Counting on … day 38

24th February 2025

Recently I read an article promoting Low Tech as a better means to achieving a sustainable global economy. The logic would be that whilst electric cars are a better alternative to petrol cars because they produce less greenhouse gas emissions, bicycles for short journeys and trains for longer journeys would be more sustainable in terms of resources used and pollution created. And as a plus, encouraging active travel would benefit people’s health and reduce medical costs.

2nd Sunday before Lent

Could we withstand seven years with no harvests? 

The UK imports 60% of its food – and amazingly if viewed by sector we import 45% of our vegetables and 83% of our fruit! As many of the countries from whom we import fruit and vegetables are prone to the adverse effects of climate change, food security for us as a nation is a concern. And for us as part of a global population, the adverse impacts of climate change of food security for many vulnerable communities should be an even greater concern.

What about our food security as individual households? Unlike in the past, many of us do not bottle, dry or otherwise preserve food to see us through the rest of the year. Nor do we tend to stock large quantities of staples such as flour, oats and rice.  If they were a snow storm or flood such that the shops were closed for even a week, would we have enough food in our homes? 

God has created a world which is constantly producing edible plants, fruits and seeds which serve to feed all manner of fauna including humans. Our love for God should be expressed in the grateful caring and sharing of this harvest – and that surely includes safeguarding the soil and the climate upon which the plants depend, and ensuring that throughout the seasons and during times of sufficiency and insufficiency, that food is fairly shared.

Jesus is quite clear in his teachings that love is not something that we reserve just for ourselves and our nearest and dearest. Echoing the challenge of last Sunday’s readings about the blessings of feeding the hungry rather than the woes of stashing away private wealth, today’s gospel tells us to love our enemies. To do good to those who hate and abuse us. To give without expecting anything in return – and in fact to give in an outrageously extravagant manner, giving more than is asked. 

This may seem counter-intuitive to those of us who brought up to look after ourselves, to be self-sufficient, to safely garner wealth so that we won’t be needy. It is hard to give generously if we feel we can not trust that our own future needs will be met – and for me the fear is that even if I am generous, the financial institutions are not and will persist with their greater power to hoard more and more of the world’s wealth. But is that a self fulfilling approach that does not allow us to try the alternative of being truly generous now so that everyone can have enough – the poor as well as the rich, the bad as well as the good? 

Each time we say the Lord’s Prayer we say ‘Your kingdom come, your will be done.’ God’s kingdom is surely the one where everyone shares generously what they have been given, so that all may have enough regardless of their merits? How do we get to that situation? 

What will change global systems so that those with power and wealth can’t get and take more and more?

What will change global systems so that the needs of the poor and vulnerable are met? So that everyone can get enough food, live in a safe comfortable home, have access to education, employment and health care, have quality leisure time with access to green spaces and community events?

What will change global systems so that all nations and communities are treated with respect?

What will change global systems so that justice and peace prevail, so that we all cooperate for the common good?

Can we as Christians, who know we are weak and compromised, act upon Jesus’s instruction and be overwhelmingly generous with what we have to share? Can we respond to the words of the prayer he taught us and work to change systems – at what ever level: family/local/ community/ national – to enable God’s kingdom, God’s reign to prevail?

Genesis 45:3-11, 15

Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence.

Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. I will provide for you there–since there are five more years of famine to come–so that you and your household, and all that you have, will not come to poverty.'”

And he kissed all his brothers and wept upon them; and after that his brothers talked with him. 

Psalm 37:1-12, 41-42

1 Do not fret yourself because of evildoers; *
do not be jealous of those who do wrong.

2 For they shall soon wither like the grass, *
and like the green grass fade away.

3 Put your trust in the Lord and do good; *
dwell in the land and feed on its riches.

4 Take delight in the Lord, *
and he shall give you your heart’s desire.

5 Commit your way to the Lord and put your trust in him, *
and he will bring it to pass.

6 He will make your righteousness as clear as the light *
and your just dealing as the noonday.

7 Be still before the Lord *
and wait patiently for him.

8 Do not fret yourself over the one who prospers, *
the one who succeeds in evil schemes.

9 Refrain from anger, leave rage alone; *
do not fret yourself; it leads only to evil.

10 For evildoers shall be cut off, *
but those who wait upon the Lord shall possess the land.

11 In a little while the wicked shall be no more; *
you shall search out their place, but they will not be there.

12 But the lowly shall possess the land; *
they will delight in abundance of peace.

41 But the deliverance of the righteous comes from the Lord; *
he is their stronghold in time of trouble.

42 The Lord will help them and rescue them; *
he will rescue them from the wicked and deliver them,
because they seek refuge in him. 

