Green Tau: issue 114

2nd September 2025

The IMF and Carbon Debt

The rising temperatures we are now witnessing cone not just from the CO2 currently being emitted but also the accumulation of CO2 over the centuries. Carbon dioxide stays in the atmosphere for anywhere between 300 and 1000 years, constantly acting as a blanket keeping in the sun’s warmth. For humans and the environment that best suits us, the ideal amount of CO2 in the atmosphere is between 280 and 350 parts per million (ppm). That was the level prior to the industrial revolution when we began significantly increasing the emission of carbon dioxide beyond the Earth systems capacity to absorb the extra CO2. Carbon dioxide levels in the atmosphere now stand at 425 ppm, reflecting the continued and increasing emission of CO2. 

Countries that industrialised first have been contributing to this problem for some 175+ years. Newly industrialised countries for a shorter time span. The amount produced by countries in both scenarios varies reflecting degrees of heavy industry, levels of consumer consumption, dependency on fossil as opposed to alternative fuels etc. Each country can be judged to have a ‘climate debt’ according to how much carbon dioxide it has cumulatively contributed towards global warming since industrialisation. The debt can be costed in terms of what proportion of the negative costs of climate change – its  adverse effects on health, the  cost of adverse weather events, etc. 

According to the IMF’s report, Settling the Climate Debt (2023)  “It can be argued that each global citizen has an equal right to an environment unaffected by climate change. This implies that countries with high climate debt because of their high emissions should compensate countries that have caused less damage to the environment.” (1) And clearly if countries fail to curb their emissions, that debt will be constantly increasing. 

The report also attempts to put figures to show the scale of the debt. “Climate debt can be estimated based on actual and projected emissions and the social cost of carbon, which measures the economic damage per ton of CO2 emissions. We find climate debt to be extremely large—some $59 trillion over 1959–2018 (Chart 1)—and projected to increase by another $80 trillion during 2019–35. The size of each country’s climate debt reflects both the size of its economy (which is positively correlated with emissions) and how intensively it uses fossil fuels (thus generating emissions) for every dollar of economic output. The composition of energy use (for example, heavy use of coal) has an impact as well. As of 2018, the largest contributors were the United States ($14 trillion), China ($10 trillion), and Russia ($5 trillion).  Beginning in 2018, developing economies will account for a larger share of climate debt, given their relatively higher economic growth.” 

These figures are large. The report notes “Climate debt is substantial relative to government debt; in G20 countries, it is about 81 percent of GDP, compared with average general government debt of 88 percent of GDP in 2020.” Perhaps for this reason, the report does not suggest ways in which this debt might realistically be repaid to those who have suffered the impact of climate change – and perhaps that was not the purpose of the report. 

Rather the report goes onto explore how countries through their Nationally Determined Contributions, mandated by the Paris Agreement, are in fact reducing their emissions and thus reducing the ongoing rate at which their climate debt is accumulating. The IMF feels hesitant about asking countries both to reduce their emissions (which does come with a cost implication in the short term at least) and asking them to repay their climate debt. The report surmised that “Instead, advanced economies may need to focus on reducing emissions over a longer time period or aggressively compensating developing economies for the damage caused by climate change, including through more generous climate financing.”

However the report does conclude: “Climate debt from CO2 emissions is large and unevenly spread across the world’s economies. The size of the debt—and its disparity among countries—portends contentious discussions on countries’ fair burden in slowing climate change and the level of assistance to developing economies to compensate for these differences.

“Climate debt per capita is projected to be much higher in advanced than in developing economies, even under full implementation of NDCs by G20 countries. This implies that advanced economies may need to make additional efforts to achieve fair burden sharing in the fight against climate change.”

So whilst there is no clear strategy as to how the climate debt should be repaid – and continue to be paid as the impact of our emissions continues – at least there is the acknowledgement that the current situation between those who contributed most to the climate crisis and those who suffer the most, is unfair. 

(1)  https://www.imf.org/en/Publications/fandd/issues/2023/09/settling-the-climate-debt-clements-gupta-liu

Counting on … day 133

2nd September 2025

Debt Justice (formerly Drop the Debt which organised the Jubilee Debt Campaign in 2000) has this year (another Jubilee Year) launched the Cancel Debt, Choose Hope campaign.(1) The ask is, sadly, still the same: calling on the richest nations to cancel the debts of the poorest – the most vulnerable. Research shows that lower-income country debt payments have TREBLED over the last decade, and right now fifty-four countries are in crisis. (2) 

The injustice of this debt crisis means that interest payments to the rich are made at the expense of the poor. As Bernard Anaba in Ghana recently explained:“Public services are in crisis – pupils aren’t getting exercise books and some schools don’t even have chairs or desks for the children. Food prices have sky-rocketed and in hospitals, patients are asked to pay for medication that is meant to be free.”(3)

