Tag: biodiversity loss

Grief and sorrow over our failure to care for creation

22nd November 2025

My eyes grow dim with weeping. Each day I beg your help; O Lord, I reach my pleading hands to you for mercy.  Soon it will be too late! Psalm 89:9, 10a

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading from Luke 18: 9-14 (The Message) Jesus told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people: “Two men went up to the Temple to pray, one a Pharisee, the other a tax man. The Pharisee posed and prayed like this: ‘Oh, God, I thank you that I am not like other people—robbers, crooks, adulterers, or, heaven forbid, like this tax man. I fast twice a week and tithe on all my income.’ “Meanwhile the tax man, slumped in the shadows, his face in his hands, not daring to look up, said, ‘God, give mercy. Forgive me, a sinner.’” Jesus commented, “This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you’re going to end up flat on your face, but if you’re content to be simply yourself, you will become more than yourself.”

Response

Suffering God, 

Full of grief, I pour out my sorrows;

Full of mourning, I bewail our loss:

Bluebells that cannot keep pace with climate change,

Ash, elm and chestnut trees felled by disease,

Frogspawn that succumbs to unseasonal cold,

Butterflies caught out by unseasonal rain.

Suffering God, 

Full of grief, I pour out my sorrows;

Full of mourning, I bewail our loss: 

Wetlands that are no longer wet,

Curlews that have nowhere to feed,

Streams overwhelmed by fertilisers, 

Rivers polluted by sewage.

Suffering God, 

Full of grief, I pour out my sorrows;

Full of mourning, I bewail our loss: 

Glaciers receding  up mountains,

Alpine plants pushed over the edge,

Mountain hares with nowhere to go,

Moorlands and tundra burnt to a cinder.

Suffering God, 

Full of grief, I pour out my sorrows;

Full of mourning, I bewail our loss: 

Oceans with no whales,

Savannahs with no elephants

Coral reefs with no coral,

Icecaps with no ice.

Merciful God,

Forgive us our greed and our complacency,

Our folly and selfishness.

Forgive us when we have failed to see our errors, 

and have chosen to overlook our faults.

Forgive us when we have not listened to the facts, 

preferring to believe our own stories.

Forgive us when we have ignored the plight of others, 

caring only for number one.

Restore in us a right mind and a right spirit.

Strengthen our hands and our hearts to care for your world.

Embolden our will to love our neighbours as ourselves. 

Free up our grasp on wealth and resources 

that all may benefit from your bounty.

Release us from our pride and self assurance 

that we can truly worship you, 

our creator, redeemer and sustainer.

Amen.

The Grace

Green Tau Issue 97

3rd November 2024

Is the National Trust Walking the Talk?

The National Trust is the UK’s largest conservation and environmental protection charity with between 6 and 7 million members and is custodian of just under 260,000 hectares of land. One of its two overarching strategic priorities is its ambition of reaching net zero emissions by 2030. It has already met its target of creating and restoring 25,000 ha of new wildlife habitats and is working towards 50% of Trust land being nature friendly, by 2025. It also aims to plant 20 million trees by 2030.(1)

Recognising the scale of  the twin crises of climate change and biodiversity loss, and that neither of these recognises boundaries in terms of either cause or effect, the National Trust collaborates with other bodies such as the RSPB and WWF. This trio has produced the  The People’s Plan for Nature and the Save our Wild Isles campaign. The National Trust has joined many more groups in supporting events such as the Restore Nature Now March and the March for Clean Water.

Surely the National Trust can be said to be walking the talk? 

And yes in so many ways they are, but to quote the UN Secretary General, Antonio Guterres, we must do ‘everything, everywhere, all at once’ if we are to avert the worst of the climate and biodiversity crises. 

So what about banking? Over recent years many organisations and individuals have looked at their financial arrangements and divested from fossil fuels – whether that is selling shares directly linked to oil and gas production or withdrawing from pension and investment funds that are reliant on returns generated through the production of fossil fuels. In 2019 the National Trust announced its decision to divest from fossil fuels to safeguard the long term future of the environment. 

