Judith Russenberger

Trinity Sunday

12th June 2022

Reflection

Today’s readings have been chosen to reflect different aspects of the Trinity. I wonder what they might also say about our relation with the earth.

The first reading from Proverbs introduces us to God as creator and to Wisdom as the aspect of God that co-exists alongside creation. The reading displays the dynamic partnership that exists between God and creation and which seeks in particular to embrace the human race. Wisdom is there to make sense of creation and to pass that divine understanding on to those who are willing to hear. Those who hear and engage with Wisdom will learn how the world could and should be.

Psalm 8 presents a similar message where it is made clear that mortals, humanity have a special role in God’s creation. This is a particular calling to seek out and understand the beauty and wonder of creation and to care for it accordingly. This is a wisdom that will act as a ‘bulwark because of your foes, to silence the enemy and the avenger’. The wisdom that God’s people can seek and find in creation is one that will produce solutions to the problems we face, that will enable harmony and peace to be realised here in earth.

However in the human time frame, such wisdom does not exempt us from strife and suffering. We know that even when Jesus took on our human form, he was not exempt from suffering. As we try and follow his example, we should not expect exemption either, but as Paul writes we have faith and hope to sustain us. And that we have been been filled with God’s love through the outpouring of the Holy Spirit. The world’s suffering should not dishearten us (although it is easy to have moments when we feel totally overcome) but rather should spur is on to seek and act upon God’s wisdom. So it is that, time and again, in John’s Gospel, Jesus reminds us that the Holy Spirit will inspire and equip us, and guide us into an ever deepening relationship with God the Trinity.

The features of the divine trinity – communication, harmony, dynamism – are reflected in the relationship between God and creation and humanity.

Proverbs 8:1-4, 22-31

Does not wisdom call,
and does not understanding raise her voice?

On the heights, beside the way,
at the crossroads she takes her stand;

beside the gates in front of the town,
at the entrance of the portals she cries out:

“To you, O people, I call,
and my cry is to all that live.

The Lord created me at the beginning of his work,
the first of his acts of long ago.

Ages ago I was set up,
at the first, before the beginning of the earth.

When there were no depths I was brought forth,
when there were no springs abounding with water.

Before the mountains had been shaped,
before the hills, I was brought forth–

when he had not yet made earth and fields,
or the world’s first bits of soil.

When he established the heavens, I was there,
when he drew a circle on the face of the deep,

when he made firm the skies above,
when he established the fountains of the deep,

when he assigned to the sea its limit,
so that the waters might not transgress his command,

when he marked out the foundations of the earth,
then I was beside him, like a master worker;

and I was daily his delight,
rejoicing before him always,

rejoicing in his inhabited world
and delighting in the human race.”

Psalm 8

O Lord, our Sovereign,
how majestic is your name in all the earth!

You have set your glory above the heavens.

Out of the mouths of babes and infants
you have founded a bulwark because of your foes,
to silence the enemy and the avenger.

When I look at your heavens, the work of your fingers,
the moon and the stars that you have established;

what are human beings that you are mindful of them,
mortals that you care for them?

Yet you have made them a little lower than God,
and crowned them with glory and honour.

You have given them dominion over the works of your hands;
you have put all things under their feet,

all sheep and oxen,
and also the beasts of the field,

the birds of the air, and the fish of the sea,
whatever passes along the paths of the seas.

O Lord, our Sovereign,
how majestic is your name in all the earth!

Romans 5:1-5

Since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

John 16:12-15

Jesus said to the disciples, “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.”

Counting on ….day 211

12th June 2022

Last Saturday I attempted a nature survey of the church garden which was impeded by wet weather. Once the sun came out, so did the insects and with the gentle back ground buzz that reminds us how the summer should sound. I saw three different types of bee, several hover flies, a shiny emerald rosemary beetle and some tiny mint moths. It is worth spending half an hour just observing a few plants to see what’s there.