You can sign their petition here – https://act.debtjustice.org.uk/canceldebt?utm_medium=impactstack&utm_source=website&utm_campaign=Global_south_debt&utm_content=jub25&_gl=1*1g79pn*_ga*NzQxMTM1NzU5LjE3NTQ1NjIyNzk.*_ga_NTSKCLSS55*czE3NTY3OTgwMDkkbzIkZzEkdDE3NTY3OTg2NjEkajU1JGwwJGgw*_ga_PH0J1TDVZM*czE3NTY3OTgwMTEkbzIkZzEkdDE3NTY3OTg2NjAkajU3JGwwJGgw

Or take further action here – https://debtjustice.org.uk/get-involved

  1. https://debtjustice.org.uk/

(2) https://debtjustice.org.uk/news/2025-the-year-we-cancel-debt-choose-hope

(3) ditto

Counting on … day 132

 1st September 2025

Climate change adaptation and mitigation can be expensive in terms of upfront investment. Overtime that investment will protect life and well being, enabling communities and economies to survive and flourish. Such expenditure will also be far less than the costs that would be incurred if no action were taken and the climate crisis were allowed to  spiral out of control.

Unless governments and international organisations take responsibility for this, the poor and most vulnerable are going to suffer the most. In the UK the poorest members of our population are typically those with poorly insulated homes, those least able to replace household equipment with low energy models, those with least access to cooling green spaces, those least able to afford food as prices accelerate etc.

Globally it is the poorest and least developed counties who are suffering the harshest impact of climate change, and they are the least able to afford the costs of mitigation and adaptation. Often these countries are heavily indebted to richer countries or institutions and spend far more of their annual budgets on interest on these loans than they can on improving living standards through public health infrastructure, eduction, and medical care. 

This is why many charitable organisations are calling for both debt relief and debt cancellation for these countries and for substantial grants from the wealthier nations to enable these vulnerable countries both to adapt and mitigate vis a vis climate change and, as needed, to pay for reconstruction when extreme weather events and other climate events have inflicted disaster on these countries. 

Falling in Love Again

1st September 2025

This is the first of a series of reflections I wrote for creation-tide a couple of years ago. Following the link should lead you to each of the daily reflections .

The world around us is full of curious, beautiful and amazing things. As small children our curiosity and our amazement knew no bounds. Every day would produce novelties- things to see, things to chew or eat, things to grab and hold, things to poke and explore. 

As we have grow older we have often lost that sense of wonder. Things that were new have become mundane. In the rush to be busy, small things flop below the radar. Decorum dictates that we shouldn’t prod or lick things and, unless we’re wine tasters, swirling stuff around our mouth and spitting are frowned upon. Stopping suddenly just to look is discouraged – it interrupts the flow of traffic. Daily routines take over. 

And our love for the world wains and falters. 

Today begins the season of creation-tide which runs from 1st September till 4th October, the Feast of St Francis. Let’s fall in love again with creation. 

Snails may be slimy, commonplace and the bane of gardeners but look again ! They are beautiful, with muted colours, a fluid muscular body and a wonderful spiralling shell. This is a white lipped snail, one of many which has occupied our garden this year. 

Proper 17, 11th Sunday after Trinity

31st August 2025

Reflection with readings below 

The metaphor of a banquet – especially a wedding banquet with its focus on a blessing and affirming a bond or union of love between partners – is frequently used in the Bible to signify the fulfilment of God’s will in the establishing of the kingdom of God (whether this is understood as the establishing of God’s kingdom here in earth as in heaven, or as the incorporation of all into the kingdom of heaven at the end of time).

The gospel announced by Jesus is that the kingdom of God is at hand, and his teaching demonstrates how that rule can be recognised and incorporated into daily life here on Earth. However amongst those who heard Jesus’s preaching, there was a diversity of opinion as to who would be eligible to be citizens of this kingdom. Some believed that it was only for those were obedient law abiding Jews – for those who matched their own appearance and class. Others believed that there was a pecking order for those who would be citizens of God’s kingdom with the most righteous at the top table. And many believed that those who were ‘other’ than them whether because of racial origin, religious practice, disability, poverty, would be definitely excluded.

So here in today’s gospel we have a teaching from Jesus about the absolute inclusivity of God’s kingdom. Jesus has been invited to a banquet hosted by some Pharisees. The subtext is that the guest list has been exclusive, excluding those considered as sinners by the Pharisees. Further, that this feast is going to be a test of Jesus’s willingness to adhere to the Pharisees position vis a vis their superiority to such sinners. I wonder how far up the table the Pharisees placed Jesus?

