Taste and see – God is good!

17th August 2024

O taste and see that the Lord is good Psalm 34:8a

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading from Isaiah 55:1-3 (The Message translation)

Hey there! All who are thirsty,
    come to the water!
Are you penniless?
    Come anyway—buy and eat!
Come, buy your drinks, buy wine and milk.
    Buy without money—everything’s free!
Why do you spend your money on junk food,
    your hard-earned cash on cotton candy?
Listen to me, listen well: Eat only the best,
    fill yourself with only the finest.
Pay attention, come close now,
    listen carefully to my life-giving, life-nourishing words.
I’m making a lasting covenant commitment with you,
    the same that I made with David: sure, solid, enduring love.

A response:

Listen; attune your ears – what do you hear? 

The excited chatter of children,

and the chatter of jackdaws,

wind rustling the leaves,

and feet tapping the road.

Or the drone of cars – too much!

Or the whine of planes – too many!

Look; focus your vision – what do you see?

a lacework of branches against the sky,

and curvaceous clouds,

tawny shades of fallen leaves,

and the tight curl of a snail shell.

Or traffic crawling bumper to bumper – too much

Or discarded tatters of plastic – too many!

Stretch; bare your skin – what do you feel?

The warm caress of the sun, 

the chilly nip of the breeze,

the prickle of grass,

the textured bark of a tree

Or the rasp of exhaust in your throat – too much!

Or the scratch of particulates in your eyes – too many!

Sniff; breathe deeply – what do you smell?

The aroma of fresh coffee,

and the zest of orange juice,

the fragrance of the last rose,

and the warmth of ground spices.

Or the reek of petrol – too much!

Or the sting of pesticides – too many!

Savour; let it linger on your tongue – what do you taste?

The fresh acidity of an apple, 

and the earthy satisfaction of bread,

the squashy sweetness of banana,

and the melting delight of chocolate.

Or the fake sweetness of green wash – too much!

Or the gall of climate injustice- too many !

Merciful God, 

bring us to  our senses.

Help us rebuild a world 

of right experiences.

Amen.

Counting on … day 150

16th August 2024

There is a movement called ‘We are Nature’ (1) which aims to redefine the word ‘nature’. Dictionary definitions of nature  define nature as being other than what is human. This setting apart appears assumes that  that which is human is superior,more important, than nature, and thus to undervalue nature. The definition this group is looking to introduce would be along the lines of “The living world comprised as the total set of organisms and relationships between them. These organisms include bacteria, fungi, plants and animals (including humans). Some definitions may also include non-living entities as part of nature – such as mountains, waterfalls and cloud formations – in recognition of their important role underpinning the web of life.” This one comes from The Conversation – https://theconversation.com/a-new-campaign-wants-to-redefine-the-word-nature-to-include-humans-heres-why-this-linguistic-argument-matters-229338

If we see humans as being integral to, and not separate from, nature then how will that affect our understanding of what is a natural environment? For surely by this new definition a natural,

 environment is not necessarily an environment free from a human presence or influence? Might a natural environment be better defined then as an environment in which there is a harmonious – long lived? – numerically rich biodiversity?

(1) https://wearenature.org/our-story/


Counting on … day 149

15th August 2024

Rewilding describes the process of recreating or restoring natural environments where nature is given a helping hand – for example by introducing a small number of pigs or cattle to replicate the activities of their wild forebears. In this way the hope is to allow the natural environment to recover the form it would have had before being reshaped by humans. Notable examples include the Knepp Estate but also less well known ones such as Ennerdale in the Lake District and the Sussex Kelp Recovery Project – ocean and sea beds are just as much in need of restoration as natural environments.

Counting on … day 148

14th August 2024

Whilst not pristine, are there other environments where the impact of humans is minimal such that we can consider them to be natural? Perhaps here we mean a landscape or ecosystem shaped by nature not humans? Perhaps we mean a landscape that was once shaped by humans but has now reverted to one free of human contact?

One such example would be Monks Wood Experimental Station – a four hectare arable field next to a research station which was ploughed after the last crop had been harvested and was then abandoned. It was left without any human interference to see what would happened. Kenneth Mellanby, the then director of the Station, wrote “It might be interesting to watch what happens to this area if man does not interfere. Will it become a wood again, how long will it take, which species will be in it?”

Sixty years later and the results can be seen – “a structurally complex woodland with multiple layers of tree and shrub vegetation, and accumulating deadwood as the habitat ages. This complexity offers niches for a wide variety of woodland wildlife, from fungi and invertebrates in the dead logs and branches, to song thrushes, garden warblers and nuthatches which nest in the ground layer, understorey and tree canopy.” https://www.positive.news/environment/rewilding-sixty-years-ago-scientists-let-a-farm-rewild-heres-what-happened/

Counting on … day 147

13th August 2024

How to define a natural environment

Is it an environment untouched by human influence? This is typically referred to as a pristine environment. Are there any such places on earth? 

