that millions of species have become extinct. Yes, it would seem that the salvation of the whole of creation is linked to the salvation of humankind. We need all to realise and understanding our failure to do what is just and right, our fallenness – or lostness – that needs the wisdom of God to brings us back into the right way of living, back into harmony with God.

As today’s psalm says: “Let [God’s] ways be known upon earth, your saving health among all nations…[so that] the earth has brought forth her increase; may God, our own God, give us his blessing. May God give us his blessing, and may all the ends of the earth stand in awe of him.”

Isaiah 56:1,6-8

Thus says the Lord:
Maintain justice, and do what is right,

for soon my salvation will come,
and my deliverance be revealed.

And the foreigners who join themselves to the Lord,
to minister to him, to love the name of the Lord,
and to be his servants,

all who keep the sabbath, and do not profane it,
and hold fast my covenant–

these I will bring to my holy mountain,
and make them joyful in my house of prayer;

their burnt offerings and their sacrifices
will be accepted on my altar;

for my house shall be called a house of prayer
for all peoples.

Thus says the Lord God,
who gathers the outcasts of Israel,

I will gather others to them
besides those already gathered.

Psalm 67

1 May God be merciful to us and bless us, *
show us the light of his countenance and come to us.

2 Let your ways be known upon earth, *
your saving health among all nations.

3 Let the peoples praise you, O God; *
let all the peoples praise you.

4 Let the nations be glad and sing for joy, *
for you judge the peoples with equity
and guide all the nations upon earth.

5 Let the peoples praise you, O God; *
let all the peoples praise you.

6 The earth has brought forth her increase; *
may God, our own God, give us his blessing.

7 May God give us his blessing, *
and may all the ends of the earth stand in awe of him.

Romans 11:1-2a, 29-32

I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew.

For the gifts and the calling of God are irrevocable. Just as you were once disobedient to God but have now received mercy because of their disobedience, so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. For God has imprisoned all in disobedience so that he may be merciful to all.

Matthew 15: 21-28

Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children’s food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.

10th Sunday after Trinity, proper 14

13th August  2023

Reflection (readings are below)

What is faith?

Faith can be assurance, that feeling that despite what is happening around us, we are safe. Faith can be confidence, that feeling of being safe even is we don’t know what the end outcome will be. Young children have an implicit faith that their mother, their father, will keep them safe. They will run to them confident that their parents will scope them into their arms and save them. 

Faith is relying on what we know to be true even if we have not yet have experienced it. Earlier this year I abseiled down from the ArcelorMittal Orbit – the helter-skelter shaped tower in the Olympic Park. I knew that I would be safe, that the equipment was fail safe, that I could trust the knowledge of the instructors. Yet I still had to place my trust in my faith. I still had to act in confidence on what I believed to be true. I had to lean back over the void and let the harness and the ropes support me. I had to step off the edge and let my body dangle freely in that void, before lowering myself hand over hand to the ground. 

Faith is the nature of our relationship with God. We know God through faith. We follow God through faith. We worship God through faith. Faith is not something that we have acquired through prayer or good works or discipline.  Faith is not something that one minute we didn’t have, and the next we do. It is something we are born with. Faith is gifted to us by God as part of what makes us alive. It is a gift within each of us. 

Yet it is like so many gifts, something we can push to one side, something we can ignore, something we can metaphorically lock away in a box and loose the key. I could have pushed aside my faith in what I knew on the Orbit tower and refused to make the descent. Sometimes people say, I have no faith, I have nothing to do with God. Or they may say, I choose not to believe because I place my faith in science. Which begs the question, the two exclusive? Some people  may look around the world, seeing pain and suffering, and say,  there is nothing here that makes  me believe in God. Yet looking round the world a lot of what we see is human-made and much of that does not mirror God’s image. 

So even though, as I suggest, we all have faith, we do not all choose – or are not encouraged – to exercise that faith. And for those of us who have neglected our faith, there can be a need to re-find our faith, to explore its depths and its breadth, to re-engage with God. We all need to practice leaning into our faith, trusting that it will carry us through life, with all its ups and downs. 

Today’s readings point to different experiences of faith. Joseph, in his story, remains sure in his faith that God has a plan for him even though all the circumstances suggest otherwise. His perhaps is an example of faith being what enables us to carry on doing what we believe to be right even when the outcome seems incredible or impossible. This I often feel is what climate activists have to struggle with. 

