Counting on … day 1.095

8th April 2023

Calling out injustice and being a prophetic voice has long been the vocation of the church. Now the Church is beginning to exercise this role in areas of the climate crisis. Christian Climate Action reports –  “Former Archbishop of York and current Chair of Christian Aid, John Sentamu said: “Climate change is the greatest insidious and brutal indiscriminate force of our time. The people suffering the most have done the least to cause it. That is why continuing to search for new sources of fossil fuels, despite explicit warnings against this from the International Energy Agency, is such an offence against humanity. If we want to limit climate suffering we have to leave fossil fuels in the ground. The Church has a proud history of standing up against injustice and once again we need to see Christians calling on the Government to take decisive actions”” 

Counting on .. day 1.094

7th April 2023

Talking about the climate crisis, what worries us and what the solutions might be is important – whether it’s talking with friends and family, with church and social groups, with businesses and providers, with MPs and local councillors. 

From the A22 Network a reports from Germany’s Letzte Generation (LG):  “Elsewhere, LG told mayors that their cities would be disrupted if they didn’t support our demands, creating a national discussion about whether this is justifiable. Our mayor said he didn’t want to be blackmailed, and instead wondered why we couldn’t just ask for his cooperation. So we did, without attacking him in any way, and he agreed.

“This is something we are hearing more and more. It feels like there are many more open doors than expected. We’re not there yet and there’s a lot more work to do, but I want to share with you the feeling that change is indeed possible since there are likely more allies than you think.””

Counting on … day 1.091

4th April 2023

On Sunday I joined with CCA and York’s local XR group in an action outside the Minster. With banners – “Love and Grief Earth Vigil” and “Creation Cries Out” – and leaflets and placards calling upon the Diocese of York to divest its fossil fuel shares, we gathered outside as the Liturgy of Palms took place (with two donkeys). Then we waited at west end, speaking with passers-by as other services carried on in the Minster, the Catholic Oratory and St Micheal’s in the Belfry. As the main congregation exited the Minster 9 people (and a dog)  lay down on the ground, covered with sheets and each given a label stating the cause of death – highlighting the many ways in which the climate crisis is already impacting on people around the world and will continue to do so at an increasing rate. The atmosphere became somber and reflective and people asked questions and took leaflets as they made sense of the catastrophe we face.

If people have the facts, if people are told the truth, then they can act appropriately. 

Palm Sunday – 6th Sunday of Lent

2nd April 2023

Reflection on the readings for the Liturgy of the Palms.

Something is up. Something out of the ordinary is going to happen. There has been a level of advance  

planning that’s been done in secret. There’s even a password. 

And the plan is to enact a message that says: the rider of the donkey is your King, your humble King!  The mode of entry tells the onlookers, this is a peaceful act; not an act of aggression.

The Greek word translated as ‘humble’ can also have the meaning of mild, gentle or meek. The same word appears in the  Beatitudes – ‘Blessed are the meek, for they will inherit the earth.’ If we look to the original source of the quote, it comes from the prophet Zechariah where the word in Hebrew, ‘a-ni’ has the wider meaning of poor, afflicted or lowly, and is the word used for example in Leviticus 19:10 and Deuteronomy 15:11, to describe those for whom the Israelites must care: the poor and needy. 

The kingship that Jesus espouses is definitely counter cultural. His kingship is about humility, meekness, and solidarity with the poor and needy. Jesus’s attitude to power is to turn it upside down, placing the poor and needy, the meek and humble at the top of the hierarchy. The quote from Zechariah is longer, ‘Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey.’ Despite being humble, this king is also to be seen as triumphant and victorious! 

The crowd also seems to be part of this action. They quickly cut down branches from the trees and spread their coats on the road as an improvised red carpet. They are setting the scene that supports visually their rallying cry: Here comes your King, your humble King! 

By taking up this cry, the people are affirming their allegiance to this King – and they are undertaking to live under his reign, to live according to his rule.

The gospel story has a prequel in which John the Baptist first emerges on the scene, declaring ‘Repent, for the kingdom of heaven has come near.’ This is the one of whom the prophet Isaiah spoke when he said,‘The voice of one crying out in the wilderness: “Prepare the way of the Lord, make his paths straight.”’ (Matthew 3:1-3). 