Counting on … day 210

11th June 2022

This morning to my great delight we were visited by a family of greater spotted woodpeckers – mum, dad and junior. Junior has a red patch on the top of his head, dad has the same patch but at the back of his head and mum has a plain head. They settled on the palm tree from where the two adults flew back and forth to the feeder bringing their offspring a succession of tasty snacks.

The day before I had spotted a newt in the pond, a resident I had not seen for the last few years.

Both filled me with joy and I realise how much I count on these moments of encouragement.

Counting on …day209

10th June 2022

According to the WWF, ‘Local communities are key to equitable, sustainable food systems’. They see working with local communities is the best way of developing climate resilient farming practices that enable communities to feed themselves. The charity Practical Action takes a similar approach using on the philosophy of Dr E. F. Schumacher that ‘small is beautiful’. The Fair Trade movement also puts communities at the heart of its work. Supporting groups like these and opting for fair trade products are ways of creating a sustainable world.

Counting on …day 208

9th June 2022

Sustainability is also about maintaining communities. Communities are good because they provide support for those who are vulnerable as we saw when neighbours helped with shopping. Communities are good because they can rally together, sharing skills and resources, whether that is to celebrate jubilees or to cope with disasters such as floods. According to the World Bank, ‘Sustainable communities are resilient to social, economic, and natural shocks. They are well prepared for natural disasters, which are increasing in intensity and frequency due to climate change’.
Being good neighbours, being committed to our local communities, means we can count on each other to share the hard times and celebrate the good times.

Counting on … day 206

7th June 2022

Consuming less but enjoying more!

Consuming less can be eating locally organically grown food rather than imported, intensively produced food. Take strawberries: eaten out of season we are consuming not just the fruit but the extra carbon footprint of importing them – often as airfreight. Additionally we may be consuming excess quantities of water – strawberries grown in Spain are reliant on artificial irrigation which is draining natural aquifers and jeopardising river and wetland habitats. Strawberries are also a labour intensive crop often invoking seasonal workers who are often underpaid and/ or abused. As strawberries become an everyday rather than seasonal treat, so supermarkets put pressure on suppliers to reduce costs. Strawberries often come packed in single use plastic boxes and even though the plastic may recyclable, the punnets themselves are invariably made from virgin plastic.

Sustainable strawberries are a treat to be waited for and savoured – hold out for ones with flavour and aroma! If you have the opportunity, grow and pick your own!

https://www.theguardian.com/world/2022/feb/08/bitter-fruit-strawberry-boom-water-plan-raises-fears-for-spanish-wetlands?CMP=Share_iOSApp_Other

https://www.theguardian.com/global-development/2019/jun/29/fresh-abuse-claims-from-women-picking-spain-strawberries?CMP=Share_iOSApp_Other

Counting on … day 205

6th June 2022

The Cambridge Dictionary defines sustainability as ‘the quality of causing little or no damage to the environment and therefore able to continue for a long time.’ Earth Overshoot Day marks the critical point each year when we have consumed that sum of resources that can be replenished in the course of the year. Beyond that point we are consuming more than can be replaced and are therefore indelibly damaging the environment. Last year Earth Overshoot Day fell on 21st July: in seven months we had consumed a year’s worth of resources! The situation can be worse if we look at our individual countries: Earth Overshoot Day for the UK this year was 19th May. Sustainable living for most of us has to focus on consuming less.

Counting on …day 204

5th June 2022

Today is World Environment Day, organised by the UN. This year’s strap line is MAKING SUSTAINABLE LIVING THE DEFAULT OPTION. This has to be a motto by which we live: when ever we make a choice, we need to chose that which is most sustainable. Choices will not be clear cut – imported organic carrots versus homegrown non organic ones – but will always be better than options that clearly damage the environment and with it our well being. Is this something we can share with our friends, our neighbours, our employers, the places where we shop? Can users and consumers change the world?

