Tag: God’s kingdom

2nd Sunday before Lent

Could we withstand seven years with no harvests? 

The UK imports 60% of its food – and amazingly if viewed by sector we import 45% of our vegetables and 83% of our fruit! As many of the countries from whom we import fruit and vegetables are prone to the adverse effects of climate change, food security for us as a nation is a concern. And for us as part of a global population, the adverse impacts of climate change of food security for many vulnerable communities should be an even greater concern.

What about our food security as individual households? Unlike in the past, many of us do not bottle, dry or otherwise preserve food to see us through the rest of the year. Nor do we tend to stock large quantities of staples such as flour, oats and rice.  If they were a snow storm or flood such that the shops were closed for even a week, would we have enough food in our homes? 

God has created a world which is constantly producing edible plants, fruits and seeds which serve to feed all manner of fauna including humans. Our love for God should be expressed in the grateful caring and sharing of this harvest – and that surely includes safeguarding the soil and the climate upon which the plants depend, and ensuring that throughout the seasons and during times of sufficiency and insufficiency, that food is fairly shared.

Jesus is quite clear in his teachings that love is not something that we reserve just for ourselves and our nearest and dearest. Echoing the challenge of last Sunday’s readings about the blessings of feeding the hungry rather than the woes of stashing away private wealth, today’s gospel tells us to love our enemies. To do good to those who hate and abuse us. To give without expecting anything in return – and in fact to give in an outrageously extravagant manner, giving more than is asked. 

This may seem counter-intuitive to those of us who brought up to look after ourselves, to be self-sufficient, to safely garner wealth so that we won’t be needy. It is hard to give generously if we feel we can not trust that our own future needs will be met – and for me the fear is that even if I am generous, the financial institutions are not and will persist with their greater power to hoard more and more of the world’s wealth. But is that a self fulfilling approach that does not allow us to try the alternative of being truly generous now so that everyone can have enough – the poor as well as the rich, the bad as well as the good? 

Each time we say the Lord’s Prayer we say ‘Your kingdom come, your will be done.’ God’s kingdom is surely the one where everyone shares generously what they have been given, so that all may have enough regardless of their merits? How do we get to that situation? 

What will change global systems so that those with power and wealth can’t get and take more and more?

What will change global systems so that the needs of the poor and vulnerable are met? So that everyone can get enough food, live in a safe comfortable home, have access to education, employment and health care, have quality leisure time with access to green spaces and community events?

What will change global systems so that all nations and communities are treated with respect?

What will change global systems so that justice and peace prevail, so that we all cooperate for the common good?

Can we as Christians, who know we are weak and compromised, act upon Jesus’s instruction and be overwhelmingly generous with what we have to share? Can we respond to the words of the prayer he taught us and work to change systems – at what ever level: family/local/ community/ national – to enable God’s kingdom, God’s reign to prevail?

Genesis 45:3-11, 15

Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence.

Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. I will provide for you there–since there are five more years of famine to come–so that you and your household, and all that you have, will not come to poverty.'”

And he kissed all his brothers and wept upon them; and after that his brothers talked with him. 

Psalm 37:1-12, 41-42

1 Do not fret yourself because of evildoers; *
do not be jealous of those who do wrong.

2 For they shall soon wither like the grass, *
and like the green grass fade away.

3 Put your trust in the Lord and do good; *
dwell in the land and feed on its riches.

4 Take delight in the Lord, *
and he shall give you your heart’s desire.

5 Commit your way to the Lord and put your trust in him, *
and he will bring it to pass.

6 He will make your righteousness as clear as the light *
and your just dealing as the noonday.

7 Be still before the Lord *
and wait patiently for him.

8 Do not fret yourself over the one who prospers, *
the one who succeeds in evil schemes.

9 Refrain from anger, leave rage alone; *
do not fret yourself; it leads only to evil.

10 For evildoers shall be cut off, *
but those who wait upon the Lord shall possess the land.

11 In a little while the wicked shall be no more; *
you shall search out their place, but they will not be there.

12 But the lowly shall possess the land; *
they will delight in abundance of peace.

41 But the deliverance of the righteous comes from the Lord; *
he is their stronghold in time of trouble.

42 The Lord will help them and rescue them; *
he will rescue them from the wicked and deliver them,
because they seek refuge in him. 

