Feast of the Epiphany

4th January 2026

Reflection with readings below 

I have just finished reading Philip Pullman’s second trilogy about dust and rose oil. Dust seems to be a metaphor for consciousness – a consciousness that encompasses the ability to think for yourself and not be swayed or controlled by another authority. It is the ability to be imaginative, to think laterally, to think playfully, to be open minded. The rose oil’s contribution is in enhancing that imagination, clearing the eye to see better – and to see deeper.

For those who are authoritarian, dust is something to be limited and controlled. If not there would be the risk of anarchy. In this world view things should be structured and predictable and rule bound. People should not have to think for themselves but adhere to the wisdom of those who know better. It produces a world where anything not rational – and that includes imagination and dreams, and even soul.

For those less controlling – and yes maybe more anarchic – dust is to be valued because it is creative and because it allows people to explore what is truth. People can and should  be diverse and idiosyncratic. Nothing is hide bound. Towards the end of the last book, the Rosefield, Pullman presents big business, the power of corporate-speech, the division of people into those whose work is directed (and for whom life is an unimaginative drudgery) and those with power whose motivation is solely profit. He contrasts this with an earlier order of things where the scale of business and indeed of any organisation was local, where work was differentiated according to ability and skills, where people enjoyed feasting rather than profiteering.  The former can only succeed when imagination is dulled and people become mere things. 

That there are different ways of seeing things, and different ways of organising and doing things, is very much a gospel message – and not just as message of the New Testament, but of the Hebrew Testament too. 

In today’s gospel reading we have two different ways of understanding the world. For the magi their understanding  comes through discerning the movement of the  stars – throigh observing the natural world. For Herod’s chief priests and scribes, it comes through discerning meaning in the words of the prophets. Neither approach gives the full picture – but in combination they present a clearer answer as to where the new king will be found. But having gained this answer, there are also two ways of responding. 

The magi continue their journey of exploration and find and worship the child Jesus. They continue to be openminded in seeking what is true and in following the further  advice that comes from God.

Herod sees the information as a means to ensuring his own ends. He uses deceit to take advantage of the willingness of the magi. And as we know from reading on beyond today’s reading, when his initial plan of getting rid of the child backfires, he overreacts and kills all the young children in Bethlehem. 

Openness and discernment versus self interest and control.

The passage from Isaiah begins, “Arise, shine; for your light has come, and the glory of the Lord has risen upon you.” And I’m sure that in our mind’s eye as we then read/ hear today’s gospel we see rays of starlight beaming down on the child Jesus so as to reveal to the the Magi where Jesus was but also who Jesus was. 

So I also wonder what in our imagination the world would look like we could see God’s glory shining on it now? Would it reveal things we didn’t want to know and / or would it reveal to us a transformed – a glorified – world? A world full of promise?

The Psalmist points us to a world where righteousness and justice serve to meet the needs of the poor, the lowly and the oppressed. So maybe we imagine a world where everyone has a home; where everyone has the mutual support of neighbours and family; where everyone has access to clean air and green and blue spaces; where everyone has access to schools and learning, to healthy foods and clean water, to health care; where everyone has access a job or a mode of employment that gives them value; where there is no war, no oppression, no persecution. Maybe it is a world where well-being not profit directs actions, where nature is both cared for and where nature cares for us. (And I don’t think it’s a world where super powers fly in bomb civilians and kidnap leaders simply to take charge of their oil industry!)

Certainly I imagine this is the sort of world that God both envisages and desires.  It is, I think, the sort of world that Jesus teaches about – and tells stories about. And I believe it is the sort of world that will appear as God’s reign is established and embedded here on Earth. And I am sure that we are called,  as we enter another new year, to live imaginatively and to free ourselves from the traditions and systems that tell us that nothing can change. That we are called to be creative and open hearted and inclusive in shaping our lives. That we are called to see things differently – not according to the ‘world of profit’ but according the world of the gospel. Indeed maybe the gospel is the rose-oil that helps us see God’s glory at work.

