Counting on … day 121

31st July 2025

Tomorrow sees the start of Amazon Free August. Like Plastic Free July, the aim is to encourage us to focus on how what we consume impacts both the environment and social wellbeing. Amazon is deeply unethical on many grounds – not least because it encourages us to buy more and more stuff, but also because of its poor track records on paying taxes and treating its workforce fairly.

It is possible to be a consumer  without relying on Amazon:-  https://www.ethicalconsumer.org/ethical-campaigns/boycott-amazon/shopping-without-amazon

A further thought that covers all online shopping, are we happy with the way that on line shopping is changing the landscape – with increasing numbers of large warehouses and diminished numbers of high street shops – and how that change has a knock on effect for where people work, for socialising and social cohesion?

Counting on … day 120

30th July 2025

Wealth too plays a part in what is ‘enough’. I’m in my sixties, my husband a decade older. We live comfortably on his pension – but we can do so because we own the house we live in; we have never not had enough and so benefit from good health;  we both get joy from walking, swimming and cycling; we both have had good educations and appreciate the enjoyment of reading and writing; we have over the years accumulated good quality clothes and shoes and so have little  need to spend on what we wear; we have good networks of friends and socialise through activity groups; we have strong family relationships; we are both active church goers. Not all of these are the direct benefits of wealth but wealth has certainly helped shape of lives and health and wellbeing and allows us to do things that bring us joy for free.

Other people of a similar age may not have these benefits nor feel the security net that wealth brings. For them an income that allows for joy in enough would be more than I and my husband need.  

The bar chart below shows how disproportionately wealth is spread and the considerable contribution that stems from having property (and that will increase the closer one lives to London or other property hot spots) and having a private pension. 

Counting on … day 119

29th July 2025

If there is a minimum level of pay for a dignified standard of living, is there a maximum level of pay that   optimises happiness? 

Research from Raisin (a financial organisation that provides a platform for savings and investment products) in its report ‘Does money buy happiness?’ suggests a figure of about  £35,000 pa.(1)

Whilst BBC’s Money Box programme suggests that, whilst a higher income can equal greater happiness, there is a cut off point at £120,000 beyond which the gain seems negligible. (2) 

(1) https://www.raisin.co.uk/newsroom/does-money-buy-happiness/

(2) https://www.bbc.co.uk/programmes/articles/1yxp6zSJHfjQh9TMx0j8LPL/how-much-money-do-you-need-to-be-happy

Counting on … day 118

28th July 2025

What would Joy in Enough look like in daily life?

For some of us, it might mean spending less, but for others it might more practically mean simply having enough money for daily living.

The following video clip sets out to answer ‘How much is enough?”

Date from MIS is used by the Living Wage Foundation to calculate the ‘real living wage’ – a voluntary wage scale that seek to ensure people are paid enough for their work to cover the actual cost of living. Employers who pay this minimum level can sign up as accredited members of the foundation. Such employers cover a diverse range of businesses – Lush, Oxfam, Brixton Brewery, St George’s NHS Trust, Aviva, Channel 4, The Old Vic etc.

Proper 12 sixth Sunday after Trinity

27th July 2025

Reflection with readings below 

Names are important in the first reading because names can have meanings.Hosea means salvation. Gomer means completion. And as we hear, each of Gomer’s children have names with meanings. 

Hosea is a prophet who, rather than passing on God’s message through words spoken to the people, is called to enact God’s message – to demonstrate it in a very physical way. And it would have been a message that took several years to deliver. 

God’s message delivered to the people is a stark reminder that they have been unfaithful. They have not stuck to the promises – to the covenants – made between God and people. They have not been monogamous in their relationship with God. They have not followed the ways of God. Rather they have pursued other gods and other ways of living. And likewise with Gomer. It would seem as if Gomer’s first child is Hosea’s son but the other two children may not. Even though Hosea has rescued Gomer once by marrying her, still she sins. 

The consequence of the people’s unfaithfulness is ruin and destruction. Yet the text suggests that it is not just the people who are caught up in this sinfulness – “for the land commits great whoredom by forsaking the Lord.” The word used does mean land or earth. Is the land, like Gomer’s offspring, an innocent victim? Has the land suffered because of the waywardness of the people who should  – in accordance with God’s will – have been tending and protecting it?

Or would kingdom be a better – if not accurate – translation? The kingdoms of both Jehu and Judah both suffer and will ultimately be taken over by the Assyrians and the Babylonians.