1 Corinthians 15:35-38,42-50

Someone will ask, “How are the dead raised? With what kind of body do they come?” Fool! What you sow does not come to life unless it dies. And as for what you sow, you do not sow the body that is to be, but a bare seed, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body.

So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, “The first man, Adam, became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual that is first, but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.

What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

Luke 6:27-38

Jesus said, “I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.

“If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.

“Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.”

Counting on … day 37

21st February 2025

Sourdough starter recipes often tell you to discard a portion of the starter on a regular basis prior to feeding – otherwise you might end up with a huge amount of starter!! However you don’t need to throw that excess away. You can use it to make crumpets (mix four generous tablespoonfuls with a teaspoon of bicarbonate of soda and divide the mixture between 4 greased crumpet rings, set in a frying pan. Cook and flip and cook the reverse).

Or you can use it to make soda breads – mix with extra flour and a teaspoon of bicarbonate of soda to make a stiffish dough  which can then be baked in the oven or in a frying pan. You can play around using different flours including cornmeal, bean flours etc as well as adding different flavours – herbs, paprika, seeds and nuts, olives, chopped fruit etc.

Basically your sourdough starter is a super raising agent!

Counting on … day 36

20th February 2025

Making bread with a sourdough starter is a slower but less time pressured process – the dough is happy to sit in a warm place just doing what a good dough does. 

Some recipes use a ‘levain’ which is small batch of flour mixed with the started the night before, creating a starter dough for the next day’s bread making. I find this particular useful in colder months when yeasts are generally slower to grow. 

Counting on … day 35

19th February 2025

Sourdough bread is made with yeast that comes in the form of a sourdough starter. It grows more slowly meaning that whilst the bread dough takes longer to rise, it develops a richer flavour. 

You can make your own sourdough starter – although it does take a few days and bit of perseverance. Once your starter is established it can continue to provide you with the means for making bread for months and years to come! 

The Doves Farm method is perhaps more straight forward, Whilst the Sourdough recipe is more precise. (I have always used tap water with no ill effect).

Counting on … day 34

18th February 2025

The flavour of bread is very much determined by the flour you use. There are a growing number of specialist suppliers of flour for bread making. Explore Hodmedod’s website for a variety of flours made from different UK grown wheat varieties. https://hodmedods.co.uk/collections/flours

Or visit the Priors Flours which are milled using a one of a pair of windmills – Fosters Mill – at Swatham Priors. 

 And you will also realise that there are lots of other flours to try out – rye and barley, einkorn etc – and each will give your bread a particular flavour and texture.

Counting on … day 33

17th February 2025

This week is Real Bread Week which campaigns for people to 

 – BUY Real Bread from local, independent bakeries and/or

 – BAKE their own Real Bread

Real bread is made without chemical raising agents and additives and can be made from just four ingredients: flour, yeast, salt and water. 

If you want ago at baking your own bread, start with a strong white flour and an instant yeast, follow the instructions on the packet – and opt for making rolls rather than a loaf: they rise and bake more quickly. 

Green Tau: issue 102

Reshaping how we can talk positively about the climate crisis – part 2:  Buildings 

February 2025

How can we talk about the climate crisis in a way that sounds encouraging?

The climate crisis is an existential threat which is certainly not good news. Its causes and impact are diverse and numerous such that it is hard to pin down ‘This is the cause’ and ‘This is the solution’. It is hard to quantify ‘This is how it will effect you’ and ‘This will be the time table.’ 

All this makes it difficult to find a way of talking to people about the crisis and how we might respond.

So here are some thoughts that might help.

Warmer – and cooler – homes!

Improved insulation for domestic and other buildings makes them more comfortable for occupants and reduces the costs of heating/ cooling. Studies show that all houses built before 1990, and 75% of those built before 2010, have inadequate insulation which means that both the country will struggle to reach net zero and occupiers will either be paying unnecessarily high heating bills and/ or living in cold damp conditions. For January 2023 the Resolution Foundation estimated that “families in energy-inefficient homes will be facing monthly gas bills £231 higher than those who live in equivalent homes that already meet the Government’s efficiency target (EPC C).” https://www.resolutionfoundation.org/publications/cutting-back-to-keep-warm/

Ensuring all buildings – not just domestic ones, but office buildings, schools, prisons, hospitals etc – will benefit occupants (making their environment comfortable and healthy) and reduce running costs.

