Environment climate crisis theology

Proper 10

10th July 2022

Reflection

I was listening to a podcast talking about museums and commenting that they were places where one could discuss the big questions. The question in today’s gospel is about the meaning of life. The lawyer phrases this by asking what he must do to attain eternal life, to live a life of total fulfilment.

Jesus sets out a parable and invites his questioner to consider what is the behaviour that marks out the neighbour?

The answer to the meaning of life is not 42 but love. When the way we live our life is so full of love – love for our neighbour and our creator – that there is no room for hate, or despair, or prejudice, or selfishness, or bias, or thoughtlessness, or dishonesty , or greed – then we experience eternal life.

On Friday I joined a prayer vigil outside the Central Hall at York University where synod was meeting to discuss, amongst other things, care for the environment. As delegates came past, we handed them leaflets calling on the Church of England to divest from fossil fuels and explaining why this was a crucial way of showing love for our neighbour – including those in the global south who are suffering greatly from the effects of the climate change crisis for which we in the north are the cause – and for our creator.

Some delegates responded with thanks and concurred that what was being asked was was right and proper and indeed was what they hoped the Church would do. Some hastily took the leaflet and walked on. Others averted their eyes so as not to have to engage at all.

I wondered what it was that prevented some of the delegates from recognising both the importance of tackling the climate crisis and the importance that the Church should be seen to be leading the way rather than supporting the industries that perpetuate the cause of the crisis. What was probably true for them, is probably true for many others who are not members of synod. Here are three possible reasons.

The scale of the problem of climate change seems overwhelming. How is it possible that humans have either caused this rise in temperatures, or that humans can possibly limit any further in rises? How can humans affect weather patterns, change the climate or stop sea levels rising? How can humans ensure that everyone has access to food, fresh water and clean energy?

How can we make a difference if other people/ other countries continue to invest in and use fossil fuels? What is the value of one person walking rather than driving, if the other 32 million cars remain on the road? What is the value of the UK swopping entirely to renewable energy if other countries continue to run coal fired power stations?
How can we change the system? If the Church divests from fossil fuels, other investors will make up the shortfall – for without the profits of the oil companies, how will our economy finance pensions, insurance claims, mortgages?

These are real concerns but they are not insurmountable. There are enough wise and inventive people out there, and there are solutions but not always the commitment and determination to act upon them in a selfless way. Like the Samaritan in the story, we need to be brave, we need to be risk takers, and we need to step outside our comfort zone. Like the lawyer, we need not just to know the law, but to,act upon it. We need to love our creator with all our heart, soul, mind and strength, and our neighbour as ourself.

Amos 7:7-17

This is what the Lord God showed me: the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. And the Lord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,

“See, I am setting a plumb line in the midst of my people Israel; I will never again pass them by;

the high places of Isaac shall be made desolate,
and the sanctuaries of Israel shall be laid waste,
and I will rise against the house of Jeroboam with the sword.”

Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, “Amos has conspired against you in the very centre of the house of Israel; the land is not able to bear all his words. For thus Amos has said,

`Jeroboam shall die by the sword,
and Israel must go into exile
away from his land.'”

And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there; but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”

Then Amos answered Amaziah, “I am no prophet, nor a prophet’s son; but I am a herdsman, and a dresser of sycamore trees, and the Lord took me from following the flock, and the Lord said to me, `Go, prophesy to my people Israel.’

“Now therefore hear the word of the Lord.

You say, `Do not prophesy against Israel,
and do not preach against the house of Isaac.’

Therefore thus says the Lord:

`Your wife shall become a prostitute in the city,
and your sons and your daughters shall fall by the sword,
and your land shall be parcelled out by line;

you yourself shall die in an unclean land,
and Israel shall surely go into exile away from its land.'”

Psalm 82

1 God takes his stand in the council of heaven; *
he gives judgment in the midst of the gods:

2 “How long will you judge unjustly, *
and show favour to the wicked?

3 Save the weak and the orphan; *
defend the humble and needy;

4 Rescue the weak and the poor; *
deliver them from the power of the wicked.

5 They do not know, neither do they understand;
they go about in darkness; *
all the foundations of the earth are shaken.

6 Now I say to you, ‘You are gods, *
and all of you children of the Most High;

7 Nevertheless, you shall die like mortals, *
and fall like any prince.'”

8 Arise, O God, and rule the earth, *
for you shall take all nations for your own.

Colossians 1:1-14

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the saints and faithful brothers and sisters in Christ in Colossae:

Grace to you and peace from God our Father.

