magi – The Green Tau

Feast of the Epiphany

4th January 2026

Reflection with readings below

I have just finished reading Philip Pullman’s second trilogy about dust and rose oil. Dust seems to be a metaphor for consciousness – a consciousness that encompasses the ability to think for yourself and not be swayed or controlled by another authority. It is the ability to be imaginative, to think laterally, to think playfully, to be open minded. The rose oil’s contribution is in enhancing that imagination, clearing the eye to see better – and to see deeper.

For those who are authoritarian, dust is something to be limited and controlled. If not there would be the risk of anarchy. In this world view things should be structured and predictable and rule bound. People should not have to think for themselves but adhere to the wisdom of those who know better. It produces a world where anything not rational – and that includes imagination and dreams, and even soul.

For those less controlling – and yes maybe more anarchic – dust is to be valued because it is creative and because it allows people to explore what is truth. People can and should be diverse and idiosyncratic. Nothing is hide bound. Towards the end of the last book, the Rosefield, Pullman presents big business, the power of corporate-speech, the division of people into those whose work is directed (and for whom life is an unimaginative drudgery) and those with power whose motivation is solely profit. He contrasts this with an earlier order of things where the scale of business and indeed of any organisation was local, where work was differentiated according to ability and skills, where people enjoyed feasting rather than profiteering. The former can only succeed when imagination is dulled and people become mere things.

That there are different ways of seeing things, and different ways of organising and doing things, is very much a gospel message – and not just as message of the New Testament, but of the Hebrew Testament too.

In today’s gospel reading we have two different ways of understanding the world. For the magi their understanding comes through discerning the movement of the stars – throigh observing the natural world. For Herod’s chief priests and scribes, it comes through discerning meaning in the words of the prophets. Neither approach gives the full picture – but in combination they present a clearer answer as to where the new king will be found. But having gained this answer, there are also two ways of responding.

The magi continue their journey of exploration and find and worship the child Jesus. They continue to be openminded in seeking what is true and in following the further advice that comes from God.

Herod sees the information as a means to ensuring his own ends. He uses deceit to take advantage of the willingness of the magi. And as we know from reading on beyond today’s reading, when his initial plan of getting rid of the child backfires, he overreacts and kills all the young children in Bethlehem.

Openness and discernment versus self interest and control.

The passage from Isaiah begins, “Arise, shine; for your light has come, and the glory of the Lord has risen upon you.” And I’m sure that in our mind’s eye as we then read/ hear today’s gospel we see rays of starlight beaming down on the child Jesus so as to reveal to the the Magi where Jesus was but also who Jesus was.

So I also wonder what in our imagination the world would look like we could see God’s glory shining on it now? Would it reveal things we didn’t want to know and / or would it reveal to us a transformed – a glorified – world? A world full of promise?

The Psalmist points us to a world where righteousness and justice serve to meet the needs of the poor, the lowly and the oppressed. So maybe we imagine a world where everyone has a home; where everyone has the mutual support of neighbours and family; where everyone has access to clean air and green and blue spaces; where everyone has access to schools and learning, to healthy foods and clean water, to health care; where everyone has access a job or a mode of employment that gives them value; where there is no war, no oppression, no persecution. Maybe it is a world where well-being not profit directs actions, where nature is both cared for and where nature cares for us. (And I don’t think it’s a world where super powers fly in bomb civilians and kidnap leaders simply to take charge of their oil industry!)

Certainly I imagine this is the sort of world that God both envisages and desires. It is, I think, the sort of world that Jesus teaches about – and tells stories about. And I believe it is the sort of world that will appear as God’s reign is established and embedded here on Earth. And I am sure that we are called, as we enter another new year, to live imaginatively and to free ourselves from the traditions and systems that tell us that nothing can change. That we are called to be creative and open hearted and inclusive in shaping our lives. That we are called to see things differently – not according to the ‘world of profit’ but according the world of the gospel. Indeed maybe the gospel is the rose-oil that helps us see God’s glory at work.

Isaiah 60:1-6

Arise, shine; for your light has come,
and the glory of the Lord has risen upon you.

For darkness shall cover the earth,
and thick darkness the peoples;

but the Lord will arise upon you,
and his glory will appear over you.

Nations shall come to your light,
and kings to the brightness of your dawn.

Lift up your eyes and look around;
they all gather together, they come to you;

your sons shall come from far away,
and your daughters shall be carried on their nurses’ arms.

Then you shall see and be radiant;
your heart shall thrill and rejoice,

because the abundance of the sea shall be brought to you,
the wealth of the nations shall come to you.

