Tag: joy in enough

Counting on … 172

24th October 2025

Inequalities and planetary boundaries

We  cannot continue to consume more and more and still believe that both the world will continue to provide all the resources we need and that somehow those same limited resources can provide everyone else in the world with the same level of good living. If we are to address both local and global inequalities and live within the Earth’s planetary boundaries, we in the richer echelons of the economic system must consume less. This does not mean that we have to lower our living standards but rather adapt them. We can have good living standards whilst consuming less. 

Proper 13, 7th Sunday after Trinity

3rd August 2025

Reflection with readings below

“Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions,” said Jesus. It is a warning as relevant today as then.

Over the last few weeks in my blog I have been reflecting in the idea of ‘joy in enough’ – the motto comes from Green Christian. Earth Overshoot Day was 24th July this year – the day when we have globally used up a year’s worth of the Earth’s renewable services and resources. Most developed countries had already used up their fair share months earlier (May 20th for the UK) so that July date reflects the extent to which developed economies thrive at the expense of others. We still live in a world of exploitation.

Such greed also reflects a disregard for God, a lack of gratitude. Creation has been God’s gift and the fact that so much of the natural environment produces renewable services and resources from which we benefit. God has created a creation that carries on reproducing and evolving, adapting and renewing itself. Isn’t this truly amazing! 

But if we can’t be satisfied with enough. If we can’t share. If we can’t ensure that the needs of everyone – and not just a self selecting elite – are met. If we can’t find joy in enough, then we are failing to be the human race that was created in the image of God.

We will suffer – many people already are: mainly the poor, the marginalised and the oppressed. The environment in which we live will suffer – and indeed it already is. Unbelievably for a nation of nature lovers, the UK is one of the most nature depleted countries in the world. God will suffer – and indeed is and always has been. God suffers when creatures suffer, when humans suffer, when rivers die of pollution, when oceans are dredged of life, when the atmosphere is over filled with pollution, when soils become lifeless. The prophet Hosea expresses God’s heartfelt sorrow at the plight of the descendants of Abraham. Hosea describes God as a parent teaching a child to walk, like a parent cradling offspring as a babe in arms, as parent pouring out so much love and tender care. And yet the people spurn that love, ignore that guiding hand, reject that care with outright rudeness.

We live in a world of suffering not because God does not care, but because we humans do not care.  We are unwilling to love our enemies, to listen to alternative view points, to empathise with the suffering we with power have inflicted on those without. We humans are unwilling to share, unwilling to put other people’s needs before our own greed. We have a chancellor in the UK who believes the wealthy are paying enough and yet is still willing to take more away from the poor and the disabled. 

We have oil companies who are willing to extract more oil and gas on the basis that  their profits are more important than the damage those carbon emissions will cause to the environment – to our life support system. 

We have banks that will continue to fund polluting companies rather than calling time on such destructive businesses – when they could be funding a green transition.

We have rich people driving oil guzzling SUVs, rich people jetting round the world, rich people having not one by several homes, rich people spending more on a night in a hotel than others earn in a month.  And we have poor people who can’t afford to eat, cannot afford the rent, cannot afford dental treatment, cannot afford a holiday, cannot afford to travel to work. 

How did we end up in such a topsy turvey world? How did we end up failing God on such a massive scale? 

If what we really want is a life of joy, a life abundant with purpose and happiness, then we must transform the way we live, one that embraces joy in enough. Can we as Christians, discuss and share ideas with each other about how we can go about that process of transformation? 

What does enough look like in East Sheen, for example? What does enough look like for a young family or a for a retired couple? What does it look like for someone with a low paid job and what does it look like for a highflying executive? 

How do we go about redistributing wealth more equitably so that there is enough for everyone? How do we curb our consumerist society when ‘more is better’? How do we rebalance decades of social injustice in our country and across the globe? 

How do we put in practice the teachings of Jesus, that we should love God with all our being, and love our neighbour as ourself? 

