Eco Tips:

Resources and support groups for green lifestyles.

This is just a selection of possible sources of information and groups you might wish to join.

A  Rocha UK’s Wild Christian scheme is a community of families and individuals exploring the connections between our Christian faith, the natural environment, and how we live.As we journey together, reflecting biblically and acting boldly, we invite you to share your story, ideas and learning so that collectively we can live more joyfully and sustainably with the rest of God’s Creation.

Sign up and each month we’ll send you something to think about and some practical actions that you can take to help you enjoy, nurture and protect nature. You’ll also have the opportunity to share your own stories, if you wish, and to help us generate ideas for future editions. 

Green Christians offers various resources including Nine Ways of living gently in the earth;  using LOAF as a means of eating in an environmentally friendly way; the Seven Rs plus prayer resources etc.

And offers ways to get involved in campaigns about  caring for the environment.

Also  The Way of Life: Many spiritual communities have Rules or Ways of Life involving a set of disciplines to assist believers in living out their faith in a deeper and more structured way.

 The Way of Life is a calling for deeper engagement and shared encouragement. Followers of the Way are called ‘Companions’.

Friends of the Earth offers local groups where you can meet and exchange ideas and take part in action, as well as resources for green your lifestyle:

The WWF offers advice on changing lifestyles – including a carbon footprint calculator and app – as well as working to protect and enhance the natural environment.

The RSPB, as well as campaigning for and supporting and protecting biodiversity, provides guides about following a greener lifestyle.

Sunday Reflection

22nd August 2021 – Proper 16: Joshua 24:1-2a,14-18, Psalm 34:15-22, Ephesians 6:10-20, John 6:56-69


The passage from Joshua comes towards the end of the book and towards the end of Joshua’s own life. The Israelites have settled in the promised land, each tribe in its own territory and peace has been established. Joshua calls together all the tribes and their leaders for one last exhortation that they live according to the ways ordained by God. It is as if they are again standing for the first time on the threshold of a new land, on the threshold of a new life. They are enjoined to leave behind old ways of living, old gods and old allegiances.  

Do we need to reimagine ourselves as being on the threshold of a new beginning, a new of life? Is this how we should be approaching the COP26 climate conference? Then nations and NGOs, communities and other parties, will gather to make agreements about new ways of living in a carbon neutral world, to affirm ways of ensuring worldwide biodiversity, setting up funds to enable everyone to be part of the new future. We will all need to stand alongside one another as let go of old ways of doing things, as we leave behind of old habits, and forsake our reliance on fossil fuels. 

If so should we not now be reassessing our lives, preparing how we can make and sustain the necessary changes we must make, and encouraging and supporting each other, and above all celebrating with joy our new greener, cleaner, kinder future?

May God bless our endeavours – for “The righteous cry, and the Lord hears them and delivers them from all their troubles.”

I would not wish to say that the current climate crisis is either the work of God or the work of the ‘devil’. The world God has created is beautiful and complex. It is a world in which things evolve and continue to re create in new and diverse forms. It is a world in which cause and consequence exist. It is a world which is continuing to develop over time. It is a world in which God has created humankind as a being with intelligence, imagination, determination, and with an awareness of right and wrong. It is a being with unique skills and possibilities, and it is a being which can choose to have an affinity with God. 

Depending how we use these attributes, we are capable of doing great good or of doing great harm. When we – and/ or others – are not in tune with God, our actions can become so mired in greed, dishonesty, hatred, apathy, and prejudice, we can describe our situation as being evil and bedevilled. We can feel as if we are struggling with forces or powers beyond our comprehension. Perhaps this is when we need to put on the armour of God, to refurnish our lives with the gifts of God, to be open to God in prayer and to be constant in seeking channels through which God’s Spirit can flow. 

If this seems hard to grasp, we need to recall the words of Simon Peter, “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

Green Tau Reflection

Life choices that bring blessings 

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also;  and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you. Matthew 5:38-42

The above comes from the Beatitudes: Jesus’s teaching to the crowds on the approach to life that would bring its own blessings. 

An eye for an eye and a tooth for a tooth sounds very mercenary. A contractual arrangement in which neither side looses out. A fair’s fair deal that leaves no space for argument not for generosity. It has the feel of a fixed price market. Anyone who tried to pay more than the asking price would be a fool. Yet Jesus invites the listener to be that fool. To pay more than the asking price. To give more that is required or demanded. To act in a way that undermines the normal way of doing business. It is a radical counter-cultural way of being that will bring its own blessings.

In the world of the climate crisis, old ways of doing things will have to change, old traditions and  old  norms will be replaced by new ways. Heating homes with gas will be history; the supermarket run in the car and the lift to school will disappear; holidays won’t start at the airport; strawberries will be a treat for the summer not Christmas.

Change like this can be hard to accept. After a life time in which cars have become the default means of transport, it is hard to rethink in terms of walking times. After a life time in which air travel has become part and parcel of the holiday package, it is hard to rethink in terms of trains and local destinations. After a life time in which seasonal food describes food linked to sporting/ social events, it is hard to re shape our eating round a annual cycle of what is currently in peak production: raspberries in June, plums in August, avocados in February. 

Change can be expensive as new practices, new products are scaled up and developed. The bonus of economies of scale take time to kick in, the benefits of lower energy bills will be felt gradually over the years whilst the initial cost of new equipment – heaters, electric cars, solar panels – may be steep.  

Following Jesus’s teaching, we can become trend setters, living a new lifestyle, adopting ways that will curb GHG emissions and restrain the climate crisis. We can lead by example and do things that are not the norm, that are not (yet) fashionable. We can choose to walk or cycle that bit further than usual rather than going by car. We can refuse to buy the plastic wrapped fruit or sandwich. We can explore the UK rather than the world. We can decline avocados in summer and strawberries in winter. 

Those of us with money can invest in carbon neutral technology, we can buy the eco friendly products and services, and we can do so generously, supporting producers as well as the climate. Train travel can be more expensive that going by car or plane, but we can choose the climate friendly option. Organic food may be more costly – now – but we can choose it over cheaper products that are less environmentally friendly.

Jesus asks that when we choose how to live, that we choose to think of the needs of others and be ready to meet their needs first. The results? A transformed world!