In our prayers for you we always thank God, the Father of our Lord Jesus Christ, for we have heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. You have heard of this hope before in the word of the truth, the gospel that has come to you. Just as it is bearing fruit and growing in the whole world, so it has been bearing fruit among yourselves from the day you heard it and truly comprehended the grace of God. This you learned from Epaphras, our beloved fellow servant. He is a faithful minister of Christ on your behalf, and he has made known to us your love in the Spirit.

For this reason, since the day we heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God’s will in all spiritual wisdom and understanding, so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God. May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully giving thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

Luke 10:25-37

Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”

But wanting to justify himself, he asked Jesus, “And who is my neighbour?” Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, `Take care of him; and when I come back, I will repay you whatever more you spend.’ Which of these three, do you think, was a neighbour to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

Green Tau: Ignorant, blinkered or obtuse? A reflection

Good Friday 2022

The gospel of John Chapter 19

19 Then the high priest questioned Jesus about his disciples and about his teaching. 20 Jesus answered, ‘I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who heard what I said to them; they know what I said.’ 22 When he had said this, one of the police standing nearby struck Jesus on the face, saying, ‘Is that how you answer the high priest?’ 23 Jesus answered, ‘If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?’

I studied this passage with my Lent group. Jesus rightly tells the high priest, and those in authority with him, that he has spoken openly and that if anyone had wanted to know what he was teaching, they would only have to pay attention. It’s clear from the gospel that both Jesus’s, and, before him, John the Baptist’s, activities have been followed by those in authority. The puzzling question is why is it that those in authority, those who have lived and worked – and worshipped – within the religious establishment, do not realise who Jesus is and do not understand the message of his teaching?

Are they ignorant? In terms of facts, no they cannot be ignorant. Jesus has been teaching openly, and they themselves have been following him.
Are they ignorant in terms of understanding? Do they simply not understand what the facts mean? Do they simply not understand that Jesus is ‘of God’, as a son to a father, and that what he teaches comes straight from God?
Are they blinkered? Are they so sure that God cannot inhabit human form, that their minds and eyes are closed to any such possibility? There are certainly many examples of people and cultures that blinkered. In the 19th century explorers who came across the bronze sculptures of Benin, could not imagine that an African could have created such art works and therefore they must have been the work of a lost civilisation. At the same time many women who wished their writing to be accepted, has to assume a male pseudonym.
Are they so enmeshed in a culture and system – largely of their own making – that they cannot see or imagine any different way of doing things? Does this culture and system so embrace every part of their life, their past and their future, that there is no room for any alternative?
Are they self righteous? Are they so sure that they are right, that their understanding of the world and their interpretation of what is happening is right, that they cannot envisage an alternative view point?
Are they obtuse? Do they just not want to hear or believe or countenance anything that involves change?

When Jesus is then brought before Pilate, it seems as if Pilate is at least willing to explore what it is that Jesus represents, what it is that he is about. Pilate does at least lift the edge of the curtain so as to speak, to see what might be happening. Then the opportunity becomes engulfed in matters that Pilate finds more pressing. The discussion is foreclosed.

The story of Good Friday tells us whilst the obstinacy, the short sightedness and narrow mindedness of those in authority led directly to Jesus’s execution, God’s capacity for salvation exceeded everyone’s dreams.

God’s kingdom, God’s rule, is present here and now on earth for those who wish to be part of it, yet complete salvation is still a work in progress, and humanity faces many trials and ills. One of the most pressing is the climate crisis. With only a handful of years grace remaining before catastrophes overwhelm us, we sense we have a last chance to transform the ways in which we live so as to truly care for one another and the whole of creation. The message seems so clear. The message has been so oft repeated. The route maps to safety so clearly plotted. How is it then that those in authority do not understand, do not respond, do not take action? How can they be so obstinate, so obtuse, so short sighted?

Must we brace ourselves for further tragedy? Is our only consolation that Christ will be with us? Let us pray and act for change. Let us strive for conversion.

Counting on ….day 46

30th December 2021

As well as counting on ourselves, as consumers, to make changes, we should be counting on our government and councils to make changes too. Chose a topic close to your heart (re-wilding, cycle lanes, biodiversity etc) and write to your local council and/MP and ask them how they are going to effect the change to a more sustainable world.

Green Tau: ‘palm oil piece’

15th December 2021

Palm oil comes from the palm oil tree which grows in tropical regions of the world. Its fruit – both flesh and kernel – are processed to extract the oil. The oil is attractive for many reasons.

