Category: Uncategorized

Counting on … day 172

17th September 2024

There are about 250,000 allotments in the UK (the most common plot size is 10 rods, an ancient measurement equivalent 253 square metres). Allotments have many values such as enabling people to grow their own food, to get in touch with the natural world, to escape the confines of a flat or small house, to improve their physical and mental health through the manual work of gardening, and through sociability of being with others. (1) Some allotments owners have commented on the spiritual benefits they receive, which is wonderful link back to the story of the original garden created by God in Eden.

Allotments too could be the means of improving local biodiversity, and can help form green corridors. Green corridors enable wildlife to move easily over long or short distances without having to leave the safety of their natural environment. 

If you have an allotment or a garden, here are some suggested ways by which you can improve local biodiversity: https://www.gardenorganic.org.uk/news/four-ways-to-boost-allotment-biodiversity

  1. https://database.nsalg.org.uk/benefits-of-allotments

Counting on … day 171

16th September 2024

What if everyone lived within walking distance of a community-run orchard? 

Surely that would improve biodiversity, improve people’s connection with the natural world and encourage people to expect and enjoy eating locally grown/ produced food?

Certainly that dream is the ambition of The Orchard Project. (1) Since 2009 they have created or restored 500 plus community orchards across the country – Orchard Map

  1. https://www.theorchardproject.org.uk/

Proper 19, 16th Sunday after Trinity

15th September 2024

Being a follower of Jesus today’s gospel tells us, is not a cake walk. It involves carrying a cross – the burden or consequences of following the ways of Jesus, of loving and loving one’s neighbour without reservation – rather than the ways of the ‘world’ where profit and personal success are the objectives. 

Likewise being a prophet – the one who hears and passes on God’s words of wisdom – is never easy. Likewise it is not easy to be one of God’s teachers.  Nor is it easy to be a climate activist.  

When we are called by God, we are called not just to talk the talk, but to walk the talk. That’s what Jesus did – and it took him to the cross. 

Although the world is God’s creation, it is a creation that has been given the freedom to pursue both, and/ or, good and evil. Until the point at which God’s rule – God’s kingdom – is fully accepted and acted upon by all, we are living in a world in which bad things happen – and that might be because of someone’s deliberate wrong doing or it could be because the systems within which we live are flawed. 

We can talk the talk – explaining how things should be in a perfect world – in the world of God’s kingdom – but walking that talk is not so easy. We are going to come up against the obstacles and hard places caused by individual or systemic wrong doing. Battling against this, going against the easy option of following the crowd,  means we end up carrying a cross too. 

Yet if we didn’t go against the flow, if we didn’t stand up to do what’s right, things would never change. So we stand outside places of power – the offices of oil companies, the offices of those who insure fossil fuels, outside the Houses of Parliament, outside cathedrals – telling the truth and calling for integrity and justice. So we take the train and the bus and not the ‘cheaper’ speedier plane. We take the single vegan option. We stand up and campaign for the small islands of the Pacific soon to disappear under the sea. We protest outside oil plants, block garages, and walk slowly down roads calling for an end to the injustice that allows fossil fuels to devastate the climate for everyone.

I think what makes it hard is that only a minority walk this walk, so we are constantly going against the stream. We are seen as eccentric or mad – or even bad. At times it can feel hopeless or pointless: will the changes that need to happen in the world, happen in our lifetime or indeed, in time to avert the worst of the devastation the world is facing. 

What keeps us going? God’s love and mercy. The example Jesus has set. The strengthening power of the Spirit. The fellowship of other Christians. Yesterday I was part of a small pilgrimage with a couple of others and we walked and talked and listened and prayed. Time out to enjoy the beauty of creation, to be with God and neighbour.

Isaiah 50:4-9a

The Lord God has given me
the tongue of a teacher,

that I may know how to sustain
the weary with a word.

Morning by morning he wakens–
wakens my ear
to listen as those who are taught.

The Lord God has opened my ear,
and I was not rebellious,
I did not turn backward.

I gave my back to those who struck me,
and my cheeks to those who pulled out the beard;

I did not hide my face
from insult and spitting.

The Lord God helps me;
therefore I have not been disgraced;

therefore I have set my face like flint,
and I know that I shall not be put to shame;
he who vindicates me is near.

Who will contend with me?
Let us stand up together.

Who are my adversaries?
Let them confront me.

It is the Lord God who helps me;
who will declare me guilty?

Psalm 116:1-8

1 I love the Lord, because he has heard the voice of my supplication, *
because he has inclined his ear to me whenever I called upon him.