Pentecost

5th June 2022

Reflection

The account of Pentecost from Acts is full of visual and auditory images, amongst which language is prominent. The word translated as tongues – as in tongues of fire – has in Greek, as in English, the dual meaning of both the physical tongue in our mouth and the language spoken by people. The effect of this anointing with the Holy Spirit is that the disciples can speak in many and various languages. The writer of Acts suggests a goodly selection from various localities – Parthia and Media, Pontus and Egypt, Libya and Crete. It is not always different localities that produce different languages. Different fields of employment, social classes, age groups and generations can all have their own language, which may be unintelligible to those outside the group. Such groups may have not just their own verbal language but also their own body language. Here in the passage from Acts it is not just verbal languages that the disciples express but body language too – a body language that some mistake as drunkenness.

I know I would struggle to communicate both verbally and bodily the language of a night club, and my lack of fluency would stand out a mile! I am equally sure that to someone unused to staid middle class Anglicanism might struggle to hear the good news in our Sunday Holy Communion. It is hard to learn someone else’s language if it’s not something you usually encounter. Maybe the Holy Spirit is inviting us to get out and about more, to learn new languages and to share our own more widely.

I am sure that environmentalists also have their own niche verbal and body language – which is great for talking with one another but maybe is not so good for talking to those outside that community. If we are to be effective evangelists -whether for the gospel or for the environment – we need to learn the language of those we wish to communicate with. What is the language – the words, the actions – that I need to use if I want business leaders and financiers to understand the urgent message about the climate crisis, about the loss of bio-diversity, about the need for climate reparations?

Today’s psalm celebrates the joy and diversity of creation, of God’s handiwork. Have we yet developed a modern day language that can fully describe how amazing creation is? Have we found the right languages that can enable others to see creation as such a unique and special gift – one that none of us should want to damage? We have seen that David Attenborough has a real gift with words and images that inspire awe and wonder – do we need more people fluent in such bio-awesome language to create a world in which no one would dream of carelessly or pointlessly damaging the environment? Do our churches, does our liturgy, speak with awe and love for God’s creation?

When we cry ‘Abba, Father’ do we understand that as children of God, that all of humanity are as brother and sister to us? That the Iranian struggling to breath because climate-change induced sand storms is our brother? That the Malian farmer struggling to irrigate her crops is our sister? That the children of Kiribati whose island is being invaded by the sea, are our siblings too? Jesus’s command is that we love one another: for what Jesus says and does, is what the Father says and does. Both Father and Son speak the same language. It is a language that is both so complex and so simple, that everyone who listens out for it can understand it. It is a language that we have not fully learnt to speak but which the Holy Spirit is ever ready to teach.

May we with humility and eagerness invite the Holy Spirit to overfill and inspire us this Pentecost.

Acts 2:1-21

When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs– in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”

But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. No, this is what was spoken through the prophet Joel:

`In the last days it will be, God declares,

that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,

and your young men shall see visions,
and your old men shall dream dreams.

Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.

And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.

The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord’s great and glorious day.

Then everyone who calls on the name of the Lord shall be saved.’ “

Psalm 104:25-35, 37

25 O Lord, how manifold are your works! *
in wisdom you have made them all;
the earth is full of your creatures.

26 Yonder is the great and wide sea
with its living things too many to number, *
creatures both small and great.

27 There move the ships,
and there is that Leviathan, *
which you have made for the sport of it.

28 All of them look to you *
to give them their food in due season.

29 You give it to them; they gather it; *
you open your hand, and they are filled with good things.

30 You hide your face, and they are terrified; *
you take away their breath,
and they die and return to their dust.

31 You send forth your Spirit, and they are created; *
and so you renew the face of the earth.

32 May the glory of the Lord endure for ever; *
may the Lord rejoice in all his works.

33 He looks at the earth and it trembles; *
he touches the mountains and they smoke.

34 I will sing to the Lord as long as I live; *
I will praise my God while I have my being.

35 May these words of mine please him; *
I will rejoice in the Lord.

37 Bless the Lord, O my soul. *
Hallelujah!

Romans 8:14-17

All who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ– if, in fact, we suffer with him so that we may also be glorified with him.

John 14:8-27

Philip said to Jesus, “Lord, show us the Father, and we will be satisfied.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, `Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it.

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.”

“I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.”