It contains no trans fats making it healthier than other oils. It is a good (and affordable) source of vitamins A and E and antioxidants. It is resistant to oxidisation giving it, and things made with it, a long shelf life. It is a highly productive crop: where sunflowers produce 0.7 tonnes of oil per hectare, palm oil produces 4 or more tonnes. It can be used to make a wide range of products from soap to biscuits, toothpaste to icecream, lipsticks to pizzas, pet foods to chocolate. Some is also used as a bio fuel.

Not surprisingly it is in high demand. Global production has increased from about 2 million tonnes in 1960 to 70 + tonnes in 2018 (https://ourworldindata.org/palm-oil). Production on this scale has led to vast areas of land being repurposed for palm oil plantations – with individual plantations covering 10,000 hectares (approximately 10,000 international rugby pitches or a little smaller than Jersey).

Monoculture on this scale comes with many environmental issues, that lead to droughts, wild fires and flooding – and require widespread use of fertilisers and pesticides which pollute both water supplies and the air. These detrimental effects are further compounded when the land cultivated involves the destruction of native forests. An estimates 5% of tropical deforestation is attributable directly to oil palm plantations although on a positive note, the annual loss is decreasing as countries and companies respond to public criticism (https://palmoilalliance.eu/palm-oil-deforestation/).

In places such as Borne and Sumatra much of the land is covered with virgin forest which is home to many plant and animal species and notable home to large mammals such as orangutans, tigers, rhinos and elephants. Expansion of human enterprises removed the equivalent large mammals many centuries ago. One hopes that we will not allow the same to happen again.

On the other hand palm oil production is an important cash crop for many developing economies. As with the cultivation of cocoa beans (https://greentau.org/2021/12/11/green-tau-issue-26/) the profitability of this crop often does not benefit the workers on the ground. In response to both this and the threat to biodiversity – especially orangutans – some consumers and manufacturers actively avoid palm oil. The following logos are used by

https://www.palmoilfreecertification.org/ ,

Iceland Foods and the https://orangutanalliance.org/

Ethical Consumer has produced a list of manufacturers who avoid the use of palm oil – or use sustainably sourced palm oil: https://www.ethicalconsumer.org/palm-oil/palm-oil-free-list

The main industry certification scheme for sustainable palm oil is provided by

The Roundtable on Sustainable Palm Oil. However its scheme is not always transparent, and includes companies who are working towards sustainable production. As with cocoa beans, companies can use the certification if they pay the premium that pays for sustainable production somewhere within the supply chain. For more information see https://www.ethicalconsumer.org/food-drink/what-rspo

Traidcraft for one, did not feel that RSPO assured a fair trade product. They have established their own small scale certification platform, Fair Palm through their work with Serendipalm in Ghana. Here oil palm growers use regenerative farming techniques growing a mix of trees and shrubs that provides a range of sustainable – organically grown – crops. In addition the processing of the palm oil fruits is kept small scale so as to employ people rather than automated machines. This video clip shows the process of change from monoculture to agroforestry: https://youtu.be/moRmOu634rk

If consumer power has already seen a reduction in the rate of deforestation , continuing consumer power should be able to demand truly sustainable and fairly traded palm oil. Careful research will be needed as the presence of palm oil products may not always be obvious. Palm oil may be hidden under the general title of ‘vegetable oil’ or may be given a chemical name such as aluminium stearate, ammonium Lauretta sulphate, capric glyceride, or ascobyl palmitate. Ethical Comsumer’s palm oil list will help you evaluate which products you wish to buy and which you might prefer to avoid.

Sunday Reflection: third in Advent

12th December 2021

The Collect

Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honour and glory, now and for ever. Amen.

Zephaniah 3:14-20

Sing aloud, O daughter Zion;
shout, O Israel!

Rejoice and exult with all your heart,
O daughter Jerusalem!

The Lord has taken away the judgments against you,
he has turned away your enemies.

The king of Israel, the Lord, is in your midst;
you shall fear disaster no more.

On that day it shall be said to Jerusalem:

Do not fear, O Zion;
do not let your hands grow weak.

The Lord, your God, is in your midst,
a warrior who gives victory;

he will rejoice over you with gladness,
he will renew you in his love;

he will exult over you with loud singing
as on a day of festival.

I will remove disaster from you,
so that you will not bear reproach for it.

I will deal with all your oppressors
at that time.

And I will save the lame
and gather the outcast,

and I will change their shame into praise
and renown in all the earth.