2 The cords of death entangled me;
the grip of the grave took hold of me; *
I came to grief and sorrow.

3 Then I called upon the Name of the Lord: *
“O Lord, I pray you, save my life.”

4 Gracious is the Lord and righteous; *
our God is full of compassion.

5 The Lord watches over the innocent; *
I was brought very low, and he helped me.

6 Turn again to your rest, O my soul, *
for the Lord has treated you well.

7 For you have rescued my life from death, *
my eyes from tears, and my feet from stumbling.

8 I will walk in the presence of the Lord *
in the land of the living.

James 3:1-12

Not many of you should become teachers, my brothers and sisters, for you know that we who teach will be judged with greater strictness. For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great exploits.

How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell. For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue– a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. Does a spring pour forth from the same opening both fresh and brackish water? Can a fig tree, my brothers and sisters, yield olives, or a grapevine figs? No more can salt water yield fresh.

Mark 8:27-38

Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him.

Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”

Counting on … day 170

13th September 2024

Many of the things for which urban trees offer us protection are at the same time threats to the tree themselves.

Urban trees suffer from:

  • constricted and compacted soil, especially where they share the soil with pipes, drains and foundations, and where the soil is heavily trafficked by feet and wheels
  • Damage to roots caused by excavations, damage to branches caused by high vehicles
  • Strong wonders where buildings form wind tunnels
  • Extremes of heat and cold, as well as ‘burns’ when sunlight is reflected off glass surfaces onto their leaves
  • Air pollution affecting their leaves and bark
  • Water-born pollution affecting the whole tree 
  • Artificial light which can disrupt normal photosynthesis, and disrupt the signals by which the tree knows when to sprout leaves in the spring and shed them in the autumn. 
  • Lack of light because of shading from tall buildings
  • Lack of water especially where hard surfaces channel rain water away into drains

The first years of a newly planted urban tree are critical. They need to be kept well watered, their root space kept clear of weeds and their trunk kept free of abrasive damage. GreenBlue offers some useful advice – https://greenblue.com/gb/who-is-responsible-for-maintaining-our-public-trees/

Urban tree stress https://www.mdpi.com/1999-4907/11/9/932

Counting on … day 169

12th September 2024

Trees benefit their environment – and this is of particular value in urban areas – by providing:

  • Shade
  • Cooling the air through the release of water vapour
  • Absorbing pollutants 
  • Absorbing carbon dioxide
  • Reducing noise pollution
  • Slowing the rate at which rain reaches the ground as the water bounces off each leaf
  • Absorbing water via their roots – both of these reduce flood risks
  • Improving soil structure, helping it absorb more water
  • Decomposing leaves provide nutrients for the soil 
  • Provide habitats for other organisms, improving biodiversity
  • Improving the mental and physical health of humans
  • As well as providing sources of food for birds, animals and insects, they can be a source of food for humans too.

For further information – 

https://www.woodlandtrust.org.uk/protecting-trees-and-woods/benefits-of-urban-trees/

https://www.weforum.org/agenda/2022/06/cities-urban-trees-climate-change/

Counting on … day 168

11th September 2024

Trees are just as important in urban as in rural areas: “They have a huge impact on local wildlife, mental and physical health, and pollution levels, while making the places we live in more beautiful.” The Woodland Trust (1) 

In London there are estimated to be 8,421,000 trees (2), whilst globally urban trees whilst covering only 2% of the land, comprise  about 8% of the world’s tree diversity with 10 billion trees of more than 100 types. (3) 

Looking after – and indeed expanding – these urban forests is clearly important for biodiversity.

  1. https://www.woodlandtrust.org.uk/trees-woods-and-wildlife/habitats/urban-trees-and-woodland/

(2) Rogers, K., Sarcre, K., Goodenough, J. & Doick, K. Valuing London’s Urban Forest: Results of the London i-Tree Eco Project. (Treeconomics, London, 2015)

(3) https://unece.org/sites/default/files/2024-05/Biodiversity_infographic_final.pdf

Counting on … day 167

10th September 2024

Every year trees such as the oak, the horse chestnut and the beech, produce vast numbers of seeds  from which hardly even one will make it to become itself a mature tree. Rather their seeds will be eaten by squirrels, birds, deer  and – if they are there – pigs or wild boar. There is a balance between the food supplied and the number of creatures fed. But then once every few years, the trees produce an excessive number of seeds – a mast year. For this year only the supply of food exceeds consumers and from this crop, the next generation of trees may sprout. This fascinating understanding of supply and demand comes from Tristan Gooley’s book, How to Read a Tree, which I thoroughly recommend.

Counting on … day 166

9th September 2024

A rich biodiverse habitat is a habitat that is regulated by both competition and opportunism. The balance is not always even in the short term but longer term imbalances level out. 

This year’s wet weather has seen an explosion of slugs that has not been fully balanced by an increase in beings that prey on slugs. Although conversely the wet weather may have produced excess amounts of plant growth on which the slugs have been feeding! 