Isaiah 60:1-6 

Arise, shine; for your light has come,
and the glory of the Lord has risen upon you. 

For darkness shall cover the earth,
and thick darkness the peoples; 

but the Lord will arise upon you,
and his glory will appear over you. 

Nations shall come to your light,
and kings to the brightness of your dawn.

Lift up your eyes and look around;
they all gather together, they come to you; 

your sons shall come from far away,
and your daughters shall be carried on their nurses’ arms. 

Then you shall see and be radiant;
your heart shall thrill and rejoice, 

because the abundance of the sea shall be brought to you,
the wealth of the nations shall come to you.

A multitude of camels shall cover you,
the young camels of Midian and Ephah;
all those from Sheba shall come. 

They shall bring gold and frankincense,
and shall proclaim the praise of the Lord. 

Psalm 72:1-7,10-14

1 Give the King your justice, O God, *
and your righteousness to the King’s Son;

2 That he may rule your people righteously *
and the poor with justice;

3 That the mountains may bring prosperity to the people, *
and the little hills bring righteousness.

4 He shall defend the needy among the people; *
he shall rescue the poor and crush the oppressor.

5 He shall live as long as the sun and moon endure, *
from one generation to another.

6 He shall come down like rain upon the mown field, *
like showers that water the earth.

7 In his time shall the righteous flourish; *
there shall be abundance of peace till the moon shall be no more.

10 The kings of Tarshish and of the isles shall pay tribute, *
and the kings of Arabia and Saba offer gifts.

11 All kings shall bow down before him, *
and all the nations do him service.

12 For he shall deliver the poor who cries out in distress, *
and the oppressed who has no helper.

13 He shall have pity on the lowly and poor; *
he shall preserve the lives of the needy.

14 He shall redeem their lives from oppression and violence, *
and dear shall their blood be in his sight.

Ephesians 3:1-12

This is the reason that I Paul am a prisoner for Christ Jesus for the sake of you Gentiles– for surely you have already heard of the commission of God’s grace that was given me for you, and how the mystery was made known to me by revelation, as I wrote above in a few words, a reading of which will enable you to perceive my understanding of the mystery of Christ. In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ, and to make everyone see what is the plan of the mystery hidden for ages in God who created all things; so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places. This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, in whom we have access to God in boldness and confidence through faith in him.

Matthew 2:1-12 

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

`And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah; 

for from you shall come a ruler
who is to shepherd my people Israel.'” 

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

First Sunday of Advent

30th November 2025

Reflection with readings below

The passage from Isaiah sounds like system change – a radical transition from an economy of warfare to one of agriculture. Looking back over recent history, we and previous generations have experienced the transition from canal to rail transport, from horse to car, from coal power stations  to gas power stations, from UK based cotton mills to imported cotton, from UK built engines to imported ones, from the UK beach holidays to Mediterranean package deals. Each transition from one dominant industry or medium to another has come with feelings of fear and feelings of optimism, of job losses and job gains, of resistance and of advancement. 

Would similar feelings be experienced by those who were traditionally makers of swords and spears who see their skills being devalued? And what of those in ancillary trades – the makers of shields and helmets for example? What about the bankers who financed the wars and took their cut of the spoils? What of the young men who has been taught that manliness was exemplified by bring a warrior? Conversely would there be feelings of optimism and excitement amongst those who make ploughing shares and pruning hooks, or ploughs and grape presses? Amongst those skilled in cultivating the land, in turning wheat into bread and grapes into wine? And amongst the wives and mothers? 

On Thursday I attended the National Emergency Briefing where we heard from ten speakers with scientific and similarly qualified backgrounds, talking about the current and future situation vis a vis the impact on us of climate change and biodiversity loss. The morning was both sobering as we heard of the enormity of the risks we face, but equally encouraging when we also heard about the transition that could be made to a healthier, safer (but not cooler – the current increase in temperature and its impacts is already built in) future. But to get to that future will need radical transformation of the way we live, a radical change in the way the government legislates mandatory restrictions on the use and exit from fossil fuels,  a radical change in the way resources are distributed – and a radical change in the way the public are informed about the  risks and opportunities that lie ahead.