So what about banking?

Banks are essential to the ongoing production of fossil fuels. Their banking services enable companies, such as Shell and BP, to remain operational and able to continue to develop new oil and gas fields. The annual fossil fuel finance report for 2024, ‘Banking on Climate Chaos’,(2) shows that  Barclays is still the eighth largest funder of fossil fuels globally and, once again, holds the number one slot in Europe. In 2023 Barclays supplied the fossil fuel industry with $24 billion. 

Clearly who you bank with has an environmental impact element! For individuals several organisations exist – such as Make My Money Matter, Switch It Green and JustMoney (3) –  to enable people to review their banking arrangements and to switch to a more environmentally friendly alternative. Other organisations such as Mothertree (4) offer the same service for both individuals, organisations and businesses. Most notably this past year both Christian Aid and Oxfam (organisations with complex banking needs) have dropped Barclays as their bank. 

Yet Barclays is the National Trust’s bank. 

Not surprisingly, there has been growing pressure on the National Trust to switch to a more environmentally friendly bank. Continuing to bank with Barclays does dint the National Trust’s credibility as a leading conservation and environmental protection charity.

Christian Climate Action has been actively campaigning on this issue for the last three years, attending the National Trust’s AGMs, writing to and talking with people inside the Trust’s organisation. 

In July Christian Climate Action, along with other organisations, organised a week of action, targeting National Trust properties with banners and placards, banking-themed picnics, fancy dress, questionnaires, scoreboards, and an online petition calling on the Trust to ‘Drop Barclays’.(5) (Later we learnt that the staff and volunteers were pleasantly surprised at the engaging and friendly approach of the actions having previously experienced more aggressive tactics from other campaign groups).

This year’s National Trust’s AGM was held in Newcastle. A group of us from Christian Climate Action organised a pilgrimage -well equipped with flags, pennants and banners (and flapjack) – that set off from The Sill and walked along Hadrian’s  Wall and via the Tyne Valley to Newcastle. On the way we happy band of pilgrims stopped off at National Trust sites – Housesteads Roman Fort, Cherryburn (Thomas Bewick’s birthplace) and the one room dwelling that had been Stephenson’s birthplace.

Up bright and early on the day of the AGM, the CCA pilgrims were joined by other climate activists standing outside the Civic Centre handing out leaflets about the Drop Barclays campaign – and about the equally important Climate and Nature (CAN) Bill campaign. (6) NT staff greeted us with smiles and a genuine interest in what we were doing. 

Those who were members with tickets to go into the AGM, were able to have many face to face conversations with Trustees, Council members and members of the executive team, and to talk with them openly on issues related to the climate, environment and biodiversity loss. Altogether there were some 400 National Trust members attending in person, there were a further 3000 who took part on line – and when it came to questions and comments during the AGM, each contingent was able to participate equally. I was surprised that more people didn’t take part. I asked a question in the first Q and A session and thought that I would then have to sit on my hands thereafter to give space to others. But there was no rush of hands so I was able to make a further two comments in subsequent discussions. 

There were only two points of contention. One concerned the system of Quick Votes – an issue which had been the basis of an unsuccessful resolution the previous year which was felt by a vocal minority to be undemocratic. The Quick Vote is an option where members chose to follow the position of the Trustees. It is a system used by many organisations with a large membership. It is only an option and members can mix and match the way they vote on the different issues.  It does not stifle debate: anyone can still join in the debate regardless of which voting method they have chosen. As the use of the Quick Vote was not a resolution this year (the same topic can not be brought back until three years has elapsed) there was no vote on the matter.

