15th June 2025
‘The Gospel is as much about where you are coming from as where you are going’.
I was recently taking part in a workshop entitled ‘Tools for contemplative action’ and this phrase that came up, set me thinking. ‘Where you are coming from’ suggests not just your roots or the place where you started, but what is it that is shaping your thinking? What is influencing the choices you make or the actions you take? And if this is important in determine how we respond to God and God’s kingdom, can we change ‘Where are you coming from’ mindset?
By way of an example, Saul – before he became Paul – was coming from the mindset that valued the Law as the absolute and unassailable sole way of encountering God, and he acted accordingly chasing down and imprisoning those who threatened. Then Saul undergoes a 180° transformation – or conversion – and now comes from a mindset where the only way of understanding God and living as God desires is to embrace Jesus Christ and to follow his way of absolute love.
One local church within the period of a year achieved the Eco Church bronze award. They ticked enough of the right boxes and their scores stacked up. They introduced oat milk with their coffee, stopped using pesticides in the garden, and invested in LED lighting.
Did it make any radical changes to the way the congregation thought about the climate and ecological crises? Not really.
Did it transform their hearts and minds, attuning them more closely with ethical and ecological issues, changing the way they behaved? Not really.
But what if that congregation had undergone an ecological conversion? What if their hearts and minds had been transformed to love God and each other and creation in a new and heartfelt ecological way?
Pope Francis, in his encyclical Laudatory Si, called on all people of faith to seek an ecological conversion, confident that this would lead to:-
- gratitude and gratuitousness (recognition that the world is God’s loving gift)
- generosity in self-sacrifice and good works
- a loving awareness of a universal communion with the rest of creation
- greater creativity and enthusiasm in resolving the world’s problems
- a feeling of responsibility based on faith (1)
Ecological conversion is to change where we are coming from. It transforms the base line from which we operate. It reorientates our focus. It changes how we live and think and behave. It transforms how we embody and share the Gospel – ie how we live and share the good news of the kingdom of God.
Such an ecological conversion would have us asking how does what I buy impact other living beings? Could I change or reduce what I buy to show greater love towards, or to protect, others? How does who I bank with impact the natural world, or impact those of my brothers and sisters enduring the impacts of climate change? Does my money help others have better lives or does it cause harm? Do I tread lightly on the earth or does my lifestyle demand a disproportionate amount of the earth’s resources? Am I mindful of the needs of others when I plan my holidays, choose how to travel, go on a shopping spree? Do I treasure the natural world around me, or do I trample what is before my nose to snap that iconic view on the other side of the world?
Such a conversion would have us being grateful for and finding joy in what we already have, and realising that for many of us what we have is more than we need in order to live a fulfilled – ie God-filled – life. We might find ourselves challenging the premise that ‘the more you have, the happier you are’.
Such a conversion would have the effect of giving us time and space to wonder and delight in the natural beauty and integrity of the world that God has created. We might find it an under-appreciated source of joy and sustenance.
Such a conversion would have us asking questions of retailers and industrialists and companies that extract raw materials – How does what you do show care for planet, for the natural world, for people you employ, and for the people you sell to? We would be questioning them about practices that are destructive and products that are elitest – and boycotting them if they continue with such practices. Equally such a conversion would have us asking questions of our local and national politicians and how they might use their power to protect biodiversity, to limit the emission of greenhouse gases, to ensure justice for all but especially for those already marginalised and persecuted by our current economic and social systems.
Such a conversion would have us signing petitions, writing letters and joining campaigns to challenge and change oppressive operations. Such a conversion would have would see us drawing together as communities, helping support others of our brothers and sisters – human and creaturely – close at home and far away.
All these ways of behaving differently are out there in the world and being practiced by individuals and communities. Any of us could take up these alternative ways of behaving. Yet many of us don’t. And I think the reason we don’t – or why we try and then give up – is because we still hold onto old mindsets. We haven’t had that transformation, that experience of ecological conversion, that changes the ‘where we are coming from’.
Can we as fellow Christians, as fellow beings, encourage and enable and pray for that ecological conversion?