Change and transition can be feel scary and daunting. Has our Christian faith any insights and support to offer? Have we stories to tell that will enable people to hear and understand the truth of our current situation and the potential ways forwards?

The message that runs through all the Bible is one of hope, that destruction will not be the end of all things, that evil snd hatred will not win, that God will be there for us, that the gift of love will never be powerless. From the story of the Garden of Eden to the story of Noah’s Ark, from the Exodus from Egypt to the Exile into Babylon, despite whatever sins have been committed and mistakes made,  each story reminds us that God always remains faithful.  From a homeless birth to a life on the road, from the mocking of religious leaders to the misuse of power by those in authority, Jesus lived through the now all to common experiences of many of the vulnerable in our world, yet remained true to his calling. And in the strength that came from the power of his resurrection, which he shared through the Holy Spirit, we too have the strength and power to remain true to our calling to be at one with all of creation. 

I think our faith tells us of the importance of loving our neighbour – whoever or whatever or where ever they are. It tells us of the importance of listening to others, hearing their pain and anger, understanding how they have experienced life thus far. It tells us of the importance of discerning the truth. It tells us of the need to be humble and generous and sacrificial. And it rejoices in all that is good. It rejoices in the joy of fellowship and friendship. It rejoices in the beauty of creation. It rejoices in the peace that comes from God. 

Can we bring these gifts to the conversations about climate change, about biodiversity loss, about social injustice? Can we bring these gifts to conversations about changing our lifestyles – eating less meat and dairy, opting for active travel, insulating our homes, buying what is needful rather than wasteful? Can we bring these gifts to conversations about making a just transition from fossil to renewable energy? Can we bring these gifts about a just transition that enables everyone’s Ila needs to be met? And about how our banking and investments can shape that future? Can we bring these gifts to conversations about how we can prepare for the emergencies that lie ahead – the potential of flash floods, of heatwaves, of power outages – and how we can support each other as resilient communities? Can we bring these gifts to conversations about creating and maintaining green and blue spaces from which we can all benefit?

Yes I think we can and we should – both as individuals and as churches.

NB Franciscans  International and the Lutheran World Federation produced a report this autumn about making a Just Transition. 

“Just Transition is a transition towards a sustainable economic system where the wellbeing of people and the planet is central. It requires reimagining the dominant capitalist mode., which drives  relentless extraction and exploitation. This system must give way to an economy rooted in ecological sustainability, social equity and collective care. Climate action must be embedded within a framework that values human dignity, community resilience and the rights of nature, rather than its commodification.

“Just Transition isa transformation and a shift that calls for systemic change…

“Just Transition is a transition towards climate actions that must be rooted in a robust ethical framework that prioritises justice, fairness and equity for all …”

Isaiah 2:1-5

The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.

In days to come
the mountain of the Lord’s house

shall be established as the highest of the mountains,
and shall be raised above the hills;

all the nations shall stream to it.
Many peoples shall come and say,

‘Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob;

that he may teach us his ways
and that we may walk in his paths.’

For out of Zion shall go forth instruction,
and the word of the Lord from Jerusalem.

He shall judge between the nations,
and shall arbitrate for many peoples;

they shall beat their swords into ploughshares,
and their spears into pruning-hooks;

nation shall not lift up sword against nation,
neither shall they learn war any more.

O house of Jacob,
come, let us walk
in the light of the Lord! 

Psalm 122

1 I was glad when they said to me, *
“Let us go to the house of the Lord.”

2 Now our feet are standing *
within your gates, O Jerusalem.

3 Jerusalem is built as a city *
that is at unity with itself;

4 To which the tribes go up,
the tribes of the Lord, *
the assembly of Israel,
to praise the Name of the Lord.

5 For there are the thrones of judgment, *
the thrones of the house of David.

6 Pray for the peace of Jerusalem: *
“May they prosper who love you.

7 Peace be within your walls *
and quietness within your towers.

8 For my brethren and companions’ sake, *
I pray for your prosperity.

9 Because of the house of the Lord our God, *
I will seek to do you good.”

Romans 13:11-14

You know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armour of light; let us live honourably as in the day, not in revelling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Matthew 24:36-44

Jesus said to the disciples, “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.”

