Reflection with readings below
The first chapter of the book of Haggai is set a month before today’s passage. In it Haggai is told by God that it is not yet time to rebuild the Lord’s house. But then God speaks again asking Haggai to consider the wellbeing of the people – they have planted much but harvested little; they have something to drink but not enough to satisfy their thirst; they have clothes but not enough to keep warm. And God says “Give careful thought to your ways.”
It seems that God is setting the ground – maybe enacting a parable – that challenges the people to understand that there are different ways of living. They can live according to the ways of the past, of convention, which don’t satisfy their needs, or they can live according to the ways of God which will satisfy all their needs. And so it is in the next month that God’s word to Haggai calls on the people to restore God’s house and so restore their own well-being – and handsomely so with much wealth!
For the people of Judah, the temple was the house of God that had been destroyed by the Babylonian invaders. Now that some of those exiled to Babylon have returned to Jerusalem, the desire is to rebuild the temple. But for us in the 2st century might we rather consider the Earth as being God’s house?
“The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands” Acts 17:24
And if we look at the Earth as God’s temple, do we see it as a place that has been well cared for, a place of peace and beauty? Or do we see a place that is broken and damaged, and in need of repair?
When we look at the wellbeing of our fellow creatures (human and nonhuman)do we not see communities that do not have enough to eat and drink, that do not have adequate clothing and protection? Could that be because we are not living in accordance with God’s ways? Are we misusing the world’s resources such that the needs of many are not satisfied? Surely it is therefore time to reassess and redirect the way we live?
Absolutely! Time and again we hear scientists warning us that our continued use of fossil fuels and of greenhouse gas emitting practices is continuing to fuel the climate crisis. We are now on track for more than 2C of warming. This will ensure brings even more extreme weather events – droughts, storms, wild fires and hurricanes such as Melissa last week – more food shortages (over the last three years, British farmers have lost the equivalent of a year’s supply of bread because of adverse weather affecting harvests) – more deaths from excess heat, the increasing loss of species and destruction of delicate ecosystems, etc.
We also hear social welfare and justice campaigners telling us that the gap between rich and poor is growing; that people’s lives are being diminished not because the resources aren’t there, but because they are not being made available; that they are not being shared fairly. We hear that mental ill health is rocketing; that corporate power is trumping democracy; that the justice systems favours governments over individuals, and big businesses over everyone. Injustice is endemic world wide.
And we hear of governments ignoring the warning signs, of governments focusing on those with loudest voices, of governments focusing on the next election not our corporate long term survival. Next week COP30 begins its deliberations. Participating nations knew well in advance that they would have to come to this meeting with updated plans to reduce their national emissions in line with the net zero targets. In fact they have known this since the signing the Paris Agreement in 2015. Yet many have not even submitted a plan, and of those that have, none have been sufficiently ambitious to keep the world on track to avoid even a 2C rise in temperatures!
Absolutely it is time to reassess and redirect the way we live.
Haggai 1:15b-2:9
In the second year of King Darius, in the seventh month, on the twenty-first day of the month, the word of the Lord came by the prophet Haggai, saying: Speak now to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and to the remnant of the people, and say, Who is left among you that saw this house in its former glory? How does it look to you now? Is it not in your sight as nothing? Yet now take courage, O Zerubbabel, says the Lord; take courage, O Joshua, son of Jehozadak, the high priest; take courage, all you people of the land, says the Lord; work, for I am with you, says the Lord of hosts, according to the promise that I made you when you came out of Egypt. My spirit abides among you; do not fear. For thus says the Lord of hosts: Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land; and I will shake all the nations, so that the treasure of all nations shall come, and I will fill this house with splendour, says the Lord of hosts. The silver is mine, and the gold is mine, says the Lord of hosts. The latter splendour of this house shall be greater than the former, says the Lord of hosts; and in this place I will give prosperity, says the Lord of hosts.
Psalm 145:1-5, 18-22
1 I will exalt you, O God my King, *
and bless your Name for ever and ever.
2 Every day will I bless you *
and praise your Name for ever and ever.
3 Great is the Lord and greatly to be praised; *
there is no end to his greatness.
4 One generation shall praise your works to another *
and shall declare your power.
5 I will ponder the glorious splendour of your majesty *
and all your marvellous works.
18 The Lord is righteous in all his ways *
and loving in all his works.
19 The Lord is near to those who call upon him, *
to all who call upon him faithfully.
20 He fulfils the desire of those who fear him; *
he hears their cry and helps them.
21 The Lord preserves all those who love him, *
but he destroys all the wicked.
22 My mouth shall speak the praise of the Lord; *
let all flesh bless his holy Name for ever and ever.
2 Thessalonians 2:1-5, 13-17
As to the coming of our Lord Jesus Christ and our being gathered together to him, we beg you, brothers and sisters, not to be quickly shaken in mind or alarmed, either by spirit or by word or by letter, as though from us, to the effect that the day of the Lord is already here. Let no one deceive you in any way; for that day will not come unless the rebellion comes first and the lawless one is revealed, the one destined for destruction. He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God. Do you not remember that I told you these things when I was still with you?
But we must always give thanks to God for you, brothers and sisters beloved by the Lord, because God chose you as the first fruits for salvation through sanctification by the Spirit and through belief in the truth. For this purpose he called you through our proclamation of the good news, so that you may obtain the glory of our Lord Jesus Christ. So then, brothers and sisters, stand firm and hold fast to the traditions that you were taught by us, either by word of mouth or by our letter.
Now may our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope, comfort your hearts and strengthen them in every good work and word.
Luke 20:27-38
Some Sadducees, those who say there is no resurrection, came to Jesus and asked him a question, “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.”
Jesus said to them, “Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive.”