At that time I will bring you home,
at the time when I gather you;

for I will make you renowned and praised
among all the peoples of the earth,

when I restore your fortunes
before your eyes, says the Lord.

Canticle: Isaiah 12:2-6

Surely, it is God who saves me; *
I will trust in him and not be afraid.

For the Lord is my stronghold and my sure defence, *
and he will be my Saviour.

Therefore you shall draw water with rejoicing *
from the springs of salvation.

And on that day you shall say, *
Give thanks to the Lord and call upon his Name;

Make his deeds known among the peoples; *
see that they remember that his Name is exalted.

Sing the praises of the Lord, for he has done great things, *
and this is known in all the world.

Cry aloud, inhabitants of Zion, ring out your joy, *
for the great one in the midst of you is the Holy One of Israel.

Philippians 4:4-7

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Luke 3:7-18

John said to the crowds that came out to be baptised by him, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

And the crowds asked him, “What then should we do?” In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” Even tax collectors came to be baptised, and they asked him, “Teacher, what should we do?” He said to them, “Collect no more than the amount prescribed for you.” Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.”

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptise you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptise you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”

So, with many other exhortations, he proclaimed the good news to the people.

Reflection

The collect calls out to God, “Stir up your power!” This is not about Christmas puddings. It has a feeling of a whirl wind, a tornado, that will rip through us. A feeling of an electrical force that will spin things into motion. A centrifuge that will separate pure from dross. In the gospel John summons up the same prospect: Now is the time to act! Something is coming for which you have not yet prepared! That which is fruitless, that which shows no penitence or regret, will be cut away and destroyed. Radically alter your lives now before it is too late! For the messiah is coming with wind and fire and will stir up and sift you, shaking out all that is chaff – separating it from what is good.

Think how that can transform not just us, but the whole world! At the same time, does this sound rather too scary? Do we want to be stripped of our chaff? Do we want to radically change the way we live? Do we feel that there is anything in us worthy enough to remain?

The words from Zephaniah sound equally radical but in a different way for Zephaniah tells us that God will rejoice over us! God’s love for us must be incredibly huge and incredibly forgiving. Looking at the state of the world, the ways in which we have damaged it, the ways in which we harm our selves and one another through our failure to love, through our greed and selfishness, is it credible that God will rejoice over us? Yes says Zephaniah, God will rejoice over us and will renew us with love, restore

Ing what has been lost, healing what has been damaged and making us a praiseworthy part of creation.

Where John suggests practical actions people can take – being generous with what we have, not being greedy, not abusing any power or authority we have – the writer of Philippians commends attitudes: being gentle, joyful and prayerful. Let’s be guided by both these figures and let the transformative power of God work in ourselves and the world we inhabit.

Sunday Reflection

Second Sunday in Advent: 5th December 2021

Malachi 3:1-4

See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight– indeed, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears?

For he is like a refiner’s fire and like fullers’ soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

The Song of Zechariah Luke 1: 68-79

Blessed be the Lord, the God of Israel; *
he has come to his people and set them free.

He has raised up for us a mighty savior, *
born of the house of his servant David.

Through his holy prophets he promised of old,

that he would save us from our enemies, *
from the hands of all who hate us.

He promised to show mercy to our fathers *
and to remember his holy covenant.

This was the oath he swore to our father Abraham, *
to set us free from the hands of our enemies,

Free to worship him without fear, *
holy and righteous in his sight
all the days of our life.

You, my child, shall be called the prophet of the Most High, *
for you will go before the Lord to prepare his way,

To give his people knowledge of salvation *
by the forgiveness of their sins.

In the tender compassion of our God *
the dawn from on high shall break upon us,

To shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Philippians 1:3-11

I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defence and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.

Luke 3:1-6

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

“The voice of one crying out in the wilderness:

‘Prepare the way of the Lord,
make his paths straight.

Every valley shall be filled,
and every mountain and hill shall be made low,

and the crooked shall be made straight,
and the rough ways made smooth;

and all flesh shall see the salvation of God.'”

Reflection

What all the readings today share in common is the change that will or is happening to people, that leads to salvation. Here we might thinks of salvation as healing and cleansing process that restores, or even creates anew, the wholeness and goodness of life.

In the words of the prophet Malachi it is God’s messenger who will so categorically refine and purify us that we will feel that we can’t withstand the change it makes in us. But we will come through, changed utterly so that what we have to offer will be completely pleasing to God.