Prepare the way for the Lord,  says John, and here a few years later we have the Lord riding along that very way into Jerusalem for what will be the culmination of his earthly ministry.  In Luke’s gospel John the Baptist goes on to give specific examples how the people (the crowd) are to prepare the way. They are to share their extra clothes and their extra food with those who lack. They are to collect no more taxes – or rewards – than are their due. They are not to extort money nor to make false accusations against others. They are to be generous sharing up to half of what they have; they  are to be truthful and honest. At this first stage of the mission, coats are to be shared – on Palm Sunday they are to be laid on the road before the Lord!

The gospel is about transforming the world, turning its habits and its conventions upside down. It is about rebalancing power between those who have lots of resources and those who have little. It is about rebalancing power between those whose jobs and positions – tax gatherer and soldiers, for us oil magnates and lobbyists – come loaded with power and influence, and those how do not – small scale tax payers, peasant farmers, women, the poor, the disabled, the foreigner. For when the meek inherit the earth, when the needs of the poor and lowly are met – when creation is treasured and not trashed – then will the Kingdom of God come on earth. 

I see strong parallels between Jesus’s action in entering Jerusalem on a donkey, and actions carried out by climate activists – such as that on Ash Wednesday when coal dust was used to mark the sign of the cross on the foreheads those taking part who then cried out aloud a lament as they held lumps of coal aloft.  These actions are prophetic actions designed to draw the onlookers’ – and the media, and  the gospel writers’ – attention to the message. The world order needs to be turned upside down so that the interests of the poor and the needy take priority – so that the often unvoiced needs of nature take priority,  so that power and authority are put in the hands of the many, the community, and are not kept in the hands of the wealthy few.

The action carried out by Jesus and the crowds is successful. It sets the whole city into a state of turmoil and flux, and the opinion that Jesus is a prophet is voiced loud and clear. Read on in this chapter from Matthew’s gospel and and you will see and hear more Jesus’s challenging good news message. 

Psalm 118 echoes Jesus’s entry into Jerusalem, into the temple. The one who enters these gates has to be righteous. Is Jesus righteous? Yes! The one who becomes the corner stone, will be the one who has been previously rejected. Had Jesus been rejected? Yes – by those with misused power and authority! Has Jesus been marginalised and overlooked by the mainstream protagonists of the world? Yes – it is the humble, the poor and the meek who have recognised his true righteousness. Is Jesus the means of salvation? Yes!  Is Jesus a source of light, of blessing for the world? Yes! 

Let us then echo the crowds, shouting Hosannah! God, save us! Jesus is our blessing!

Matthew 21:1-11

When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, `The Lord needs them.’ And he will send them immediately.” This took place to fulfil what had been spoken through the prophet, saying,

“Tell the daughter of Zion,
Look, your king is coming to you,
humble, and mounted on a donkey,
and on a colt, the foal of a donkey.”

The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,

“Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!”

When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”

Psalm 118:1-2, 19-29

1 Give thanks to the Lord, for he is good; *
his mercy endures for ever.

2 Let Israel now proclaim, *
“His mercy endures for ever.”

19 Open for me the gates of righteousness; *
I will enter them;
I will offer thanks to the Lord.

20 “This is the gate of the Lord; *
he who is righteous may enter.”

21 I will give thanks to you, for you answered me *
and have become my salvation.

22 The same stone which the builders rejected *
has become the chief cornerstone.

23 This is the Lord’s doing, *
and it is marvellous in our eyes.

24 On this day the Lord has acted; *
we will rejoice and be glad in it.

25 Hosannah, Lord, hosannah! *
Lord, send us now success.

26 Blessed is he who comes in the name of the Lord; *
we bless you from the house of the Lord.

27 God is the Lord; he has shined upon us; *
form a procession with branches up to the horns of the altar.

28 “You are my God, and I will thank you; *
you are my God, and I will exalt you.”

29 Give thanks to the Lord, for he is good; *
his mercy endures for ever.

Counting on …day 1.087

31st March 2023

“Normalising activism, or even conversations about climate change, is something Salamon* sees as a key psychological challenge. “It’s important to understand the forces of normalcy and social conformity. There’s a social psychology experiment where a room is filling with smoke. If all the other people in the room are just sitting there as if nothing was happening, the study subject will also not act. But if one person raises the alarm, it totally changes the dynamic. Yale calls it the ‘Spiral of Silence’ – people don’t talk about climate because other people don’t talk about it. The good news is that we can flip this, and normalise being alarmed about the climate emergency.” 