It is not just gardeners but farmers too who find their hard work devastated by hungry slugs – but research is in hand to find ways of creating a better balance between slugs and plant growers – for more  information or to help – https://bofin.org.uk/2024/08/29/slimy-invaders/

Proper 18,   15th Sunday after Trinity

8th September 2024

Reflection – readings follow on after

The writer of the Letter of James calls the command to ‘love our neighbour’ a royal law! And it is a law that must be applied equally to all our neighbours, whatever their status or position in society. To keep this law, we must be different from the newspaper and media world. In those worlds it is the rich and famous who make the headlines. Owners of rich yachts who drown are newsworthy; migrants who drown by the dozen every week, are not newsworthy. They don’t even have names.

To love our neighbour, the writer expands,  has to be more than just praying for their well being. It has to be about meeting their actual physical needs. When we pray for the hungry or the homeless, our prayer needs to be backed with a donation to a relevant charity, or by volunteering, or even by contacting our MP and asking for government action. It is clear from the words of both Isaiah and the Psalmist that the salvation God desires for the world is one in which the sick find healing, the disabled find inclusion, the bereaved, the orphaned and the alien are welcomed, and where the fertility of the land – and therefore food production – is replenished.

The passage from Mark’s gospel is fascinating. The Syrophoenician  woman understood that people like her were considered by Jews to be less than honourable or worthy, not equal as fellow humans – in fact of little more value than a dog. Initially Jesus seems to behave in the expected way, but the woman sees through this. She realises that Jesus is different, and is sure Jesus will not ignore her need. And indeed Jesus does respond positively affirming her worth and healing her daughter.

The season of creation-tide invites us to understand anew our relationship with creation and with God  the creator. There has been debate recently about the definition of the word ‘nature’. Nature obviously describes the flora and fauna of the world, as well as inanimate things such as rivers and mountains. In the past we happily described nature as being everything that is non-human. But now we are questioning that. Surely humans are as much part of nature as any other living thing? We may have some skills that other living things do not have, but at root we share much more in common with other living things. More importantly we cannot live without the rest of nature; we cannot live lives independent of nature. Rather than seeing ourselves as separate and superior to nature, we need to see all of nature – including ourselves – as equally important. 

Does this challenge us to think more widely about the command that we love our neighbour not just in word but in deed? When we pray for the wellbeing of the earth, for wellbeing of bees and hedgehogs, for the safeguarding of seas and rivers, our words need to be followed up with deeds. Will we plant more wild flowers, use less insecticides and make gaps in our fences? Will we plant more trees and use less plastic? Will we demand higher standards of care from manufacturers and businesses – and be willing to pay higher prices?

Loving our neighbour is not an easy law but we have God on our side. Therefore let us be strong and not fearful of heart.

Isaiah 35:4-7a

Say to those who are of a fearful heart,
‘Be strong, do not fear!

Here is your God.
He will come with vengeance,

with terrible recompense.
He will come and save you.’

Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;

then the lame shall leap like a deer,
and the tongue of the speechless sing for joy.

For waters shall break forth in the wilderness,
and streams in the desert;

the burning sand shall become a pool,
and the thirsty ground springs of water;

Psalm 146

1 Hallelujah!
Praise the Lord, O my soul! *
I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.

2 Put not your trust in rulers, nor in any child of earth, *
for there is no help in them.

3 When they breathe their last, they return to earth, *
and in that day their thoughts perish.

4 Happy are they who have the God of Jacob for their help! *
whose hope is in the Lord their God;

5 Who made heaven and earth, the seas, and all that is in them; *
who keeps his promise for ever;

6 Who gives justice to those who are oppressed, *
and food to those who hunger.

7 The Lord sets the prisoners free;
the Lord opens the eyes of the blind; *
the Lord lifts up those who are bowed down;

8 The Lord loves the righteous;
the Lord cares for the stranger; *
he sustains the orphan and widow,
but frustrates the way of the wicked.

9 The Lord shall reign for ever, *
your God, O Zion, throughout all generations.
Hallelujah!

James 2:1-10, 14-17

My brothers and sisters, do you with your acts of favouritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, “Have a seat here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at my feet,” have you not made distinctions among yourselves, and become judges with evil thoughts? Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? But you have dishonoured the poor. Is it not the rich who oppress you? Is it not they who drag you into court? Is it not they who blaspheme the excellent name that was invoked over you?

You do well if you really fulfil the royal law according to the scripture, “You shall love your neighbour as yourself.” But if you show partiality, you commit sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become accountable for all of it. What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? So faith by itself, if it has no works, is dead.

Mark 7:24-37

Jesus set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” Then he said to her, “For saying that, you may go—the demon has left your daughter.” So she went home, found the child lying on the bed, and the demon gone.

Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”