This last week the world past Earth Overshoot Day – 24th July – being the day when globally we have used up a full year’s supply of resources and services that the Earth provides. Some countries – the poorest, least developed – will not have used even a half of their share whilst other richer highly developed countries will have used their share many times over. And the latter is even more criminal in that those countries have been able to do this because they have unfairly used resources that belonged to someone else, and because their over consumption is also at the expense of  generations to come.

Have we been unfaithful to God? Has the world failed to follow God’s will? Have we pursued other gods – profit, wealth, capitalism, egotism and self importance?

Are we any different from the recipients of Hosea’s message? Are we failing to hear or to pay attention to the warning of the prophets? Are we not polluting the land by ignoring God’s will? 

Today’s gospel tells how Jesus gave his follower the Lord’s Prayer. It is a prayer which we use frequently. But do we pray it with intent?

Do we see all of humanity as our brothers and sisters, for whom God is Father and Mother? Or do we see some as being less important, not worth treating as God’s children?

Do we honour God’s name? Or do we forget or belittle God as a less than worthy partner?

Do we strive to do what God wills? Often we take ‘your will be done’ as a get out clause. What ever happens for good or ill (and usually this is reserved for the latter) we meekly say that whatever has happened has happened because it was God’s will. The flood that washed away the village; the person who died prematurely; the lightening strike that destroyed a tree – all God’s will. I don’t believe that God wants floods to destroy villages, people to die prematurely or lightening to destroy trees – for God’s nature is love. That these things happen must grieve God. That sometimes they happened because we humans have not done what God would want, must grieve God even more.

‘Your will be done’ is about us undertaking to do that which God desires, to do those things express God’s love, to undertake to live as citizens of God’s kingdom, as subjects of God’s reign – to do God’s will. Thus will the world be healed. Thus will we find salvation. 

I wonder how the listeners of Hosea’s message responded?

Puzzlement, derision, anger, disbelief? Did they listened or did they simply ignored the protest and carry on as before?

I wonder how we may and our communities, responded to the prophetic warning of Earth Overshoot Day? I wonder how we may and our communities, respond to the daily reports of the effects of climate change, of the impacts of capitalism and globalisation on the poor, the suffering of those treated as being less than human, less than God’s children? 

Rebalancing our global consumption of the Earth’s resources and services will take more than just making major adjustments to what we consume. To overcome inequality we will need a major overhaul  of systems of trade and taxation.  To overcome poverty will need a major focus in redistribution and better distribution of resources.  To over overcome war and oppression, apartheid and genocide will need humility and empathy, discernment and good communication, cooperation and a willingness to seek justice. And we all need to engage with this for we are called to be citizens of God’s kingdom as we pray, with the help of God, ‘your will be done!’ 

Hosea 1:2-10

When the Lord first spoke through Hosea, the Lord said to Hosea, “Go, take for yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord.” So he went and took Gomer daughter of Diblaim, and she conceived and bore him a son.

And the Lord said to him, “Name him Jezreel; for in a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. On that day I will break the bow of Israel in the valley of Jezreel.”

She conceived again and bore a daughter. Then the Lord said to him, “Name her Lo-ruhamah, for I will no longer have pity on the house of Israel or forgive them. But I will have pity on the house of Judah, and I will save them by the Lord their God; I will not save them by bow, or by sword, or by war, or by horses, or by horsemen.”

When she had weaned Lo-ruhamah, she conceived and bore a son. Then the Lord said, “Name him Lo-ammi, for you are not my people and I am not your God.”

Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered; and in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.”

Psalm 85

1 You have been gracious to your land, O Lord, *
you have restored the good fortune of Jacob.

2 You have forgiven the iniquity of your people *
and blotted out all their sins.

3 You have withdrawn all your fury *
and turned yourself from your wrathful indignation.

4 Restore us then, O God our Saviour; *
let your anger depart from us.

5 Will you be displeased with us for ever? *
will you prolong your anger from age to age?

6 Will you not give us life again, *
that your people may rejoice in you?

7 Show us your mercy, O Lord, *
and grant us your salvation.

8 I will listen to what the Lord God is saying, *
for he is speaking peace to his faithful people
and to those who turn their hearts to him.

9 Truly, his salvation is very near to those who fear him, *
that his glory may dwell in our land.

10 Mercy and truth have met together; *
righteousness and peace have kissed each other.

11 Truth shall spring up from the earth, *
and righteousness shall look down from heaven.

12 The Lord will indeed grant prosperity, *
and our land will yield its increase.

13 Righteousness shall go before him, *
and peace shall be a pathway for his feet.

Colossians 2:6-15 

As you have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. He disarmed the rulers and authorities and made a public example of them, triumphing over them in it.