In his message to the Romans, Paul is explaining why we need to share the gospel, to make known what God has and is doing, to show people what God’s world can be like if we can all live drawing on the faith in God inherent in us. 

And today’s gospel story reminds us that faith doesn’t take away problems – there will always be storms – but gives us the courage to cope with them. Indeed, the story goes on to suggest we may have greater strengths and skills that we realise or allow ourselves to believe. Is it possible that as Christians, as people of faith, we can do more than we imagine to create a better world, to transform the world in the ways that God desires?

A recent Christian Climate Action chat evening – Brew Time – asked the question “How can we be a transformational power to stop climate collapse?” 

Genesis 37:1-4, 12-28

Jacob settled in the land where his father had lived as an alien, the land of Canaan. This is the story of the family of Jacob.

Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father’s wives; and Joseph brought a bad report of them to their father. Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with sleeves. But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.

Now his brothers went to pasture their father’s flock near Shechem. And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” He answered, “Here I am.” So he said to him, “Go now, see if it is well with your brothers and with the flock; and bring word back to me.” So he sent him from the valley of Hebron.

He came to Shechem, and a man found him wandering in the fields; the man asked him, “What are you seeking?” “I am seeking my brothers,” he said; “tell me, please, where they are pasturing the flock.” The man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him. They said to one another, “Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.” But when Reuben heard it, he delivered him out of their hands, saying, “Let us not take his life.” Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him” —that he might rescue him out of their hand and restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; and they took him and threw him into a pit. The pit was empty; there was no water in it.

Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.” And his brothers agreed. When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.

Psalm 105, 1-6, 16-22, 45b

1 Give thanks to the Lord and call upon his Name; *
make known his deeds among the peoples.

2 Sing to him, sing praises to him, *
and speak of all his marvellous works.

3 Glory in his holy Name; *
let the hearts of those who seek the Lord rejoice.

4 Search for the Lord and his strength; *
continually seek his face.

5 Remember the marvels he has done, *
his wonders and the judgments of his mouth,

6 O offspring of Abraham his servant, *
O children of Jacob his chosen.

16 Then he called for a famine in the land *
and destroyed the supply of bread.

17 He sent a man before them, *
Joseph, who was sold as a slave.

18 They bruised his feet in fetters; *
his neck they put in an iron collar.

19 Until his prediction came to pass, *
the word of the Lord tested him.

20 The king sent and released him; *
the ruler of the peoples set him free.

21 He set him as a master over his household,
as a ruler over all his possessions,

22 To instruct his princes according to his will
and to teach his elders wisdom.

45 Hallelujah!

Romans 10:5-15

Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say?

“The word is near you,
on your lips and in your heart”

(that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, “Everyone who calls on the name of the Lord shall be saved.”

But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”

Matthew 14:22-33

Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”

Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Feast of the Transfiguration

6th August 2023

Reflection (readings below)

Today’s readings all point to the awe and glory that surround God, and that attempt to describe what God is like. Descriptions that portray God as king or ruler, point to both the otherness of God and the power of God. Words such as judgement and dominion, justice and righteousness, point to the idea that there is a right way and a wrong way of living. But how do we know, how do we learn, which is which?

The gospel story has three characters standing on a mountain top. Mountain tops are traditionally places where God is encountered –  Noah and his ark on Mount Ararat, Moses on Mount Sinai, Elijah on Mount Horeb,  and Mount Zion where the temple was built. The mountain in today’s story isn’t named but is thought to be Mount Tabor. These three characters – Jesus, Moses and Elijah – represent three ways of receiving God’s wisdom, God’s guidance on the right or righteous – way to live. 

Moses represents the Law, the commandments received from God on Mount Sinai. These laws covered many aspects of daily life – what to do when a neighbour’s livestock escapes and damages your crops, safeguards for the wellbeing of live stock and of slaves, which foods you might safely eat, how to resolve disputes that involve physical injuries, safeguarding widows and orphans, the payment of tithes/ taxes  etc. These in their day were practical laws designed to ensure justice and harmony within communities. The Mosaic Law is not unique. The Sumerians had the Code of Ur-Nammu, and the Babylonians the Code of Hammurabi, both of which are similar in character to that of Moses. Written laws may not be perfect but they do establish the means for some form of justice, and justice is key to the righteousness that God desires. 

“And if we are careful to obey all this law before the LORD our God, as he has commanded us, that will be our righteousness.” Deuteronomy 6:25

Elijah represents prophesy – and as the Letter of Peter reminds us, prophets are moved to speak by the Holy Spirit. Prophets speak out loud the truths that God wants us all to hear. Sometimes we need to hear the truth about what we are doing that is wrong and destructive; sometimes we need to hear the truth that tells us how wonderful things could be if only we followed the ways of God. 