Hosea 11:1-11

When Israel was a child, I loved him,
and out of Egypt I called my son. 

The more I called them,
the more they went from me; 

they kept sacrificing to the Baals,
and offering incense to idols. 

Yet it was I who taught Ephraim to walk,
I took them up in my arms;
but they did not know that I healed them.

I led them with cords of human kindness,
with bands of love. 

I was to them like those
who lift infants to their cheeks.
I bent down to them and fed them. 

They shall return to the land of Egypt,
and Assyria shall be their king,
because they have refused to return to me. 

The sword rages in their cities,
it consumes their oracle-priests,
and devours because of their schemes. 

My people are bent on turning away from me.
To the Most High they call,
but he does not raise them up at all. 

How can I give you up, Ephraim?
How can I hand you over, O Israel? 

How can I make you like Admah?
How can I treat you like Zeboiim? 

My heart recoils within me;
my compassion grows warm and tender. 

I will not execute my fierce anger;
I will not again destroy Ephraim; 

for I am God and no mortal,
the Holy One in your midst,
and I will not come in wrath.

They shall go after the Lord,
who roars like a lion; 

when he roars,
his children shall come trembling from the west. 

They shall come trembling like birds from Egypt,
and like doves from the land of Assyria;
and I will return them to their homes, says the Lord. 

Psalm 107:1-9, 43

1 Give thanks to the Lord, for he is good, *
and his mercy endures for ever.

2 Let all those whom the Lord has redeemed proclaim *
that he redeemed them from the hand of the foe.

3 He gathered them out of the lands; *
from the east and from the west,
from the north and from the south.

4 Some wandered in desert wastes; *
they found no way to a city where they might dwell.

5 They were hungry and thirsty; *
their spirits languished within them.

6 Then they cried to the Lord in their trouble, *
and he delivered them from their distress.

7 He put their feet on a straight path *
to go to a city where they might dwell.

8 Let them give thanks to the Lord for his mercy *
and the wonders he does for his children.

9 For he satisfies the thirsty *
and fills the hungry with good things.

43 Whoever is wise will ponder these things, *
and consider well the mercies of the Lord.

Colossians 3:1-11

If you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory.

Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient. These are the ways you also once followed, when you were living that life. But now you must get rid of all such things– anger, wrath, malice, slander, and abusive language from your mouth. Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!

Luke 12:13-21

Someone in the crowd said to Jesus, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, `What should I do, for I have no place to store my crops?’ Then he said, `I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, `Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, `You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”

Counting on … day 120

30th July 2025

Wealth too plays a part in what is ‘enough’. I’m in my sixties, my husband a decade older. We live comfortably on his pension – but we can do so because we own the house we live in; we have never not had enough and so benefit from good health;  we both get joy from walking, swimming and cycling; we both have had good educations and appreciate the enjoyment of reading and writing; we have over the years accumulated good quality clothes and shoes and so have little  need to spend on what we wear; we have good networks of friends and socialise through activity groups; we have strong family relationships; we are both active church goers. Not all of these are the direct benefits of wealth but wealth has certainly helped shape of lives and health and wellbeing and allows us to do things that bring us joy for free.

Other people of a similar age may not have these benefits nor feel the security net that wealth brings. For them an income that allows for joy in enough would be more than I and my husband need.  

The bar chart below shows how disproportionately wealth is spread and the considerable contribution that stems from having property (and that will increase the closer one lives to London or other property hot spots) and having a private pension. 

Counting on … day 119

29th July 2025

If there is a minimum level of pay for a dignified standard of living, is there a maximum level of pay that   optimises happiness? 