“What we’re talking about is getting the public to realise that we are not safe, our families are not safe, everything we love is not safe. The emergency is so advanced that we don’t have time for gradualist approaches. While small changes are better than nothing, I would rather see activists waking up the public and calling for solutions that could actually work”” https://www.euronews.com/green/2023/03/12/meet-the-psychologist-who-matchmakes-philanthropists-with-cash-strapped-activists?utm_source=newsletter&utm_medium=EN_TESTMay&utm_content=meet-the-psychologist-who-matchmakes-philanthropists-with-cash-strapped-activists&_ope=eyJndWlkIjoiMTJjMTk2MDNmOWI2YTEwZmZmMTQ0ODYyMWQ3NDJhNDcifQ==

  • Margaret Klein Salamon is a climate psychologist based in New York.

Palm Sunday

31st March 2023 

“Prepare the way of the Lord, make his paths straight.” Matthew 3:3

 You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace. 

A reading from Matthew 21: 8-11

A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted, “Hosannah to the Son of David! Blessed is he who comes in the name of the Lord! Hosannah in the highest heaven!”

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

Response – A Day of Action

Willow branches burst at the tips 

into the delicate green of spring.

The aroma of new life 

gently rises on the air.

Footsteps, hoof beats, 

small feet, big feet – 

that walk at a measured pace, 

that take a calculated risk.

Not flags, nor banners 

but branches torn from trees. 

No red carpet, no paparazzi 

but coats laid thick upon the road.

Hold your palms high, 

lift them not in surrender 

but in defiance. 

We will not bow to public pressure.

Cast down your coat, 

your mask, your many disguises. 

Cast down your self-conscious pride. 

Uncover the real you. 

Raise your hands, raise your voices!

Shout out loud! 

This is your King, your humble King!

The one at home with the poor and needy.

The slow moving crowd 

that swells and surges, 

now pauses, and then gathers momentum – 

nothing can hold back our passion now.

Onward! Upward! Into the city –

we the outsiders, the outcast, 

the forgotten and the marginalised,

 are taking our place in the story of salvation.

Take courage, take heart! 

Turn the world upside down. 

This is our King! 

This is the Saviour of the world!

Hosannah! Lord save us!

Lord, our loving Saviour,

We give thanks for all who stand up 

for the wellbeing of creation. 

Guide their actions with your wisdom.

Fill their hearts with your love.

Give strength for their bodies 

and compassion for their spirits.

Comfort those who are overcome with sadness.

Reassure those who are loosing hope. 

Heal those who have been injured.

Encompass those who have died.

The road to salvation seems long and uncertain.

May your redeeming power restore creation 

to new life in the Kingdom of God.

Amen. 

 Counting on day …1.037

6th February 2023

Support campaigns that urge the government and big businesses to proactively address the climate crisis. Sign petitions, write to MPs, CEOs, join marches and demonstrations.

If you are craft minded, make a green heart to send to the focus of your campaign. 

https://www.theclimatecoalition.org/show-the-love/

What can you do about the climate crisis?

17th November 2022

People often comment, ‘I am concerned about the climate crisis but I don’t know what to do!’

There is a whole range of things we can do, from at one end changing our lifestyle, right through to making acts of civil disobedience at the other. To say this is a range is not to say it is a progression and that having started with changes to lifestyle one must then progress down the line to acts of civil disobedience. Nor is it to say that either end of the range is better or more worthwhile. However from the viewpoint of integrity one hopes that those who engage in campaigning and actions are also prepared to adapt their lifestyles.

Within each type of activity there will again be a range of responses. People choosing to change their diet for example may choose to have a meat free day each week or to become fully vegan. 

What is the purpose of doing something? 

It is to minimise, halt or reverse the adverse effects we humans have on the environment and to help, support or improve, the lives of others (both human and non-human) who are adversely and/or unfairly affected by the crisis.

What can we do?

Change our lifestyle to reduce the impact of our footprint on the earth and its impact on the lives of others.

Whilst it may feel that changing one person’s lifestyle will not make a difference, it does. Each person who makes the change  shows that change is possible. This will encourage others to follow suit. And each person making these changes is creating a new – climate friendly – normal. We will only get to net zero when everyone has made changes to their lifestyle and the sooner we started the better. 