Counting on … 160

8th October 2025

Freedom of speech and the right to protest are key parts of maintaining a democracy. The following is from the Joseph Rowntree Reform Trust.

“A healthy society contains a diversity of views, lifestyles, and beliefs. Individuals need to be able to freely discuss political issues, criticise their government, and express dissenting views – including assembling to challenge the government of the day – without censorship or reprisal. Both of these rights are enshrined in the Human Rights Act, which gives statutory force to the European Convention on Human Rights.” (1) 

Yet these important rights are  being eroded. Whilst in terms of policing this erosion comes through increasing amounts of legislation, the political will that sees such legislation being introduced comes from changes in our society – and these are changes we as Christians should counter, bringing to the fore the Gospel message that there is a better way of living together. 

Again from the JRRT:-

“In the UK, as in other democracies, freedom of expression is under threat in new and complex ways, caught up in the battleground between different conceptions of offence and harm, debates around cancel culture, no platforming, ‘safe space’, online harms and academic freedom. Suppressing free speech is a core part of the authoritarian playbook, while at the same time invoked by populists in order to tap into resentment against elites, ‘wokeness’, and vulnerable communities such as migrants.” (1)

  1. https://www.jrrt.org.uk/what-we-do/our-priorities/freedom-of-expression-protest-rights/

See also https://www.amnesty.org.uk/protest-isahumanright

And  also this article article  I rewrote earlier in the year about protest – https://www.jcfj.ie/article/the-importance-of-a-healthy-ecology-of-protest/

Sunday next before Lent

2nd March 2025

Reflection with readings after

Are we changed though relationships with God? I hope so!! I hope we become more fully the best person we can be. I guess we won’t see it through the medium of shining faces, but maybe we see it in people’s demeanour – their being more patient, more honest, kinder, empathetic, more loving. Maybe we see it in changes in the environment around them – calmer workplaces, more efficient meetings, meaningful worship – or in activities and actions such as open house cafes, gardening events, tree planting, book swopping events, community projects etc.

We are currently seeing the effects of Donald Trump presuming to take on the role of king of the whole world – it is not very inspiring. But what would the world be like if we all accepted God as king, if we all agreed to God’s reign being paramount, if the law ‘love your neighbour as yourself’ was the prime factor in making decisions? 

Even if God is not (yet) universally acknowledged as King, what would the world look like if we – as many as believe it to be one of the two great commandments – acted as if the law that we should love our neighbour as ourself, was always the prime factor in any decision we made whether in our homes or churches or communities? I recently read a book about a fictional future earth – Aerth – where the populace (transformed by the impact of a devastating pandemic) had as it first rule ‘Do no harm’. This simple determiner did produce for the community carefully thought through decisions.  

St Paul tells us that through God’s glory we “are being transformed into the same image from one degree of glory to another” which sounds so wonderful and amazing. But I think St Paul is aware of the effort, the cost, involved. When the disciples saw Jesus radiant with glory, they were terrified. And when they heard him talking with Moses and Elijah it was about the suffering and trauma that lay ahead. St Paul goes on to write that it is through God’s mercy  – which is a power of love – that we “engage in this ministry” (which is the transforming of the world through the wisdom of the gospel)  and “do not loose heart” which points to the difficult uphill nature of the task. What we must do says St Paul is always be truthful as we prick the conscience of the world.

So this is our calling: to live as if God’s reign is supreme, to allow that to transform us, to love our neighbour, and to do so truthfully even when the truth is uncomfortable to hear. And our strength will come from God – God’s mercy will be with us even when things seem set against us. 