Research from Raisin (a financial organisation that provides a platform for savings and investment products) in its report ‘Does money buy happiness?’ suggests a figure of about  £35,000 pa.(1)

Whilst BBC’s Money Box programme suggests that, whilst a higher income can equal greater happiness, there is a cut off point at £120,000 beyond which the gain seems negligible. (2) 

(1) https://www.raisin.co.uk/newsroom/does-money-buy-happiness/

(2) https://www.bbc.co.uk/programmes/articles/1yxp6zSJHfjQh9TMx0j8LPL/how-much-money-do-you-need-to-be-happy

Counting on … day 118

28th July 2025

What would Joy in Enough look like in daily life?

For some of us, it might mean spending less, but for others it might more practically mean simply having enough money for daily living.

The following video clip sets out to answer ‘How much is enough?”

Date from MIS is used by the Living Wage Foundation to calculate the ‘real living wage’ – a voluntary wage scale that seek to ensure people are paid enough for their work to cover the actual cost of living. Employers who pay this minimum level can sign up as accredited members of the foundation. Such employers cover a diverse range of businesses – Lush, Oxfam, Brixton Brewery, St George’s NHS Trust, Aviva, Channel 4, The Old Vic etc.

https://www.livingwage.org.uk/what-real-living-wage

Counting on … day 117

25th July 2025

Today I’d like to share the Joy in Enough confession as a good starting point for thinking about how we live sustainably within the Earth’s limits.

“Your earth is exploited, and we are complicit in its exploitation. Species are lost, soil erodes, fish stocks decline, resources dwindle. We confess that many of us have taken too much, and not considered the needs of future generations.” 

For the full confession see https://joyinenough.org/2019/01/29/the-joy-in-enough-confession/

Counting on … day 115

23rd July 2025

Joy in Enough is the name of one of the Green Christian groups, and it strikes me  as a beautiful description of how it would be to live well. And so how to live in a world where waste is valued.

Their aim is to seek out, develop and pursue a new form of economics that would ensure joy in enough for all.

‘…the purpose is clear. We want to build a society where there is delight in enough, taking from the earth only enough to meet our needs rather than satisfying our greed. We want to allow time for earth’s resources to be replenished, safeguarding them for future generations. We joyfully seek a just and ecologically sustaining economy where there is enough for everyone, locally and globally.’ (1) 

  1. https://joyinenough.org/resources/awakening-to-a-new-economics/

Counting on … Day 54

2nd May 2025

Rather than finding green and/or ethical alternatives products to maintain our lifestyles, we might rather want to reflect on the idea of ‘enoughness’*. We live in a society and an economic system which sees having a better life and having more to consume as two things that run in tandem. But that may not be so. Having more to consume may make us anxious, may give us more responsibilities, may increase our dependency on things that costs more than we can afford. Having more to consume will likely increase the amount of ‘waste’ be that extra packaging or the single use, throw away nature of the product. 

Paper hankies can make our lives easier but they create waste from the tissue that is thrown away, and from the plastic packet or paper box in which they were packed. A cotton handkerchief can be washed and reused giving years of use from a single purchase.

Kitchen gadgets – magi-mixers, stick blenders, spice grinders, soup and ice-cream makers, air fryers, sandwich toasters: the  list is endless – can make our lives easier but do we use all of them sufficiently often to justify their purchase? For with each purchase comes the use of more resources to make them, the kitchen space needed to store them,  the packaging to recycle and finally the cost of recycling the product itself?  

Maybe there is merit in looking at what we already have that might serve the function? The wooden spoon, the grill, the ice box etc. 

Joy in Enough, part of Green Christian, believes ‘Christians have a key role in modelling a way of life that respects the environment and serves others, finding fulfilment in what we have and not always wanting more.’ Their remit is to ‘offer study materials, talks and stories about current events, movements and activities which offer a vision of the future we want to see. We provide resources for people to decide what they can do, at a personal, community, national and global level, to challenge effectively our current way of living and bring about the changes needed in our economy, and wider society.’ 