Jesus tells them a parable about social embarrassment. What could be worse than being asked to give up your elevated seat at a feast, so as to make way for someone deemed more important? So suggests Jesus, maybe if one were to exercise notably humility by taking a low status seat, one could then enjoy being publicly elevated to a higher seat? But is that to miss the point that no one is more important than anyone else in God’s eyes, for God loves each and everyone of us regardless of gifts or shortcomings!

Jesus continues his teaching that entering God’s kingdom is not only about not about our worthiness. Entry into God’s kingdom is not transactional; it is not about what we can offer, what we can pay back. 

Jesus tells us to pray daily that God’s kingdom will come on Earth – ie come into the here and now. In the here and now, everyone can be party of that kingdom – can take a seat at the wedding feast. It is not for us to judge some people more eligible for God’s love than others. Nor is is not for us to seek rewards when we live – and love – according to God’s kingdom values.

We are called to love and care for everyone regardless of who they are, regardless of their past history, and regardless of whether or not that love will be reciprocated. We are called to love all asylum seekers and migrants and all those seeking safety. We are called to do so regardless of any differences between us. We are called to do so regardless of any cost to ourselves.

Likewise we are called to love all those who are oppressed by violence, who are persecuted, who are inured, who are frightened, who suffer because of a lack of food, health care, or safe accommodation.

But equally we are called to love  – and not to hate but to try and understand – those who cause such violence, who perpetrate hate and oppression. How? By reading and listening and asking questions to discern the truth. Then we can love by speaking the truth, by praying for all, by  generously supporting those in need, and by nonviolently preventing the actions of those who cause hate and injury.

Jesus’s gospel message that the kingdom of God is at hand, still holds true. It is a work in progress as we humans continue to be less than committed to living according to God’s will, but nevertheless God’s love and wisdom is still there to help us along the way of righteousness.

Jeremiah 2:4-13

Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel. Thus says the Lord:

What wrong did your ancestors find in me
that they went far from me, 

and went after worthless things, and became worthless themselves?

They did not say, “Where is the Lord
who brought us up from the land of Egypt, 

who led us in the wilderness,
in a land of deserts and pits, 

in a land of drought and deep darkness,
in a land that no one passes through,
where no one lives?” 

I brought you into a plentiful land
to eat its fruits and its good things.

But when you entered you defiled my land,
and made my heritage an abomination. 

The priests did not say, “Where is the Lord?”
Those who handle the law did not know me; 

the rulers transgressed against me;
the prophets prophesied by Baal,
and went after things that do not profit. 

Therefore once more I accuse you, says the Lord,
and I accuse your children’s children. 

Cross to the coasts of Cyprus and look,
send to Kedar and examine with care;
see if there has ever been such a thing. 

Has a nation changed its gods,
even though they are no gods? 

But my people have changed their glory
for something that does not profit. 

Be appalled, O heavens, at this,
be shocked, be utterly desolate,

says the Lord, 

for my people have committed two evils:
they have forsaken me, 

the fountain of living water,
and dug out cisterns for themselves, 

cracked cisterns
that can hold no water.

Psalm 81:1, 10-16

1 Sing with joy to God our strength *
and raise a loud shout to the God of Jacob.

10 I am the Lord your God,
who brought you out of the land of Egypt and said, *
“Open your mouth wide, and I will fill it.”

11 And yet my people did not hear my voice, *
and Israel would not obey me.

12 So I gave them over to the stubbornness of their hearts, *
to follow their own devices.

13 Oh, that my people would listen to me! *
that Israel would walk in my ways!

14 I should soon subdue their enemies *
and turn my hand against their foes.

15 Those who hate the Lord would cringe before him, *
and their punishment would last for ever.

16 But Israel would I feed with the finest wheat *
and satisfy him with honey from the rock.

Hebrews 13:1-8, 15-16

Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. Remember those who are in prison, as though you were in prison with them; those who are being tortured, as though you yourselves were being tortured. Let marriage be held in honour by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” So we can say with confidence,

“The Lord is my helper;
I will not be afraid. 

What can anyone do to me?”

Remember your leaders, those who spoke the word of God to you; consider the outcome of their way of life, and imitate their faith. Jesus Christ is the same yesterday and today and forever.

Through him, then, let us continually offer a sacrifice of praise to God, that is, the fruit of lips that confess his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

Luke 14:1, 7-14

On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely.

When he noticed how the guests chose the places of honour, he told them a parable. “When you are invited by someone to a wedding banquet, do not sit down at the place of honour, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, `Give this person your place,’ and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, `Friend, move up higher’; then you will be honoured in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”

He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbours, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

In all creation God’s name is holy

31st  August  2025

Consider the lilies, how they grow: they neither toil nor spin; yet I tell you, even Solomon in all his glory was not clothed like one of these. Luke 12:27

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading from Job 12:7-9

But ask the animals, and they will teach you;
    the birds of the air, and they will tell you;

ask the plants of the earth, and they will teach you;
    and the fish of the sea will declare to you.