Well insulated buildings offer all year round comfort and benefit everyone.

Sustainable buildings

Buildings themselves can contribute to a better environment for us all. Installing solar panels on roofs and elsewhere – eg over car and cycle parks, on top of bus shelters etc – can boost energy production and provide locally based energy without the need for substations and long distance power lines. They can also be a source of local community income. https://www.bbc.co.uk/news/business-65626371

Installing water butts, grey water systems, SUDs (surface urban drainage) that absorb rainfall, are all easy ways of reducing flooding and pollution risks. Such things are most economically included at the design stage but can still justifiably be added as a retrofit. https://www.susdrain.org/

New buildings can be designed with over hanging eves and recessed windows to increase shading against summer heat and also helping to shelter the building from heavy rain and wind. Retrospectively verandas and sun shades can be added or plants trained up the sides of buildings and across pergolas to create a similar outcome. https://www.solinear.co.uk/the-ultimate-guide-to-external-solar-shading-solutions-in-the-uk/

Trees can be planted nearby to provide shade from the sun, cooling via respiration from their leaves,  and at the same time reducing flooding risks as their leaves and roots slow the flow of water and increase absorption in the earth beneath. 

Sustainable buildings are also ones that have a long life. Keeping buildings in good repair prolongs their life, creates employment and ensures that the buildings remain comfortable and safe for their occupants. 

Buildings designed and maintained for sustainability provide comfortable, safe and healthy places, and

Proper 5, 3rd Sunday before Lent

16th February 2025

Reflection with readings below

“Cursed are those who trust in mere mortals” In whom then or where should we place our trust?

As Christians, the answer is obvious: in God! In that wisdom of God, revealed to us in Christ Jesus, that we should love and care for other. And as part of the living planet, the answer is equally obvious, in nature. 

Nature – the world and all its flora and fauna, its natural resources and self-sustaining cyclical systems – is what God has (and is) creating. It is God’s art work, God’s gift. It is good! And it is to be trusted! The world, all its natural resources, can feed and sustain all living beings – if we humans do not misuse or abuse it.

Those who trust in God, says Jeremiah, are like a tree planted by a stream. Trees are amazing things – with roots that embrace the earth, that interconnect with the soil and communicate via mycorrhizal fungi. Through their roots they feed and sustain each other and also the soil on which they depend. 

Trees grow branches from a secure base that provide strength and support, lifting up their leaves to reach the sunlight from which they produce life-giving energy and release oxygen. Trees create and sustain that hospitable atmosphere that allows all of us creatures to live. Trees provide homes and living spaces for a multitude of other beings – flora and fauna. They create essential microclimates. They create rainfall in the right places and limit flooding. They nurture the soil and ensure the stability of the ground. 

Just imagine what the world would be like if we humans could achieve even half of that! A world where people communicate with one another – the good news and the bad which really means telling the truth. A world where people help each other, they support the ones who provide food and shelter, those who sustain life. A world where people protect each other from harm. A world where people focus on the common good, on the wellbeing of the community.

And isn’t that what Jeremiah is saying we can be like if we trust enough in God’s wisdom? Jesus is giving us the same message. When he says, “Blessed are the hungry for they shall be filled”, Jesus is not saying just wait a while and God will wave a magic wand and food will appear. No Jesus is saying when you are true to God’s way, when you live the way God desires, then by virtue of your ability to live  righteous lives you will perforce never let anyone go hungry. You will never let anyone go uncared for. You will never let anyone go uncomforted. You will share your riches: then no one will be rich and all  being poor will be blessed! 

But instead humans seem dead set on looking only after themselves. We seek only what profits us, and any riches we gain, we keep only for ourselves – stashed away so that no one else can benefit from what we have ‘earnt’. We humans eschew cooperation, and decline to go out of our way to help others unless the reward to us is even greater. We are not driven by love but by profit, and we seem unable to envisage any different sort of economy.

Last Friday I took part in two actions. One inviting the Church of England to take the lead in rewilding to address the UK’s position as one of the most nature-depleted nations. The other calling on the government to stop subsidising the burning of trees at the Drax power station.