1 Corinthians 15:35-38,42-50

Someone will ask, “How are the dead raised? With what kind of body do they come?” Fool! What you sow does not come to life unless it dies. And as for what you sow, you do not sow the body that is to be, but a bare seed, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body.

So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, “The first man, Adam, became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual that is first, but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.

What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

Luke 6:27-38

Jesus said, “I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.

“If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.

“Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.”

Proper 11, 10th Sunday after Trinity

21st July 2024

Reflection with readings below

In the letter to the Ephesians, we are told Jesus has  ‘broken down the dividing wall’. The writer describes how, in the new era of Christ, there is no difference between those who are Jewish followers – the circumcised – and those who are gentile followers – the uncircumcised. The dividing wall in the letter is a metaphor for the separation and animosity with which each group had viewed the other. But today in our modern world there are real walls that have been deliberately and purposefully built to separate one group of people from another.

In Israel the government has – and still is – building walls that separate the Palestinian people from the Israeli people; walls that demarcate roads which Israelis can drive along and roads which Palestinians can travel on; walls that mark out where Israelis may build homes and farms and and where Palestinians may try and make a scratch a living. 

In this country we have gated estates where walls – and locked gates – separate houses for the rich from those who can not afford such luxury lifestyles. We have walled gardens and swimming pools where the wealthy owners of exclusive apartments  can relax and their children play, but where those who live in the ‘affordable’ flats may not go.

And we have prison walls – the unclimbable, high outer walls that stop us seeing who is inside, and the internal walls that corral prisoners into overcrowded cells – sometimes for 23 hours of the day.

For the writer of Ephesians it is obvious that the saving grace of Jesus, by breaking down the walls and  barriers that divide people, enables the reach of God’s commonwealth or rule – to be universal: to be accessible to, and beneficial for, all. And the converse is true: in so far as barriers and walls remain, in so far as people are divided into those on the inside and those on the outside, into those who are valued and those who are despised, there will be no universal peace, no universal realm of God’s commonwealth. 

The other readings we have today all share the common theme of the shepherd – of good shepherds and bad shepherds, and the needs of those who lack a shepherd.

Sheep are herd animals; they rely on having a leader, someone who keeps them safe and together as a flock. Without a leader – without a shepherd – they get lost, fall over cliffs, are attacked by lions, incur injuries and catch diseases, and they may even fail to find the basic necessities of food and water. So too with human society. We do need someone to give direction, to coordinate our efforts, to give us an overview  of what’s happening in the world both near and far. We need good leaders, leaders who are concerned for the whole flock and not just themselves. Leaders who ensure that everyone has food and water, places to rest. Leaders who are wise and compassionate. Leaders who will risk their own safety for their flock. Leaders who see danger before it comes, and take action to avert the risk. 

Leaders cannot do this if they separate people into those who are deserving and those who are undeserving. Into those who are included and those who are excluded. Leaders cannot be good leaders if they build walls that divide and separate. 

Peace will not be possible in the Holy Land if rules and practices and walls separate the people into those who are favoured and those who are persecuted. 

Happy and healthy communities will not be possible if the distribution of wealth and access to opportunities favour some and not others. 

Honest and robust public debate will not be possible if truth tellers are persecuted and imprisoned whilst those who peddle half truths and lies are welcomed. 

This week five climate activists were sentenced to four years, and for one five years, in prison for planning a campaign to highlight the disruption that the climate crisis will cause for us all. And not only have they been imprisoned for wanting to alert everyone to the danger, they were not free to explain to the jury the truth that motivated their actions. Big oil and gas companies on the other hand, are free to bend the ears of those in government, to lobby for the continuation of subsidies for their industry, to promote new ways of using their products, whilst all the time knowing of the destruction that their industry is causing to the climate and to the environment. 