*Switch to a green energy supplier; reduce energy consumption by turning off appliances, turning down thermostats, using economy programmes, adding home insulation etc. For more info: https://www.ethicalconsumer.org/energy/green-suppliers-energy-crisis-rising-energy-costs

  • Swop to a largely plant based diet – a plant based diet can reduce your carbon footprint by at least 60%;  opt for local, organic, fair trade and animal friendly foods; minimise food waste – https://greentau.org/2021/08/09/eco-tips-4/
  • Opt for active travel (walking and cycling) and public transport in preference to driving; avoid flying – sign the Flight Free Pledge https://flightfree.co.uk/
  • Reuse, repair, recycle; minimise single use items; buy good quality long life products – The Ethical Consumer has helpful guides; buy second hand; borrow or hire for occasional use. Don’t buy what you don’t need – enjoy what you have!
  • Avoid waste by seeking out zero waste options for what you use in and around your home – eg milk that comes in refillable glass bottles, loose fruit and veg, various (numerous) groceries you can get from refill shops, from pasta to raisins, coffee beans to spices. Carry a keep cup for take away drinks and a bottle for water refills.
  • Green your finances – use banks, insurance and pension providers etc that take an ethical and environmentally responsible approach to their investments – https://makemymoneymatter.co.uk/

* Re wild part of your garden; plant trees or hedges; plant insect friendly plants; install a water butt, a compost heap and maybe a pond. 

  • Support B-corps –  companies that undertake to do that bit more for the environment and for society. Avoid supporting companies that disregard the environment, don’t pay all their taxes, and/ or don’t pay their staff a fair or living wage. 
  • Support environmental charities financially and/ or as a volunteer. Support social well being charities. 
  • Read up on climate science, and on the ways and benefits of adapting our lifestyles. 

* Find a like minded group of friends for encouragement; set up a green group in your church; join Green Christian.

Campaign for change.

Whilst individuals can make significant changes to their lifestyle, there are somethings they personally cannot change. As an individual you cannot change the tax system that doesn’t tax aviation fuel. As an individual you cannot implement a subsidy scheme that would make public transport cheaper than private car travel. As an individual you cannot change legislation that discourages the building of on-shore wind turbines and solar farms. As an individual you cannot require all local councils to adopt a common recycling policy. And the list goes on – as an individual you might wish to see an expansion of nature reserves, of rewilding landscapes, of implementing nature based flood defences, of ensuring all homes and commercial premises are adequately insulated against extremes of temperature, the provision of safe cycle routes through and between all urban areas, an end to the discharging of sewage into seas and rivers, curbs on industrial farming and fishing etc.

Where we can’t effect changes as an individual, we may find we can as a group – the more people in the group, the stronger their collective voice. As individuals we can address issues of climate, biodiversity and social justice in various ways.

  • Becoming an active supporter of an action group
  • Donating to support an action group.
  • Signing petitions addressed to local and central government, to big business and to multi nationals.
  • Writing individually to lobby MPs, local councillors, business leaders etc.
  • Joining organised  marches and demonstrations. 

As with changing lifestyle, read up on climate science and what changes we can make as a society to safeguard the environment and protect lives. 

Non-violent direct action

Martin Luther King Jr wrote that the goal of non-violent direct action was to “create such a crisis and foster such a tension” as to demand a response. Non-violent direct action has come to the fore in climate issues because of the lack of response from, in particular, the government and the oil industry.

Non-violent direct action may include sit-ins, strikes, blocking roads, climbing onto significant structures, and boycotts. It may extend to include damaging property such as graffiti, breaking windows or letting down car tyres. Often these acts of civil disobedience may be classed as criminal acts (and probably increasingly so as the government introduces stricter laws limiting the right to protest) but in court protestors can present the arguments to the judge and jury that there is a legal defence can be made, justifying such action. Other non-violent direct actions, such as strikes and vigils,  are lawful. 

In terms of the climate crisis, non-violent direct action is being used to demand a response from government, from the oil industry, from banks and financial institutions, from churches (asking them to divest from fossil fuels*), from charities (asking the National Trust to bank with somewhere other than Barclays) to actions that target consumerist products such as private jets and SUVs. (2024 – all but two C of E dioceses have now divested showing that activism is effective).

Within groups that engage in non-violent direct action, there will be different roles for people – some of which will involve the risk of being arrested, whilst others will not. 

Climate action groups also focus on educating and informing the wider society about the issues and how they can be addressed, with the hope of increasing the number of supporters. The greater the number of supporters, the louder their voice will be.  