The other issue that produced contentious debate was that of plant based foods. Some members asserted that the proposal forced them to eat food which was not of their choosing, whilst – as  the resolution itself highlighted – felt that instead the proposal gave everyone choices about what they ate. Others were concerned about the impact on the Trust’s tenant farmers. The National Trust aims to use local produce and produce from their farms as much as possible – much of the flour used in their cafes comes from wheat grown on the Trust’s Wimpole Estate. 

In all three member’s resolutions were proposed, discussed and voted on. One called for an increase of plant based foods in the National Trust’s cafes (from the current 40% to 50%). Another called for the strengthening of the National Trust’s response to climate and ecological emergency, and the third called for the National Trust to give its formal support to the Climate and Nature Bill. All three resolutions were passed with significant majorities – voting included votes cast before the AGM and those cast on the day whether in person or online. Whilst the Trustees are not obliged to adhere to the resolutions, they clearly show the Trustees what topics matter most to the Trust’s members.  

I came away from the AGM feeling physically and emotionally drained. I felt taking part had been both important and, as it happened, highly productive. I felt that the pilgrimage had been a good preparation – walking along companions, walking through some of the wonderful landscapes and habitats that we wish to protect and enhance, meeting and sharing with local people, grappling with and overcoming tiredness, and creating the headspace to think clearly and prayerfully. 

Our conversations with the National Trust will continue as we both applaud the many good things they do and  press them to Drop Barclays.

  1. https://www.nationaltrust.org.uk/who-we-are/annual-reports

(2) https://www.bankingonclimatechaos.org/ This report was a joint effort among Rainforest Action Network (RAN), BankTrack, Center for Energy, Ecology, and Development, Indigenous Environmental Network (IEN), Oil Change International (OCI), Reclaim Finance, the Sierra Club, and Urgewald. The finance data was co-researched with significant contributions from Profundo.

(3) https://makemymoneymatter.co.uk/; https://www.switchit.green/; https://justmoney.org.uk/the-big-bank-switch/

(4) https://www.mymothertree.com/

(5) https://christianclimateaction.org/2024/06/08/week-of-action-urging-national-trust-to-drop-barclays/

(6) https://www.zerohour.uk/

Proper 9, 6th Sunday after Trinity

7th July 2024

Reflection with readings below.

Do people in our generation know that there had been prophets amongst us?

Who are prophets? Prophets are people  who speak up for God’s desire for social justice both in our own communities and globally, and for God’s call that we should care for and ensure the flourishing of the earth’s environment. I would include in this category of prophets groups like Extinction Rebellion, Christian Climate Action, Greenpeace and Just Stop Oil. But like Ezekiel, I think people often choose not to hear what the prophets are saying – the truth can be uncomfortable. 

Whether we are a prophets or not, we still need, I think, to ‘look with the eyes of a servant’ – that is to look with focused attention – to see what God wants us to do and to know how God wants us to live. For this we need to a patient, trusting relationship with God. One in which we read the scriptures, look at nature (the second book of scripture), listen in our hearts, and look at the state of the world around us. We should do this with humility and openness, not assuming that we know the answers nor assuming that our discerning will make us rich and powerful. If we thus pay attention, we will learn what it is that God wants and hopes for us, both as individuals and as communities.

I firmly believe God asks us to honour all that is divine by honouring and respecting all creation, and to care for and enable the flourishing of all creation – and that that includes the people in our own families and communities, the people in our own country, and the people in all other parts of the world. And further that God calls us to honour and care not just for our fellow human beings but everything that lives – birds and insects, fish and mammals, trees and plants, rivers and oceans, and even things like glaciers and icecaps. 

And this is something we are patently not doing. 10 people died as a result of floods in the Alps this last fortnight. 100s of pilgrims undertaking the Haj in Mecca have died from excess heat. 10,000s of people have died in the ongoing conflict in Gaza.Many more are dying unnoticed in the intertribal conflict in Sudan. Many are starving in the refugee camps in Chad. Entire islands have been overwhelmed by hurricane Beryl in the Carribean.