Where are the good shepherds, who will care for and protect their flocks from the dangers of climate change? Where are the leaders who are willing to tell people about the scale of crisis and the actions needed to avert disaster? Where are the leaders willing to challenge industries – fossil fuels, beef and dairy, construction, aviation – whose businesses are contributing to the crisis? Where are the leaders willing to shift subsidies from those products to those of the green economy? Where are the leaders willing to insulate homes, promote plant based diets, encourage active travel and public transport? Where are the leaders willing to invest in adapting our built and natural environments so that we can cope better with the effects of climate change?

Perhaps that is where the baton passes to us. As followers of Christ can we see ourselves as called to be active citizens of God’s commonwealth, doing all we can to build healthy relationships rather than walls that divide, seeking out and supporting good leaders, and challenging those who fall short, loving our neighbours – seeking their well being as well as ours – and pursuing those actions that will safeguard the natural environment? In this we have – as the writer to the Ephesians tells us – Jesus as both corner stone and structure.

So let us keep abreast of what is happening to God’s creation, to what needs nurture and protection. Let us seek out and support good leaders. Let us write and email and tell the truth to those leaders who are failing. Let us be Christ’s disciples sharing the good news that God’s commonwealth welcomes all, overcoming the barriers that divide, and cares for all.

Jeremiah 23:1-6

Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. Therefore thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord.

The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: “The Lord is our righteousness.”

Psalm 23

1 The Lord is my shepherd; *
I shall not be in want.

2 He makes me lie down in green pastures *
and leads me beside still waters.

3 He revives my soul *
and guides me along right pathways for his Name’s sake.

4 Though I walk through the valley of the shadow of death,
I shall fear no evil; *
for you are with me;
your rod and your staff, they comfort me.

5 You spread a table before me in the presence of those who trouble me; *
you have anointed my head with oil,
and my cup is running over.

6 Surely your goodness and mercy shall follow me all the days of my life, *
and I will dwell in the house of the Lord for ever.

Ephesians 2:11-22

Remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” —a physical circumcision made in the flesh by human hands— remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.

Mark 6:30-34, 53-56

The apostles gathered around Jesus, and told him all that they had done and taught. He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves. Now many saw them going and recognised them, and they hurried there on foot from all the towns and arrived ahead of them. As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.

When they had crossed over, they came to land at Gennesaret and moored the boat. When they got out of the boat, people at once recognised him, and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

Prayers following a general election

6th July 2024

 As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Colossians 3:12

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading from Matthew 25: 31- 45 

‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats,  and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me,  I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.”  Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?  And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?”  And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels;  for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink,  I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.”  Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?”  Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.” 


Loving God 

who called upon the first humans

to care and nurture all that had been created,

we ask your blessing on those we have elected 

to create a new government to direct the ways of this nation.

Bless those we have elected with compassion 

that they will be mindful always of those in need.

Lord in your mercy hear our prayer. 


Bless those we have elected with kindness 

that they will look upon everyone they serve with love.

Lord in your mercy hear our prayer. 


Bless those we have elected with humility 

that they will not consider themselves more important than those they serve.

Lord in your mercy hear our prayer. 


Bless those we have elected with meekness 

that they will not be swayed by powerful interests.

Lord in your mercy hear our prayer. 


Bless those we have elected with patience 

that they will not use short term popularity to divert them from long term needs.

Lord in your mercy hear our prayer. 


Bless those of us who have been the electorate 

that we will do all that is within our power 

to enable that rule that brings about your kingdom of love 

here on earth as in heaven.

Amen.

Sixth Sunday of Easter

5th May 2024

Reflection – readings follow on below

Psalm 98 extols the victory of God that will extend to the ends of the earth, and which will be celebrated with joy by not just the people but by all creation – plants and animals, and hills and rivers. It is prophetic, encouraging us to look forward and to work towards that future age of glory. And in the fullness of time that victory will be won: God’s kingdom will reign supreme over the whole earth. 