So that is our calling: to love our neighbour, and to do so truthfully even when the truth is uncomfortable to hear. And our strength will come from God – God’s mercy will be with us even when things seem set against us. 

Exodus 34:29-35

Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. When Moses had finished speaking with them, he put a veil on his face; but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.

Psalm 99

1 The Lord is King;
let the people tremble; *
he is enthroned upon the cherubim;
let the earth shake.

2 The Lord is great in Zion; *
he is high above all peoples.

3 Let them confess his Name, which is great and awesome; *
he is the Holy One.

4 “O mighty King, lover of justice,
you have established equity; *
you have executed justice and righteousness in Jacob.”

5 Proclaim the greatness of the Lord our God
and fall down before his footstool; *
he is the Holy One.

6 Moses and Aaron among his priests,
and Samuel among those who call upon his Name, *
they called upon the Lord, and he answered them.

7 He spoke to them out of the pillar of cloud; *
they kept his testimonies and the decree that he gave them.

8 O Lord our God, you answered them indeed; *
you were a God who forgave them,
yet punished them for their evil deeds.

9 Proclaim the greatness of the Lord our God
and worship him upon his holy hill; *
for the Lord our God is the Holy One.

2 Corinthians 3:12-4:2

Since, then, we have such a hope, we act with great boldness, not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. But their minds were hardened. Indeed, to this very day, when they hear the reading of the old covenant, that same veil is still there, since only in Christ is it set aside. Indeed, to this very day whenever Moses is read, a veil lies over their minds; but when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.

Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart. We have renounced the shameful things that one hides; we refuse to practice cunning or to falsify God’s word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God.

Luke 9:28-36

Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah”–not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

Proper 4, 4th Sunday before Lent

9th February 2025

Reflection with readings below

God has created a world that is continually evolving. It is network of changing ecosystems inhabited by an infinite variety of species. Amongst these humans stand out for their capacity reshape the world. The writers of scriptures have known for millennia that humans have the ability to act for good or for ill. A passage in Deuteronomy tells the people that they can chose to do what is right and enjoy fruitful and joyous lives, or they can chose to do what is wrong and suffer lives of destruction and misery. And the situation hasn’t changed. 

Today’s readings tell how God – aware of human frailties – time and again calls on individuals to proclaim God’s wisdom, God’s gospel of salvation, to the peoples of the world. God’s call to Isaiah

 was dramatic and profound. The message Isaiah was called to speak was at a time of great tension and threat. It was not an easy message to proclaim, nor was it easy to hear. In fact the people chose to close their ears and ignore God’s warnings. Catastrophe followed.

Paul was clearly aware of the importance of the message he had to share, and equally clear that his role as a chosen messenger was not based on any merit on his part but purely on the grace of God. In fact Isaiah had shared the same sense of inadequacy. And Simon Peter too.

But whereas Isaiah’s encounter with God was full of awe and wonder, smoke and angels, Simon Peter’s boarders on the mundane. He was doing nothing more than his usually daily job. The unexpected catch of fish was certainly amazing but not out of this world. Yet the call, his encounter with Jesus, struck him to his core and was absolutely life changing. Now he was to use  his skills for a different task, that of reaching out to and drawing in his fellow humankind, to allow them to encounter Jesus and to take on board a new way of living – the way of the Gospel, the way of God’s wisdom.

Here we are two millennia later. The world is in a vulnerable place and now – as always – people need to hear the word of God, to hear the wisdom that will lead them to choose the way of right living, of fruitfulness and joy. 

And we are the people who must speak! 

What must we say, what must we proclaim as the word of God to the world?

That we face an existential crisis of our own (human) making. 