In the words of another prophet – and father to be – Zechariah, the message is one of freedom: freedom from fear, freedom from enemies (and here we might think not only of people, but of big businesses, institutions and even governments). We will be saved, we will be healed and made holy, and it will be by God’s own doing, by God’s compassion.

The passage from Philippians echoes the message received last week from Paul, that there is so much joy and happiness that arises from being part of a growing fellowship of Christians, active in telling the good news and in their love one for another. Such a group of Christians is seen as producers of a rich harvest of righteousness!

And finally the message of the prophet John, John the Baptist, who will be telling everyone who hears what they must do – and it is a totally transformative process if we are to travel along God’s way – to see God’s salvation at work.

We know from the gospel stories that salvation included both physical and mental healing; it included food for the hungry; restoration by those who had gained too much, the repayments of debts, the challenging of unjust laws and social practices, the humble reassessment of life that understood that humans didn’t have all the answers, that we must have faith in God and in the innate wisdom of creation, it valued the lowly and marginalised, and put love at the heart of everything.

If we truly believed that salvation was coming to the world this Christmas, how would this new world order look like? Here are just three examples:-

Justice for refugees and migrants meaning that they would not fear persecution, or hunger, or ill health or disrespect either in their home land or in their new home.

Justice for birds and animals, for plants and insects meaning that their natural habitats would not be destroyed, that they would not be diminished by pollution and other poisons, by over consumption or poaching.

Justice for those who are persecuted because of the colour of their skin, the sound of their voice, the shape of their face, the texture of the hair, their sexual orientation, meaning that everyone would be valued as unique and equally important individuals.

The world could indeed be a wonderful place! Yet I think the prophets were right to suggest that to get humankind there would be hard graft. Humankind, people and societies, individuals and organisations, need to be overhauled and purified,; the means and systems for getting things done need to be straightened and levelled up.

Where do we come in? What can we do?

As with last week’s epistle, we should aspire to match the example of the early church. We should be zealous in loving one another and in building up that fellowship produces boundless joy. That would be good of itself and will witness to good news of following Jesus. We need to come together, to stand together and to be a visible -large and numerous – body that speaks out for justice.

We also need to be messengers calling people to turn their lives round and to live according to God’s ways – ways that involve the examples of justice we have just imagined and more. More often than not the people to whom we must call out are businesses, organisations, and governments. This we will do more effectively as one body. Whilst as individuals we can both set the example of how one should live, and then with greater effect talk to friends, family and neighbours.

Now is the time for change!

Sunday Reflection

28th November 2021, first Sunday of Advent

Jeremiah 33:14-16

The days are surely coming, says the Lord, when I will fulfil the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: “The Lord is our righteousness.”

Psalm 25:1-9

1 To you, O Lord, I lift up my soul;
my God, I put my trust in you; *
let me not be humiliated,
nor let my enemies triumph over me.

2 Let none who look to you be put to shame; *
let the treacherous be disappointed in their schemes.

3 Show me your ways, O Lord, *
and teach me your paths.

4 Lead me in your truth and teach me, *
for you are the God of my salvation;
in you have I trusted all the day long.

5 Remember, O Lord, your compassion and love, *
for they are from everlasting.

6 Remember not the sins of my youth and my transgressions; *
remember me according to your love
and for the sake of your goodness, O Lord.

7 Gracious and upright is the Lord; *
therefore he teaches sinners in his way.

8 He guides the humble in doing right *
and teaches his way to the lowly.

9 All the paths of the Lord are love and faithfulness *
to those who keep his covenant and his testimonies.

1 Thessalonians 3:9-13

How can we thank God enough for you in return for all the joy that we feel before our God because of you? Night and day we pray most earnestly that we may see you face to face and restore whatever is lacking in your faith.

Now may our God and Father himself and our Lord Jesus direct our way to you. And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.

Luke 21:25-36

Jesus said, “There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see ‘the Son of Man coming in a cloud’ with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”

Then he told them a parable: “Look at the fig tree and all the trees; as soon as they sprout leaves you can see for yourselves and know that summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly I tell you, this generation will not pass away until all things have taken place. Heaven and earth will pass away, but my words will not pass away.

“Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day catch you unexpectedly, like a trap. For it will come upon all who live on the face of the whole earth. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.”

Reflection

Today is the first day in Advent and the first day in the church’s year when we embark once more on the journey of expectation that brings us to the mystery of the incarnation and a season of revelations about the amazing nature of God; the journey of repentance and new beginnings that brings us to the mystery of both death and life, and a season of growing in faith as we come to realise the breadth, length and depth of God’s kin-dom of love.