If it is in God we trust, and if it is the natural world that God has given us that provides us with a safe, provident and beautiful, habitable home, then why are we not doing more to protect trees in particular and biodiversity more generally?

If all we do is seek riches, then maybe we will deserve the woes that Jesus foretells?

What can we do this week to align ourselves with God’s wisdom, to love and cherish all our neighbours, to love and restore biodiversity – to value the common home we share – and to pursue justice not profits, to place our trust in God?

Jeremiah 17:5-10

Thus says the Lord:

Cursed are those who trust in mere mortals
and make mere flesh their strength,
whose hearts turn away from the Lord. 

They shall be like a shrub in the desert,
and shall not see when relief comes. 

They shall live in the parched places of the wilderness,
in an uninhabited salt land. 

Blessed are those who trust in the Lord,
whose trust is the Lord.

They shall be like a tree planted by water,
sending out its roots by the stream.

It shall not fear when heat comes,
and its leaves shall stay green;

in the year of drought it is not anxious,
and it does not cease to bear fruit.

The heart is devious above all else;
it is perverse–
who can understand it? 

I the Lord test the mind
and search the heart, 

to give to all according to their ways,
according to the fruit of their doings. 

Psalm 1 

1 Happy are they who have not walked in the counsel of the wicked, *
nor lingered in the way of sinners,
nor sat in the seats of the scornful!

2 Their delight is in the law of the Lord, *
and they meditate on his law day and night.

3 They are like trees planted by streams of water,
bearing fruit in due season, with leaves that do not wither; *
everything they do shall prosper.

4 It is not so with the wicked; *
they are like chaff which the wind blows away.

5 Therefore the wicked shall not stand upright when judgment comes, *
nor the sinner in the council of the righteous.

6 For the Lord knows the way of the righteous, *
but the way of the wicked is doomed.

1 Corinthians 15:12-20

Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ–whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied.

But in fact Christ has been raised from the dead, the first fruits of those who have died.

Luke 6:17-26

Jesus came down with the twelve apostles and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.

Then he looked up at his disciples and said:

“Blessed are you who are poor,
for yours is the kingdom of God.

“Blessed are you who are hungry now,
for you will be filled. 

“Blessed are you who weep now,
for you will laugh. 

“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.” 

“But woe to you who are rich,
for you have received your consolation. 

“Woe to you who are full now,
for you will be hungry. 

“Woe to you who are laughing now,
for you will mourn and weep. 

“Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.”

Thanks for table fellowship

15th February 2025

Trust in the Lord and be doing good; dwell in the land and be nourished with truth.
 Let your delight be in the Lord and he will give you your heart’s desire.
Commit your way to the Lord and put your trust in him, and he will bring it to pass. Psalm 37:3-5

You Lord are the bread of life;

feed us with your wisdom.

Our meat is to do the Father’s  will.

guide us in all we do

Whenever we eat or drink

Let it be to the glory of God.

Reading Mark 6: 38-44 ( from The Message)

But he was quite serious. “How many loaves of bread do you have? Take an inventory.”

That didn’t take long. “Five,” they said, “plus two fish.”

 Jesus got them all to sit down in groups of fifty or a hundred—they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill. The disciples gathered twelve baskets of leftovers. More than five thousand were at the supper.  

Table Piece

Around the table, smallest to largest, 

youngest to oldest – comfortable and companionable.

Bread, first mixed and kneaded, 

shared together at the table.

Wisdom, debated and pondered,

gathered from around the table. 

Gentle chiding, loving acceptance, laughter –

differences reconciled at the table.

Thanks given, prayers said, hands clasped 

a place of worship at the table.

Kith and kin, friends – all welcome: love 

a community built around the table.

Prayers

We give thanks O Lord, for the food we have to eat, 

for the opportunities we have to eat together, 

for the times we gather to share and  learn together, 

and for the joy of worshipping at your table. 

We pray Lord, for all who struggle to get food to eat, 

all who lack the companionship of friends and family, 

all who are exploited and all who are fall prey to disinformation, 

and for all who have yet to feel included at you table. 

Stir us Lord, to respond with generosity and determination 

to feed the hungry, 

to transform the inequalities of society, 

to reach out to those starved of love,

and to nourish all with your word.

Amen.