Who among all these does not know
    that the hand of the Lord has done this?

A response:

Amongst the woods and forests,

between oaks and cedars,

God’s name is holy.

In the seas and oceans,

with whales and sea urchins,

God’s name is holy.

Across the moors and meadows,

with curlews and plovers,

God’s name is holy.

By riverbanks and streams,

following eels and kingfishers,

God’s name is holy.

High up on mountain peaks and glaciers,

sheltering in cwms and gullies,

God’s name is holy.

Gathered in barns and hives,

buzzing with bees and bats,

God’s name is holy.

Hidden under stones and snuck into crevices,

lying low with lizards and spiders,

God’s name is holy.

In all corners of the world

and where ever life exists,

God’s name is holy!

Amen.

Living God, 

when we neglect to see the beauty around us, 

open our eyes.

When we neglect to hear the music around us, 

open our ears.

When we neglect to feel your presence, 

awaken our senses.

When we neglect to receive your love, 

open our hearts.

Living God, 

re-inspire us with your Spirit, 

so that in us too your name is holy.

Amen. 

Counting on … day 131

29th  August 2025

Climate adaptation means altering the way we live, how we build new or retrofit existing buildings, how we farm and what crops and  plants, the diets we eat, how shape drainage systems and flood defences, how we conserve limited water supplies   – basically how we adapt our  lifestyles and infrastructure so that we can cope with the ‘new normal’ climates.  

The quicker and more effectively we mitigate against climate change, the easier it will be to put in place adaptations that will meet both our needs and those of future generations.

For previous articles on adaptation, see https://greentau.org/tag/adaptation/page/2/

Counting on … day 130

28th  August 2025

Increases in temperature and in the frequency of extremes of weather (which for the UK means increasingly unpredictable seasons and no certainty as to whether summers will be hot and dry or not quite as  hot but wet) are now a reality we must live with. But hopefully if we act now with sufficient determination, we can ensure that this base line remains static for future generations.

Climate mitigation means changing the way we do things, the way we live, the systems we use, so as to reduce greenhouse gas emissions and thus to reduce the rate of increase in global temperatures – hopefully keeping them below 2C. Mitigation won’t be able to reduce global temperatures from the levels they have already reached – we don’t have the means to remove the sheer amount of carbon dioxide that we have put into the Earth’s atmosphere over the last couple of centuries. 

The root meaning of mitigate is to soften, to calm or pacify.

Counting on … day 128

26th  August 2025

Base lines shift not only in our psyche but in science too. 

“A heatwave is an extended period of hot weather relative to the expected conditions of the area at that time of year, which may be accompanied by high humidity…[It is] met when a location records a period of at least three consecutive days with daily maximum temperatures meeting or exceeding the heatwave temperature threshold.” (1)

Heatwaves are thus relative rather than absolute. As temperatures have risen, so the threshold for a heatwave has increased. (2) In London the threshold was 26C but as of 2022 it is now set at 28C. We have had four heatwaves this summer in London, so I guess it is possible that the threshold marker will be raised again. 

  1. https://weather.metoffice.gov.uk/learn-about/weather/types-of-weather/temperature/heatwave

(2) https://www.rmets.org/metmatters/shifting-baseline-uk-heatwaves

Counting on … day 129

27th  August 2025

Climate change means that the likelihood of hotter and more prolonged heatwaves will increase. Culturally in the UK, the pessimistic view is that our summers of cold and wet and not as good as the long, hot and relaxing summers that Europe enjoys. Therefore spells of hot weather are seen as things to be enjoyed! We have not yet come to understand that heatwaves can be uncomfortable, damaging for our health and destructive for agriculture. 

Our buildings and urban areas – unlike many of their European counterparts – are not designed to provide shade and protection from high temperatures. Nor are our working practices adapted to cope with excess heat. High temperatures do damage our health: the heat wave in June of this year likely caused 600 deaths. (1) High temperatures and lack of rain damages both crops and livestock. 84% of UK farmers have reported reduced crop yields. (2) With many other countries on whom we rely for food imports similarly affected, rises in food prices and shortages are inevitable.

Rising temperatures should not be seen as a means of getting a suntan, but treated as real risks that need to be addressed if we care for people’s  (and other living things’)  wellbeing both here and world wide. 

  1. https://www.theguardian.com/environment/2025/jun/21/heatwave-expected-deaths-england-and-wales-analysis?CMP=Share_iOSApp_Other
  2. https://www.theguardian.com/environment/2025/jul/02/farmers-climate-crisis-livelihood-extreme-weather-study?CMP=Share_iOSApp_Other