The reading from Jeremiah sets us off with the notion of expectation: a certain expectation that God’s promises will be fulfilled. Jeremiah points to the coming of someone who will stand up for justice and righteousness in the world, and specifically that that righteousness will be the righteousness – the right way of living, the right way in which to inhabit this earth – of God. How can we go wrong if we use God as the measure or pattern of what is right?

In the epistle Paul is writing to the fledgling community at Thessalonica. A community of people whose love for God and devotion to serving and following God in Jesus Christ is such that it bubbles over with joy. Simply through knowing them, Paul is filled with joy. It sounds like an infectious joy!

I wonder how often we get say to someone in church, ‘Your faith, your love of the Lord, fills me with joy!’?

Where does that joy spring from? What nurtures it? Love, says Paul, love for one another and ‘for all’ – is this ‘all’ the all of creation: plants and animals, ecosystems and microcosms? A love that is reciprocated one to another. A love that builds up strength and holiness ready for the coming of Jesus.

That love is the way of God, the way to overcome adversity, the way to ride out threats of embarrassment and humiliation. Love, says the psalmist, is what God teaches us; it is the way of righteousness.

The passage from Luke’s gospel reminds us that times of threat and uncertainty are nothing new, and that they can lead to fear and confusion when people cannot make sense of what is a happening. Don’t be frightened, says Jesus, rather stand up and understand that redemption is at hand, that the power and glory – the way of life and joy – of Jesus will prevail.

Then Jesus tells a parable about a fig tree: learn to read the signs. Learn to understand what these signs, these events are telling you. Study how they should inform the way you live. Is that not what we should be doing faced as we are now with droughts and storms, wild fires and floods; with a growing greed among some that impoverishes and destroys the lives of others; with increasing global temperatures because we can not curb of production of carbon dioxide; with a blinkered view of the world that does not see that excessive consumption cannot be maintained from a world of finite resources?

If we can read the signs and understand what they say about the right and wrong ways of living, and adapt the way we live – and the way we love – then we will not be caught out! Be on your guard, says Jesus. Do not allow your worries to weigh you down. Don’t try and hide from your fears by simply consuming more and more – that is the way of drunkenness and dissipation. Rather be alert. Be prayerful. Seek the strength that comes from God – strength that comes through love.

Postscript/ action

This week our daughter has been protesting outside one of the Amazon fulfilment warehouses. Amazon does in many ways stand for what is wrong in the world. It makes huge profits at the expense of its workers and subcontractors – and without paying its fare share of taxes. It promotes the concept that the more you buy the happier you will be. It disregards any awareness that the world’s resources are finite – and returned and unwanted items are thrown away unused! It encourages long supply chains and severs connections between producer and consumer so that the latter can buy oblivious to any damage that is being caused to the environment on their behalf. And with its huge size and financial clout, it seeks to remove all other sources of commerce. Here in East Sheen, where we have no lack of food shops, it has introduced its own form of fresh food store with the idea that we cannot/ should not have to spend time pausing to pay for what we buy!

We personally as a household choose now to boycott Amazon: we choose not to buy through their markets – we choose not to contribute to Amazon’s profits; we choose not to be sucked into their online shopping malls that offer anything and everything at the mere click of a button.

We choose to be ‘Amazon Free for the wellbeing of the world’.

Sunday Reflection

7th November 2021, Third Sunday before Advent

Jonah 3:1-5, 10 (https://bible.oremus.org/?ql=503219101)

Hebrews 9:24-28 https://bible.oremus.org/?ql=503219165

Mark 1:14-20 https://bible.oremus.org/?ql=503219236

Reflection

The next few weeks leading up to Advent Sunday and the start of a new church year, are called the Kingdom Season. In Greek (the language of the Gospels and Letters) the word typically translated as kingdom is βασιλεία/ basileia. Whilst the word can be translated as kingdom, it can equally be translated as sovereignty, rule, authority or reign. I prefer these alternatives partly because they are not gender specific, but also because they are not familiar and therefore make us think about what is being meant.

We only have part of the story of Jonah, but enough to understand its message. This reading has been specifically chosen for the season when we are reflecting on the theme of rule or sovereignty, but who is the ruler of Nineveh? What is the nature of the authority that holds sway in this city? Is there a human ruler? One is not mentioned. Rather it is God’s rule that ultimately prevails – even if here it does so by dint of threat.