On the one hand, given the way that, for example, the effects of climate change are universally felt across the earth, or the presence of micro plastics which are now to be found in the depths of the ocean, on mountain peaks, in icecaps, and even in the blood of living creatures, the answer would be no. If in the other hand we mean free from the physical presence of humans and their impact, then yes – a few. 

And it is that second approach that allows many researchers to  agree with “a definition of pristine that includes habitats free from obvious signs of human activity. Those places should also contain plant and animal species that experts would expect to be there in the absence of hunting, logging, habitat loss, invasive species and other human-driven threats.” 

And yes in parts of north eastern South America, in parts of Indonesia, in parts of the Congo, in parts of the polar regions, there are still some pristine environments. 

(1) https://www.bbc.com/future/article/20160208-theres-no-such-thing-as-truly-pristine-nature-anymore

Counting on … day 146

12th August 2024

The so called ‘Glorious Twelfth’ marks the start of the shooting season for grouse. Over the next few months some 700,000 red grouse will be shot on moors across the UK. These birds, whilst they remain wild, are husbanded by the owners of the grouse moors using methods that involve burning heather and shooting predators and competitors such as foxes, crows and magpies, and birds of prey. The burning of the moorland heather is intended to maximise the new shoots which the grouse feed on, but at the same time it damages the underlying peat and reduces biodiversity, killing insects and small mammals, and by inhibiting the growth of a wider range of native plants. 

Grouse-moors are an artificial construct and do not equate with maintaining a ‘natural’ environment. 

“Grouse are charming, sensitive birds who can survive as far north as the Arctic circle and are devoted parents to their chicks. They deserve better than being killed in cold blood for someone’s twisted idea of entertainment.” https://www.peta.org.uk/blog/grouse-shooting/

Proper 14 11th Sunday after Trinity

11th  August 2024 

Reflection with readings below

Elijah has been so courageous. He has challenged the authority of the priests of Baal and by so doing, the authority of the king himself. He has kept up his challenge all day long and finally risked all by  placing all his trust in God as he asked God to bring down fire from heaven to burn up his soaking wet pyre. There must have been there a moment of fear when he doubted whether God would respond and confound all expectations. Then on top of that, he kills the 450 priests of Baal. This is not an action we would in anyway countenance but would surely have been an action that required immense physical strength and endurance. 

Elijah has committed everything in his service to God and yet now he is fleeing for his life. He doubts now whether his efforts have achieved anything. How exhausted and drained he must have felt? It is no wonder that he asks to die where he is lies under the broom tree. 

God hears Elijah’s cry for help and sends him food and water. God understands that what Elijah needs first is physical sustenance and then rest. Only then will Elijah be ready to be revived spiritually. And in the next part of the story, Elijah will encounter God in the silence of stillness.

In today’s gospel, Jesus is still talking with the people who had been overwhelmed by the feeding of the 5000. They cannot move on from that experience of being fed their full of bread and fish. They can only understand this as a physical action by Jesus and not as a part of the mission he has from God to share the good news of salvation. For Jesus the physical and the spiritual are intertwined. People are healed physically and spiritually. Temple worship is to be reformed physically and spiritually. People are born both of the flesh and the spirit for such is the will of God. 

So now Jesus is trying to explain to the people that just eating the bread he provides but not feeding on the spiritual food he offers – ie his teachings – will not bring them the salvation, the peace of mind and union with God, that they seek. 

Earth and heaven are interwoven. You can’t engage in spiritual tasks without also engaging with the physical realities of life. You can’t go out on a mission for God without first eating and sleeping. But equally you cannot be fully the human God intends if you only partake of physical food and do not also seek the spiritual nourishment that comes from being in communion with what is of heaven.

St Francis lived a life in which he was constantly torn between wanting to spend all his time in a silent isolation focused on contemplative prayer, and wanting to spend time out and about sharing the gospel with everyone – and that not limited to just humans. He was pulled back and forth between things spiritual and things physical. In reality he could not have done either without the other. 

He famously had a fear – an utter revulsion – of lepers. In his youth, he like his contemporaries, would steer clear of any lepers, for fear of infection and fear of the way in which the disease destroyed once appearance and led to social isolation. But as Francis grew in his spiritual life, he found one day the Spirit prompting him to reach out and touch and hug the leper before him. And in that moment he found himself overwhelmed with love for the other, and kissed him, all fear and revulsion gone.

This week we have seen horrendous scenes of anger and hatred – often based on ill-founded  and misinformed fears. We have also seen outpourings of compassion and courage in the face of danger. At one point a Muslim leader in Liverpool reached and hugged one of the protestors. Elsewhere people on both sides of the conflict sat outside a cafe as they listen to what the other feared.  

If we want peace we need to be able view everyone with compassion. We need to be able to reach out with an openness that will allow us to hear, and hopefully understand, where the other person is coming from – what it is that troubles them. 