Luke 11:1-13

Jesus was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” He said to them, “When you pray, say:

Father, hallowed be your name.
Your kingdom come.
Give us each day our daily bread.
And forgive us our sins,
for we ourselves forgive everyone indebted to us.
And do not bring us to the time of trial.”

And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, `Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.’ And he answers from within, `Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.

“So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

“Thy will be done”

26th July 2025

Those who say, ‘I love God’, and hate their sibling are liars; for those who do not love a sibling whom they have seen, cannot love God whom they have not seen. 1 John 4:20

You Lord, are the source of all good things: 

May your name be hallowed.

You call us to love every neighbour as ourself: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading from Matthew 25: 35-40

for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?”  And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family,[a] you did it to me.”

Love the Lord your God with heart and soul and mind and strength.

The migrant is a figure of hate, 

the asylum seeker despised; 

the Jew is stereotyped, 

the Muslim is vilified.

“Thy will be done”?

Have mercy on us good Lord, 

that we learn to do your will.

Love your neighbour as yourself.

The homeless lie destitute on the pavement, 

the lonely sit isolated in their homes, 

the poor queue in food banks, 

the rich are spoilt for choice.

“Thy will be done”?

Have mercy on us good Lord, 

that we learn to do your will.

Do not opposes the orphan, the widowed, nor the foreigner.

The children are reduced to bones by malnutrition, 

the widowed go hungry;

the stateless have no rights 

and the alien is deported.

“Thy will be done”?

Have mercy on us good Lord, 

that we learn to do your will.

Feed the hungry, give drink to the thirsty.

Food aid sits in compounds as Palestinians die on their feet; 

whilst those collecting water become targets for snipers.

In the West, food banks and food waste co-exist, 

whilst health service tackle obesity and malnutrition.

“Thy will be done”?

Have mercy on us good Lord, 

that we learn to do your will.

Seek justice, love mercy.

Warfare grinds on in Ukraine and the Congo, 

in Myanmar and Thailand, in Gaza and Yemen.

Justice falters where drug wars and gang violence, 

land grabs and forced migration take precedence. 

The rich and powerful have no mercy.

“Thy will be done”?

Have mercy on us good Lord, 

that we learn to do your will.

Speak out for the voiceless and rescue the oppressed.

Refugees languish unreported in North Sudan and Yemen;

Afghan women wait at borders with no hope of rescue, 

and trafficked workers remain hidden out of sight.

“Thy will be done”?

Have mercy on us good Lord, 

that we learn to do your will.

Release the prisoner, heal the sick.

Activists are imprisoned, 

political opponents jailed, 

the disabled are trapped by lack of support, 

the mentally ill are left in limbo for lack of care.

“Thy will be done”?

Have mercy on us good Lord, 

that we learn to do your will.

Tend and protect the Earth; declare the year of the Lord’s favour.

Soils are degraded through overuse, 

waters are polluted with sewage and chemical spills;

temperatures rise and glaciers melt; 

industrial farming displaces forests; 

wildlife diminishes.

“Thy will be done”?

Have mercy on us good Lord, 

that we learn to do your will.

Lord whenever we pray as Jesus taught us, 

inspire us with the vision of how things could be on Earth just as jn Heaven. 

Challenge us to live according to your will. 

Embolden us with strength to make the  changes that are needed. 

Empower us with wisdom to speak the truth to power where your will is ignored. 

And enfold us in your loving compassion.

Amen. 

remind us that how things are is not ‘Thy will’ help us understand that we are called to 

Counting on … day 117

25th July 2025

Today I’d like to share the Joy in Enough confession as a good starting point for thinking about how we live sustainably within the Earth’s limits.

“Your earth is exploited, and we are complicit in its exploitation. Species are lost, soil erodes, fish stocks decline, resources dwindle. We confess that many of us have taken too much, and not considered the needs of future generations.” 

For the full confession see https://joyinenough.org/2019/01/29/the-joy-in-enough-confession/

Counting on … day 116

24th July 2025

Today is Earth overshoot day – the day in the calendar when the world’s population has consumed one whole year’s worth of the Earth’s renewable resources and services (eg soil fertility for crops, clean water, fish stocks, the delicate balance of gases in the atmosphere, etc).

Our current patterns of consumption are unsustainable – they are also inequitable for whilst countries like the UK have vastly consumed more than is sustainable, part of our consumption has been at the expense of poorer nations who do not even get the chance to consume their fair share of the Earth’s resources and services, 

From here on we are eating into wellbeing of future generations. 