It is interesting that in this story God expects a prophet to preach not only to those people who saw themselves as God’s people, but also to those who might have other ‘gods’. In God’s eyes they are all God’s people, worthy of God’s concern and love. That to me says two things that are important about God’s ‘kingdom’, God’s reign. First where God reigns, where God’s rule prevails, there is always scope for repentance and a fresh start. Second, God’s rule is there to benefit those who acknowledge God as their God and those who do not: God’s love and concern is for everyone – and that includes I believe, our flora and fauna brethren too. Indeed why would that love and concern not extend to all that God has created?

As this Sunday occurs in the middle of the COP26 global climate conference we might pause and reflect whether this passage from Jonah might be a direct message to us today. If we are familiar with the whole story, we will know that God had judged the behaviour of the people of Nineveh as having fallen short of the mark, such that they were in imminent threat of total destruction. Does that not echo our situation today? Will we respond with similar alacrity, repenting of the wrong of our past ways of life and eager to live a reformed life that will protect us from annihilation?

As noted previously, the writer of Hebrews focuses on the tabernacle, and its customs and custodians, (rather than the later temple) as the earthly and imperfect model of what is God’s intention for the world. The tabernacle in Exodus was certainly the earthly place where God resided – and in Ancient Greek, basileia means a royal palace. The tabernacle is an earthly token representing God’s kingdom/ rule/ reign. And so it is that the sanctuary/ the palace that Jesus enters is not earthly but heavenly. Jesus has opened the way to a heavenly rule, an era – or rather an eternity – in which God reigns. The assurance of sins forgiven, has already been given by Jesus; now we await that time when Jesus will save us by establishing God’s reign as a universal given.

So to Mark’s gospel with its clarion call.

‘The time is completed and the reign of God is approaching. Revise your thinking and trust in the good news.’

How do we respond to that message? Are we ready to rethink the way we live in terms of God’s ways, God’s rule? Are we willing to trust in the good news that Jesus brings rather than the news told by our politicians, by financiers and economists, by business leaders and advertisers, by trend setters and Instagram? Could we with alacrity leave behind our previous way of living, our previous mode of employment and simply follow the example, the teaching of Jesus?

That I think is the challenge of the ‘kingdom season’ rather than it being a season when we imagine that in the future there may be a wonderful kingdom of peace and light. What might the fulfilment of this season look like?

Sunday Reflection

24th October 2021, Proper 25

https://www.maxpixel.net/Climate-Action-Climate-Change-Friday-Forfuture-4150536

Jeremiah 31:7-9 (https://bible.oremus.org/?ql=501918569) Hebrews 7:23-28 (https://bible.oremus.org/?ql=501918639) Mark 10: 46-52 (https://bible.oremus.org/?ql=501913875)

Reflection

The reading from Jeremiah is so upbeat and full of joy. God is bringing together all God’s people, from the very ends of the earth, those who have been disadvantaged and sidelined, the marginalised, the young and the old. God will bring them back together, console and lead them, caring for them as a loving parent. The passage begins with a call to the leaders that they should praise God and pray for salvation. Will our nations’ leaders do the same for us at COP26? There are plenty of people around the world waiting for a time of celebration!

The Letter to the Hebrews reminds us that we have in Jesus the ultimate companion, guide and priest. The one who will always be with us, who will always be the means of our salvation, and who will always intercede on our behalf. At times of seeming hopelessness, we need to be reminded of this certainty.

It is not often we learn the names of the people that Jesus encounters. We hear of the woman with haemorrhage but not her name, of the paralysed man – ditto, the Syro-Phonecian woman, Peter’s mother-in-law: all are anonymous. But here we know the man’s name and that of his father too, and we know where he lives: he is Bartimaeus, son of Timaeus, resident of Jericho. He is a beggar so maybe life’s opportunities have passed him by. As a crowd gathers along the road side, people are less than generous towards Bartimaeus. They scold him for calling out to Jesus – are they embarrassed by him? Do they think people like him should be kept in the background? Do they think Jesus should only meet upright, ‘proper’ people?

If so, they have not been paying attention. Jesus is often sought out by the vulnerable, the excluded, the despised, and each time his response to them is always focused on their needs, full of love and compassion. Once Jesus has responded to Bartimaeus’s call, the crowd shifts its approach and now encourages Bartimaeus to get up and meet Jesus. How fickle a crowd can be!