If Christ’s resurrection shows his victory over death, then surely the challenge and the hope now is for Christ’s victory over the world! Here I am using the world to describe that rule, that way of life, in which humans are destructive of the environment, are destructive of the wellbeing of their brethren, are greedy and selfish, and who repel all that is good and loving and of God. To achieve victory over the world will be to establish God’s kingdom, God’s rule firmly and for ever on the earth. This victory will produce peace and wellbeing, justice and compassion for all. It will remove war fare and aggression, persecution and oppression. It will end exploitation and build up the common good. 

This endeavour – the establishment of God’s kingdom on earth –  is one that is ongoing, that is ceaselessly being pursued by Christ through the power of the Holy Sprit. It is an endeavour which Christ shares with us, inviting us to be alongside him. As the gospel of John reminds us, Jesus has appointed us to go forth and bear fruit. We are to establish – plant – God’s commandments and love throughout  all the earth. These commands will achieve victory if we adhere to them and share them, ‘for whatever is born of God conquers the world’. 

This is not to say that the task will be easy. We see in the gospel stories how Jesus’s disciples – even when they were living alongside him – found his example hard to follow. But we are commanded, and must strive, to love our siblings for that is how we love God. So often however – our ego, our self confidence, our self assurance, gets in the way. We doubt that others will behave in like manner towards us leaving us exposed to suffering and loss and ridicule. We fear giving too much love – and too much of what we own – to our siblings for fear they will not reciprocate.

Is that why we come to church, we we form communities, so that we can support and encourage and reassure each other of the importance and the power of loving our siblings?  Maybe we need to remind ourselves and renew our acceptance, of the gift of the Holy Spirit? Jesus does not leave us alone to undertake this endeavour of establishing God’s kingdom on earth. He is with us all the way -just sometimes we look away or ignore him. 

Be bold, be full of love.

Acts 10:44-48

While Peter was still speaking, the Holy Spirit fell upon all who heard the word. The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles, for they heard them speaking in tongues and extolling God. Then Peter said, “Can anyone withhold the water for baptising these people who have received the Holy Spirit just as we have?” So he ordered them to be baptised in the name of Jesus Christ. Then they invited him to stay for several days.

Psalm 98

1 Sing to the Lord a new song, *
for he has done marvellous things.

2 With his right hand and his holy arm *
has he won for himself the victory.

3 The Lord has made known his victory; *
his righteousness has he openly shown in the sight of the nations.

4 He remembers his mercy and faithfulness to the house of Israel, *
and all the ends of the earth have seen the victory of our God.

5 Shout with joy to the Lord, all you lands; *
lift up your voice, rejoice, and sing.

6 Sing to the Lord with the harp, *
with the harp and the voice of song.

7 With trumpets and the sound of the horn *
shout with joy before the King, the Lord.

8 Let the sea make a noise and all that is in it, *
the lands and those who dwell therein.

9 Let the rivers clap their hands, *
and let the hills ring out with joy before the Lord,
when he comes to judge the earth.

10 In righteousness shall he judge the world *
and the peoples with equity.

1 John 5:1-6

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child. By this we know that we love the children of God, when we love God and obey his commandments. For the love of God is this, that we obey his commandments. And his commandments are not burdensome, for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith. Who is it that conquers the world but the one who believes that Jesus is the Son of God?

This is the one who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the one that testifies, for the Spirit is the truth.

John 15:9-17

Jesus said to his disciples, “As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete.

“This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another.”