Read up on the climate  science and what changes we can make as a society to safeguard the environment and protect lives. Be informed about how government, local councils, and businesses work – and the media. Join a group for support and so that your voice becomes part of a greater whole.   It is especially important that if you are considering putting yourself in a position where you might be arrested that you fully understand what that entails and are sure that you can cope with the consequences. It is really important to be part of a group that offers advise, training and support. Christian Climate Action would be one such group – https://christianclimateaction.org/

Second before Advent

13th November 2022

Reflection (readings follow on below)

“Brothers and sisters, do not be weary in doing what is right.”

We often hear in the media of giving fatigue. I am sure that there are times when it feels like just another ask to give to another worthy while cause. Or maybe the fatigue comes from realising that this is the nth time we have been asked to give to solve this problem, and our fatigue is also tinged by a feeling that what we give is never going to make a difference. It is the same with volunteering – volunteering fatigue when you feel you’re always who steps up and that others are not pulling their weight. Or you willingness to volunteer may be disillusioned because you feel that the way others are tackling the problem is the wrong way.  

Sometimes our commitment becomes jaded because we just can envisage how we can ever make a meaningful difference. We would prefer fast results, quick and easy solutions. We want the future outcome to be clearly visible now. We don’t have the patience or the faith to let situations evolve towards an as yet unknown solution.

When we are impatient or jaded, or indeed, when we are working frantically eyes down, we loose track of the meaning of life. We loose sight of why we doing things and of what our role is in creation. We forget that we are the product of God’s creative being, that our life comes from God and that our lives are to be .over in response to God. We forget that God loves us and desires a deep and loving relationship with us. We forget that God not only loves us, but loves all creation. We forget that God created the world as a whole to evolve and live together in harmony. We forget that God is our stay, our help, our means of strength and wisdom. Time spent with God is not wasted. Time spent in admiration of and coexistence with the beauty of creation is not time wasted. Time spent praising God and recognising where things are going well, is not time wasted. Being patient is not time wasted. Being active for care of God’s creation – for care of God’s beloved – is not time wasted.

Today is a ‘rest’ day for the participants of COP27, a day without formal meetings and agendas. It is a pause before the hard week to come when everyone will be busy trying to pull together strands of discussion, agreements and finances that hopefully will protect the world and all its inhabitants from a worsening future. Pray hard for a good, God-desired, outcome.

Malachi 4:1-2a

See, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble; the day that comes shall burn them up, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who revere my name the sun of righteousness shall rise, with healing in its wings.

Psalm 98

1 Sing to the Lord a new song, *
for he has done marvellous things.

2 With his right hand and his holy arm *
has he won for himself the victory.

3 The Lord has made known his victory; *
his righteousness has he openly shown in the sight of the nations.

4 He remembers his mercy and faithfulness to the house of Israel, *
and all the ends of the earth have seen the victory of our God.

5 Shout with joy to the Lord, all you lands; *
lift up your voice, rejoice, and sing.

6 Sing to the Lord with the harp, *
with the harp and the voice of song.

7 With trumpets and the sound of the horn *
shout with joy before the King, the Lord.

8 Let the sea make a noise and all that is in it, *
the lands and those who dwell therein.

9 Let the rivers clap their hands, *
and let the hills ring out with joy before the Lord,
when he comes to judge the earth.

10 In righteousness shall he judge the world *
and the peoples with equity.

2 Thessalonians 3:6-13

Now we command you, beloved, in the name of our Lord Jesus Christ, to keep away from believers who are living in idleness and not according to the tradition that they received from us. For you yourselves know how you ought to imitate us; we were not idle when we were with you, and we did not eat anyone’s bread without paying for it; but with toil and labor we worked night and day, so that we might not burden any of you. This was not because we do not have that right, but in order to give you an example to imitate. For even when we were with you, we gave you this command: Anyone unwilling to work should not eat. For we hear that some of you are living in idleness, mere busybodies, not doing any work. Now such persons we command and exhort in the Lord Jesus Christ to do their work quietly and to earn their own living. Brothers and sisters, do not be weary in doing what is right.

Luke 21:5-19

When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, Jesus said, “As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.”

They asked him, “Teacher, when will this be, and what will be the sign that this is about to take place?” And he said, “Beware that you are not led astray; for many will come in my name and say, `I am he!’ and, `The time is near!’ Do not go after them.

“When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.

“But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. This will give you an opportunity to testify. So make up your minds not to prepare your defence in advance; for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. You will be hated by all because of my name. But not a hair of your head will perish. By your endurance you will gain your souls.”