  * https://cac.org/daily-meditations/flourishing-is-mutual/

Advent 3

December 2022

Well stocked is an understatement for this kitchen. It is abounding with absurd amounts of fresh meat, game, exotic fruits and vegetables: there is barely room for the kitchen maids to work. And every remaining nock and cranny is filled with a wine cup or goblet. The impending festivities do not seem to be limited to food and drink; the semi dressed figures behind the central maid suggest sexual indulgences too.

The scene is purposefully set against the scene we can see through the doorway in the back of the picture. Here in subdued tones we see Christ with Mary sat listening at his feet and Martha interrupting their conversation. Martha complains that it is unfair that she is left to do all the domestic work, but Jesus rebukes her, saying that Mary has chosen the better response. 

This picture reminds us that we can get too enthralled in preparing the material aspects of our Christmas celebrations. We could be less ambitious, less profligate, less demanding of the time we must spend on these preparations and instead have time to sit and wait at Jesus’s feet. 

‘Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing.’ 

Luke 12:22,23

Proper 21

25th September 2022 (readings below)

Reflection 

‘Take hold of the life that really is life’. That is an interesting thought! Are there some forms or maybe approaches to life that are not real? That perhaps are fake? Or shallow or incomplete?

We are often encouraged to live in the moment, to enjoy the now and not worry about the future. Jeremiah takes a different tack. He and his companions are within the besieged city of Jerusalem, the opposing armies are at their gates. Maybe there isn’t anything to enjoy in the present moment. But Jeremiah can envisage a brighter future, one in which their way of life will be restored in Jerusalem- and his certainty about this comes from his trust in, and knowledge of, God. And he demonstrates his certainty by buying a piece of land – a piece of land that is about to be overrun by the invading forces – confident that he (or his descendants) will be able to occupy it in future time of peace. Jeremiah’s actions enact and confirm his faith that his life is lived in God’s hands.

The Psalmist is equally confident that real life is life lived with God. It is a life he lives in the confidence that God will be both a refuge and a protector. It is a life lived in the certainty that we are in relationship with God that is bound together by love. 

The author of the Letter to Timothy offers straight forward advice that we should live lives of godliness and contentment, spurning the temptations of riches, wealth and pointless desires. A good life is one lived with God, pursuing the virtues of godliness – following the path laid out before us by Christ Jesus.  Finding joy and being contented with what we have, is the message of Joy in Enough – a Christian campaign developed by Green Christian that works through churches to advocate for a fair and green economy. Joy in Enough calls for an economy that prioritises wellbeing and the common good, in which all have enough, and that respects the boundaries of nature.’ As well as proving a wealth of resources,  Joy in Enough also has a group study programme called Plenty! For enough can be plenty!

But what if people don’t have enough? Today’s gospel highlights the vast divide that can exist between those who have more than enough and those who do not have anything like enough. The parable illustrates how easily those of with more than enough can be blind to the lack faced by others. Currently charities and NGOs are pressing for the establishment of a Loss and Damage Fund that would pay reparations to communities who suffering loss through the effects of the climate change and with a particular awareness that often those who are suffering most have contributed least to the climate crisis. The call is for the United Nations to set up such a fund that would be financed by donations from wealthy countries, by taxes in fossil fuel companies, by taxes on air travel etc. 

‘Take hold of the life that really is life’. Is the life we live at present really the life God wishes? Is life where there is such poverty faced by people in the Horn of Africa, in Afghanistan and in the Indian subcontinent, really life? Is life where the rich have multiple homes and multiple cars, and can earn more in an hour that the poor do in a year, really life? Is life where the rich can buy influence in politics whilst  protestors are being silenced, really life? 

Should we not be like Jeremiah and living out in the present the future life we know to be real, the future life we know God desires? Do we not as Christians have a vision of a better world where life is real for all? Real life where there is no poverty but a fair sharing of resources and opportunities. Real life where power is not abused. Real life where all have a voice that is heard. Real life where creation is cared for. Real life where God is known by all and all know they are loved. We do not need to be conformed to the ways of the world but rather to the ways of the kingdom of God – that which we pray for every time we say the Lord’s Prayer.

