11th January 2026
Reflection with readings below
The Orthodox Church understands that as Jesus entered the water of the River Jordan to be baptised, he sanctified all rivers and seas. Icons of the baptism sometimes show pagan gods or spirits fleeing from his presence in the water. And this is also why, it is common practice in the Orthodox Church – but also in other traditions too – of blessing rivers or seas on the feast of the Epiphany, which often involves throwing a wooden cross into the water. This Sunday representatives from Southwark Cathedral and St Magnus the Martyr (their church buildings being on opposite banks) will gather midday on London Bridge to bless the Thames.
This line of thought goes further. Jesus by being baptised himself, sanctified baptism. When we were baptised we entered into an event where Jesus had preceded us. Just as Jesus was filled with the Holy Spirit at his baptism, so are we. Just as Jesus in his baptism was proclaimed as God’s beloved, so are we. And just as Jesus’s baptism marked the beginning of his vocation, so our baptism sets us out on that same vocation – to bring forth justice; to be a light in the world; to heal the sick and free the oppressed. It is a vocation we do not do alone but together with all our brothers and sisters as the community – or body – of Christ.
This is a vocation that was recognised by Isaiah and by St Paul. It is a vocation that began on the banks of the Jordan in the sight of John the Baptist. It is a vocation that continues here and now – in us. It is a vocation that calls not just for thought, nor even just for prayer,but emphatically for action. As we hear again the story of Jesus’s own ministry, how he pursued this vocation in 1st century Palestine, we are reminded that his was an active ministry.
Jesus healed people. He released them from physical and emotional and spiritual bonds. He fed the hungry. He persuaded those with more than enough to share what they had with those in need. He challenged the religious authorities when they placed tradition or expediency over the needs of the people. He challenged them verbally. He challenged them by sticking to his counter cultural lifestyle. He challenged them by blocking roads and creating crowds that became a public nuisance. He challenged them by physically tipping over tables and spilling goods and money across the ground. He challenged them by his silence and by his acceptance of death. He surprised them by his resurrection.
What are we going to do this year? How will we transform the society we live in so that it reflects the values of God’s kingdom? How will we take care of the planet that God created and gifted to us? How will we challenge unjust systems? How will we speak truth to power?
Isaiah 42:1-9
Here is my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my spirit upon him;
he will bring forth justice to the nations.
He will not cry or lift up his voice,
or make it heard in the street;
a bruised reed he will not break,
and a dimly burning wick he will not quench;
he will faithfully bring forth justice.
He will not grow faint or be crushed
until he has established justice in the earth;
and the coastlands wait for his teaching.
Thus says God, the Lord,
who created the heavens and stretched them out,
who spread out the earth and what comes from it,
who gives breath to the people upon it
and spirit to those who walk in it:
I am the Lord, I have called you in righteousness,
I have taken you by the hand and kept you;
I have given you as a covenant to the people,
a light to the nations,
to open the eyes that are blind,
to bring out the prisoners from the dungeon,
from the prison those who sit in darkness.
I am the Lord, that is my name;
my glory I give to no other,
nor my praise to idols.
See, the former things have come to pass,
and new things I now declare;
before they spring forth,
I tell you of them.
Psalm 29
1 Ascribe to the Lord, you gods, *
ascribe to the Lord glory and strength.
2 Ascribe to the Lord the glory due his Name; *
worship the Lord in the beauty of holiness.
3 The voice of the Lord is upon the waters;
the God of glory thunders; *
the Lord is upon the mighty waters.
4 The voice of the Lord is a powerful voice; *
the voice of the Lord is a voice of splendour.
5 The voice of the Lord breaks the cedar trees; *
the Lord breaks the cedars of Lebanon;
6 He makes Lebanon skip like a calf, *
and Mount Hermon like a young wild ox.
7 The voice of the Lord splits the flames of fire;
the voice of the Lord shakes the wilderness; *
the Lord shakes the wilderness of Kadesh.
8 The voice of the Lord makes the oak trees writhe *
and strips the forests bare.
9 And in the temple of the Lord *
all are crying, “Glory!”
10 The Lord sits enthroned above the flood; *
the Lord sits enthroned as King for evermore.
11 The Lord shall give strength to his people; *
the Lord shall give his people the blessing of peace.
Acts 10:34-43
Peter began to speak to them: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. You know the message he sent to the people of Israel, preaching peace by Jesus Christ–he is Lord of all. That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; but God raised him on the third day and allowed him to appear, not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”
Matthew 3:13-17
Jesus came from Galilee to John at the Jordan, to be baptised by him. John would have prevented him, saying, “I need to be baptised by you, and do you come to me?” But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfil all righteousness.” Then he consented. And when Jesus had been baptised, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”