Record temperatures are again being recorded in the southern Mediterranean, the Indian sub continent and across North America. Drought and excess heat are devastating wildlife as well as livestock and crops. Rising temperatures and receding glaciers are decimating native alpine plants. Increased use of pesticides and herbicides and diminishing natural habitats are depleting the numbers of songbirds and insects. Ocean bed trawling and pollution are contributing to the sharp decline in fish stocks and  sea birds. 

The continued expansion of oil and gas production is accelerating climate breakdown. The continued widespread production and consumption of beef, chicken and other animal based food, is likewise contributing to climate breakdown, deforestation and biodiversity decline – as well as diverting large tracts of land to feed the rich few at the expense of the greater proportion of the global population. We eat our western meat based diet at the expense of our brothers and sisters in other parts of the world who suffer hunger and malnutrition. 

Such observations are disconcerting, unsettling and frequently ignored. We do not lift our eyes to God,  to see what God sees. We do not open our ears to hear what God hears. We do not open our hearts to love as God loves. Yet often the problems we would encounter are not the fault of individuals but of the cultures and systems of which we are a part. 

Should we then, as a church, call on our communities to repent of the systems and cultures  and the ways of living, that are causing social injustice and climate change and biodiversity loss? As well as calling for repentance, do we also need to share a vision for how we can ensure social justice – both making up for past injustices and creating a just society going forwards? A vision of how  we can tackle climate breakdown, living different lifestyles that cause less pollution and sharing resources more equitably? A vision of how we can make good the loss of biodiversity and ensure the flourishing of the natural environment of which we humans are a part?

Yes, I think we do. Just as Jesus commissioned his disciples to be prophetic – calling for repentance and preaching the good news – and to share the reality of the kingdom of God – healing the sick and casting aside all that destroys wellbeing. And to do this through the power and wisdom of God.

As individuals and as the church we need to pay attention and learn about the state of the environment locally and globally, about the well being – or not – of wildlife and about the wellbeing – or not – of humankind, bearing in mind that there should be  justice for all. In honouring God, we need to envisage what changes and what work God requires to firmly establish God’s rule – God’s way of living – here on earth. In repenting, we need to heal the wounds and injustices we humans have caused, and to lead new, reformed lives, changing the culture in  which we live. 

Let’s start today!

Ezekiel 2:1-5

The Lord said to me: O mortal, stand up on your feet, and I will speak with you. And when he spoke to me, a spirit entered into me and set me on my feet; and I heard him speaking to me. He said to me, Mortal, I am sending you to the people of Israel, to a nation of rebels who have rebelled against me; they and their ancestors have transgressed against me to this very day. The descendants are impudent and stubborn. I am sending you to them, and you shall say to them, “Thus says the Lord God.” Whether they hear or refuse to hear (for they are a rebellious house), they shall know that there has been a prophet among them.

Psalm 123

1 To you I lift up my eyes, *
to you enthroned in the heavens.

2 As the eyes of servants look to the hand of their masters, *
and the eyes of a maid to the hand of her mistress,

3 So our eyes look to the Lord our God, *
until he show us his mercy.

4 Have mercy upon us, O Lord, have mercy, *
for we have had more than enough of contempt,

5 Too much of the scorn of the indolent rich, *
and of the derision of the proud.

2 Corinthians 12:2-10

I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows. And I know that such a person—whether in the body or out of the body I do not know; God knows— was caught up into Paradise and heard things that are not to be told, that no mortal is permitted to repeat. On behalf of such a one I will boast, but on my own behalf I will not boast, except of my weaknesses. But if I wish to boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think better of me than what is seen in me or heard from me, even considering the exceptional character of the revelations. Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.

Mark 6:1-13

Jesus came to his hometown, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offence at him. Then Jesus said to them, “Prophets are not without honour, except in their hometown, and among their own kin, and in their own house.” And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief.

Then he went about among the villages teaching. He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them, “Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.” So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them.