Jeremiah bought a field. What actions could we take to demonstrate our confidence in life that is real? There will be a multiplicity of responses, some will be our one individual responses and others those of the church as a corporate body, whether at the parish or diocesan level. An increasing number of churches are reshaping their lives to become Eco Churches. There are currently 896 Bronze, 294 Silver, and 18 Gold churches and that is just in the Church of England. In view of the acute necessity of drastically reducing carbon emissions some dioceses have sold off all their shares in fossil fuel companies, and many churches have pledged  to avoid any such investments. Faced with accounts of poverty here in the UK and abroad, many churches support food banks and night shelters, promote fair trade goods, and raise funds for Christian Aid etc. At the recent Lambeth Conference the bishops agreed to undertake to plant a Communion Forest with individuals, churches and dioceses being encouraged to plant tree to help safeguard the environment.

The first Christians, according to Acts, sold what they had in order to share their wealth more equitably – “Day by day, as they spent much time together in the temple, they broke bread at home[a] and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.” (Acts 2:46-47) Others who encountered them were amazed!

I’m not sure we are in a position to be so radical but could we not live closer to that ideal? Can we take joy in enough? Can we be contented with less and thus willing to share more?  Can we do more to campaign for the rights of others – for social justice, for climate justice, for racial justice, for tax justice? 

Jeremiah 32:1-3a, 6-15

The word that came to Jeremiah from the Lord in the tenth year of King Zedekiah of Judah, which was the eighteenth year of Nebuchadrezzar. At that time the army of the king of Babylon was besieging Jerusalem, and the prophet Jeremiah was confined in the court of the guard that was in the palace of the king of Judah, where King Zedekiah of Judah had confined him.

Jeremiah said, The word of the Lord came to me: Hanamel son of your uncle Shallum is going to come to you and say, “Buy my field that is at Anathoth, for the right of redemption by purchase is yours.” Then my cousin Hanamel came to me in the court of the guard, in accordance with the word of the Lord, and said to me, “Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.” Then I knew that this was the word of the Lord.

And I bought the field at Anathoth from my cousin Hanamel, and weighed out the money to him, seventeen shekels of silver. I signed the deed, sealed it, got witnesses, and weighed the money on scales. Then I took the sealed deed of purchase, containing the terms and conditions, and the open copy; and I gave the deed of purchase to Baruch son of Neriah son of Mahseiah, in the presence of my cousin Hanamel, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. In their presence I charged Baruch, saying, Thus says the Lord of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware jar, in order that they may last for a long time. For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.

Psalm 91:1-6, 14-16

1 He who dwells in the shelter of the Most High, *
abides under the shadow of the Almighty.

2 He shall say to the Lord,
“You are my refuge and my stronghold, *
my God in whom I put my trust.”

3 He shall deliver you from the snare of the hunter *
and from the deadly pestilence.

4 He shall cover you with his pinions,
and you shall find refuge under his wings; *
his faithfulness shall be a shield and buckler.

5 You shall not be afraid of any terror by night, *
nor of the arrow that flies by day;

6 Of the plague that stalks in the darkness, *
nor of the sickness that lays waste at mid-day.

14 Because he is bound to me in love,
therefore will I deliver him; *
I will protect him, because he knows my Name.

15 He shall call upon me, and I will answer him; *
I am with him in trouble;
I will rescue him and bring him to honour.

16 With long life will I satisfy him, *
and show him my salvation.

1 Timothy 6:6-19

There is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time– he who is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honour and eternal dominion. Amen.

As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.

Luke 16:19-31

Jesus said, “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, `Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ But Abraham said, `Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’ He said, `Then, father, I beg you to send him to my father’s house– for I have five brothers– that he may warn them, so that they will not also come into this place of torment.’ Abraham replied, `They have Moses and the prophets; they should listen to them.’ He said, `No, father Abraham; but if someone goes to them from the dead, they will repent.’ He said to him, `If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.'”