We have  seen people coming together to clear the streets, to clean things up. We have seen people fund raise to enable others to replace damaged property. I hope we will see the government come forward with funds and policies that will properly address the loss of living standards that so many have endured over the last 15 or so years. Only by ensuring justice for all, can peace be found. 

As Christians and faith communities we can draw on spiritual strengths that come from God, and we can be inspired the vision of God’s kingdom being  established in earth. And we can use our physical resources of property, money and influence, to ensure that such justice is pursued. For truly things spiritual and physical, heavenly and earthly, are entwined and together will glorify God.

1 Kings 19:4-8

Elijah went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.

Psalm 34:1-8

1 I will bless the Lord at all times; *
his praise shall ever be in my mouth.

2 I will glory in the Lord; *
let the humble hear and rejoice.

3 Proclaim with me the greatness of the Lord; *
let us exalt his Name together.

4 I sought the Lord, and he answered me *
and delivered me out of all my terror.

5 Look upon him and be radiant, *
and let not your faces be ashamed.

6 I called in my affliction and the Lord heard me *
and saved me from all my troubles.

7 The angel of the Lord encompasses those who fear him, *
and he will deliver them.

8 Taste and see that the Lord is good; *
happy are they who trust in him!

Ephesians 4:25-5:2

Putting away falsehood, let all of us speak the truth to our neighbours, for we are members of one another. Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. Thieves must give up stealing; rather let them labour and work honestly with their own hands, so as to have something to share with the needy. Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

John 6:35, 41-51

Jesus said, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.”

Then the Jews began to complain about him because he said, “I am the bread that came down from heaven.” They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven’?” Jesus answered them, “Do not complain among yourselves. No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Very truly, I tell you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”

Love overcomes hate

10th August 2024

Love never fails. 1 Corinthians 13:8

You Lord, are the source of all good things: 

We praise you.

You call us to tend and care for your creation: 

May we strive to do your will.

You have made us as brothers and sisters with all that lives: 

May we live together in peace.

A reading from Matthew 5:43-47 (The Message)

 “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

Hate or love?

Hate smoulders and burns.

It reduces cheer to ash and clinker..

Love soothes the flaming rage,

And untangles twisted thoughts.

Hate rides roughshod over compassion.

It disregards the truth.

.

Love reads between the lines,

And hears the hidden words of hope..

Hate erects rigid boundaries.

It ring-fences every option.  

Love sees beyond the corner,

And stretches out new horizons.

Hate casts an evil guise over every action.

It masks every sign of joy.

Love lifts the veil, 

And finds the hidden virtue.

Hate feeds on anger. 

Its rapacious appetite knows no limit. 

Love expands with humility, 

And grows with easy care.

Hate is all consuming – 

Till nothing true remains.

Love is all consuming – 

Till only truth remains. 

Prayers

Holy God of love,

Heal the wounds where hate festers.

Renew our trust in one another.

Holy God of love,

Remove the log that blinds the eye. 

Restore our vision of the world aright.

Holy God of love,

Open the ears that are stopped.

Retune our understanding of forgiveness.

Holy God of love,

Cut through warfare and  vengeance –

In streets and cities in the UK.

In Palestine and Isreal.

In Lebanon.

In North  Sudan and Darfor.. 

In Nigeria and the Sahel. 

In Haiti. 

In Kenya.

In Ukraine and in Russia.

Cut through war and vengeance –

wherever it is found.

Replant the seeds of peace,

Water them with  love,  

with compassion, 

and feed them with vigorous determination. 

The Lord’s Prayer

Counting on … day 145

9th August 2024

Flight Free emphasises the roles of instigating social change and system change. The two are interconnected. As individuals we can be part of both: in the ways we choose to behave – what we buy, how we live, what we prioritise and what we talk about in words or via social media – and in writing to business and government leaders and signing petitions.

You might begin by asking your MP to sign the pledge calling for a three year moratorium on the expansion of UK airports. 

Further reading on why expanding airports is not good for the economy, the environment as well as for social justice –

https://flightfree.co.uk/post/whats-wrong-with-airport-expansion/

Counting on … day 144

8th August 2024

Not a treaty but a pledge. The Flight Free pledge invites us to undertake not to fly for a year – or longer. At its root it was a movement focused on limiting carbon emissions that boost climate change. That is still there but with a more nuanced objective of justice. 

“Aviation emissions affect us disproportionately: it’s typically the rich nations who take most of the flights, whereas the poor nations are suffering the effects of climate change and are least equipped to deal with rising temperatures.

“Even here in the UK, only around half of people fly per year, yet the negative effects of aviation are felt by a large number of people, whether by noise and pollution from airports, or taxpayer-funded bailouts for airlines.

“Aviation doesn’t pay its fair share of tax, with no tax on jet fuel (road fuel is taxed at 50%), and no VAT on airline tickets. The benefits of aviation are felt by only a few, yet we all suffer the negative consequences.”

Take a look at their web site – maybe this is the year for you to take the pledge.

https://flightfree.co.uk/