Jesus’s question to Bartimaeus is interesting. He doesn’t assume that what Bartimaeus wants is sight – indeed may be Bartimaeus’s first desire was to be heard. People labelled as disabled, don’t always see their difference as something unwanted, as something they wish to be rid of. Rather what they may want acceptance and understanding, an place of equal standing in society. In this instance, Bartimaeus does want to regain his sight, he wants to see again. It transpires that what Bartimaeus doesn’t want to do is to stay where he is. He doesn’t want to remain by the roadside on the way into Jericho, the butt of people’s shifting opinions. He wants to go with Jesus, to follow him and become part of the transformative society that Jesus is creating.

In that there is a message for us. What do we want, both for ourselves and our society – our world? And can we be part of the change? Next Sunday sees the start of COP26 in Glasgow. Decisions made there have the potential to transform for the better, the lives of so many. Let us make sure our voices are heard, our wishes declared.

Sunday Reflection

10th October 2021, proper 23

Amos 5:6-7,10-15, https://bible.oremus.org/?ql=500800588, Psalm 90:12-17, https://bible.oremus.org/?ql=500800660, Hebrews 4:12-16, https://bible.oremus.org/?ql=500800726, Mark 10:17-31, https://bible.oremus.org/?ql=500800772

Reflection

Finance Coin Home Business Investment Money Bank

How true! God’s word is sharper than a two edge sword! It can probe that join between the bone and flesh, it can pierce the gap between thought and deed, it can lay open the difference between dream and reality. God’s word strikes at the heart of the matter. And so it is when the rich man comes to a Jesus for advise.

This man wants to inherit eternal life – which almost sounds as if he wants it to be something he can receive as of right rather than by effort. In response to Jesus’s questioning, he confirms he has lived his life according to the law, he has not done anything that steps over the line. Yet when Jesus questions him about his wealth, it seems that his love for his wealth is more than his love for his neighbour.

Curiously Jesus doesn’t ask if he has kept the first of the Ten Commandments, those that relate to our relationship with God.

And the man goes away disappointed, with no assurance of gaining eternal life. Jesus comments how hard it is for the wealthy to enter the kingdom of God: for that is to have eternal life. And I think it is not just wealth here that is meant, but also power and privilege for the three are interlinked. Those with privilege are more likely to acquire wealth and power. Those with wealth are more likely to acquire power and privilege. Those with power to gain wealth and privilege. It is as if there is a set of rules that makes this so. We have heard so much in the news about people with money who can access government ministers to push their causes; of multinationals who can use their power to promote use of products that harm the planet; of people who can hide their wealth to avoid paying taxes; of wealthy nations who can privilege vaccines for their citizens over those of poorer nations; of economic systems where the top 1% holds 25% of all wealth (that’s in the UK) or 46% of the wealth when measured globally; of the longer life span that accrues to those who live in wealthier areas; or of privileged pupils who could access better education during the covid lockdown.

From what we read in the gospels, the kingdom of God is radically different from any other kingdom, any other world-order, or any other culture. In God’s kingdom life is lived according to God’s ways, God’s logic, God’s culture. And even if squeezing a camel through the eye of needle seems impossible, for God, says Jesus, anything is possible.

Why is it that the rich man could have so strictly followed all the rules, and yet been unable to share his wealth? Was it – and indeed is it – that wealth insulates us from the problems that other people face, that it blinkers our eyes so we don’t see the poverty that is out there, that it prevents us from understanding how hard life can be without power or privilege?

Things were no different in the 8th century BCE in the days of Amos. Amos lambasted the people with the message God gave him. “Seek the Lord and live! … hate evil and love God, establish justice.” Amos warns that those who gained their wealth through taxing the poor and trampling on them, who deny the truth and scorn justice, who take bribes, rubbish the righteous, and push the needy aside. They will get their comeuppance and will not live in the grand houses they have built, nor drink the wines from their vineyards.

I wonder what it would look like today to hate evil and love God and to establish justice?

Would it be in truthful journalism that exposes tax avoidance and wealth havens? Would it be in demanding the insulating of homes so that those least able to pay rising fuel bills can keep warm? Would it be in demanding government policies that would actually reduce carbon emissions? Would it be in ensuring equal access across the globe to covid vaccines? Would it be in avoiding goods produced by cheap labour? Would it be in ensuring we don’t buy products which involve the destruction of rainforests and mangroves? Would it be in curbing our carbon footprint to ensure a safe future for our children?

If all this sounds impossible, let’s ask God to help us. If giving up our wealth, our power, our privilege seems too hard, let’s ask God for help. If following Jesus seems too demanding, let’s ask God for help. For all things are possible for God.

May God prosper the work of our hands – not to garner wealth, but to build God’s kingdom.