Greentau: issue 111

Earth Overshoot Day 

24th July 2025

Leviticus 25 explains that the land should have a sabbath rest every seventh year. In that year no crops would be sown and the people would live off the surplus of previous years. Farmers over the millennia have learnt that you cannot constantly expect the land to keep on producing crops year on year without fail. The land either needs to lay fallow (rest), or it needs to be sown with a restorative crop such as nitrogen fixing beans or clover, or it needs the input of artificial fertilisers (although we are now becoming aware that relying on artificial fertilisers may be a quick fix and not a long term solution), so that it may recuperate its productivity. It is a lesson we are sometimes reluctant to heed. The Dust Bowl disaster of 1930s in the USA destroyed vast acres of farm land because farming practices did not maintain the fertility of the soil. 

It is not just soil that has to be maintained. Water systems too. If we drain more water out than is replenished by precipitation or the melting of glaciers (themselves replenished by winter snow) water supplies will diminish. The Aral Sea – an inland lake – was once the fourth largest area of fresh water in the world,  but has now been reduced to nothing because more water has been extracted year on year – to irrigate local cotton crops – than the rate at which water flows were refilling the lake.

It’s hard to imagine, but we also need to maintain the atmosphere. The Earth’s atmosphere is a delicate mix of various gases, which in the right proportions maintain our climate at one with which we are comfortable. If we put too much of certain gases into the atmosphere it can upset that balance. Too much carbon dioxide, methane and other greenhouse gases, and the atmosphere traps more of heat within the Earth’s atmospheric envelope; global temperatures rise and the climate becomes more extreme and uncomfortable. We are experiencing this every year with floods, heat waves, wildfires and intense storms.

Ideally what we consume from the natural world – crops, timber, drinking water, clean air, energy – is balanced by the earth’s ability to regenerate. Prior to 1970 that was the case. Since then we have been using up the earth’s renewable resources at a rate faster than they are replenished. Scientists each year calculate that point  when we pass from credit to deficit. This is called Earth Overshoot Day. This year the predicted date is 24th July. Seven months into the year and we have already – globally – consumed as much as the earth can replenish in one year! 

Surely this state of affairs can not continue? What can we do about it and why aren’t we doing it? 

Since 1970, Earth Overshoot Day has been falling earlier and earlier each year. Only in 2020 did it reverse: the reduction in world wide consumption came about because Covid gave the earth a three week reprieve. Consuming less has to be the answer which means consuming more carefully and more sustainably. 

If we could do that in 2020 whilst coping with a pandemic, surely we could do it every year? What we must do is make sure that it is not the poor – who already lack a sufficiency – who are the ones who get to consume less; rather it must be the richer over consumers who need to change their lifestyles. And here is another caveat, to live more sustainably and fairly, will need a fundamental change in economic and political systems.

The Earth Overshoot website has details of various ways in which the global community could do this. https://www.overshootday.org/ Meantime we as individuals can make changes to our own lives  and  patterns of consumption. And we can ask or push for our churches, places of work, sports clubs, local authorities, museums, retailers, and government, to make similar reductions in consumption. We need change to happen at all levels.  

24th July is 2025’s Earth Overshoot Day at the global level. That date is the average  of each nation’s own Overshoot Day. The overshoot dates for individual nations in the diagram below range from  17th December for Uruguay (ie Uruguay pretty much balances its books,  consuming only slightly more than it can regenerate in a year) to 6th February for Qatar. What this diagram does not show are the many poorer nations who do not even use up their equivalent of one year’s resources each year – The UK’s Overshoot Day  was 20th May. We would need three United Kingdom’s to satisfy our current consumption levels; in reality we consume resources of other countries to make up the shortfall. Reducing the Earth Overshoot problem requires cooperation and understanding at a global as a well as at local levels. The Earth is a shared life-support system.

Counting on … day 115

23rd July 2025

Joy in Enough is the name of one of the Green Christian groups, and it strikes me  as a beautiful description of how it would be to live well. And so how to live in a world where waste is valued.

Their aim is to seek out, develop and pursue a new form of economics that would ensure joy in enough for all.

‘…the purpose is clear. We want to build a society where there is delight in enough, taking from the earth only enough to meet our needs rather than satisfying our greed. We want to allow time for earth’s resources to be replenished, safeguarding them for future generations. We joyfully seek a just and ecologically sustaining economy where there is enough for everyone, locally and globally.’ (1) 

  1. https://joyinenough.org/resources/awakening-to-a-new-economics/