Proper 25, 21st Sunday after Trinity 

29th October 2023

Reflection (readings below)

To what extent should we take the stories of Deuteronomy – or of Genesis and Exodus – as unchanging, eternally truths, or binding declarations, whereby God gives to one group of people the sole and absolute right to occupy a certain piece of land to the exclusion of all others?
Certainly a large part of the narrative of the Old Testament is about God’s people seeking and finding and inhabiting a land to which God leads them. But that is not the whole story. Their occupation of the land is ringed by caveats and covenants, where by their ability to remain and to flourish on the land, depends upon their willingness to live their lives according to the ways of God.
The larger part of Old Testament  narrative is about the unfolding and developing relationship between God and the people, about repentance and beginning again, about learning what it is to be God’s people – what values and truths, what relationships and actions, are key. The finale of that teaching (for us as Christians) comes with the life and death, ministry and resurrection of Jesus Christ who is the unique living Word of God.
But for everyone reading the scriptures with a desire to understand, there is the importance of distinguishing between story and truth. With a parable we easily understand that the story is the vehicle for conveying the truth. The same is so when we explain a truth by way of an example. The example is just that – something done in a similar way; a what-if; a let’s-suppose. It is not the definitive, never changing, only circumstance, of that truth. Through the example of the story, we see the overarching truth. Prayer and reflection, discussion and meditation, help us discern the truth that is of God. Indeed, all our thinking, our speaking, our actions, need to be rooted in, to come from, God.

So it is that we come to the heart of today’s gospel. Jesus, when asked what is the greatest commandment, replies “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets.”

If we love God with all our heart and soul and mind, then we shall be in a good place to read and understand the truth in the scriptures. And if we love God with all our heart and soul and mind, then equally we will find ourselves loving our neighbours as ourselves. If we love our neighbours, we shall want what is good for them, but not just for them as individuals, but for them all – as families, as communities, as peoples, as nations. And when we fail to love, then we create tensions and dis-ease, fear and envy, mistrust and hatred, that affects us all.

The following quote comes from the Guardian’s editorial, 24th October.

“Israelis and Palestinians have been locked into a spiral where each side seeks to avenge a wrong. Even when one side thinks they have got their revenge, the other does not think the score has been evened. The result is never-ending destruction. This has disastrously determined the recent history of bloodshed in the region. But both sides need to see themselves as they see each other so their violence can become part of history rather than part of the present”.

Loving our neighbour is to see them and ourselves through their eyes.

This is something we can practice everyday, and at every distance, from the neighbours who live next door, the neighbours who live at the other end of town, to the neighbours who live on the other side of the world.  By loving our neighbours we are building peace and establishing God’s kingdom – God’s rule or way of living – here on earth just as it happens in heaven.

Deuteronomy 34:1-12

Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the Lord showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain—that is, the valley of Jericho, the city of palm trees—as far as Zoar. The Lord said to him, “This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.” Then Moses, the servant of the Lord, died there in the land of Moab, at the Lord’s command. He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigour had not abated. The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.

Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the Lord had commanded Moses.

Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequaled for all the signs and wonders that the Lord sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.

Psalm 90:1-6, 13-17

1 Lord, you have been our refuge *
from one generation to another.

2 Before the mountains were brought forth,
or the land and the earth were born, *
from age to age you are God.

3 You turn us back to the dust and say, *
“Go back, O child of earth.”

4 For a thousand years in your sight are like yesterday when it is past *
and like a watch in the night.

5 You sweep us away like a dream; *
we fade away suddenly like the grass.

6 In the morning it is green and flourishes; *
in the evening it is dried up and withered.

13 Return, O Lord; how long will you tarry? *
be gracious to your servants.

14 Satisfy us by your loving-kindness in the morning; *
so shall we rejoice and be glad all the days of our life.

15 Make us glad by the measure of the days that you afflicted us *
and the years in which we suffered adversity.

16 Show your servants your works *
and your splendour to their children.

17 May the graciousness of the Lord our God be upon us; *
prosper the work of our hands;
prosper our handiwork.

1 Thessalonians 2:1-8

You yourselves know, brothers and sisters, that our coming to you was not in vain, but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. For our appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; nor did we seek praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

Matthew 22:34-46

When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “’You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbour as yourself.’ On these two commandments hang all the law and the prophets.”

Now while the Pharisees were gathered together, Jesus asked them this question: “What do you think of the Messiah? Whose son is he?” They said to him, “The son of David.” He said to them, “How is it then that David by the Spirit calls him Lord, saying,

‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet”’?

If David thus calls him Lord, how can he be his son?” No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.