climate crisis – Page 20

Sunday Reflection

7th November 2021, Third Sunday before Advent

Jonah 3:1-5, 10 (https://bible.oremus.org/?ql=503219101)

Hebrews 9:24-28 https://bible.oremus.org/?ql=503219165

Mark 1:14-20 https://bible.oremus.org/?ql=503219236

Reflection

The next few weeks leading up to Advent Sunday and the start of a new church year, are called the Kingdom Season. In Greek (the language of the Gospels and Letters) the word typically translated as kingdom is βασιλεία/ basileia. Whilst the word can be translated as kingdom, it can equally be translated as sovereignty, rule, authority or reign. I prefer these alternatives partly because they are not gender specific, but also because they are not familiar and therefore make us think about what is being meant.

We only have part of the story of Jonah, but enough to understand its message. This reading has been specifically chosen for the season when we are reflecting on the theme of rule or sovereignty, but who is the ruler of Nineveh? What is the nature of the authority that holds sway in this city? Is there a human ruler? One is not mentioned. Rather it is God’s rule that ultimately prevails – even if here it does so by dint of threat.

It is interesting that in this story God expects a prophet to preach not only to those people who saw themselves as God’s people, but also to those who might have other ‘gods’. In God’s eyes they are all God’s people, worthy of God’s concern and love. That to me says two things that are important about God’s ‘kingdom’, God’s reign. First where God reigns, where God’s rule prevails, there is always scope for repentance and a fresh start. Second, God’s rule is there to benefit those who acknowledge God as their God and those who do not: God’s love and concern is for everyone – and that includes I believe, our flora and fauna brethren too. Indeed why would that love and concern not extend to all that God has created?

As this Sunday occurs in the middle of the COP26 global climate conference we might pause and reflect whether this passage from Jonah might be a direct message to us today. If we are familiar with the whole story, we will know that God had judged the behaviour of the people of Nineveh as having fallen short of the mark, such that they were in imminent threat of total destruction. Does that not echo our situation today? Will we respond with similar alacrity, repenting of the wrong of our past ways of life and eager to live a reformed life that will protect us from annihilation?

As noted previously, the writer of Hebrews focuses on the tabernacle, and its customs and custodians, (rather than the later temple) as the earthly and imperfect model of what is God’s intention for the world. The tabernacle in Exodus was certainly the earthly place where God resided – and in Ancient Greek, basileia means a royal palace. The tabernacle is an earthly token representing God’s kingdom/ rule/ reign. And so it is that the sanctuary/ the palace that Jesus enters is not earthly but heavenly. Jesus has opened the way to a heavenly rule, an era – or rather an eternity – in which God reigns. The assurance of sins forgiven, has already been given by Jesus; now we await that time when Jesus will save us by establishing God’s reign as a universal given.

So to Mark’s gospel with its clarion call.

‘The time is completed and the reign of God is approaching. Revise your thinking and trust in the good news.’

How do we respond to that message? Are we ready to rethink the way we live in terms of God’s ways, God’s rule? Are we willing to trust in the good news that Jesus brings rather than the news told by our politicians, by financiers and economists, by business leaders and advertisers, by trend setters and Instagram? Could we with alacrity leave behind our previous way of living, our previous mode of employment and simply follow the example, the teaching of Jesus?

That I think is the challenge of the ‘kingdom season’ rather than it being a season when we imagine that in the future there may be a wonderful kingdom of peace and light. What might the fulfilment of this season look like?

Count Down

Action 99: Pray. Green Christian’s co-Chaplain, Andrew Norman, will be leading simple and contemplative-style prayers for 10 minutes at 8am every morning from 1-12 November, based on “Why Faith Matters at COP26”.

+ Register for zoom prayers for COP26 +

(https://us02web.zoom.us/meeting/register/tZApcuugqDovHdzejfpqPLtc1ZZEfOVVy_gm%20)

This is the last of the Count Down series! For the next two weeks there will be a daily image and prayer relating to the COP26 agenda, ‘Counting On …’

Sunday Reflection

31st October 2021, 4th before Advent

Deuteronomy 6:1-9 https://bible.oremus.org/?ql=502594426 Hebrews 9:11-14 https://bible.oremus.org/?ql=502594518 Mark 12:28-34 https://bible.oremus.org/?ql=502594610

Reflection

The text of Deuteronomy offers the people a quid pro quo: if you obey this command, then your days will be long, all will go well with you and you will multiply – ie dwell in growing number – in a land flowing with milk and honey. Wow! Who would not want that?

And what is the the qualifying command? That you love God with your total being, with the totality of your existence. The lawyerly minded might then ask for clarification: what is it to love God? For the writer of Deuteronomy, the answer has already been given. It is to keep all God’s statutes and ordinances which Deuteronomy details. To love God is to do that which God wants, to live life the way God directs. There is a great simplicity and logic in this. It is what one might expect when we read the creation stories, for they tell us that God created a world that was good, which was full of life and which was created so that that life in all its forms might multiply and flourish. To live in harmony in such a creation is surely to live in accordance with the creator’s intentions.

Yet the fact that something is highly desirable and is straightforward to achieve, doesn’t necessarily mean that is what will happen. We know from reading the rest of the Bible that the people of Israel had great difficulty in sticking to following the ways of God. And we can clearly see when we look around the world now and see suffering, war, greed, destruction, deceit … that humanity still finds this a hard task.