A multitude of camels shall cover you,
the young camels of Midian and Ephah;
all those from Sheba shall come.

They shall bring gold and frankincense,
and shall proclaim the praise of the Lord.

Psalm 72:1-7,10-14

1 Give the King your justice, O God, *
and your righteousness to the King’s Son;

2 That he may rule your people righteously *
and the poor with justice;

3 That the mountains may bring prosperity to the people, *
and the little hills bring righteousness.

4 He shall defend the needy among the people; *
he shall rescue the poor and crush the oppressor.

5 He shall live as long as the sun and moon endure, *
from one generation to another.

6 He shall come down like rain upon the mown field, *
like showers that water the earth.

7 In his time shall the righteous flourish; *
there shall be abundance of peace till the moon shall be no more.

10 The kings of Tarshish and of the isles shall pay tribute, *
and the kings of Arabia and Saba offer gifts.

11 All kings shall bow down before him, *
and all the nations do him service.

12 For he shall deliver the poor who cries out in distress, *
and the oppressed who has no helper.

13 He shall have pity on the lowly and poor; *
he shall preserve the lives of the needy.

14 He shall redeem their lives from oppression and violence, *
and dear shall their blood be in his sight.

Ephesians 3:1-12

This is the reason that I Paul am a prisoner for Christ Jesus for the sake of you Gentiles– for surely you have already heard of the commission of God’s grace that was given me for you, and how the mystery was made known to me by revelation, as I wrote above in a few words, a reading of which will enable you to perceive my understanding of the mystery of Christ. In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ, and to make everyone see what is the plan of the mystery hidden for ages in God who created all things; so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places. This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, in whom we have access to God in boldness and confidence through faith in him.

Matthew 2:1-12

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet:

`And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;

for from you shall come a ruler
who is to shepherd my people Israel.'”

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.” When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

Feast of the Epiphany

5th January 2025

Reflection with readings below

The magi did not feel compelled to obey the directions of King Herod: rather they had hearts and minds that were open to what God was saying to them. (When they set out has they known God as God, or was it that they were following a path suggested by the tenets of the faith in which they had been raised and educated? – Biblical scholars suggest this would have been Zoroastorism. And actually doesn’t our faith tell us that as we believe there to be only the one God who created all things, that it would be entirely possible for them to discern that one true God through their faith?)

In that sense the magi were both rebellious and Godly. Are we too called to be rebellious and Godly?

Psalm 72 describes the way a Godly king should rule – treating the poor with justice, defending (ie providing for) the needy, rescuing the oppressed and those who in suffering cry out for help, crushing the oppressor, and ensuring peace. From what we know, this was not the approach followed by Herod. Nor indeed was it the approach followed by the Roman authorities. Nor was it advocated by the priestly authorities.

We don’t know much more about the magi and the Iives they lived on their return to their homes. But I guess we might imagine that they were transformed lives. They had seen something awesome, something of the divine in that baby they tracked down in Bethlehem. A child before whom they were prompted to kneel in worship. A child of such significance that they offered expensive gifts. A child so astounding that they were willing to rebel against Herod – and run the risk of being pursued by his forces. I suspect they left smartly to get a head start on Herod – and perhaps with the hope that they had not highlighted the place where the child was. I wonder what they talked about on their way home? What new insights, new understandings of the world, of the divine, of human kind?

St Paul too rebelled against the authorities of his age. Having been an ardent supporter of the pharisaical branch of Judaism, he too had an epiphany moment which transformed his understanding of what God wanted of him and what God was wanting to achieve in the world. Significantly this plan or vision, was global in character. No longer was this religious faith to be confined just to the people who claimed Abraham as their forebear. It was to be a faith to be shared by all peoples of any and every background and heritage. Paul was the evangelist for this, both taking the faith to those outside the family of Abraham and convincing those within that family that their faith was not theirs alone but was now to be shared and appreciated in a new and expanded way. And as the letter to Ephesians writes, this included – and indeed still includes – the calling that “through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities…”

As we begin a new year in which many challenges lie ahead if we are to turn humankind round so that we actually live within the limits of the earth’s resources, may we too feel called to share the wisdom of God with those in positions of power. Indeed we may feel called to rebel against those whose leadership seems set on wrecking the world, who seem set on ignoring the needs of the poor and needy, the oppressed and those who cry out because of their suffering. May we feel called to be Godly rebels.

Let us pray that this new year will be an epiphany moment for human kind which opens our eyes to the pitiful state we are in and to the wisdom of God which uniquely offers us the means for salvation.