We have pumped so much carbon dioxide into the atmosphere (as well as other greenhouse gases) principally through burning fossil fuels at ever increasing rates. The warming effect on the atmosphere has already activating  tipping points and feed back loops which are accelerating the impact. We’re seeing year on year increases in temperatures that are exceeding the expectations of the scientists; we’re seeing increasingly frequent and intense adverse weather events – floods, droughts, wildfire, storms, heat domes; we’re seeing melting glaciers and ice caps, rising sea levels and more frequent land and mud slides. We’re seeing the slowing of the Atlantic Meridian Overturning Current. When this current fails to circulate hot and cold waters, we in the UK will find ourselves in a land that has a climate compatible with that in Greenland. At the same time UK’s land area will be shrinking as sea levels rise by 50-70cm. This, on the present trajectory, will happen in the life time of children who have already been born. This is going to be the probably scenario they will face as they enter the job market and – perhaps – choose whether or not to become parents themselves.

We cannot prevent all of the adverse effects of the crisis – many are already baked in. But we can yet limit the worst impacts, we can protect against the most adverse consequences, we can help one another to live as safely and as comfortably as possible, but – and this is a big BUT – only if we act now on the science we have. Only if we act now for the common good – that is for the good of everyone with equality and justice – and not allow the interests of a minority to take precedence. 

We need to engage the attention and the commitment of governments and organisations, of companies and and trade groups, of workers and investors, of social groups and individuals. 

We have to act now. We have to act with urgency. We need to make substantial step changes so that we are more than half way to our goals of global sustainability in the next five years. We should write to our MPs, to Rachel Reeves, the Chancellor, and Ed Miliband,  secretary of state for energy security and net zero. We should seek out campaigns and support them, sign petitions, boycott those companies that are supporting the continued expansion of fossil fuels. We should review our financial arrangements – do our banks, insurers, pension providers etc support fossil fuels industries? We should look at our own lifestyles – are we walking the talk? We should be looking out for groups and communities being marginalised and penalised by the climate crisis and the failure to make a just transition to a sustainable world.

This is the gospel message: we need to love our neighbours as ourselves – not just the neighbour next door, but the neighbours in the next town, across the next boarder, and in the farthest parts of the globe. We need to tend and care for the planet knowing that it is the unique  common home that God created for us. We need to love God with our whole being because it is that love that will motivate us to act.

Isaiah 6:1-8, [9-13]

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.” 

The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!”

Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!” And he said, “Go and say to this people:

`Keep listening, but do not comprehend;

keep looking, but do not understand.’ 

Make the mind of this people dull,
and stop their ears,
and shut their eyes,

so that they may not look with their eyes,
and listen with their ears, 

and comprehend with their minds,
and turn and be healed.” 

Then I said, “How long, O Lord?” And he said:

“Until cities lie waste
without inhabitant, 

and houses without people,
and the land is utterly desolate; 

until the Lord sends everyone far away,
and vast is the emptiness in the midst of the land.

Even if a tenth part remain in it,
it will be burned again, 

like a terebinth or an oak
whose stump remains standing
when it is felled.” 

The holy seed is its stump.

Psalm 138

1 I will give thanks to you, O Lord, with my whole heart; *
before the gods I will sing your praise.

2 I will bow down toward your holy temple
and praise your Name, *
because of your love and faithfulness;

3 For you have glorified your Name *
and your word above all things.

4 When I called, you answered me; *
you increased my strength within me.

5 All the kings of the earth will praise you, O Lord, *
when they have heard the words of your mouth.

6 They will sing of the ways of the Lord, *
that great is the glory of the Lord.

7 Though the Lord be high, he cares for the lowly; *
he perceives the haughty from afar.

8 Though I walk in the midst of trouble, you keep me safe; *
you stretch forth your hand against the fury of my enemies;
your right hand shall save me.

9 The Lord will make good his purpose for me; *
O Lord, your love endures for ever;
do not abandon the works of your hands. 

1 Corinthians 15:1-11

I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you–unless you have come to believe in vain.

For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them–though it was not I, but the grace of God that is with me. Whether then it was I or they, so we proclaim and so you have come to believe.

Luke 5:1-11

Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.” Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.” When they had done this, they caught so many fish that their nets were beginning to break. So they signalled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, for I am a sinful man!” For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” When they had brought their boats to shore, they left everything and followed him.