“The fortress will be abandoned, the noisy city deserted; citadel and watchtower will become a wasteland forever, the delight of donkeys, a pasture for flocks, till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest. The Lord’s justice will dwell in the desert, his righteousness live in the fertile field. The fruit of that righteousness will be peace; its effect will be quietness and confidence forever. My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest.” Isaiah 32:14-18

And Jesus who is the living word of God! He not only speaks, but is the embodied presence of God. In his daily life, in his actions and activities, he lives life as God wills. He is the exemplar of how we should live, and by following in his footsteps, we walk in the ways of God.

“When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” John 8:12  “Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” John 14:6 “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” Matthew 11:29

Can we use these three sources – the law, the prophets and the living word – to understand God’s wisdom in addressing the current  climate and environmental crises?

“Do not seek revenge or bear a grudge against any of your people, but love your neighbour as yourself. I am the LORD.” Leviticus 19:18 This law clearly underscores everything we should be doing. It also should be a good test for the value or justice of the laws which currently influence climate change  policy and action for the wellbeing of the environment. As Christians we should ensure that those laws which protect the environment and tackle climate change are observed by both ourselves, those in business and by all those in authority. There are times when it is clear that this is not always the case.

As Christians we are also called to be prophetic, to speak truth to power. When we are conscious through the prompting of the Holy Spirit, that people are not caring for the world, for its environment, for its many diverse inhabitants, in the ways that God desires, we should speak out. Sometimes with words, sometimes with actions, sometimes with prayers – we can look to the actions of the prophets (often highly radical) for inspiration. 

And above all we as Christians are called to follow the example of Jesus – Jesus who was attentive to the needs of all he met, who sought to heal them and to reassure them of their value in God’s eyes. Jesus who wasn’t diverted from doing or saying the right things even when it was politically incorrect or was being criticised by the religious authorities. Jesus who shared his whole life with others that they might have life in its fullness. Jesus who helped people to realise that they were called to be God’s children, all equal in God’s eyes. Jesus who taught that forgiveness was God’s unceasing gift. 

We should bring all these traits, these examples to bear, when we consider each day how to safeguard the environment, how to tend and protect and love all of God’s creation.

“And what does the Lord require of you? To act justly and to love mercy. and to walk humbly with your God.” Micah 6:8

Daniel 7.9-10, 13-14

As I watched,
thrones were set in place,
    and an Ancient One took his throne;
his clothing was white as snow,
    and the hair of his head like pure wool;
his throne was fiery flames,
    and its wheels were burning fire.

A stream of fire issued
    and flowed out from his presence.
A thousand thousand served him,
    and ten thousand times ten thousand stood attending him.
The court sat in judgement,
    and the books were opened.

As I watched in the night visions,

I saw one like a human being
    coming with the clouds of heaven.
And he came to the Ancient One
    and was presented before him.

To him was given dominion
    and glory and kingship,
that all peoples, nations, and languages
    should serve him.
His dominion is an everlasting dominion
    that shall not pass away,
and his kingship is one
    that shall never be destroyed.

Psalm 99

1 The Lord is King;
let the people tremble; *
he is enthroned upon the cherubim;
let the earth shake.

2 The Lord is great in Zion; *
he is high above all peoples.

3 Let them confess his Name, which is great and awesome; *
he is the Holy One.

4 “O mighty King, lover of justice,
you have established equity; *
you have executed justice and righteousness in Jacob.”

5 Proclaim the greatness of the Lord our God
and fall down before his footstool; *
he is the Holy One.

6 Moses and Aaron among his priests,
and Samuel among those who call upon his Name, *
they called upon the Lord, and he answered them.

7 He spoke to them out of the pillar of cloud; *
they kept his testimonies and the decree that he gave them.

8 O Lord our God, you answered them indeed; *
you were a God who forgave them,
yet punished them for their evil deeds.

9 Proclaim the greatness of the Lord our God
and worship him upon his holy hill; *
for the Lord our God is the Holy One.

2 Peter 1:13-21

I think it right, as long as I am in this body, to refresh your memory, since I know that my death will come soon, as indeed our Lord Jesus Christ has made clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things.

For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honour and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.” We ourselves heard this voice come from heaven, while we were with him on the holy mountain.

So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.

Luke 9:28-36

Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah” —not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.