The Letter to the Hebrews uses much of the imagery and ideas of the Pentateuch, envisaging Jesus as the ultimate high priest – the one who mediates between humans (and indeed not just humans but creation too as we will see later) and God. The writer describes Jesus as the high priest of ‘the good things that have come’. Again the message that what God is and does give us, is good! He is also the high priest who, through his own death, has redeemed us for all ‘dead works’ so that we can worship the living God. Again a message that picks up the same message as that in Deuteronomy: the desire that we should be in tune with God. To worship is to recognise the worth God, to offer our understanding of God’s nature. Jesus enables us to worship God not only because he embodies the nature of God in human form, but also because he redeems us from ‘dead works’: those things that come between us and God and between us and the rest of creation – those things that lead to suffering, war, greed, destruction, deceit. Jesus both aids our relationship with God and the resulting enjoyment of what is good in the world, and removes those stumbling blocks that damage that relationship.

The passage from Mark continues on the theme of the kingdom of God and how one might access it. (A few weeks ago we heard of the rich man whose love of his wealth impeded his access). In today’s episode, the dialogue between the scribe and Jesus probe what is involved in coming close to – and entering – the kingdom of heaven. The answer is two fold: loving God and loving neighbour. If we were to return to the creation stories, and in particular that set in the Garden of Eden, we would see that these as the subtext of that story. Whilst Adam and Eve and their companions – all the creatures God had created and which Adam had named – followed that two fold lifestyle, they enjoyed the fruitful life in the Garden. And maybe that too was a land flowing with milk and honey. But when they all respectively failed to love God and their neighbours, their companions, they found themselves living in a place of hardship and pain and enmity.

And isn’t that still where we find ourselves today? As the delegates gather for COP26 and all the non delegates arrive in person or via zoom, we come to a crunch point in the wellbeing of the world. Over the decades and indeed the centuries, we have not loved our fellow neighbours, both our human brothers and sisters, and our creaturely brothers and sisters. We have not loved our common home but have allowed greed and cruelty, envy and ignorance to damage and despoil the land where we live.

Let us pray earnestly that our global leaders will make the right decisions. Equally let us pray that we too as responsible individuals will do all we can to live penitent lives, truly loving God and neighbour with all our being.

Halloween Scones

Food waste is a big contributor to global warming. Waste can occur anywhere from on the farm, whilst in transit, at the supermarket or in the home. In the home we should aim to use all the food we buy. So here is a recipe for using up raw pumpkin – or squash. It is also cooked in a frying pan rather than in the oven which will use less energy. It is also plant-based – another plus for the environment.

250g self raising flour

60g vegan butter

1 tbsp of chia or camelina seeds

150g raw pumpkin/ squash

4 cardamom pods

Oat milk

Mix the seeds with 3 tbsp of warm water. Mix in the seeds from the cardamon pods.

Cut the butter into,cubes and rub into the flour.

Chop the pumpkin into small pieces.

Mix everything together, adding enough milk to create a soft dough.

Heat a frying pan with a little oil in the bottom.

Roll out the dough and cut into rounds or triangles. Place these in the pan.

Cook for 5-10 minutes or until browning on the bottom. Turn over and cook on the other side.

Enjoy plain or with jam.

Count Down

Action 99: Look back over all the Count Down actions, pick out your favourites, perhaps find ones you have missed, and be positive that you are part of the change we all need.

Count Down

Action 98: Make a table decoration as a focal reminder of all that is beautiful about our world.

Lantern with a Message

Speaking out about the climate crisis and what we could and should be doing to avert an even worse crisis is important. We need to encourage and motivate change in the way we live our lives and in the way businesses and governments make use of resources.

Along with all the pumpkins lanterns this jam jar might spark a conversation with friends and neighbours.

For this activity you will need a jam jar, tissue paper, PVA glue and a night light. Cut strips of different coloured tissue paper that are long enough to wrap around your jam jar. Write some short simple messages on the paper.

Apply glue to the outside of the glass jar. Stick on the strips of tissue paper allowing them to overlap a little. Coat all the tissue paper covering with a layer of PVA. This will create a translucent appearance.

You can add an optional handle to your lantern using string or a length of thin wire. Place a nightlight in the bottom of your jar and then place it outside so that passers by can see your message.

Growing Mustard Leaves

What we eat and what we waste all contributes to the size of our carbon footprint. Locally grown food usually has a lower carbon footprint, even more so if we have grown it ourselves! And we are most until unlikely to waste food that we have grown. Today’s project is growing some food that we can eat.

You will need a waterproof container such as a bowl or am empty margarine tub, some absorbent material – I’m using some clean paper serviettes that cafes so often give out with pieces of cake, and some mustard seeds.

Place the absorbent paper in the bottom of the bowl. Pour enough water over the paper so that is all wet.

Sprinkle some mustards seeds over the top. Place in a warm bright place. Each day gently water your seeds.

If you want to grow mustard and cress, sow the cress seeds 2 or 3 days before the mustard seeds as they grow a little more slowly.

Count Down

Action 97: Make a banner to hang from your window or garden gate to show your hope for a positive outcome of the COP26 conference. Use indelible markers on a sheet or tea towel, or stitch a message or use waterproof paints on cardboard.

How to make a protest banner for the climate strike